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• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Humayd Ibn Abdar-Rahman Ibn Awuf that Abu Huraira said; Were it not that he would be overburdening his community he the Messenger of Allah; may Allah bless him and grant him peace; would have ordered them to use a tooth-stick with each Ablution.
  m to use a tooth-stick with each Ablution.  +
• Yahya related to me from Malik from Ibn Shibab from Abu Idris AlKhawlani from Abu Tha~laba AlKhushani that the Messenger of Allah; may Allah bless him and grant him peace; said; It is haram to eat animals with fangs  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Abdullah andHassan the sons of Muhammad Ibn Ali Ibn Abi Talib from their ather; mayAllah be pleased with him; that the Messenger of Allah; may Allah bless him and grant him peace; forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.
  of domestic donkeys on the Day of Khaybar.  +
• Yahya related to me from Malik from Ibn Shihab from Abu Salama Ibn Abdar-Rahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said Whoever catches a raka of the prayer has caught the prayer.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that Marwan Ibn AlHakam decided that if someone made three pronouncements of divorce; he had divorced his wife irrevocably. Malik said; That is what I like best of what I have heard on the subject. 29.2 Divorce by Euphemistic Statements
  ct. 29.2 Divorce by Euphemistic Statements  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that Abdullah Ibn Umar said; Someone who is held back from going to the House by illness can only come out of ihram after he has done tawaf of the House and say between Safa and Marwa. If it is absolutely necessary for him to wear any ordinary clothes; or undergo medical treatment; he should do that and pay compensation for it.
  hould do that and pay compensation for it.  +
• Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha; umm Almuminin; that the Messenger of Allah; may Allah bless him and grant him peace; used to do ghusl for major ritual impurity from a vessel which contained a faraq.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that Salim Ibn Abdullah said; One of the companions of the Messenger of Allah; may Allah bless him and grant him peace; came into the Masjid on the day of jumua and Umar Ibn AlKhattab was already giving the khutba. Umar said; What kind of time is this to arrive ? He said; Amir Almuminin; I returned from the market and heard the call to prayer; so I did no more than do Ablution. Umar said; You only did Ablution as well? You know that the Messenger of Allah; may Allah bless him and grant him peace; used to tell people to do ghusl.
  im peace; used to tell people to do ghusl.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that Abdullah Ibn Umar used to say Allah is greater in the prayer whenever he lowered himself and raised himself. Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that.
  e ruku he would raise them less than that.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from Abdullah Ibn Abbas that Sad Ibn Ubada questioned the Messenger of Allah; may Allah bless him and grant him peace; and said;My mother died while she still had a vow which she had not fulfilled. The Messenger of Allah; may Allah bless him and grant him peace; said; Fulfill it for her.
  grant him peace; said; Fulfill it for her.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; said to the jews of Khaybar on the day of the conquest of Khaybar; I confirm you in it as long as Allah; the Mighty; the Majestic; establishes you in it; provided that the fruits are divided between us and you. Said continued; The Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha; to assess the division of the fruit crop between him and them; and he would say; If you wish; you can buy it back; and if you wish; it is mine. They would take it.
  you wish; it is mine. They would take it.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures. Alkanz: see Book 17. Malik said; Everyone leading an animal by the halter; driving it; and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar Ibn AlKhattab imposed the blood-money on a person who was exercising his horse. Malik said; It is more fitting that a person leading an animal by the halter; driving it; or riding it incur a loss than a person who is exercising his horse. See hadith 4 of this book. Malik said; What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims; is that since what he has done is included in that which he is not permitted to do in such a place; he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more; is owed by his tribe. Any such things that he does which he is permitted to do on the muslims road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain; and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this. Malik spoke about a man who went down a well; and another man followed behind him; and the lower one pulled the higher one and they fell into the well and both died He said; The tribe of the one who pulled him in is responsible for the blood-money. Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said; The one who ordered him is liable for whatever befalls him; be it death or something else. Malik said; The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty. Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused; they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah; may Allah bless him and grant him peace; people paid the blood-money to each other as well as in the time of Abu Bakr AlSiddiq before there was a diwan. The diwan was in the time of Umar Ibn AlKhattab. No one other than one people and the ones holding the wala paid blood- money for one because the wala was not transferable and because the Prophet; may Allah bless him and grant him peace; said; The wala belongs to the one who sets free. Malik said; The wala is an established relationship. Malik said; What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished. Malik said about a man condemned to death and one of the other hudud befell him; He is not punished for it. That is because the killing overrides all of that; except for slander. The slander remains hanging over the one to whom it was said because it will be said to him; Why do you not flog the one who slandered you? I think that the condemned man is flogged with the hadd before he is killed; and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that. Malik said; What is done in our community is that when a murdered person is found among the main body of a people in a village or other place; the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that. Malik said about a group of people who fight with each other and when the fight is broken up; a man is found dead or wounded; and it is not known who did it; The best of what is heard about that is that there is blood-money for him; and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties; his blood-money is against both of the two parties together.
