Search by property

Jump to: navigation, search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #33,101.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)


    

List of results

  • Yahya related to me from Malik from Hisham
    Yahya related to me from Malik from Hisham Ibn Urwa that Asma bint Abi Bakr said to her family; Perfume my clothes with incense when I die and then embalm me. Do not put any of the embalming substance on my shroud; and do not follow me with a burning torch.
    and do not follow me with a burning torch.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd Bin Qays from Mujahid Abul AlHajjaj from Ibn Abi Layla from Kaab Ibn Ujra that the Messenger of Allah; may Allah bless him and grant him peace; said to him; Perhaps your pests are troubling you? He replied that indeed they were; and the Messenger of Allah; may Allah bless him and grant him peace; said; Shave your head and fast three days or feed six poor men or sacrifice a sheep.
    or feed six poor men or sacrifice a sheep.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd AlTawil that Anas Ibn Malik said; A virgin has seven nights; and a woman who has been previously married has three nights. Malik affirmed; That is what is done among us. Malik added; If the man has another wife; he divides his time equally between them after the wedding nights. He does not count the wedding nights against the one he has just married.
    ights against the one he has just married.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd AlTawil that Anas Ibn Malik said; We once travelled with the Messenger of Allah; may Allah bless him and grant him peace; in Ramadan; and those who were fasting did not find fault with those who were not; and those who were not fasting did not find fault with those who were.
    ng did not find fault with those who were.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd AlTawil from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; forbade selling fruit until it had become mellow. He was asked; Messenger ofAllah! What do you mean by become mellow? He said; When it becomes rosy. The Messenger of Allah; may Allah bless him and grant him peace; added; Allah may prevent the fruit from maturing; so how can you take payment from your brother for it.
    you take payment from your brother for it.  +
  • Yahya related to me from Malik from Humayd AlTawil that Anas Ibn Malik said; I stood behind Abu Bakr and Umar and Uthman and none of them used to recite In the name of Allah; the Merciful; the Compassionate when they began the prayer.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd Ibn Qays AlMakki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said; Tell them. She was embarrassed. He said; It is alright; and I do it myself. Malik said; A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else slave-girl as a wife; does not practise coitus interruptus with her unless her people give him permission.
    her unless her people give him permission.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd Ibn Qays AlMakki from Tawus AlYamani that from thirty cows; Muadh Ibn Jabal took one cow in its second year; and from forty cows; one cow in its third or fourth year; and when less than that i.e. thirty cows was brought to him he refused to take anything from it. He said; I have not heard anything about it from the Messenger of Allah; may Allah bless him and grant him peace. When I meet him; I will ask him. But the Messenger of Allah; may Allah bless him and grant him peace; died before Muadh Ibn Jabal returned. Yahya said that Malik said; The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total. Yahya said that Malik said; about a man who had both sheep and goats; that they were added up together for the zakat to be assessed; and if between them they came to a number on which zakat was due; he paid zakat on them. Malik added; They are all considered as sheep; and in Umar Ibn AlKhattab book it says; On grazing sheep and goats; if they come to forty or more; one ewe. Malik said; If there are more sheep than goats and their owner only has to pay one ewe; the zakat collector takes the ewe from the sheep. If there are more goats than sheep; he takes it from the goats. If there is an equal number of sheep and goats; he takes the ewe from whichever kind he wishes. Yahya said that Malik said; Similarly; Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel; the zakat collector takes it from the Arabian ones. If; however; there are more Bactrian camels he takes it from those. If there is an equal number of both; he takes the camel from whichever kind he wishes. Malik said; Similarly; cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow; the zakat collector takes it from the cows. If there are more water buffalo; he takes it from them. If there is an equal number of both; he takes the cow from whichever kind he wishes. So if zakat is necessary; it is assessed taking both kinds as one group. Yahya said that Malik said; No zakat is due from anyone who comes into possession