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• Yazid Bin Hayan reported: We went to him Z …
  Yazid Bin Hayan reported: We went to him Zaid Bin Arqam and said to him. You have found goodness for you had the honour to live in the company of Allah Messenger ﷺ and offered prayer behind him; and the rest of the hadith is the same but with this variation of wording that lie said: Behold; for I am leaving amongst you two weighty things; one of which is the Book of Allah; the Exalted and Glorious; and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error; and in this hadith these words are also found: We said: Who are amongst the members of the household? Arent the wives of the Holy Prophet included amongst the members of his house hold? Thereupon he said: No; by Allah; a woman lives with a man as his wife for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin who are related to him by blood and for him the acceptance of Zakat is prohibited.
  him the acceptance of Zakat is prohibited.  +
• Yazid Bin Hayan reported; I went along wit …
  Yazid Bin Hayan reported; I went along with Husain Bin Sabra and Umar Bin Muslim to Zaid Bin Arqam and; as we sat by his side; Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah Messenger ﷺ listened to his talk; fought by his side in different battles; offered prayer behind me. Zaid; you have in fact earned a great virtue. Zaid; narrate to us what you heard from Allah Messenger ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah Messenger ﷺ ; so accept whatever I narrate to you; and which I do not narrate do not compel me to do that. He then said: One day Allah Messenger ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah; extolled Him and delivered the sermon and. exhorted us and said: Now to our purpose. O people; I am a human being. I am about to receive a messenger the angel of death from my Lord and I; in response to Allah call; would bid good-bye to you ; but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light; so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Arent his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: Ali and the offspring of Ali; Aqil and the offspring of Aqil and the offspring of Jafar and the offspring of Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.
  nce of Zakat is forbidden. Zaid said: Yes.  +
• Yazid Bin Humruz said Najdah AlHururi wrot …
  Yazid Bin Humruz said Najdah AlHururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Apostle of Allaah ﷺ and whether they were allotted a share from the spoils. I Yazid Bin Hurmuz wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Apostle of Allaah ﷺ ; but no portion from the spoils was allotted to them; they were given only a little of it.
  them; they were given only a little of it.  +
• Yazid Bin Khumair narrated that Abdullah Bin Busr went out with the people on the Day of Fitr or Adha; and he objected to the Imams delay. He said: We would have finished by this time. And that was the time of Tasbih.  +
• Yazid Bin Namran said: I saw a crippled man at Tabuk. He the man said: I passed riding a donkey in front of the Prophet ﷺ who was praying. He said cursing him : O Allah; cut off his walking. Thenceforth I could not walk.  +
• Yazid Bin Nuamah AlDabbi narrated that the Messenger of Allah s.a.w said: When a man becomes the brother of another man;then let him ask him about his name and his father name and who he is;for indeed it shall nurture affection.  +
• Yazid Bin Ruman told on the authority of S …
  Yazid Bin Ruman told on the authority of Salih Bin Khawat on the authority of one who prayed in time of danger with Allah Messenger may peace he upon him at the Battle of Dhat AlRiqa that a group formed a row and prayed along with him; and a group faced the enemy. He led the group which was along with him in a rakah; then remained standing while they finished the prayer by themselves. Then they departed and formed a row facing the enemy. Then the second group came and he led them in the remaining rakah; after which he remained seated while they finished the prayer themselves. He then led them in salutation.
