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• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; died on Monday and was buried on Tuesday and people prayed over him individually with no one leading them. Some people said that he would be buried near the mimbar; and others said that he would be buried in AlBaqi. Abu Bakr AlSiddiq came and said; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; No prophet was ever buried except in the place where he died. So a grave was dug for him there. When he was about to be washed they wished to take off his shirt but they heard a voice saying Dont take off his shirt; so they did not take off his shirt and he was washed with it on; may Allah bless him and grant him peace.
  ; may Allah bless him and grant him peace.  +
• Yahya related to me from Malik that he had asked Ibn Shihab why Umar Ibn AlKhattab used to take a tenth from the Nabateans; and Ibn Shihab replied; It used to be taken from them in the jahiliya; and Umar imposed it on them.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard the same as that from AlQasim Ibn Muhammad from Ibn Muayqib AlDawsi. Malik said; This is the way of doing things among us. Malik said; The generally agreed on way of doing things among us is that wheat is not sold for wheat; dates for dates; wheat for dates; dates for raisins; wheat for raisins; nor any kind of food sold for food at all; except from hand to hand. If there is any sort of delayed terms in the transaction; it is not good. It is haram. Condiments are not bartered except from hand to hand. Malik said; Food and condiments are not bartered when they are the same type; two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat; nor a mudd of dates for two mudds of dates; nor a mudd of raisins for two mudds of raisins; nor is anything of that sort done with grains and condiments when they are of one kind; even if it is hand to hand. This is the same position as silver for silver and gold for gold. No increase is halal in the transaction; and only like for like; from hand to hand is halal. Malik said; If there is a clear difference in foodstuffs which are measured and weighed; there is no harm in taking two of one kind for one of another; hand to hand. There is no harm in taking a sa of dates for two sa of wheat; and a sa of dates for two sa of raisins; and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different; there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale; it is not halal. Malik said; It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates; from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement. Malik said; With kinds of foods and condiments that differ from each other; and the difference is clear; there is no harm in bartering one kind for another; without precise measurement from hand to hand. If delayed terms enter into the sale; there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely. Malik said; That is because you buy wheat with silver without measuring precisely; and dates with gold without measuring precisely; and it is halal. There is no harm in it. Malik said; It is not good for someone to make a heap of food; knowing its measure and then to sell it as if it had not been measured precisely; concealing its measure from the buyer. If the buyer wants to return that food to the seller; he can; because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows; and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller; he can return t. The people of knowledge still forbid such a transaction. Malik said; There is no good in selling one round loaf of bread for two round loaves; nor large for small when some of them are bigger than others. When care is taken that they are like for like; there is no harm in the sale; even if they are not weighed. Malik said; It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller; Two sa of kabis dates for three sa of ajwa dates is not good; and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it. Malik said; Flour for wheat is like for like; and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat; like for like. Had he put half a mudd of flour and half of wheat; and then sold that for a mudd of wheat; it would be like what we described; and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good.
  g with it. Such a transaction is not good.  +
• Yahya related to me from Malik that he heard Nafi say that Abdullah Ibn Umar said; Whether it eats from it or not.  +
• Yahya related to me from Malik that he had heard that Abdullah Ibn Umar would use the animal he was riding as a sutra when he prayed.  +
• Yahya related to me from Malik that he had heard that Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; said; A mourning woman can rub her head with lotus leaves and olive oil.  +
• Yahya related to me from Malik that he had heard that Abdullah Ibn Masud used to say; Ablution is necessary if a man kisses his wife.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that AIi Ibn Husain used to say; The Messenger of Allah; may Allah bless him and grant him peace; would join dhuhr and asr if he wished to travel the same day; and he would join maghrib and isha if he wished to travel the same night.
  sha if he wished to travel the same night.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Said Ibn AlMusayab said; When a man comes to his wife in her room; he is believed. When she comes to him in his room; she is believed. Malik commented; I think that this refers to sexual intercourse. When he comes in to her in her room and she says; He has had intercourse with me and he says; I have not touched her; he is believed. When she comes in to him in his room and he says; I have not had intercourse with her and she says; He had intercourse with me; she is believed.