  against both of the two parties together.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab; and he had heard from AlQasim Ibn Muhammad that they said; When a free man marries a slave-girl and consummates the marriage; she makes him muhsan. Malik said; All of the people of knowledge I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage. Malik said; A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free; he is not a muhsan unless he marries her after having been set free and he consummates the marriage. Malik said; When a slave-girl is married to a free man and then he separates from her before she is set free; his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her; the man makes her muhsana if he has intercourse with her after she has been set free. Malik said; The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her.
  one of them and has intercourse with her.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.
  o recite from it whatever is easy for you.  +
• Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that Umar Ibn AlKhattab turned people back at Sargh according to the hadith of Abdulrahman Ibn Awuf.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Prayer in congregation is better than the prayer of one of you on his own by twenty-five parts.
  ne of you on his own by twenty-five parts.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that his father Abdullah Ibn Umar used to say; A man kissing his wife and fondling her with his hands are part of intercourse. Someone who kisses his wife or fondles her with his hand must do Ablution.
  ondles her with his hand must do Ablution.  +
• Yahya related to me from Malik from Ibn Shihab that Aisha; umm Almuminin and Sad Ibn Abi Waqqas did not see any harm in a man drinking while standing.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that he was asked about the hadd of the slave for wine. He said; I heard that he has half the hadd of a freeman for drinking wine. Umar Ibn AlKhattab; Uthman Ibn Affan; and Abdullah Ibn Umar flogged their slaves with half of the hadd of a freeman when they drank wine.
  he hadd of a freeman when they drank wine.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from Abdullah Ibn Abbas that Umm AlFadl bint AlHarith heard him reciting AlMurPrayer Surat 77 and she said to him; My son; you have reminded me by reciting this Surat that it was what I last heard the Messenger of Allah; may Allah bless him and grant him peace; recite in the maghrib prayer.
  t him peace; recite in the maghrib prayer.  +
• Yahya related to me from Malik from Ibn Shihab that Humayd Ibn Abdulrahman Ibn Awuf had told him that Surat AlIkhlas Surat 112 was equal to a third of the Quran; and that Surat AlMulk Surat 67 pleaded for its owner.  +
• Yahya related to me from Malik from Ibn Shihab from Abu Salama Ibn Abdulrahman Ibn Awuf that Abdulrahman Ibn Awuf bought a slave- girl and found that she had a husband; so he returned her.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha umm Almuminin told him that Aflah; the brother of Ab AlQuays came and asked permission to visit her after the veil had been lowered; and he was her paternal uncle by suckling. She said; I refusedto give him permission to enter. When the Messenger of Allah; may Allah bless him and grant him peace; came; I told him about what I had done; and he ordered me to give him permission to enter.
  rdered me to give him permission to enter.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person.
  ght about the suckling of an older person.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Qabisa Ibn Dhuayb that a man asked Uthman Ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said; One ayat makes them halal; and one ayat makes them haram. As for me; I wouldnt like to do it. The man left him and met one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; and asked him about it; and he said; Had I any authority and I found someone who had done it; I would punish him as an example. Ibn Shihab added; I think that it was Ali Ibn Abi Talib.
  ed; I think that it was Ali Ibn Abi Talib.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Humayd Ibn Abdar-Rahman Ibn Awuf that Abdullah Ibn Amr Ibn AlAs said; A dead man is clothed in a shirt and a waist-wrapper and then wrapped in a third; and if he only has one garment he is shrouded in that.
  ly has one garment he is shrouded in that.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Umm Sulayman said to the Messenger of Allah; may Allah bless him and grant him peace; Should a woman do ghusl when she experiences the same as a man in her sleep? The Messenger of Allah said to her; Yes; she should do ghusl. Aisha said to her; Shame on you! Does a woman see that? i.e. a liquid. The Messenger of Allah; may Allah bless him and grant him peace; said to her; May your right hand be full of dust. From where does family resemblance come?
