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• Abu Mousa. reported: I set out with the in …
  Abu Mousa. reported: I set out with the intention of meeting Allah Messenger ﷺ and came to know that he had gone to the gardens in the suburb of Medina. I followed him and found him in a garden sitting upon an elevated place round the well with his shanks uncovered which had been dangling in the well. The rest of the hadith is the same but with this variation that there is no mention of the words of Said: all drew a conclusion from it pertaining to their graves.
  lusion from it pertaining to their graves.  +
• Abu Mousa; Allah be pleased with him repor …
  Abu Mousa; Allah be pleased with him reported that he used to deliver religious verdict in favor of Hajj Tamattu. A person said to him: Exercise restraint in delivering some of your religious verdicts; for you do not know what the Commander of Believers has introduced in the rites of Hajj after you when you were away in Yemen. He Abu Mousa; met him Hadrat Umar subsequently and asked him about it ; whereupon Umar said: I know that Allah Apostle ﷺ and also his Companions did that observed Tamattu ; but I do not approve that the married persons should have intercourse with their wives under the shade of the trees; and then set out for Hajj with water trickling down from their heads.
  ith water trickling down from their heads.  +
• Abu Mousa; reported that a person came to Allah Messenger ﷺ ; the rest of the hadith is the same.  +
• Abu Mousa; reported. We were along with Al …
  Abu Mousa; reported. We were along with Allah Messenger ﷺ in an expedition. The rest of the hadith is the same and there is an addi- tion of these words in that : He the Holy Prophet said: He Whom you are sup- plicating is nearer to every one of you than the neck of his camel. And there is no mention of these words: There is no might and no power but that of Allah.
  s no might and no power but that of Allah.  +
• Abu Muaid narrated from AlZuhri; who said: …
  Abu Muaid narrated from AlZuhri; who said: Ata Bin Yazid narrated to me that he heard Abu Ayoub AlAnsari say: Witr is a duty; so whoever wants to pray witr with five rakahs let him do so; whoever wants to pray witr with three; let him do so; and whoever wants to pray witr with one; let him do so.
  ants to pray witr with one; let him do so.  +
• Abu Muammad AlAnsari; who was the close companion of Abu Qatada. narrated the hadith which follows.  +
• Abu Muawiya narrated it on the authority of Amash with the same chain of transmitters.  +
• Abu Muhammad; the freed slave of Abu Qatada reported on the authority of Abu Qatda and narrated the hadith.  +
• Abu Muhazzim said: I accompanied Abu Huraira for ten years; and I heard him saying: I heard the Messenger of Allah saying: Whoever follows a funeral; and carries it three times; then he has fulfilled the right that is required from him.  +
• Abu Mulaykah reported: Aisha counted a number of indigents. Abu Dawud said: The other version has: She counted a number of sadaqahs. The Messenger of Allah ﷺ said: Give and do not calculate; so calculation will be made against you.  +
• Abu Murra narrated on the authority of Umm Hani that the Messenger of Allah ﷺ on the day of the Conquest of Mecca observed in her house eight rakahs of prayer in one cloth; its opposite corners having been tied from the opposite sides.  +
• Abu Murra; the freed slave of Umm Hani; na …
  Abu Murra; the freed slave of Umm Hani; narrated on the authority of Abu AlDarda: My Friend ﷺ instructed me in three acts ; and I would never abandon them as long as I live. And these three things are : Three fasts during every month; the forenoon prayer; and this that I should not sleep till I have observed the Witr prayer.
  leep till I have observed the Witr prayer.  +
• Abu Murra; the freed slave of Umm Hani; da …
  Abu Murra; the freed slave of Umm Hani; daughter of Abu Talib; reported Umm Hani to be saying: I went to the Messenger of Allah ﷺ on the day of the Conquest of Mecca and found him taking a bath; and Fatimah; his daughter; had provided him privacy with the help of a cloth. I gave him salutation and he said: Who is she? I said: It is Umm Hani; daughter of Abu Talib. He the Holy Prophet said: Greeting for Umm Hani. When he had completed the bath; he stood up and observed eight rakahs wrapped up in one cloth. When he turned back after the prayer ; I said to him: Messenger of Allah; the son of my mother Ali Bin Abu Talib is going to kill a person; Fulan Bin Hubaira whom I have given protection. Upon this the Messenger of Allah ﷺ said: We too have given protection whom you have given protection; O Umm Hani. Umm Hani said: It was the forenoon prayer.
