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• Abu Saeed AlKhudri reported Allah Messenge …
  Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar; and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you. So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of piety ; and so the angels of mercy took possession of it. Qatada said thatHassan told him that it was said to them that as death approached him; he crawled upon his chest and managed to slip in the land of mercy.
  and managed to slip in the land of mercy.  +
• Abu Saeed AlKhudri reported Allah Messenge …
  Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.
  yrdom in the eye of the Lord of the world.  +
• Abu Saeed AlKhudri reported Allah Messenger way ﷺ as saying: No sadaqa zakat is payable on less than five wasqs of dates or grains ; on less than five camel-heads and on less than five uqiyas of silver.  +
• Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: He who amongst you drinks Nabidh should drink that prepared either from grapes alone; or from dates alone; or from unripe dates alone and not by mixing them with one another.  +
• Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: Sadaqa zakat is payable on less than five wasqs of dates or grains ; on less than five camel-heads; and on less than five uqiyas of silver.  +
• Abu Saeed AlKhudri reported Allah Messenge …
  Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The inmates of Paradise would see the inmates of the apartment over them just as you see the shining planets which remain in the eastern and the western horizon because of the superiority some have over others. They said: Allah Messenger; would in these abodes of Apostles others besides them not be able to reach? He said: Yes; they will; by Him; in Whose hand is my life; those who believe in God and acknowledge the Truth; will reach them.
  nd acknowledge the Truth; will reach them.  +
• Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: When there are three persons; one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Quran.  +
• Abu Saeed AlKhudri reported from the Messenger of Allah ﷺ that a group Khawarij would emerge from the different parties the party of Hadrat Ali and the party of Amir Muawiya ; the group nearer the truth between the two would kill them.  +
• Abu Saeed AlKhudri reported that Allah Apo …
  Abu Saeed AlKhudri reported that Allah Apostle ﷺ said that Allah would say to the inmates of Paradise: O; Dwellers of Paradise; and they would say in response: At thy service and pleasure; our Lord; the good is in Thy Hand. He the Lord would say: Are you well pleased now? They would say: Why should we not be pleased; O Lord; when Thou hast given us what Thou hast not given to any of Thy creatures? He would; however; say: May I not give you something even more excellent than that? And they would say: O Lord; what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be afterwards annoyed with you.
  hall never be afterwards annoyed with you.  +
• Abu Saeed AlKhudri reported that Allah Mes …
  Abu Saeed AlKhudri reported that Allah Messenger ﷺ one day gave a detailed account of the Dajjal and in that it was also included: He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina; and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah Messenger ﷺ had informed us. The Dajjal would say: What is your opinion if I kill this person ; then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill the man and then bring him back to life. When he would bring that person to life; he would say: By Allah; I had no better proof of the fact that you are a Dajjal than at the present time that you are actually so. The Dajjal would then make an attempt to kill him again but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir Allah be pleased with him.
  would be Khadir Allah be pleased with him.  +
• Abu Saeed AlKhudri reported that Allah Messenger ﷺ said: The Paradise and the Hell disputed with each other. The rest of the hadith is the same as transmitted by Abu Huraira up to the words. It is essential for Me to fill up both of you.  +
• Abu Saeed AlKhudri reported that he went to the Messenger of Allah ﷺ and found him observing prayer on a mat and prostrating on that.  +
• Abu Saeed AlKhudri reported that some peop …
  Abu Saeed AlKhudri reported that some people from among the Ansar begged from the Messenger of Allah ﷺ and he gave them. They again begged him and he again gave them; till when what was in his possession was exhausted he said: Whatever good riches; goods I have; I will not withhold it from you. He who refrains from begging Allah safeguards him against want. and he who seeks sufficiency; Allah would keep him in a state of sufficiency; and he who shows endurance. Allah would grant him power to endure; and none is blessed with an endowment better and greater than endurance.
  dowment better and greater than endurance.  +
• Abu Saeed AlKhudri reported that the Messe …
  Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ said: When any one of you prays he should not let anyone pass in front of him if there is no sutra ; and should try to turn him away as far as possible; but if he refuses to go; he should turn him away forcibly for he is a devil.