of livestock; whether camels or cattle or sheep and goats; until a year has elapsed over them from the day he acquired them; unless he already had in his possession a nisab of livestock. The nisab is the minimum amount on which zakat has to be paid; either five head of camels; or thirty cattle; or forty sheep and goats. If he already had five head of camels; or thirty cattle; or forty sheep and goats; and he then acquired additional camels; or cattle; or sheep and goats; either by trade; or gift; or inheritance; he must pay zakat on them when he pays the zakat on the livestock he already has; even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it; or the day before he inherited it; he must still pay the zakat on it when he pays the zakat on the livestock he already has Yahya said that Malik said; This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day; and by the following day the other man will also have to pay. Malik said; in the case of a man who had sheep and goats which did not reach the zakatable amount; and who then bought or inherited an additional number of sheep and goats well above the zakatable amount; that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals; whether he bought them or inherited them.This was because none of the livestock that a man had; whether it be camels; or cattle; or sheep and goats; was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired; whether it were a large or small amount of livestock. Malik said; If a man has enough camels; or cattle; or sheep and goats; for him to have to pay zakat on each kind; and then he acquires another camel; or cow; or sheep; or goat; it must be included with the rest of his animals when he pays zakat on them Yahya said that Malik said; This is what I like most out of what I heard about the matter. Malik said; in the case of a man who does not have the animal required of him for the zakat; If it is a two-year-old camel that he does not have; a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old camel that he does not have; then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value. Malik said; about camels used for carrying water; and cattle used for working water-wheels or ploughing; In my opinion such animals are included when assessing zakat.
    animals are included when assessing zakat.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd AlTawil from Anas Ibn Malik that when the Messenger of Allah; may Allah bless him and grant him peace; went out to Khaybar; he arrived there at night; and when he came upon a people by night; he did not attack until morning. In the morning; the jews came out with their spades and baskets. When they saw him; they said; Muhammad! By Allah; Muhammad and his army! The Messenger of Allah; may Allah bless him and grant him peace; said Allah is greater! Khaybar is destroyed. When we come to a people; it is an evil morning for those who have been warned.
    il morning for those who have been warned.  +
  • Yahya related to me from Malik from Humayd Ibn Qays AlMakki from Amr Ibn Shuayb from Said Ibn AlMusayab that Umar Ibn AlKhattab sent back widows from the desert and prevented them from doing the hajj.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd Ibn Qays from Ata Ibn Rabah that a bedouin came to the Messenger of Allah; may Allah bless him and grant him peace; when he was at Hunayn; and he was wearing a shirt with traces of yellow on it. He said; Messenger of Allah; I have entered ihram for umra. What should I do? The Messenger of Allah; may Allah bless him and grant him peace; said to him; Take off your shirt and wash off this yellowness and do in umra as you would do on hajj.
    ss and do in umra as you would do on hajj.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd AlTawil from Anas Ibn Malik that Abdulrahman Ibn Awuf came to the Messenger of Allah; may Allah bless him and grant him peace; and he had a traceof yellow on him. The Messenger of Allah; may Allah bless him and grant him peace; asked about it. He told him that he had just been married. The Messenger of Allah; may Allah bless him and grant him peace; said; How much did you hand over to her? He said; The weight of a date pit in gold. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Hold a feast; even if it is only with a sheep.
    a feast; even if it is only with a sheep.  +
  • Yahya related to me from Malik from Humayd
    Yahya related to me from Malik from Humayd Ibn Qays AlMakki that Mujahid said; I was with Abdullah Ibn Umar and an artisan came to him and said; Abu Abdulrahman - I fashion gold and then sell what I have made for more than its weight. I take an amount equivalent to the work of my hand. Abdullah forbade him to do that; so the artisan repeated the question to him; and Abdullah continued to forbid him until he came to the door of the Masjid or to an animal that he intended to mount. Then Abdullah Ibn Umar said; A dinar for a dinar; and a dirham for a dirham. There is no increase between them. This is the command of ourProphet to us and our advice to you.