  Umm Hani said: It was the forenoon prayer.  +
• Abu Murrah; the client of Umm Hani; entere …
  Abu Murrah; the client of Umm Hani; entered along with Abdullah Bin Amr upon his father Amr Bin As and he brought food for him. He said: Eat. He said: I am fasting. Amr said: Eat; these are the days on which the Messenger of Allah ﷺ used to command us to break fast; and forbid us to keep fast. The narrator Malik said: These are the day of Altashriq i.e. 11th; 12th; and 13th of Dhu AlHijja.
  i.e. 11th; 12th; and 13th of Dhu AlHijja.  +
• Abu Nadra narrated it from Abu Saeed AlKhudri who reported it from the Apostle ﷺ a similar hadith up to the words: in the mud of the flood; and he did not mention the words narrated after it.  +
• Abu Nadra reported Abu Saeed al. Khudri and Jabir Bin Abdullah as saying: We travelled with the Messenger of Allah ﷺ. The observer of the fast observed it; and the breaker of the fast broke it; but none of them found fault with each other.  +
• Abu Nadra reported: I asked Ibn Abbas Alla …
  Abu Nadra reported: I asked Ibn Abbas Allah be pleased with them about the conversion of gold and silver for silver and gold. We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Saeed about it; telling him that I had asked Ibn Abbas about it and he said: Is it hand to hand exchange? I said: Yes; whereupon he said: There is no harm in it. He the narrator said; or he said like it: We will soon write to him; and he will not give you this fatwa religious verdict. He said: By Allah; someone of the boy-servants of Allah Messenger ﷺ brought dates; but he refused to accept them on the plea that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land; or our dates. So I got these dates in exchange by giving excess of the dates of our land ; whereupon he said: You made an addition for getting the fine dates in exchange which tantamounts; to interest; dont do that in future. Whenever you find some doubt as regards the deteriorating quality of your dates; sell them; and then buy the dates that you like.
  hem; and then buy the dates that you like.  +
• Abu Nadra reported: I asked Ibn Umar and I …
  Abu Nadra reported: I asked Ibn Umar and Ibn Abbas Allah be pleased with them about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Saeed AlKhudri Allah be pleased with him and asked him about this exchange; and he said: Whatever is addition is an interest. I refused to accept it on account of their statement statement of Ibn Abbas and Ibn Umar. He said: I am not narrating to you except what I heard from Allah Messenger ﷺ. There came to him the owner of a date-palm with one sa of fine dates; and the dates of Allah Apostle ﷺ were of that colour. Allah Apostle ﷺ said to him: Where did you get these dates? I went with two sa of inferior dates and bought one sa of these fine dates ; for that is the prevailing price of inferior dates in the market and that is the price of the fine quality of dates in the market ; whereupon Allah Messenger ﷺ said: Woe be upon you! You have dealt in interest; when you decide to do it i. e. exchange superior quality of dates for inferior quality ; so you should sell your dates for another commodity or currency and then with the help of that commodity buy the dates you like. Abu Saad said: When dates are exchanged for dates with different qualities there is the possibility of the element of interest creeping into that or when gold is exchanged for gold having different qualities. I subsequently came to Ibn Umar and he forbade me to do it ; but I did not come to Ibn Abbas; Allah be pleased with them. He the narrator said: Abu AlSahba narrated to me: He asked Ibn Abbas Allah be pleased with them in Mecca; and he too disapproved of it.
  em in Mecca; and he too disapproved of it.  +
• Abu Nadra reported: Ibn Abbas commanded th …
  Abu Nadra reported: Ibn Abbas commanded the performance of Muta putting ihram for Umra during the months of Dhu AlHijja and after completing it. then putting on Ihram for Hajj ; but Ibn AlZubair forbade to do it. I made a mention of it to Jabir Bin Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu with the Messenger of Allah ﷺ. When Umar was Installed as Caliph; he said: Verily Allah made permissible for His Messenger ﷺ whatever He liked and as Re liked. And every command of the Holy Quran has been revealed for every occasion. So accomplish Hajj and Umra for Allah as Allah has commanded you; and confirm by proper conditions the marriage of those women with whom you have performed Muta. And any person would come to me with a marriage of appointed duration Muta ; I would stone him to death.