  turn him away forcibly for he is a devil.  +
• Abu Saeed AlKhudri reported that the Messe …
  Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ had said: The most dreadful thing I fear in your case is what Allah brings forth for you in the form of the adornment of the world. They the Prophet Companions said: Messenger of Allah; what is the adornment of the world? He said: Blessings the natural resources of the earth. They again said: Messenger of Allah; does good produce evil? He said: No; only good comes out of good. No; only good comes out of good. No. only good comes out of good. All that which the spring rain helps to grow kills or is about to kill but the animal which feeds on vegetation. It eats and when its flanks are distended; it faces the sun; it chews the cud; it has dunged and urinated. it returns and eats. This wealth is green and sweet; and he who accepts it and applies it rightly; finds it a good help; but he who takes it wrongfully is like one who eats without being satisfied.
  like one who eats without being satisfied.  +
• Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ said: A group would secede itself from the Ummah when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.  +
• Abu Saeed AlKhudri reported that the Messe …
  Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ used to go out on the day of Adha and on the day of Fitr and commenced the prayer. And after having observed his prayer and pronounced the salutation; he stood up facing people as they were seated at their places of worship. And if he intended to send out an army he made mention of it to the people; and if he intended any other thing besides it; he commanded them to do that. He used to say to the people : Give alms; give alms; give alms; and the majority that gave alms was of women. He then returned and this practice remained in vogue till Marwan Bin AlHakam came into power. I went out hand in hand with Marwan till we came to the place of worship and there Kathir Bin Salt had built a pulpit of clay and brick. Marwan began to tug me with his hand as though he were pulling me towards the pulpit; while I was pulling him towards the prayer. When I saw him doing that I said: What has happened to the practice of beginning with prayer? He said: No; Abu Said; what you are familiar with has been abandoned. I thereupon said three times and went back : By no means; by Him in Whose hand my life is; you are not doing anything better than what I am familiar with.
  thing better than what I am familiar with.  +
• Abu Saeed AlKhudri reported that the Messe …
  Abu Saeed AlKhudri reported that the Messenger of Allah ﷺ stood up and addressed the people thus: O people; by Allah; I do not entertain fear about you in regard to anything else than that which Allah would bring forth for you in the form of adornment of the world. A person said: Messenger of Allah; does good produce evil? The Messenger of Allah ﷺ remained silent for a while and he then said: What did you say? He replied: Messenger of Allah; I said: Does good produce evil? The Messenger of Allah ﷺ said to him: The good does not produce but good. but among the plants the spring rain produces There some which kill with a tremour or nearly kill all but the animal which feeds on vegetation. It eats and when its flanks are distended; it faces the can. then when it has donged or urinated and chewed it returns and eats. He who accepts wealth rightly; Allah confers blessing on it for him. and he who takes wealth without any right; he is like one who eats and is not satisfied.
  is like one who eats and is not satisfied.  +
• Abu Saeed AlKhudri reported that when Muaw …
  Abu Saeed AlKhudri reported that when Muawiya prescribed half a sa of wheat equal to one sa of dates; he Abu Saeed AlKhudri objected to it; and said: I would take out Sadaqat AlFitr but that which I used to bring forth during the lifetime of the Messenger of Allah ﷺ one sa of dates; or one sa of raisins; or one sa of barley; or one sa of cheese.
  or one sa of barley; or one sa of cheese.  +
• Abu Saeed AlKhudri reported the Messenger of Allah ﷺ as saying: If anyone says I am pleased with Allah as Lord; with Islam as religion and with Muhammad ﷺ as Apostle Paradise will be his due.  +
• Abu Saeed AlKhudri reported the Messenger …
  Abu Saeed AlKhudri reported the Messenger of Allah ﷺ as saying : Avoid sitting in the roads. The people said: Apostle of Allah! We must have meeting places in which to converse. The apostle of Allah ﷺ said: If you insist on meeting; give the road its due. They asked: What is the due of roads; Apostle of Allah? He replied: Lowering the eyes; removing anything offensive; returning salutation; commanding what is reputable and forbidding what is disreputable.
  table and forbidding what is disreputable.  +
• Abu Saeed AlKhudri reported the Messenger of Allah ﷺ as saying: When one of you prays; he should not let anyone pass in front of him; he should turn him away as far as possible; but if he refuses to go ; he should fight him; for he is only a devil.  +
• Abu Saeed AlKhudri reported the Messenger of Allah ﷺ as saying: Taking bath on Friday is necessary for every adult.  +
• Abu Saeed AlKhudri reported the Messenger of Allah ﷺ as saying: When one of you prays; he should pray facing the sutrah screen or covering and he should keep himself close to it. He then narrated the tradition to the same effect.  +
• Abu Saeed AlKhudri reported: A mention was …
  Abu Saeed AlKhudri reported: A mention was made of his uncle Abu Talib before the Messenger of Allah ﷺ He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling.