  . From where does family resemblance come?  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; There is no usury in animals. There are three things forbidden in animals: Almadamin; Almalaqih and habal Alhabala. Almadamin is the sale of what is in the wombs of female camels. Almalaqih is the sale of the breeding qualities of camels i.e. for stud. Malik said; No one should buy a specified animal when it is concealed from him or in another place; even if he has already seen it; very recently or not so recently; and was pleased enough with it to pay its price in cash. Malik said; That is disapproved of because the seller makes use of the price and it is not known whether or not those goods are found to be as the buyer saw them or not. For that reason; it is disapproved of. There is no harm in it if it is described and guaranteed.
  m in it if it is described and guaranteed.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; I never once saw the Messenger of Allah; may Allah bless him and grant him peace; doing the voluntary prayer of duha; but I myself do it. Sometimes the Messenger of Allah; may Allah bless him and grant him peace; would refrain from a practice that he loved to do; fearing that people would do the same and it would become fard for them.
  he same and it would become fard for them.  +
• Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid that Uthman Ibn Affan used to say; This is the month for you to pay your zakat. If you have any debts then pay them off so that you can sort out your wealth and take the zakat from it.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities.
  mmodity or different sorts of commodities.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off.
  m it. Umar praised Allah and then set off.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that Sahl Ibn Sad AlSaidi told him that Uwaymir AlAjlani came to Aasi m Ibn Adi AlAnsari and said to him; Aasi m! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should.he do? Aasi m! ask the Messenger of Allah; may Allah bless him and grant him peace; about that for me. Aasi m asked the Messenger of Allah; may Allah bless him and grant him peace; about it. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the questions and reproved them until what he heard from the Messenger of Allah; may Allah bless him and grant him peace. was intolerable for Aasi m. When Aasi m returned to his people; Uwaymir came to him and said; Aasi m! what did the Messenger of Allah; may Allah bless him and grant him peace; say to you? Aasi m said to Uwaymir; You didnt bring me any good. The Messenger of Allah; may Allah bless him and grant him peace; was revolted by the question which I asked him. Uwaymir said; By Allah! I will not stop until I ask him about it! Uwaymir stood up and went to the Messenger of Allah; may Allah bless him and grant him peace; in the middle of the people and said; Messenger of Allah! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself; or what should he do? The Messenger of Allah; may Allah bless him and grant him peace; said; Something has been sent down about you and your wife; so go and bring her. Sahl continued; They mutually cursed one another in the presence of the Messenger; may Allah bless him and grant him peace; and I was present with the people. When they finished cursing each other; Uwaymir said; I shall have lied about her; Messenger of Allah; if I keep her; and pronounced the divorce three times before the Messenger of Allah; may Allah bless him and grant him peace; ordered him to do it. Malik said that Ibn Shihab said; That was how the sunna of a couple mutually cursing each other was established lian.
  y cursing each other was established lian.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; prayed in the Masjid one night and people prayed behind him. Then he prayed the next night and there were more people. Then they gathered on the third or fourth night and the Messenger of Allah; may Allah bless him and grant him peace; did not come out to them. In the morning; he said; I saw what you were doing and the only thing that prevented me from coming out to you was that I feared that it would become obligatory fard for you. This happened in Ramadan.
  ry fard for you. This happened in Ramadan.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah from his father that Umar Ibn AlKhattab; when he went to Makka; used to lead them in prayer and do two rakas and then say; People of Makka;complete the prayer; we are a group travelling.
  ete the prayer; we are a group travelling.  +
• Yahya related to me from Malik from Ibn Shihab from AlAraj that Umar Ibn AlKhattab recited Surat AlNajm Surat 53 and prostrated in it; and then got up and recited another sura.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Abu Ubayd; the mawla of Ibn Azhar; from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; You will be answered as long as you are not impatient and say; I have made a dua and I have not been answered.
  e made a dua and I have not been answered.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from a man of the family of Khalid Ibn Aasi d that he said to Abdullah Ibn Umar; Abu Abdulrahman we find the fear prayer and the prayer when settled mentioned in the Quran; but we do not find any mention of the travelling prayer in it. Ibn Umar said; Son of my brother! Allah the Mighty and Majestic sent us Muhammad; may Allah bless him and grant him peace; and we know nothing. We only do as we saw him doing.
  w nothing. We only do as we saw him doing.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that Abdullah Ibn Amr Ibn AlAs said; When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah; may Allah bless him and grant him peace; came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah; may Allah bless him and grant him peace; said; The prayer of the one sitting is equal to only half the prayer of the one standing.