  had intercourse with me; she is believed.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that.
  up all of his estate. He must not do that.  +
• Yahya related to me from Malik that he had heard that Abu Bakr AlSiddiq said; If they withhold even a hobbling cord I will fight them over it.  +
• Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; did umra three times: in the year of Hudaybiya; in the year of AlQadiya; and in the year of AlJiirrana.  +
• Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab set Aasi de an area near the Masjid called AlButayha and said; Whoever wishes to talk nonsense or recite poetry or raise his voice should go to that area.  +
• Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab said; Trade with the property of orphans and then it will not be eaten away by zakat.  +
• Yahya related to me from Malik that he had asked Ibn Shihab about the ila of the slave. He said that it was like the ila of the free man; and it put an obligation on him. The ila of the slave was two months.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market; and he began to show him heaps; saying; Which one would you like me to buy for you. The buyer said to him; Are you selling me what you do not have? So they came to Abdullah Ibn Umarand mentioned that to him. Abdullah Ibn Umar said to the buyer; Do not buy from him what he does not have. He said to the seller; Do not sell what you do not have.
  seller; Do not sell what you do not have.  +
• Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Sulayman Ibn Yasar said about the virgin given by her father in marriage without her permission; That is binding on her.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Anas Ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast. Malik said; I do not consider that to do so is obligatory; but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace.
  ; may Allah bless him and grant him peace.  +
• Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said; I forget or I am made to forget so that I may establish the sunna.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard from Bukayr Ibn Abdullah Ibn AlAshajj from Ibn Atiya that the Messenger of Allah; may Allah bless him and grant him peace; said; There is no contagion; no hama and no serpent in a hungry belly. However; the possessor of sick livestock must not stop at the same place as the possessor of healthy livestock; but the possessor of healthy livestock may stop wherever he wishes. They said; Messenger of Allah; Why is that? The Messenger of Allah; may Allah bless him and grant him peace; said; It is harmful.
  and grant him peace; said; It is harmful.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had read what Umar Ibn AlKhattab had written about zakat; and in it he found: In the name of Allah; the Merciful; the ompassionate. The Book of Zakat. On twenty-four camels or less zakat is paid with sheep; one ewe for every five camels. On anything above that; up to thirty-five camels; a camel in its second year; and; if there is no she camel in its second year; a male camel in its third year. On anything above that; up to forty-five camels; a camel in its third year. On anything above that; up to sixty camels; a she camel in its fourth year that is ready to be sired. On anything above that; up to seventy-five camels; a camel in its fifth year. On anything above that; up to ninety camels; two camels in their third year. On anything above that; up to one hundred and twenty camels; two camels in their fourth year that are ready to be sired. On any number of camels above that; for every forty camels; a camel in its third year; and for every fifty; a camel in its fourth year. On grazing sheep and goats; if they come to forty or more; up to one hundred and twenty head; one ewe. On anything above that; up to two hundred head; two ewes. On anything above that; up to three hundred; three ewes. On anything above that; for every hundred; one ewe. A ram should not be taken for zakat. nor an old or an injured ewe; except as the zakat-collector thinks fit. Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat. Whatever belongs to two associates is settled between them proportionately. On silver; if it reaches five awaq two hundred dirhams ; one fortieth is paid.
  wo hundred dirhams ; one fortieth is paid.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard the people of knowledge say; Women do not have to raise their voices when they are doing talbiya; and a woman should only speak loudly enough to hear herself. Malik said; Some one who is in ihram should not raise his voice when doing talbiya if he is in a Masjid where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear; except in the Masjid alHaram and the Masjid at Mina; where he should raise his voice. Malik said; I have heard some of the people of knowledge recommending people to do talbiya at the end of every prayer and at every rise on the route.
  ery prayer and at every rise on the route.  +
• Yahya related to me from Malik that he had heard that Abu Huraira used to say; Whoever catches the ruku has caught the sajda and whoever misses the recitation of the umm AlQuran has missed much good.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Nafi; the mawla of Abdullah Ibn Umar said; You cannot do itikaf unless you are fasting; because of what Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; then complete the fast until night-time; and do not have intercourse with them while you are doing itikaf in Masjids; Surat 2 ayat 187. Allah only mentions itikaf together with fasting. Malik said; That is what we go by here.