  his ankles and his brain would be boiling.  +
• Abu Saeed AlKhudri reported: I did not hea …
  Abu Saeed AlKhudri reported: I did not hear this hadith from Allah Apostle ﷺ directly but it was Zaid Bin Thabit who narrated it from him. As Allah Apostle ﷺ was going along with us towards the dwellings of Bani AlNajjar; riding upon his pony; it shied and he was about to fall. He found four; five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he the Holy Prophet said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying your dead in the graves on listening to the torment in the grave which I am listening to; I would have certainly made you hear that. Then turning his face towards us; he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil; its visible and invisible aspects ; and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal; and they said We seek refuge with Allah from the turmoil of the Dajjal.
  with Allah from the turmoil of the Dajjal.  +
• Abu Saeed AlKhudri reported: I visited the Apostle ﷺ and saw him praying on a reed mat on which he was prostrating himself. And I saw him praying in a single garment with ends crossed with each other.  +
• Abu Saeed AlKhudri reported: Some people d …
  Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this
  I will never be angry with you after this  +
• Abu Saeed AlKhudri reported: The Apostle of Allah ﷺ observed: Bathing is obligatory in case of seminal emission.  +
• Abu Saeed AlKhudri reported: The Apostle o …
  Abu Saeed AlKhudri reported: The Apostle of Allah ﷺ used to recite in every rakah of the first two rakahs of the noon prayer about thirty verses and in the last two about fifteen verses or half of the first rakah and in every rakah of the Asr prayer of the first two rakahs about fifteen verses and in the last two verses half of the first ones.
  he last two verses half of the first ones.  +
• Abu Saeed AlKhudri reported: The Apostle o …
  Abu Saeed AlKhudri reported: The Apostle of Allah ﷺ saw sputum sticking to the Qibla of the Masjid. He scratched it off with a pebble and then forbade spitting on the right side or in front; but it is permissible to spit on the left side or under the left foot.
  t on the left side or under the left foot.  +
• Abu Saeed AlKhudri reported: The Messenger …
  Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ said: When any one of you is in doubt about his prayer and he does Dot know how much he has prayed; three or four rakahs. he should cast Aasi de his doubt and base his prayer on what he is sure of. then perform two prostrations before giving salutations. If he has prayed five rakahs; they will make his prayer an even number for him; and if he has prayed exactly four; they will be humiliation for the devil.
  r; they will be humiliation for the devil.  +
• Abu Saeed AlKhudri reported: The Messenger …
  Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ saw a tendency among his Companions to go to the back; so he said to them: Come forward and follow my lead; and let those who come after you follow your lead. People will continue to keep back till Allah will put them at the back.
  back till Allah will put them at the back.  +
• Abu Saeed AlKhudri reported: The Messenger …
  Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ happened to pass by the house of a man amongst the Ansar; and he sent for him. He came out and water was trickling down from his head. Upon this he the Holy Prophet said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He the Holy Prophet said: When you made haste or semen is not emitted; bathing is not obligatory for you; but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.
  r has narrated it with a minor alteration.  +
• Abu Saeed AlKhudri reported: The Messenger …
  Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ along with his Companions happened to pass by a field in which onions were sown. The people stopped there and ate out of that; but some of them did not eat. Then they Propbet Companions went to him. He first called those who had not eaten the onions and kept the others who had taken onions waiting till its odour vanished.
  en onions waiting till its odour vanished.  +
• Abu Saeed AlKhudri reported: The Messenger …
  Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it; he should perform ablution. In the hadith transmitted by Abu Bakr. the words are : Between the two acts there should be an ablution; or he the narrator said: Then he intended that it should be repeated.
  en he intended that it should be repeated.  +
• Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ saw people at the end of the Masjid; and then the above-mentioned hadith was narrated.  +
• Abu Saeed AlKhudri reported: The noon prayer would start and one would go to AlBaqi and after having relieved himself he would perform ablution and then come; while the Messenger of Allah ﷺ would be in the first rakah; because he would prolong it so much.  +
• Abu Saeed AlKhudri reported: Verily the Me …
  Abu Saeed AlKhudri reported: Verily the Messenger of Allah ﷺ said: Allah will admit into Paradise those deserving of Paradise; and He will admit whom He wishes out of His Mercy; and admit those condemned to Hell into the Fire of Hell. He would then say: See; he whom you find having as much faith in his heart as a grain of mustard; bring him out. They will then be brought out burned and turned to charcoal; and would be cast into the river of life; and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow fresh and intertwined?