    of ourProphet to us and our advice to you.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and from Abu Salama Ibn Abdulrahman Ibn Awuf that the Messenger of Allah; may Allah bless him and grant him peace; decreed for partners the right of preemption in property which had not been divided up. When boundaries had been fixed between them; then there was no right of pre-emption.
    m; then there was no right of pre-emption.  +
  • Yahya related to me from Malik from Ibn Shihab that Sad Ibn Abi Waqqas used to pray witr after isha with one raka. Malik said; This is not the situation with us. Rather three is the minimum for witr.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana.
    his is what we have described of muzabana.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab that AIi Ibn Husayn Ibn Ali Ibn Abi Talib said; The Messenger of Allah; may Allah bless him and grant him peace; used to say; Allah is greater whenever he lowered himself and raised himself; and he continued to pray like that until he met Allah.
    nued to pray like that until he met Allah.  +
  • Yahya related to me from Malik from Ibn Shihab that Sad Ibn Abi Waqqas and Abdullah Ibn Umar used to be cupped while they were fasting.  +
  • Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah; may Allah bless him and grant him peace; and Abu Bakr and Umar as well as the khalifas up until this time and Abdullah Ibn Umar; would walk in front of the bier.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab that he said; Suckling however little or much; makes haram. Kinship by suckling makes men mahram. Yahya said that he had heard Malik say; Suckling; however little or much when it is in the first two years; makes haram. As for what is after the first two years; little or much; it does not make anything haram. It is like food.
    not make anything haram. It is like food.  +
  • Yahya related to me from Malik from Ibn Shihab that Zayd Ibn Thabit said; When a man takes his wife to his house and co-habits with her then the bride-price is obliged.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; did not have to choose between two matters; but that he chose the easier of them as long as it was not a wrong action. If it was a wrong action; he was the furthest of people from it. The Messenger of Allah; may Allah bless him and grant him peace; did not take revenge for himself unless the limits of Allah were violated. Then he took revenge for it for Allah.
    ed. Then he took revenge for it for Allah.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma AlLaythi from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; finished a prayer in which he had recited aloud and asked; Did any of you recite with me just now? One man said; Yes; I did; Messenger of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; I was saying to myself; Why am I distracted from the Quran? When the people heard the Messenger of Allah; may Allah bless him and grant him peace; say that; they refrained from reciting with the Messenger of Allah; may Allah bless him and grant him peace; when he recited aloud.
    nd grant him peace; when he recited aloud.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; used to pray eleven rakas in the night; making them odd by a single one; and when he had finished he lay down on his right side.
    ad finished he lay down on his right side.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; entered Makka; in the Year of Victory; wearing a helmet; and when he took it off a man came to him and said; Messenger of Allah; Ibn Khatal is clinging to the covers of the Kaba; and the Messenger of Allah; may Allah bless him and grant him peace; said; Kill him. Malik commented; The Messenger of Allah; may Allah bless him and grant him peace; was not in ihram at the time; and Allah knows best.
    n ihram at the time; and Allah knows best.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab that Ubaydullah Ibn Abdullah Ibn Utba said; I visited Umar Ibn AlKhattab just before noon and found him praying a voluntary prayer. So I stood behind him; but he pulled me nearer and put me next to him; on his right hand side; and then Yarfa came and I moved back and we formed a row behind him.
    moved back and we formed a row behind him.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab from Abu Huraira that some one asked the Messenger of Allah; may Allah bless him and grant him peace about praying in one garment. The Messenger of Allah; may Allah bless him and grant him peace; said; Do you all have two garments?
