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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• This hadith has been narrated on the authority of Yunus Bin Yazid with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and there is no mention of his deficiency in limbs.  +
• This hadith has been narrated on the authority of Yazid Bin Abu Habib with the same chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Anas Bin Malik through another chain of transmitters. And In the hadith transmitted by Ikrima Bin Ammir there is an addition: He the bedouin pulled his mantle so violently that the Messenger of Allah ﷺ was drifted very close to the bedouin. And in the hadith transmitted by Hammam; the words are : He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah ﷺ.
  ound the neck of the Messenger of Allah ﷺ.  +
• This hadith has been narrated on the authority of Qatada through another chain of transmitters.  +
• This hadith has been narrated on the authority of Ubaidullah with the same chain of transmitter but with the addition of the words: He abandoned saying prayer over the hypocrites who had died.  +
• This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he said: There stood up with her a person amongst us whom we did not know before as an incantator.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Amash with the same chain of transmit ters and the words are : Dont sever relations of kinship; dont bear enmity against one another; dont bear aversion against one another and dont feel envy against the other and live as fellow-brothers as Allah has commanded you.
  ellow-brothers as Allah has commanded you.  +
• This hadith has been narrated on the authority of Misar with the same chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Abdullah Bin Rufai; with the same chain of transmitters but with the addition of these words : When I met Abu Jafar I told him that she simply meant the plain ground. Thereupon Abu Jafar said: No; by God; she meant the plain ground of Medina.
  God; she meant the plain ground of Medina.  +
• This hadith has been narrated on the authority of Ismail Bin Khalid with the same chain of transmitters and the words are: One amongst us would relieve himself as the goats do without anything mixing with its excrement.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Anas Bin Malik by another chain of transmitters in which these words are found: Thabit Bin Qais was the orator of the Ansar; when this verse was revealed: the rest of the hadith is the same with the exception that there is no mention of Saad Bin Muadh in it.
  ere is no mention of Saad Bin Muadh in it.  +
• This hadith has been narrated on the authority of Amash with the same chain of transmitters up to the words: And he forgot who had to forget that and. he did not make a mention of what follows after this.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Ali Bin Abdulrahman with the same chain of transmitters and there is no mention of the word of AlRibat in the hadith transmitted by Shuba and in the hadith narrated by Malik Ribat has been mentioned twice. This is the Ribat for you; this is the Ribat for you.
  Ribat for you; this is the Ribat for you.  +
• This hadith has been narrated on the authority of Amr Bin Dinar with the same chain of transmitters but in the hadith transmitted on the authority of Uyainah the words are : We abandoned it renting on account of that.  +
• This hadith has been narrated on the authority of Amash up to the words: Allah Apostle ﷺ pronounced judgment and he was stoned to death And he mentioned nothing subsequent to that pertaining to the revelation of verses.  +
• This hadith has been narrated on the authority of Umm Salamah through another chain of transmitters.  +
• This hadith has been narrated on the authority of Aasi m with the same chain of transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Abdullah Bin Umar through other chains of transmitters; but in the hadith transmitted by Umar Bin Ali there is an addition of these words: ; I met Abdullah Bin Amr at the end of the year and I asked him about it; and he narrated to us the hadith as he had narrated before that he had heard Allah Messenger ﷺ as saying.... The rest of the hadith is the same.
  ng.... The rest of the hadith is the same.  +
• This hadith has been narrated on the authority of Jarir and Isa Bin Yunus with a slight variation of words.  +
• This hadith has been narrated on the authority of Yunus through another chain of transmitters.  +
• This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition: A person asked about a thing from Allah Apostle ﷺ and he indulged in hair-splitting.  +
• This hadith has been narrated on the authority of Mansur with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Hisham with the same chair of transmitters.  +
• This hadith has been narrated on the authority of Khalid AlHadhdha through different chains o transmitters.  +
• This hadith has been narrated on the authority of Sahl Bin Abu Hathma through another chain of transmitters.  +
• This hadith has been narrated on the authority of Simak with the same chain of transmitters. But he did not mention: It was then that one-third became permissible.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Ibn Abi Aufa Allah be pleased with him through another chain of transmitters but with a sight alteration of words : In this hadith transmitted by one of the narrators neither these words are found : During the month of Ramadan. nor his statement: And the night prevails from that side the eastern side. These words are found in the narration of Hushaim only.