  g. Malik said; That is what we go by here.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that a man questioned AlQasim Ibn Muhammad saying; My imagination works in the prayer; and it happens to me a lot. AlQasim Ibn Muhammad said; Go on with your prayer; for it will not go away from you until you go away saying; I have not completed my prayer.
  ay saying; I have not completed my prayer.  +
• Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab used to stop at the first two jamras for such a long time that someone standing up would get tired.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that if some one passed by Ata Ibn Yasar in the Masjid with something to trade; he would call him and ask; What is the matter with you? What do you want? If the man said that he wished to trade with him; he would say; You need the market of this world. This is the market of the next world.
  rld. This is the market of the next world.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard people of knowledge say; When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her; she should be purified by tayammum ;that is; by wiping her face and hands with earth. Malik said; When a man dies and there are only women with him; they also should purify him with earth. Malik said; There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified.
  do it. They are just washed and purified.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard the people of knowledge say that martyrs in the way of Allah were not washed; nor were any of them prayed over. They were buried in the garments in which they were slain. Malik said; That is the sunna for someone who is killed on the battleground and is not reached until he is already dead. Someone who is carried off and lives for as long as Allah wills after it; is washed and prayed over as was Umar Ibn AlKhattab.
  and prayed over as was Umar Ibn AlKhattab.  +
• Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair and Said Ibn AlMusayab used to pray voluntary prayers sitting.  +
• Yahya related to me from Malik that he had heard that Said Ibn AlMusayab used to go to the place of prayer after praying subh; and before the sun rose.  +
• Yahya related to me from Malik that he had heard that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; used to give the property of the orphans that were in her house to whoever would use it to trade with on their behalf.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that this was said Praise be to Allah who created everything as is necessary; who does not hasten anything He defers and determines. Allah is enough for me and sufficient. Allah hears whoever makes dua to him. Allah does not have a goal.
  es dua to him. Allah does not have a goal.  +
• Yahya related to me from Malik that he had heard that Uthman Ibn Affan and Abdullah Ibn Umar and Abu Huraira used to pray over the dead; both men and women; in Madina. They would put the men nearer to the imam and the women nearer to the qibla.  +
• Yahya related to me from Malik that he hea …
  Yahya related to me from Malik that he heard that Luqman AlHakim made his will and counselled his son; saying; My son! Sit with the learned men and keep close to them. Allah gives life to the hearts with the light of wisdom as Allah gives life to the dead earth with the abundant rain of the sky.
  d earth with the abundant rain of the sky.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Abu Bakr Ibn Abdulrahman and Sulayman Ibn Yasar and Ibn Shihab used to say; When the divorced woman enters the beginning of her third period; she is clearly separated from her husband and there is no inheritance between them and he has no access to her.
  between them and he has no access to her.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it. Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit; that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten; it would be 15 on credit; and if he paid the ten; he would buy with it what was worth fifteen dinars on credit. Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah; may Allah bless him and grant him peace; forbade two sales in one sale. This was part of two sales in the one sale. Malik spoke about a man saying to another; I will either buy these fifteen sa of ajwa dates from you; or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar; and one of them is obliged to me. Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani; and left them and took fifteen sa of ajwa; or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of; and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food.