  uration Muta ; I would stone him to death.  +
• Abu Nadra reported: We were in the company …
  Abu Nadra reported: We were in the company of Jabir Bin Abdullah that he said it may happen that the people of Iraq may not send their qafiz and dirhams their measures of food stuff and their money. We said: Who would be responsible for it? He said: The non-Arabs would prevent them. He again said: There is the possibility that the people of Syria may not send their dinars and mudds. We said: Who would be responsible for it? He said this prevention would be made by the Romans. He Jabir Bin Abdullah kept quiet for a while and then reported Allah Messenger ﷺ having said there would be a caliph in the last period of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to Abu Nadra and Abu AlAla: Do you mean Umar Bin Abd AlAziz? They said: No he would be Imam Mahdi.
  ziz? They said: No he would be Imam Mahdi.  +
• Abu Nadra reported: While I was in the com …
  Abu Nadra reported: While I was in the company of Jabir Bin Abdullah; a person came to him and said that Ibn Abbas and Ibn AlZubair differed on the two types of Mutas Tamattu of Hajj 1846 and Tamattu with women ; whereupon Jabir said: We used to do these two during the lifetime of Allah Messenger ﷺ. Umar then forbade us to do them; and so we did not revert to them.
  do them; and so we did not revert to them.  +
• Abu Nadrah AlAwaqi narrated that he heard Abu Saeed AlKhudri say: The Messenger of Allah ﷺ was asked about witr and he said: Pray witr before dawn Subh.  +
• Abu Nadrah said: A man came to Prophet ﷺ. …
  Abu Nadrah said: A man came to Prophet ﷺ. He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he the Prophet forbade them. Then they began to ask forgiveness from him; but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself.
  n. Allah will call him to account himself.  +
• Abu Najashi said: I heard Rafi Bin Khadeej …
  Abu Najashi said: I heard Rafi Bin Khadeej say: We used to perform the Maghrib at the time of the Messenger of Allah; and one of us would be able to see the places where his arrows would land when shot from his bow. Sahih Another chain with similar wording.
  Sahih Another chain with similar wording.  +
• Abu Nasr narrated from Abu Barzah; that he …
  Abu Nasr narrated from Abu Barzah; that he said: I came to Abu Bakr when he had spoken harshly to a man who had answered back. I said: Shall I not strike his neck kill him ? He rebuked me; and said: That is not for anyone after the Messenger of Allah SAWSYMOBOL.
  e after the Messenger of Allah SAWSYMOBOL.  +
• Abu Nawfal reported: I saw the dead body o …
  Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.
  tood up and did not give any reply to her.  +
• Abu Nusa said We arrived just at the momen …
  Abu Nusa said We arrived just at the moment when the Apostle of Allaah ﷺ conquered Khaibar and he allotted us a portion or he said he gave us some of it. He allotted nothing to anyone who was not present at the conquest of Khaybar; giving shares only to those who were present with him except for those who were in our ship; Jafar and his companions to whom he gave a portion something along with them.
  gave a portion something along with them.  +
• Abu Qais; the freed slave of Amr Bin AlAs; …
  Abu Qais; the freed slave of Amr Bin AlAs; said Amr Bin AlAs was in a battle. He then narrated the rest of the tradition. He then said: He washed his armpits and other joints where dirt was found; and he performed ablution like that for prayer. Then he led them in prayer. He then narrated the tradition in a similar way but did not mention of tayammum.Abu Dawud said: This incident has also been narrated by AlAwzai on the authority of Hassan Bin Atiyah. This version has the words: Then he performed tayammum.