  hemselves. He then led them in salutation.  +
• Yazid Bin Umairah; who was one of the comp …
  Yazid Bin Umairah; who was one of the companions of Muadh Bin Jabal said: Whenever he muadh Bin jabal sat in a meeting for preaching; he would say: Allah is a just arbiter; those who doubt would perish. One day Muadh Bin jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer; hypocrite; man; woman; young; grown up; slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated in religion ; for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance; for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Muadh Bin jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes; avoid the speech of a learned man on distract you from him the learned ; for it is possible that he may withdraw from these well-known things ; and you get the truth when you hear it; for truth has light.Abu Dawud said: In this tradition Mamar on the authority of AlZuhrl said: The words wa la yun iyannaka instead of wa la yuthniyannaka; with the same meaning: it may not distract you salih Bin Kaisan on the authority of AlZurhrl said in this tradition the words Almushtaharat well-know things. He also said the word La yuthniyannaka as Uqail mentioned. Ibn ishaq; on the authority of AlZuhri; said: Yes; if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
  il you say: WHAT did he mean by this word?  +
• Yazid Bin Ziyad Bin Abi AlJad narrated from Habib Bin Abi Thabit; who said: I heard Ibn Umar say: The Messenger of Allah forbade Ruqba and said: Whoever is given something on the basis of Ruqba; it belongs to him.  +
• Yazid Bin Ziyad narrated from Muhammad Bin …
  Yazid Bin Ziyad narrated from Muhammad Bin Kaab AlQurazi who heard from Abi Talib narrated that he said: I was sitting in a gathering with the Messenger of Allah s.a.w when mousab Bin Umair appeared before us; wearing nothing but a Burdah patched with some animal furs. When the Messenger of Allah s.a.w saw him he began crying because of the good life he previously had compared to the state that he was in that day. Then the Messenger of Allah s.a.w said:How will you people be; when the late morning comes upon one of you while wearing a Hullah; and at the end of the day he is in; another Hullah; when a platter is placed in front of him while another is removed; and you cover your houses just as the Kabah is covered? They said: O Messenger of Allah! On that day we will be better than we are today; devoting ourselves to worship; satisfied with our good fortune. So the Messenger of Allah s.a.w said: No; today you are better than you will be on that day.
  u are better than you will be on that day.  +
• Yazid Ibn Aws said: I entered upon Abu Mou …
  Yazid Ibn Aws said: I entered upon Abu Mousa while he was at the point of death. His wife began to weep or was going to weep. Abu Mousa said to her: Did you not hear what the Messenger of Allah ﷺ said? She said: Yes. The narrator said: She then kept silence. When Abu Mousa died; Yazid said: I met the woman and asked her: What did Abu Mousa mean when he said to you: Did you not hear what the Messenger of Allah ﷺ and the you kept silence? She replied: The Messenger of Allah ﷺ said: He who shaves his head ; shouts and tears his clothing does not belong to us.
  tears his clothing does not belong to us.  +
• Yazid Ibn Shayban said: We were in a place …
  Yazid Ibn Shayban said: We were in a place of stationing at Arafat which Amr Ibn Abdullah thought was very far away from where the imam was stationing; when Ibn Mirba AlAnsari came to us and told us : I am a messenger for you from the Messenger of Allah ﷺ. He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham.
  ou are an heir to the heritage of Abraham.  +
• Yazid reported: Salama sought to say praye …
  Yazid reported: Salama sought to say prayer near the pillar which was by that place where copies of the Quran were kept. I said to him: Abu Muslim. I see you striving to offer your prayer by this pillar. He said: I saw the Messenger of Allah ﷺ seeking to pray by its side.
  er of Allah ﷺ seeking to pray by its side.  +
• Yousif Bin Abi Burdah narrated: I heard my father say: I entered upon Aisha; and I heard her say: When the Messenger of Allah exited the toilet; he would say: Ghufranaka I seek Your forgiveness. Sahih Another chain with similar wording.  +
• Yousif Bin Ibrahim said: I heard Anas Bin Malik say: I heard the Messenger of Allah say: Whoever is asked about knowledge and conceals it; it will be bridled on the Day of Resurrection with reins of fire.  +
• Yuhannis; the freed slave of Zubair; narra …
  Yuhannis; the freed slave of Zubair; narrated that when he was sitting with Abdullah Bin Umar Allah be pleased with him during the days of turmoil; his freed slave-girl came to him. After saluting him she said: Abu Abd AlRahmin; I have decided to leave Medina for the time is hard for us; whereupon Abdullah said to her: Stay here; foolish lady; for I have heard Allah Messenger ﷺ as saying: For one who shows endurance on the hardships and rigour of it of Medina I would be an intercessor or a witness on his behalf on the Day of Resurrection.
  on his behalf on the Day of Resurrection.  +
• Yunus Bin Abi Ishaq narrated that his father said: I heard Amr Bin AlHarith say: I saw the Messenger of Allah and he left nothing behind except his white mule; his weapon and some land which he left as a charity.  +
• Yunus Bin Jubair reported: I said to IbnUm …
  Yunus Bin Jubair reported: I said to IbnUmar Allah be pleased with them : A person divorcedhis wife while she was in the state of menses; whereupon he said: Do you know Abdullah Bin Umar Allah be pleased with them ; for he divorced his wife in the state of menses. Umar Allah be pleased with him came to Allah Apostle ﷺ and asked him; and he the Holy Prophet commanded him that he should take her back; and she started her Idda. I said to him: When a person divorces his wife; and she is in the state of menses; should that pronouncement of divorce be counted? He said: Why not; was he hopless or foolish?