  only half the prayer of the one standing.  +
• Yahya related to me from Malik from Ibn Shihab that Safwan said; Abdullah Ibn Umar used to come and visit Abdullah Ibn Safwan and he would pray two rakas with us; and when he went away we would stand and complete the prayer.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that Nufay; a mukatab of Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; divorced his free wife twice; so he asked Uthman Ibn Affan for an opinion; and he said; She is haram for you.
  pinion; and he said; She is haram for you.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Ata Ibn Yazid AlLaythi that Ubaydullah Ibn Adi ibnal-Khiyar said; Once when the Messenger of Allah; may Allah bless him and grant him peace; was sitting with some people; a man came to him and spoke secretly to him. Nobody knew what he had said until the Messenger of Allah; may Allah bless him and grant him peace; disclosed that he had asked for permission to kill one of the hypocrites. When he disclosed this; the Messenger of Allah; may Allah bless him and grant him peace; said; Doesnt he testify that there is no god but Allah and that Muhammad is the Messenger of Allah? The man replied; Of course; but he hasnt really done so. He said; Doesnt he do the prayer? and the man replied; Of course; but he doesnt really do the prayer. He said; may Allah bless him and grant him peace; Those are the ones whom Allah has forbidden me to kill.
  ones whom Allah has forbidden me to kill.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; If someone dedicates an animal voluntarily and then it is injured and he kills it and gives everyone a free hand in eating it; he owes nothing. If; however; he eats some of it himself; or tells certain other people to eat it; then he owes compensation.
  ople to eat it; then he owes compensation.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab that Abu Ubayd; the mawla of Ibn Azhar said; I was present at an id with Umar Ibn AlKhattab. He prayed; and then after he had prayed he gave a khutba to the people and said; The Messenger of Allah; may Allah bless him and grant him peace; forbade fasting on these two days - the day you break your fast after Ramadan ; and the day you eat from your sacrifice after Hajj. Abu Ubaydcontinued;Then I was present at an id with Uthman Ibn Affan. He came and prayed; and when he had finished he gave a khutba and said; Two ids have been joined together for you on this day of yours. If any of the people of AlAliya the hills outlying Madina want to wait for the jumua they can do so; and if any of them want to return; I have given them permission. Abu Ubayd continued; Then I was present at an id with AIi Ibn Abi Talib at the time when Uthman was being detained. He came and prayed; and then after he had prayed he gave a khutba.
  then after he had prayed he gave a khutba.  +
• Yahya related to me from Malik from Ibn Shihab that AlSaib Ibn Yazid said; As a young man I used to work with Abdullah Ibn Utba Ibn Masud in the market of Madina in the time of Umar Ibn AlKhattab and we used to take a tenth from the Nabateans.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Safwan Ibn Abdullah Ibn Safwan that it was said to Safwan Ibn Umaya; Whoever does not do hijra is ruined. So Safwan Ibn Umaya went to Madina and slept in the Masjid with his cloak as a pillow. A thief came and took his cloak and Safwan grabbed hold of the thief and brought him to the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Did you steal this cloak? He said; Yes. So the Messenger of Allah; may Allah bless him and grant him peace; ordered that his hand be cut off. Safwan said to him; I did not intend this. It is his as sadaqa. The Messenger of Allah; may Allah bless him and grant him peace; said; Why didnt you do it before bringing him to me?
  didnt you do it before bringing him to me?  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Amra bint Abdulrahman that when Aisha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still. Malik said; A person doing itikaf should not carry out obligations of his; nor leave the Masjid for them; nor should he help anyone. He should only leave the Masjid to relieve himself. If he were able to go out to do things for people; visiting the sick; praying over the dead and following funeral processions would be the things with the most claim on his coming out. Malik said; A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid; namely; visiting the sick; praying over the dead; and entering houses; except to relieve himself.
  ntering houses; except to relieve himself.  +
• Yahya related to me from Malik from Ibn Shihab from Abu Abdulrahman that Zayd Ibn Thabit said that if a man divorced his slave-girl three times and then bought her; she was not halal for him until she had married another husband.  +
• Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that Abdullah Ibn Umar used to say; Things that pass in front of a man praying do not break his prayer.  +
• Yahya related to me from Malik from Ibn Sh …
  Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Khawla Ibn Hakim came to Umar Ibn AlKhattab and said; Rabia Ibn Umaya made a temporary marriage with a woman and she is pregnant by him. Umar Ibn AlKhattab went out in dismay dragging his cloak; saying; This temporary marriage; had I come across it; I would have ordered stoning and done away with it!
  ave ordered stoning and done away with it!  +