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List of results

• This hadith is narrated by Hamza Bin Mughira by another chain of trans- mitters but with the addition of these words : I made up my mind to hold Abdulrahman Bin Auf back; but the Messenger of Allah ﷺ said: Leave him.  +
• This hadith is narrated by Ibn Shihab with the same chain of transmitters as transmitted by Yunus.  +
• This hadith is narrated by Ibn Uyaina with the same chain of transmitters.  +
• This hadith is narrated by Ishaq with the same chain uf transmitters except this that the hadith transmitted by Mansur the above one is more comprehensive and lengthy.  +
• This hadith is narrated by Jabir Bin Samura but with the addition of these words: Saad said : These bedouins presume to teach me prayer.  +
• This hadith is narrated by Jabir through another chain of transmitters but Hammad one of the narrators made no mention of the two rakahs.  +
• This hadith is narrated by Muhammad Bin Am …
  This hadith is narrated by Muhammad Bin Amr Bin Ata with these words: I was with Ibn Abbas; and Ibn Abbas saw the Messenger of Allah ﷺ doing like this; and it is also said that the words are: He the Holy Prophet offered prayer; and the word people is not mentioned.
  yer; and the word people is not mentioned.  +
• This hadith is narrated by Qatida with the same chain of transmitters; but with minor alterations. Here instead of the word - jahada; ijtahada has been used; and the words; Even if there is no orgasm have been omitted.  +
• This hadith is narrated by Saeed Bin Abu H …
  This hadith is narrated by Saeed Bin Abu Hind with the same chain of transmitters and said: His the Holy Prophets daughter Fatimah provided him privacy with the help of his cloth; and when he had taken a bath he took it up and wrapped it around him and then stood and offered eight rakahs of the forenoon prayer.
  fered eight rakahs of the forenoon prayer.  +
• This hadith is narrated by Salim Bin Hayin with the same chain of transmitters; but with a slight variation of words.  +
• This hadith is narrated by Shaqiq with the same chain of transmitters but with the alteration of these words: He the Holy Prophet struck hands upon the earth; and then shook them and then wiped his face and palm.  +
• This hadith is narrated by Suhail with the same chain of transmitters.  +
• This hadith is narrated by Ubaidullah Bin Muadh with the same chain of transmitters but for the words that he the Holy Prophet said: Cleanse yourself with it; and he covered his face on account of shyness.  +
• This hadith is narrated by Ubaidullah Bin Amr and Zaid Bin Abu Unaisa with the same chain of transmitters.  +
• This hadith is narrated by another chain of transmitters.  +
• This hadith is narrated by another chain of transmitters; namely lshaq Bin Ibrahim. Ibn Idris says: My father transmitted it from Aban Bin Taghlib who heard it from Amash; then I heard it also from him Amash.  +
• This hadith is narrated by the same chain …
  This hadith is narrated by the same chain of transmitters by Ahmad al. Darimi; Zakariya Bin Adi; Yazid; i. e. Ibn Zurai; Rauh Bin AlQasim; Ayoub Bin Mousa with the same chain of transmitters; and there is a mention of these words: Should I undo the plait and wash it; because of sexual intercourse? and there is no mention of menstruation.
  ? and there is no mention of menstruation.  +
• This hadith is narrated from Aisha on the …
  This hadith is narrated from Aisha on the authority of Ibn Shihab with the same chain of transmitters and the words are : Safiyah bint Huyay; the wife of Allah Apostle ﷺ ; entered the period of menses at the occasion of the Farewell Pilgrimage after she had performed Tawaf Ifada in the state of cleanliness; the rest of the hadith is the same.