  has the words: Then he performed tayammum.  +
• Abu Qatada AlAnsari Allah be pleased with …
  Abu Qatada AlAnsari Allah be pleased with him reported that the Messenger of Allah ﷺ was asked about his fasting. The Messenger of Allah ﷺ felt annoyed. Thereupon Umar Allah be pleased with him said: We are pleased with Allah as the Lord; with Islam as our Code of Life; with Muhammad as the Messenger and with our pledge to you for willing and cheerful submission as a sacred commitment. He was then asked about perpetual fasting; whereupon he said: He neither fasted nor did he break it; or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He the Holy Prophet said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days; whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other; whereupon he said: That is the fasting of my brother David ﷺ. He was then asked about fasting on Monday; whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me; and he further said: Three days fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of Arafa 9th of DhuI-Hijja ; whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of Ashura 10th of Muharram ; whereupon be said: It expiates the sins of the preceding year. Imam Muslim said that in this hadith there is a narration of Imam Shuba that he was asked about fasting on Monday and Thursday; but we Imam Muslim did not mention Thursday for we found it as an error in reporting.
  for we found it as an error in reporting.  +
• Abu Qatada AlAnsari Allah be pleased with him reported he heard Allah Messenger ﷺ say: Beware of swearing; it produces a ready sale for a commodity; but blots out the blessing.  +
• Abu Qatada AlAnsari reported: I saw the Ap …
  Abu Qatada AlAnsari reported: I saw the Apostle ﷺ leading the people in prayer with Umima; daughter of Ab AlAs and Zainab; daughter of the Messenger of Allah ﷺ ; on his shoulder. When he bowed; he put her down; and when he got up after prostration; he lifted her again.
  up after prostration; he lifted her again.  +
• Abu Qatada Allah be pleased with him repor …
  Abu Qatada Allah be pleased with him reported that while he was with the Messenger of Allah ﷺ on one of the highways of Mecca; he lagged behind him the Holy Prophet along with companions who were in the state of Ihram; whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip which had dropped but they refused to do so. He asked them to hand him over the spear; but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Messenger of Allah way ﷺ ate its meat ; but some of them refused to do so. They overtook the Messenger of Allah ﷺ and asked him about it; and he said: It is a food which Allah provided you so eat it.
  a food which Allah provided you so eat it.  +
• Abu Qatada Ansari Allah be pleased with him reported that Allah Massenger ﷺ was asked about fasting on Monday; whereupon he said: It is the day when I was born and revelation was sent down to me.  +
• Abu Qatada a Companion of the Prophet reported Allah Messenger ﷺ as saying: When any one of you enters the Masjid; he should observe two rakahs of Nafl prayer before sitting.  +
• Abu Qatada reported Allah Messenger ﷺ as s …
  Abu Qatada reported Allah Messenger ﷺ as saying: A good vision is from Allah and a bad dream hulm is from the satan; so if one of you sees anything in a dream which he dislikes; he should spit on his left side thrice and seek refuge with Allah from its evil; and then it will never harm him. Abu Salama said: I used to see dreams weighing more heavily upon me than a mountain; but since I heard this hadith I dont care for it its burden.
  this hadith I dont care for it its burden.  +
• Abu Qatada reported Allah Messenger ﷺ as s …
  Abu Qatada reported Allah Messenger ﷺ as saying: Do not prepare Nabidh by mixing nearly ripe and fresh dates and do not prepare Nabidh by mixing together fresh dates and grapes; but prepare Nabidh out of each one of them separately. Yahya stated that he had met Abdullah Bin Abu Qatada and he narrated it on the authority of his father that Allah Apostle ﷺ said this.
  his father that Allah Apostle ﷺ said this.  +
• Abu Qatada reported Allah Messenger ﷺ as saying: He who saw me in dream in fact saw the truth what is true.  +
• Abu Qatada reported Allah Messenger ﷺ as s …
  Abu Qatada reported Allah Messenger ﷺ as saying: The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like; one should spit on one left side and seek the refuge of Allah from the satan; it will not do one any harm; and one should not disclose it to anyone and if one sees a good vision one should feel pleased but should not disclose it to anyone but whom one loves.