  said: Why not; was he hopless or foolish?  +
• Yunus Bin Jubair said I asked Abdullah Bin …
  Yunus Bin Jubair said I asked Abdullah Bin Umar A man divorced his wife while she was menstruating? He said do you know Abdullah Bin Umar? He said; yes. Abdullah Bin Umar divorced his wife while she was menstruating. So; Umar came to the Prophet ﷺ and asked him about this matter. He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I Ibn Jubair asked him Will this divorce be counted? He said Why not? If he was helpless and showed his foolishness that would have been counted.
  foolishness that would have been counted.  +
• Yunus Bin Jubair said that he asked Ibn Umar How many times did you pronounce divorce to your wife? He replied; once.  +
• Yunus Bin Jubair said: I asked Ibn Umar ab …
  Yunus Bin Jubair said: I asked Ibn Umar about a man who divorced his wife while she was menstruating. So he said: Dont you know Abdullah Bin Umar? Indeed he divorced his wife while she was menstruating; so Umar asked the Prophet about that; and he ordered him to take her back. He said: I said: And that divorce is counted? He said: And that divorce is counted? He said: What else would you think if he was helpless and foolish?
  you think if he was helpless and foolish?  +
• Yunus Bin Maisarah Bin Halbas said: I went …
  Yunus Bin Maisarah Bin Halbas said: I went out with Abu Saeed AlZuraqi; the Companion of the Messenger of Allah ; to buy animals or sacrifice. Yunus said: Abu Saeed pointed to a ram that had some blackness around its ears and jaw; and was neither too big nor too small; and said to me: Buy this one for them; as it seems to resemble the ram of the Messenger of Allah.
  esemble the ram of the Messenger of Allah.  +
• Yunus said: I asked Abu Zinad about the sa …
  Yunus said: I asked Abu Zinad about the sale of fruits before they were clearly in good condition; and what was said about it. He replied: Urwah Ibn AlZubair reports a tradition from Sahl Ibn Abi Hathmah on the authority of Zayd Ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits; and were demanded to pay the price; the buyer said: The fruits have been smitten by duman; qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet ﷺ increased; the Messenger of Allah ﷺ said to them as an advice: No; do not sell fruits till they are in good condition; due to a large number of their disputes and differences.
  number of their disputes and differences.  +
• Yusair Bin Amr reported that he inquired o …
  Yusair Bin Amr reported that he inquired of Sahl Bin Hunaif: Did you hear the Messenger of Allah ﷺ making a mention of the Khawarij? He said: I heard him say and he pointed with his hand towards the east that these would be a people who would recite the Quran with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.
  just as the arrow passes through the prey.  +
• Yusair Bin Jabir reported: Once there blew …
  Yusair Bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but these words : Abdullah Bin Masud; the Last Hour has come. He Abdullah Bin Masud was sitting reclining against something; and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria; with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them Syrians. I said: You mean Rome? And he said: Yes; and there would be a terrible fight and the Muslims would prepare a detachment for fighting unto death which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day; a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen; so much so that even if a bird were to pass their flanks; it would fall down dead before reaching the end of them. There would be such a large scale massacre that when counting would be done; only one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will; therefore; throw away what would be in their hands and go forward sending ten horsemen; as a scouting party. Allah Messenger ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.
  n on the surface of the earth on that day.  +
• Zadan said: I asked Abdullah Bin Umar: Tel …
  Zadan said: I asked Abdullah Bin Umar: Tell me of something that you heard from the Messenger of Allah SAWSYMOBOL concerning vessels and explain it. He said: The Messenger of Allah SAWSYMOBOL forbade AlHantam; which are what you call earthenware jars. And he forbade AlDubba which are what you call squash. And he forbade AlNaqir; which are hollowed-out date palm wood. And he forbade AlMuzaffat which are AlMuqayar vessels daubed with tar.
  ich are AlMuqayar vessels daubed with tar.  +
• Zadhan Abi Umar reported: I came to Ibn Um …
  Zadhan Abi Umar reported: I came to Ibn Umar as he had granted freedom to a stave. He the narrator further said: He took hold of a wood or something like it from the earth and said: It freedom of a slave has not the reward evert equal to it; but the fact that I heard Allah Messenger way ﷺ say: He who slaps his slave or beats him; the expiation for it is that he should set him free.