  iness; the rest of the hadith is the same.  +
• This hadith is narrated from the Apostle ﷺ like one narrated by Abu Uwana on the authority of the chain of transmitters like Muhammad Bin Hatim; Yahya Bin Said; Abu Sufyan; Abbas Bin Abd AlMuttalib and others.  +
• This hadith is narrated from the Apostle ﷺ by another chain of narrators; Amr AlNaqid; Muawiya Bin Amr; Abdullah Bin Dhakwan; Araj on the authority of Abu Huraira.  +
• This hadith is narrated from the Messenger of Allah ﷺ by another chain of narrators; Muhammad Bin Abd AlAla; Mutamir; Abu Uthman; Zuhair Bin Amr; Qabisa Bin Mukhariq.  +
• This hadith is narrated likewise through another chain of transmitters.  +
• This hadith is narrated on the authority of Ayoub.  +
• This hadith is narrated on the authority of Sufyan.  +
• This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.  +
• This hadith is narrated on the authority of Ubaidullah with the same chain of transmitters; and he said: If the sky is cloudy for you; then calculate thirty days for the month of Ramadan.  +
• This hadith is narrated on the authority of Abu AlAhwas with another chain of transmitters and a slight variation of words.  +
• This hadith is narrated on the authority of Hisham with the same chain of transmitters; but in the hadith narrated by him there is no mention of the story of Abdullah Bin Abu Bakr.  +
• This hadith is narrated on the authority of Suhail with the same chain of transmitters with these words : He should expiate for breaking the vow and do that which is better.  +
• This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.  +
• This hadith is narrated on the authority o …
  This hadith is narrated on the authority of Alqama and Aswad by another chain of transmitters and in the hadith transmitted by Ibn Mus-hir and Jabir the words are: I perceive as if I am seeing the gap between the fingers of the Messenger of Allah ﷺ as he was bowing.
  the Messenger of Allah ﷺ as he was bowing.  +
• This hadith is narrated on the authority of Jabir Bin Abdullah Allah be pleased with them but with this variation that no mention is made of the dates which one finds at the end of the previous hadith.  +
• This hadith is narrated on the authority of Abi Maslama with the same chain of transmitters.  +
• This hadith is narrated on the authority of Abu Mousa with this change only: That the Holy Prophet did not say that he had no concern but said: He is not one of us.  +
• This hadith is narrated on the authority of Habib Bin Abu Thabit with the same chain of transmitters and he said: And you would become exhausted.  +
• This hadith is narrated on the authority of Ayoub with the same chain of transmitters and a slight variation of words.  +
• This hadith is narrated on the authority of Ala with the same chain of transmitters.  +
• This hadith is narrated on the authority of Abu Yafur with the same chain of transmitters; and he mentioned seven expeditions.  +
• This hadith is narrated on the authority of Abu Huraira by another chain of transmitters.  +
• This hadith is narrated on the authority of Anas Bin Malik by another chain of transmitters.  +
• This hadith is narrated on the authority of Zuhri with the same chain of transmitters.  +
• This hadith is narrated on the authority of Yahya Bin Saeed with the same chain of transmitters but with this variation that he said that Aisha did not observe fast but in Shaban out of regard for the Messenger of Allah ﷺ.  +
• This hadith is narrated on the authority of Hisham with the same chain of transmitters.  +
• This hadith is narrated on the authority of Qatada with the same chain of transmitters.  +
• This hadith is narrated on the authority o …
  This hadith is narrated on the authority of Hisham with the same chain of transmitters; but he made no mention in the first part of the hadith that the Messenger of Allah ﷺ used to observe fast; and said about the second part that he abandoned the fast of Ashura; and he who wished observed the fast and who wished otherwise abandoned it; and he did not hold it as the words of the Messenger of Allah ﷺ as mentioned in the narration transmitted by Jarir.
  ned in the narration transmitted by Jarir.  +
• This hadith is narrated on the authority of Anas by another chain of transmitters in which there is no mention of Saad Bin Muadh; but the following words are there: We observed a man; one of the dwellers of Paradise; walking about amongst us.  +
• This hadith is narrated on the authority o …
  This hadith is narrated on the authority of Jabir through other chains of transmitters; but with this addition of words that thehadith transmitted on the authority of Ayoub these words are found : The Helpers Ansar conferred the benefit of Umra; upon the Emigrants Muhajirin ; whereupon Allah Messenger ﷺ said: Keep your property to yourselves.
  ﷺ said: Keep your property to yourselves.  +
• This hadith is narrated on the authority of Abu Huraira through another chain of transmitters; but he did not mention Aelia Capitolina. i. e. Bait AlMaqdis.  +
• This hadith is narrated on the authority o …
  This hadith is narrated on the authority of Zuhri with the same chain of transmitters. Yahya one of the narrators said that Sufyan the narrator had stated: I do not know whose statement it is: It is the last word of the Messenger of Allah ﷺ which is accepted as final as it abrogates the previous ones.
  s final as it abrogates the previous ones.  +
• This hadith is narrated on the authority of Amash with the same chain of transmitters with a slight variation of words.  +