  disclose it to anyone but whom one loves.  +
• Abu Qatada reported it from his father that the Messenger of Allah ﷺ said: When anyone amongst you enters the privy he should not touch his penis with his right hand.  +
• Abu Qatada reported it from his father: The Messenger of Allah ﷺ said: None of you should hold penis with his right hand while urinating; or wipe himself with his right hand in privy and should not breathe into the vessel from which he drinks.  +
• Abu Qatada reported it on the authority of …
  Abu Qatada reported it on the authority of his father: The Messenger of Allah ﷺ would recite in the first two rakahs of the noon and afternoon prayers the opening chapter of the Book and another surah. He would sometimes recite loud enough to make audible to us the verse and would recite in the last two rakahs Surat AlFaitiha only.
  the last two rakahs Surat AlFaitiha only.  +
• Abu Qatada reported on the authority of his father that Allah Apostle ﷺ forbade breathing in a vessel.  +
• Abu Qatada reported that Abu AlMalih infor …
  Abu Qatada reported that Abu AlMalih informed me: I went along with your father to Abdullah Bin Amr; and he narrated to us that the Messenger of Allah ﷺ was informed about my fasting and he came to me; and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him; and he said to me: Does three days fasting in a month not suffice you? I said: Messenger of Allah; I am capable of observing more fasts. He said: Would five not suffice for you ? I said: Messenger of Allah; I am capable of observing more fasts He said: Would seven fasts not suffice you? I said: Messenger of Allah; I am capable of observing more fasts. He the Holy Prophet then said: Would nine fasts not suffice you ? I said: Messenger of Allah; I am capable of observing more fasts. He said: Would eleven fasts not suffice you ? I said: Messenger of Allah; I am capable of observing more fasts than these. Thereupon the Messenger of Allah ﷺ said: There is no fasting better than the fasting of David which comprises half of the age; fasting a day and not fasting a day.
  age; fasting a day and not fasting a day.  +
• Abu Qatada reported that a person came to …
  Abu Qatada reported that a person came to the Messenger of Allah ﷺ and said: How do you fast? The Messenger of Allah ﷺ felt annoyed. When Umar Allah be pleased with him noticed his annoyance; he said: We are well pleased with Allah as our Lord; with Islam as our code of life; and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. Umar kept on repeating these words till his the Prophets anger calmed down. Then Umar said: Messenger of Allah; what is the position of one who fasts perpetually? He ﷺ said: He neither fasted nor broke it; or he said: He did not fast and he did not break it. Umar said: What about him who fasts for two days and does not fast one day? He ﷺ said: Is anyone capable of doing that? He Umar said: What is the position of him who fasts for a day and doesnt fast on the other day? Thereupon he the Holy Prophet said: That is the fast of David ﷺ. He Umar said: What about him who fasts one day and doesnt fast for two days. Thereupon he the Messenger of Allah said: I wish I were given the strength to do that. Thereafter he ﷺ said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of Arafa may atone for the sins of the preceding and the coming years; and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.
  atone for the sins of the preceding year.  +
• Abu Qatada reported that when the Messenge …
  Abu Qatada reported that when the Messenger of Allah ﷺ was in a journey he got down for rest at night; and he used to lie down on his right side; and when he lay down for rest before the dawn; he used to stretch his forearm and place his head over his palm.
  forearm and place his head over his palm.  +
• Abu Qatada reported: As we were sitting in the Masjid; the Messenger of Allah ﷺ came to us; and the rest of the hadith is the same except that he made no mention that he led people in this prayer.  +
• Abu Qatada reported: I saw the Messenger of Allah ﷺ leading the people in prayer with Umama daughter of Ab AlAs on his neck; and when he prostrated he put her down.  +
• Abu Qatada reported: The Messenger of Alla …
  Abu Qatada reported: The Messenger of Allah ﷺ led us in prayer and recited in the first two rakahs of the noon and afternoon prayers Surat AlFitiha and two other surahs. And he would sometimes recite loud enough for us the verses. He would prolong the first rakah more than the second. And he acted similarly in the morning prayer.
  he acted similarly in the morning prayer.  +
• Abu Qatada reported: The Messenger of Allah ﷺ said: When the Iqama is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said: When the Iqama is pronounced or When call is made.  +
• Abu Qatada reported: The Messenger of Allah way ﷺ forbade us to breathe into the venel; to touch the penis with the right hand and to wipe after relieving with right hand.  +