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- This hadith has been reported on the authority of Amash with the same chain of transmitters but there is a slight variation of wording that; instead of the word Buithat I have been sent ; the word juilat I have been made has been used. +
- This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmitters but with a slight variation of wording. +
- This hadith has been reported on the authority of Mughira with the same chain of transmitters. +
- This hadith has been reported on the authority of Ashath Bin Sulaim with the same chain of transmitters but with a slight change of wording that he made no mention of: to fulfil the vows but substituted these words: finding of the lost articles. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Amash with the same chain of transmitters and the hadith transmitted on the authority of Isa the words are : He had a private meeting with them and hurled malediction upon them and cursed them and sent them out.on them and cursed them and sent them out. +
- This hadith has been reported on the authority of Abdullah Bin Ukaim with a slight variation of wording. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of AlAmash with the same chain of transmitters; and the words are that the servant should not say to his chief: My Lord; and Abu Muawiya made an addition: For it is Allah; the Exalted and Glorious; Who is your Lord.he Exalted and Glorious; Who is your Lord. +
- This hadith has been reported on the authority of Mutarrif with the same chain of transmitters. +
- This hadith has been reported on the authority of Shuba combining the two chains of transmitters. +
- This hadith has been reported on the authority of Sulaiman Bin Bilal with the same chain of transmitters and he is reported to have said: The best condiment. And he did not doubt about this word. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Yahya Bin Abu Kathir with the same chain of transmitters with a slight variation of these words : I saw the Messenger of Allah ﷺ after he had completed the prayer and there was a trace of clay on his forehead and tip of the nose.clay on his forehead and tip of the nose. +
- This hadith has been reported on the authority of Shuba with the same chain of transmitters but with a slight variation of wording. +
- This hadith has been reported on the authority of Aisha through another chain of transmitters. +
- This hadith has been reported on the authority of Zaid Bin Aslam with the same chain of transmitters. +
- This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters. +
- This hadith has been reported on the authority of Anas through another chain of transmitters but there is no mention of the words Muhammad; Messenger of Allah in it. +
- This hadith has been reported on the authority of Hisham with the same chain of transmitters. +
- This hadith has been reported on the authority of Yahya Bin Abu Kathir with the same chain of trarnmitteis. +
- This hadith has been reported on the authority of Ubaidullah with the same chain of transmitters. +
- This hadith has been reported on the authority of Ayoub with a slight variation of wording. +
- This hadith has been reported on the authority of Hammad with the same chain of transmitters; but with a slight variation of wording. +
- This hadith has been reported on the authority of Ubaidullah with the same chain of transmitters. and the exposition of Qaza is the same as that of Abu Usama. +
- This hadith has been reported on the authority of Ibn Umar but with a different chain oi transmitters. +
- This hadith has been reported on the authority of Hisham Bin Urwa with a slight variation of wording. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Shuba with the same chain of transmitters and in the hadith transmitted on the authority of Ibn jafar the words are : Marwan had made Abu Huraira as his deputy. and in the hadith transmitted on the authority of Ibn Muthanna the words are. Abu Huraira was the Governor of Medina.e. Abu Huraira was the Governor of Medina. +
- This hadith has been reported on the authority of Ibn Umar Allah be pleased with them with another chain of transmitters. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Abu Saeed AlKhudri Allah be pleased with him through another chain of transmitters and the words are: They took captives women on the day of Autas who had their husbands. They were afraid to have sexual intercourse with them when this verse was revealed: And women already married except those whom you right hands posses iv. 24t those whom you right hands posses iv. 24 +
- This hadith has been reported on the authority of Abu Huraira with the same chain of transmitters. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Safiya; the wife of Allah Apostle ﷺ ; through another chain of transmitters and the words are: She went to Allah Apostle ﷺ to visit him as he was observing Itikaf in the Masjid during Ramadan. She talked with him for some time and then stood up to go back and Allikh Apostle ﷺ stood up in order to bid her good-bye. The rest of the hadith is the same except with the variation of the words that Allah Apostle ﷺ said: Satan penetrates in man like the penetration of blood in every part of body.enetration of blood in every part of body. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Shuba with the same chain of transmitters and the words are : I do not know whether he made a mention of two generations after his generation or of the third one too. Shababa said: I heard this from Zahdam Bin Mudarrib as he came to me riding a horse for some need and he narrated it to me that he had heard it from Imran Bin Hosain; and in the hadith transmitted on the authority of Yahya and Shababa the words are : They take an oath but they do not fulfil it; and in the hadith transmitted on the authority of Bahz there the word is Yafun as transmitted on the authority of Ibn Jafar.transmitted on the authority of Ibn Jafar. +
- This hadith has been reported on the authority of Suhail with the same chain of transmitters. +
- This hadith has been reported on the authority of Suhail with the same chain of transmitters except with this variation that in the hadith transmitted on the authority of Ali Bin Mousayib; there is no mention of the word Anger. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Ibn Umar through another chain of transmitters. And Ibn Umar reported Allah Messenger ﷺ as saying: A woman was tormented because of a cat which she had tied and thus allowed it neither to eat or drink nor set it free so that it might eat the vermin of the earth.that it might eat the vermin of the earth. +
- This hadith has been reported on the authority of Anas through another chain of transmit ters. +
- This hadith has been reported on the authority of Shuba with the same chain of transmitters but these words of his are not found : The people were hard pressed because of the famine during those days. +
- This hadith has been reported on the authority of Hudhaila with the same chain of transmitters. +
- This hadith has been reported on the authority of Ibn Umar but through another chain of transmitters. +
- This hadith has been reported on the authority of Abu Huraira through another chain of transmitters. +
- This hadith has been reported on the authority of Anas with different chains of transmitters. +
- This hadith has been reported on the authority of Ibn Uyaina; but there is no mention of this: We will not allow you to cool your eyes. +
- This hadith has been reported on the authority of Abu Ishaq with the same chain of transmitters. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Amash with the same chain of transmitters and no mention is made in the hadith transmitted on the authority of Isa of these words : He who endeavours to tell the truth and endeavours to tell a lie; and in the hadith transmitted on the authority of Mushir the words are : Until Allah records it.ir the words are : Until Allah records it. +
- This hadith has been reported on the autho … This hadith has been reported on the authority of Zuhri with the same chain of transmitters; but it does not contain the words: I felt disturbed because of that; and there is an addition of these words in the hadith transmitted on the authority of Yunus: Then spit thrice on the left side when you get up from sleep.the left side when you get up from sleep. +
- This hadith has been reported on the authority of Qatada but there is no mention of the words of Abd Uthman. +
- This hadith has been reported on the authority of Hishim Bin Urwa with the same chain of transmitters up to the words: No; by the Lord of Ibrahim; and he did not make mention of what follows subsequently. +
- This hadith has been reported on the authority of Ibn Hashim with the same chain of transmitters but with a slight variation of wording. +
- This hadith has been reported on the authority of Qatida with the same chain of transmitters. +
- This hadith has been reported on the authority of Shuba with the same chain of transmitters. +
- This hadith has been reported on the authority of Amash with the same chain of transmitters. +
- This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words: The mouse may set the house on fire over its inhabitants. +