  ion for it is that he should set him free.  +
• Zadhan reported that Ibn Umar called his s …
  Zadhan reported that Ibn Umar called his slave and he found the marks of beating upon his back. He said to him: I have caused you pain. He said: No. But he Ibn Umar said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah Messenger ﷺ as saying: He who beats a slave without cognizable offence of his or slaps him without any serious fault ; then expiation for it is that he should set him free.
  ion for it is that he should set him free.  +
• Zadhan reported: I said to Ibn Umar: Tell …
  Zadhan reported: I said to Ibn Umar: Tell me in your own language and then explain it to me in any language because your language is different from our language about the vessels in which Allah Apostle ﷺ has forbidden us to drink. He said: Allah Messenger ﷺ has forbidden the preparation of Nabidh in Hantama and that is a pitcher besmeared with pitch ; in gourd and that is pumpkin; in the varnished jar; in hollow stump and in wooden vessels. This Naqir is the wood of date-palm from which the vessel is fashioned out or hollowed out; but he commanded us to prepare Nabidh in waterskins.
  manded us to prepare Nabidh in waterskins.  +
• Zadhan said: I came to Ibn Umar when he se …
  Zadhan said: I came to Ibn Umar when he set his slave free. He took a stick or something else from the earth and said; for me there is no reward even equivalent to this. I heard the Messenger of Allah ﷺ say: If anyone slaps or beats his slave the atonement due from him is to set him free.
  atonement due from him is to set him free.  +
• Zahdam AlJarmi reported: I visited Abu Mousa and lie was eating fowl meat. The rest of the hadith is the same with this addition that he the Holy Prophet said: By Allah; I did not forget it.  +
• Zahdam AlJarmi reported: We were in the company of Abu Mousa. The rest of the hadith is the same.  +
• Zahri and Ibn Mousayab have both transmitted a hadith like this from Abu Huraira who narrated it from the Apostle ﷺ.  +
• Zaid Bin AlAmmi said: I heard Abu AlSiddiq …
  Zaid Bin AlAmmi said: I heard Abu AlSiddiq AlNaji narrate a Hadith from Abu Saeed AlKhudri who said: We feared events to occur after our Prophet; so we asked Allah Prophet ﷺ ; and he said: Indeed there will be a Mahdi who comes in my Ummah ruling living for five; or seven; or nine.- Zaid was the one in doubt- He said: We said: What is that? He said: Years. He said: A man will come to him and say: O Mahdi! Give to me; give to me! So he will fill in his garment whatever he is able to carry.
  his garment whatever he is able to carry.  +
• Zaid Bin Alqam reported: I am not going to …
  Zaid Bin Alqam reported: I am not going to say anything but only that which Allah Messenger may peace be upgn him used to say. He used to supplicate: O Allah; I seek refuge in Thee from incapacity; from sloth; from cowardice; from miserliness; decrepitude and from torment of the grave. O Allah; grant to my soul the sense of righteousness and purify it; for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof; and Guardian thereof. O Allah; I seek refuge in Thee from the knowledge which does not benefit; from the heart that does not entertain the fear of Allah ; from the soul that does not feel contented and the supplication that is not responded.
  nd the supplication that is not responded.  +
• Zaid Bin Amr reported: I heard Ibn Umar Allah be pleased with them say: We did not see any harm in renting of the land; but as the first year was over Rafi alleged Allah Apostle ﷺ having forbidden that.  +
• Zaid Bin Arqam narrated: We used to talk b …
  Zaid Bin Arqam narrated: We used to talk behind Allah Messenger S during the Prayer; a man among us would talk to his companions next to him until the following was revealed: And stand before Allah with obedience. 2:238 So we were ordered to be silent and prohibited from talking.
  to be silent and prohibited from talking.  +
• Zaid Bin Arqam reported that Allah Messeng …
  Zaid Bin Arqam reported that Allah Messenger ﷺ said: O Allah;; grant forgiveness to the Ansar; the offspring of the Ansar and the offspring of the offspring of the Ansar. This hadith has been narrated on the authority of Shulba with the same chain of transmitters.