    peace; said; Do you all have two garments?  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid that Abdullah Ibn Amr Ibn AlHadrami brought a slave of his to Umar Ibn AlKhattab and said to him; Cut off the hand of this slave of mine. He has stolen. Umar said to him; What did he steal? He said; He stole a mirror belonging to my wife. Its value was sixty dirhams. Umar said; Let him go. His hand is not to be cut off. He is your servant who has stolen your belongings.
    ur servant who has stolen your belongings.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from Umm Qays Ibn Mihsan that she brought a baby boy of hers who was not yet eating food to the Messenger of Allah; may Allah bless him and grant him peace; and he sat it in his arms and it urinated on his garment; so the Messenger of Allah; may Allah bless him and grant him peace; called for some water and sprinkled over it but did not wash it.
    and sprinkled over it but did not wash it.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Mahmud Ibn Rabi AlAnsari that Utban Ibn Malik; who was a blind man; used to lead his people in prayer; and he said to the Messenger of Allah; may Allah bless him and grant him peace; Sometimes it is dark and rainy and there is a lot of water around outside; and I am a man who has lost his sight. Messenger of Allah; pray in a certain place in my house so that I can take it as a place to pray. The Messenger of Allah; may Allah bless him and grant him peace; came to him and said; Where would you like me to pray? He indicated a place to him and the Messengerof Allah; may Allah bless him and grant him peace; prayed there.
    ess him and grant him peace; prayed there.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab that Abdulrahman Ibn Kaab Ibn Malik AlAnsari told him that his father; Kaab Ibn Malik; used to relate that the Messenger of Allah; may Allah bless him and grant him peace; said; The ruh of the mumin is a bird that sits in the trees of the Garden until Allah returns it to his body on the day He raises him.
    s it to his body on the day He raises him.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that the Messenger of Allah; may Allah bless him and grant him peace; said; Whenever a man sells wares and then the buyer becomes bankrupt and the seller has not taken any of the price and he finds some of his property intact with the buyer; he is more entitled to it than anyone else. If the buyer dies; then the seller is the same as other creditors with respect to it.
    ame as other creditors with respect to it.  +
  • Yahya related to me from Malik from Ibn Shihab that Anas Ibn Malik said; We would pray asr and anyone who then went to Quba would arrive there while the sun was still high.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Irak Ibn Malik and Sulayman Ibn Yasar that a man of the Banu Sad Ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely; and he died. Umar Ibn AlKhattab said to those against whom the claim was made. Do you swear by Allah with fifty oaths that he did not die of it? They refused and stopped themselves from doing it. He said to the others; Will you take an oath? They refused; so Umar Ibn AlKhattab gave a judgement that the Banu Sad had to pay half the full blood-money. Malik said; One does not act on this.
    ney. Malik said; One does not act on this.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid from AlMuttalib Ibn Abi Wadaa AlSahmi that Hafsa; the wife of the Prophet; may Allah bless him and grant him peace; said; I never saw the Messenger of Allah; may Allah bless him and grant him peace; praying nawafil sitting; until a year before his death; when he began to pray them sitting. He would recite the Surat with a measured slowness so that it would seem to be longer than other suras which were actually longer than it.
    suras which were actually longer than it.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab that Said AlMusayab and Abu Bakr Ibn Abdulrahman said about a man who made a vow to abstain from intercourse with his wife; If four months pass it is a divorce. The husband can go back to his wife as long as she is in her idda.
    to his wife as long as she is in her idda.  +
  • Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid that he saw Umar Ibn AlKhattab beating AlMunkadir for praying after asr.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab that Humayd Ibn Abdulrahman Ibn Awuf heard Muawiya Ibn Abi Sufyan say from the mimbar on the day of Ashura in the year in which he made the hajj; People of Madina; where are your learned men? I heard the Messenger of Allah; may Allah bless him and grant him peace; say about this day; This is the day of Ashura; and fasting it has not been prescribed for you. I am fasting it; and whoever of you wants to fast it can do so; and whoever does not want to; does not have to.