  ying two for one of the same sort of food.  +
• Yahya related to me from Malik that he had heard that Uthman Ibn Affan forbade hoarding.  +
• Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; said; I was sent to perfect good character.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Sulayman Ibn Yasar said; Umar Ibn AlKhattab; Uthman Ibn Affan; andZayd Ibn Thabit gave the grandfather a third with full siblings. Malik said; The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that; when the deceased does not leave a mother or a paternal aunt; one begins with whoever has a fixed share; and they are given their shares. If there is a sixth of the property left over; the grandfather is given a sixth as a fixed share. Malik said; When someone shares with the grandfather and the full siblings in a specified share; one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them; and he gets a share as if he were one of the siblings; or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that; goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband; mother; full sister and grandfather. The husband gets a half; the mother gets a third; the grandfather gets a sixth; and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore; the grandfather has two thirds; and the sister has one third. Malik said; The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them; is like the inheritance of the full siblings in the same situation. The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father; the full siblings include in their number the number of half-siblings by the father; to limit the inheritance of the grandfather; i.e.; if there was only one full sibling with the grandfather. They would share; after the allotting of the fixed shares; the remainder of the inheritance between them equally. If there were also two half-siblings by the father; their number is added to the division of the sum; which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother; because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather; and so the siblings would not get anything after the portion of the grandfather. It belongs to the full siblings more than the half-siblings by the father; and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister; she includes the grandfather with the half-siblings by her father in the division; however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share; which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over; they get nothing.
  re is nothing left over; they get nothing.  +
• Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; once entered ihram at AlJiirrana near Makka for an umra.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard some of the people of knowledge saying; The pebbles used for stoning the jamras should be like the stones used as slingshot. Malik said; I like it better if they are a little larger than that. Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who is at Mina when the sun sets in the middle of the days of tashriq must not leave until he has stoned the jamras on the following day.
  as stoned the jamras on the following day.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people.
  affara is fasting; or feeding poor people.  +
• Yahya related to me from Malik that he hea …
  Yahya related to me from Malik that he heard that Aisha said; The Messenger of Allah; may Allah bless him and grant him peace; said; No prophet dies until he is given the choice. She continued; I heard him say ;O Allah; the highest company; and I knew that he was going.
  est company; and I knew that he was going.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said that if the child of the woman against whom lian had been pronounced or the child of fornication; died; his mother inherited from him her right in the Book of Allah the Exalted; and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother wala if she was a freed slave. If she was an ordinary free woman; she inherited her right; his maternal brothers inherited their rights; and the rest went to the Muslims. Malik said;I heard the same as that from Sulayman Ibn Yasar; and it is what I saw the people of knowledge in our city doing.
  the people of knowledge in our city doing.  +
• Yahya related to me from Malik that he had heard that Talha Ibn Ubaydullah used to send his family and children from Muzdalifa to Mina ahead of him.  +
• Yahya related to me from Malik that he hea …
  Yahya related to me from Malik that he heard that the Messenger of Allah; may Allah bless him and grant him peace; said; I have left two matters with you. As long as you hold to them; you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet.
  ook of Allah and the Sunna of His Prophet.  +
• Yahya related to me from Malik that he hea …
  Yahya related to me from Malik that he heard that the Messenger of Allah; may Allah bless him and grant him peace; entered the Masjid and found Abu Bakr AlSiddiq and Umar Ibn AlKhattab there. He questioned them and they said; Hunger has driven us out. The Messenger of Allah; may Allah bless him and grant him peace; said; And hunger has brought me out. They went to Ab AlHaytham Ibn AlTayihan AlAnsari. He ordered that some barley that was in the house be prepared and he got up to slaughter a sheep for them. The Messenger of Allah; may Allah bless him and grant him peace; said; Leave the one with milk. He slaughtered a sheep for them and brought them sweet water and it was hung on a palm-tree. Then they were brought the food and ate it and drank the water. The Messenger of Allah; may Allah bless him and grant him peace; recited; Then; on that day; you will be asked concerning pleasure. Surat 102 ayat 8.
  ked concerning pleasure. Surat 102 ayat 8.  +
• Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Ibn Shihab and Sulayman Ibn Yasar all said; The idda of the woman with a khul divorce is three periods.  +
• Yahya related to me from Malik that he had …
  Yahya related to me from Malik that he had heard one of the people of knowledge say; A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately. Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj; who went into ihram for umra; should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said; He should postpone it so that he may sacrifice it at the time of the hajj; and meanwhile come out of ihram from his umra. Malik said; If it is judged that some- one must offer an animal for having killed game; or for any other reason; this animal can only be sacrificed at Makka; since Allah; the Blessed and Exalted; says; a sacrificial animal which will reach the Kaba. The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka; and the person who is doing it can do it wherever he likes.
  o is doing it can do it wherever he likes.  +