  hulba with the same chain of transmitters.  +
• Zaid Bin Arqam reported that the Messenger of Allah ﷺ went out to the people of Quba and saw them observing prayer; upon this he said: The prayer of the penitent should be observed when the young weaned camels feel heat of the sun.  +
• Zaid Bin Arqam reported: We set out on a j …
  Zaid Bin Arqam reported: We set out on a journey along with Allah Messenger ﷺ in which we faced many hardships. Abdullah Bin Ubay said to his friends: Do not give what you have in your possession to those who are with Allah Messenger ﷺ until they desert him. AlZubair said: That is the reciting of that person who recited as min haulahu from around him and the other reciting is man haulahia who are around him. And in this case when we would return to Medina the honourable would drive out the meaner therefrom lxiv. 8. I came to Allah Apostle ﷺ and informed him about that and he sent someone to Abdullah Bin Ubay and he asked him whether he had said that or not. He took an oath to the fact that he had not done that and told that it was Zaid who had stated a lie to Allah Messenger ﷺ. Zaid said: I was much perturbed because of this until this verse was revealed attesting my truth: When the hypocrites come lxiii. 1. Allah Apostle ﷺ then called them in order to seek forgiveness for them; but they turned away their heads as if they were hooks of wood fixed in the wall lxiii. 4 ; and they were in fact apparently good-looking persons.
  e in fact apparently good-looking persons.  +
• Zaid Bin Arqam reported: We used to talk w …
  Zaid Bin Arqam reported: We used to talk while engaged in prayer and a person talked with a companion on his side in prayer till this verse was revealed: And stand before Allah in devout obedience ii; 238 and we were commanded to observe silence in prayer and were forbidden to speak.
  nce in prayer and were forbidden to speak.  +
• Zaid Bin Arqam said ; One of us used to speak to the man standing by his side during prayer. Then the Quranic verse And stand up with devotion to Allah  +
• Zaid Bin Arqam said that the Prophet ﷺ addressed them; saying : To proceed amma bad  +
• Zaid Bin Arqam said: We were participating …
  Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.
  senger of Allah recited Surat AlMunafiqin.  +
• Zaid Bin Arqam wrote to Anas Bin Malik; co …
  Zaid Bin Arqam wrote to Anas Bin Malik; comforting him over those of his family and children of his paternal uncle who suffered on the day of AlHarrah. So he wrote to him: I give you glad tidings of good news from Allah. I heard the Messenger of Allah ﷺ said: O Allah forgive the Ansar and the children of the Ansar; and the children of their children.
  Ansar; and the children of their children.  +
• Zaid Bin Arqam; on seeing some people pray …
  Zaid Bin Arqam; on seeing some people praying in the forenoon; said: They well know that prayer at another time than this is more excellent; for Allah Messenger ﷺ said: The prayer of those who are penitent is observed when your weaned camels feel the heat of the sun.
  ur weaned camels feel the heat of the sun.  +
• Zaid Bin Aslam narrated from his father that: the Prophet said: Whoever sleeps past his AlWitr then let him pray it in the morning.  +
• Zaid Bin Aslam reported on the authority o …
  Zaid Bin Aslam reported on the authority of his father that Umar Allah be pleased with him donated a horse in the path of Allah. He found that it had languished in the hand of its possessor; and he was a man of meagre resources He Hadrat Umar intended to buy it. He came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Dont buy that even if you get it for a dirham for he who gets back the charity is like a dog which swallows its vomit.
  ty is like a dog which swallows its vomit.  +
• Zaid Bin Aslam reported on the authority o …
  Zaid Bin Aslam reported on the authority of the chain of Malik: The Prophet ﷺ said: If one of you is in doubt about his prayer; and if he is sure that he prayed three rakah; he should stand and complete one rakah along with its prostrations. Then he should sit and recite the tashahhud. When he finishes the prayer; and there remains nothing except salutation; he should make two prostrations while he is sitting and afterwards should give the salutation. The narrator then narrated the tradition similar to that of Malik.Abu Dawud said: Similarly; this tradition has been narrated by Ibn Wahb from Malik; Hafs Bin Maisarah; Dawud Bin Qais and Hisham Bin Sad. But Hisham projected it to Abu Saeed AlKhudri.
  Hisham projected it to Abu Saeed AlKhudri.  +
• Zaid Bin Aslam reported that Abd AlMalik B …
  Zaid Bin Aslam reported that Abd AlMalik Bin Marwan sent some domestic goods for decoration to Umm Darda on his own behalf; and when it was night Abd AlMalik got up and called for the servant. It seemed as if he the servant was late in responding to his call ; so he Abd AlMalik invoked curse upon him; and when it was morning Umm Darda said to him: I heard you cursing your servant during the night when you called him; and she said: I heard Abu AlDarda as saying that Allah Messenger ﷺ said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.
  or nor witness on the Day of Resurrection.  +