    hoever does not want to; does not have to.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not be angry with each other and do not envy each other and do not turn away from each other; and be slaves of Allah; brothers. It is not halal for a muslim to shun his brother for more than three nights.
    un his brother for more than three nights.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Haram Ibn Sad Ibn Muhayisa that a female camel of AlBara Ibn Azib entered the garden of a man and it did some damage to it. The Messenger of Allah; may Allah bless him and grant him peace; gave a judgement that the people of the garden were responsible for guarding it in the day; and the owner of the animals was liable for what the animals destroyed at night.
    e for what the animals destroyed at night.  +
  • Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The muhsanat among women are those who have husbands. That referred to the fact that Allah has made fornication haram.  +
  • Yahya related to me from Malik from Ibn Shihab that Abu Umama Ibn Sahl Ibn Hunayf said; Zayd Ibn Thabit entered the Masjid and found the people in ruku; so he went into ruku and then moved slowly forward until he reached the row.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from AlAraj that Abdullah Ibn Buhayna said; The Messenger of Allah; may Allah bless him and grant him peace; prayed two rakas with us and then stood without sitting and the people stood with him. When he had finished the prayerand we had seen him say the taslim; he said Allah is greater and did two sajdas from the sitting position and then said the taslim again.
    g position and then said the taslim again.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said that Abu Huraira was asked; May a man pray in one garment? He said; Yes. The man then said to him Do you do that? and he replied; Yes; I pray in one garment while my clothes are on the clothes-rack.
    while my clothes are on the clothes-rack.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab that AlSaib Ibn Yazid informed him that Umar Ibn AlKhattab came out to them. He said; I have found the smell of wine on so-and-so; and he claimed that it was the drink of boiled fruit juice; and I am inquiring about what he has drunk. If it intoxicates; I will flog him. Umar then flogged him with the complete hadd.
    r then flogged him with the complete hadd.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Abu Salama Ibn Abdulrahman Ibn Awuf from Abu Huraira that a woman from the Hudhayl tribe threw a stone at a woman from the same tribe; and she had a miscarriage. The Messenger of Allah; may Allah bless him and grant him peace; gave a judgement that a slave or slave-girl of fair complexion and excellence should be given to her.
    ion and excellence should be given to her.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; left for Makka in Ramadan during the year of the conquest; and fasted until he reached AlKadid. He then broke the fast; and so everyone else did so as well. What people used to do was act according to whatever the Messenger of Allah; may Allah bless him and grant him peace; had done most recently.
    d grant him peace; had done most recently.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that Umar Ibn AlKhattab and Uthman Ibn Affan and Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to say; When the circumcised part touches the circumcised part; ghusl is obligatory.
    the circumcised part; ghusl is obligatory.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Abu Salama Ibn Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; was asked about mead; and he replied; Every drink which intoxicates is haram.
    d; Every drink which intoxicates is haram.  +
  • Yahya related to me from Malik from Ibn Sh
    Yahya related to me from Malik from Ibn Shihab from Abbad Ibn Ziyad; a descendant of AlMughira Ibn Shuba from his father from AlMughira Ibn Shuba that the Messenger of Allah; may Allah bless him and grant him peace; went to relieve himself during the expedition of Tabuk. Mughira said; I went with him; taking water. Then the Messenger of Allah; may Allah bless him and grant him peace; came back and I poured out the water for him. He washed his hands and then went to push his hands out of the sleeves of his garment; but could not do so because of their narrowness. So he brought them out from underneath his garment. Then he washed his arms; wiped his head and wiped over his leather socks. The Messenger of Allah; may Allah bless him and grant him peace; returned and Abdar Rahman Ibn Awuf was leading the people in prayer; and he had already finished one raka with them. The Messenger of Allah; may Allah bless him and grant him peace; prayed the remaining raka with them to everyone concern. When the Messenger of Allah; may Allah bless him and grant him peace; finished he said; You have acted correctly.
    inished he said; You have acted correctly.  +