  re found in the narration of Hushaim only.  +
• This hadith has been narrated on the authority of Ubaidullah with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Muthanna through the same chain of transmitters.  +
• This hadith has been narrated on the authority of Abu Huraira through another chain ot transmitters.  +
• This hadith has been narrated on the autho …
  This hadith has been narrated on the authority of Ashath Bin Sulaim with the same chain of transmitters but with this difference that instead of the words: Ifsha AlSalam spreading the salutations ; he substituted the words Radd AlSaldm i. e. responding to the words of salutation and he said: He forbade the use of gold ring.
  he said: He forbade the use of gold ring.  +
• This hadith has been narrated on the authority of Hisham through another chain of transmitters; and in the hadith narrated by Abd AlRahim and Abu Usama the words are : That the shield was valuable those days.  +
• This hadith has been narrated on the authority of Shuba with the same chain of transmitters; but with a slight variation of words.  +
• This hadith has been narrated on the authority of Hisham Bin Urwa with the same chain of transmitters.  +
• This hadith has been narrated on the authority of Amash.  +
• This hadith has been narrated on the authority of Zuhri.  +
• This hadith has been narrated on the same …
  This hadith has been narrated on the same authority by Ubaidullah. And in the narration of Abu Bakr the words are : More than three days. Ibn Numair narrated on the authority of his father; and the words are : Three days except when she has a Mahram with her.
  ays except when she has a Mahram with her.  +
• This hadith has been narrated through a couple of other chains of transmitters; one which says the similitude of the disbeliever instead and another which agrees with the wording of the previous hadith.  +
• This hadith has been narrated through anot …
  This hadith has been narrated through another chain of transmitters and the narrator made a mention of elevated forehead; but he made no mention of tucked-up loin cloth and made this addition: There stood up Umar Bin AlKhattab Allah be pleased with him ; and said: Should I not strike his neck? Upon this he said: No. Then he turned away; and Khalid the Sword of Allah stood up against him; and said: Prophet of Allah. shall I not strike off his neck? He said; No; and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. Umar said: I think he the Holy Prophet also said this: If I find them I would certainly kill them like Thamud.
  m I would certainly kill them like Thamud.  +
• This hadith has been narrated through another chain of transmitters; but no mention has been made of: If I find them; I would kill them as the Thamud were killed.  +
• This hadith has been narrated through another chain of transmitters and the words are : A person from among the Ansar willed away the freedom of six slaves of his at the time of his death.  +
• This hadith has been narrated through anot …
  This hadith has been narrated through another chain of transmitters and the one narrated on the authority of Abdullah the words are : Allah Messenger ﷺ is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr as my bosom friend. Allah has taken your companion as a friend.
  llah has taken your companion as a friend.  +
• This hadith has been narrated through anot …
  This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shuba the words are : People love him. In the hadith transmitted on the authority of Abd Alamad the words are : People praise him as stated by Hammad.
  e : People praise him as stated by Hammad.  +
• This hadith has been narrated through another chain of transmitters directly from the Companions of Muhammad ﷺ.  +
• This hadith has been narrated through another chain of transmitters; but in one of them these words are found : The Apostle of Allah ﷺ recited four takbirs.  +
• This hadith has been narrated through another chain of transmitters and the hadith transmitted on the authority of Abd AlRazziq the words are : Neither nurse grudge nor sever the ties of kinship ; nor nurse enmity.  +
• This hadith has been narrated through another chain of transmitters and the words are : He will be required to work in order to secure freedom for that por- tion in which he has not been emancipated; without overburdening him.  +
• This hadith has been narrated through another chain of transmitters with a slight variation of words.  +
• This hadith has been narrated through anot …
  This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted Rauh the words are : Out of the honest earning and its spending at what is its due right ; and in the hadith transmitted by Sulaiman the words are : And its spending at its proper place.
  re : And its spending at its proper place.  +