  it comes out yellow fresh and intertwined?  +
• Abu Saeed AlKhudri reported: Verily; the Messenger of Allah ﷺ said: The least tormented of the inhabitants of the Fire would be he who would wear two shoes of Fire and his brain would boil on account of the heat of the shoes.  +
• Abu Saeed AlKhudri reported: We came back …
  Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.
  said to him: May your whole day be spent.  +
• Abu Saeed AlKhudri reported: We landed at …
  Abu Saeed AlKhudri reported: We landed at a place where a woman came to us and said: A scorpion has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up and went with her. We had no idea that he had been a good incantator but he practiced incantation with the help of Surat AlFatiha and the the chief was all right. They gave him a flock of sheep and served us milk. We said to him : Are you a good incantator. Thereupon he said: I did not do it but by the help of Surat AlFatiha. He said: Do not drive these goats until we go to Allah Messenger ﷺ and find out whether it is permissible to accept this reward of incantation. So we came to Allah Apostle ﷺ and made a mention of that to him; whereupon he said: How did you come to know that this Surat AlFatiha could be used as an incantation? So distribute them amongst those who had been present there with him and allocate a share of mine also.
  ith him and allocate a share of mine also.  +
• Abu Saeed AlKhudri reported: We used to take out the Zakat of Fitr in three kinds; cheese; dates and barley.  +
• Abu Saeed AlKhudri reported: We used to es …
  Abu Saeed AlKhudri reported: We used to estimate how long Allah Messenger ﷺ stood in the noon and afternoon prayers; and we estimated hat he stood in the first two rakahs of the noon prayer as long as it takes to recite Alif Lam Mim; Tanzil; i. e. AlSajda. We estimated that he stood half that time in the last two rakahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time. Abu Bakr in his narration has made no mention of Alif Lam Mim; Tanzil; but said: As long as it takes to recite thirty verses.
  long as it takes to recite thirty verses.  +
• Abu Saeed AlKhudri reported: We were going …
  Abu Saeed AlKhudri reported: We were going with Allah Messenger ﷺ. As we reached the place known as Arj there met us a poet who had been reciting poetry. Thereupon Allah Messenger ﷺ said: Catch the satan or detain the satan; for filling the belly of a man with pus is better than stuffing his brain with poetry.
  etter than stuffing his brain with poetry.  +
• Abu Saeed AlKhudri reported: When the Mess …
  Abu Saeed AlKhudri reported: When the Messenger of Allah ﷺ raised his head after bowing; he said: O Allah! our Lord; to Thee be the praise that would fill all the heavens and the earth; and all that it pleases Thee besides them. O; thou art worthy of praise and glory; most worthy of what a servant says; and we all are Thy servants; no one can withhold what Thou givest or give what Thou withholdest; and riches cannot avail a wealthy person against Thee.
  annot avail a wealthy person against Thee.  +
• Abu Saeed AlKhudri reported: When you hear the call to prayer ; repeat what the Muadhdhin pronounces.  +
• Abu Saeed AlKhudri reported: While we were …
  Abu Saeed AlKhudri reported: While we were with the Messenger of Allah ﷺ on a journey; a person came upon his mount and began to stare on the right and on the left; it was at this moment that Allah Messenger ﷺ said: He who has an extra mount should give that to one who has no mount for him; and he who has surplus of provisions should give them to him who has no provisions; and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus.
  none of us has any right over the surplus.  +
• Abu Saeed AlKhudri said that the Messenger …
  Abu Saeed AlKhudri said that the Messenger of Allah ﷺ made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah ﷺ gave an example to give their description or he said: A man throws an arrow at the prey or he said at the target ; and sees at its iron head; but finds no sign of blood there ; or he sees at the lowest end; but would not see or find any sign of blood there. He would then see into the grip but would not find anything sticking to it. Abu Said then said: People of Iraq. it is you who have killed them.
  e of Iraq. it is you who have killed them.  +
• Abu Saeed AlKhudri said: A man heard anoth …
  Abu Saeed AlKhudri said: A man heard another man reciting Say; He is Allah; One He was repeating it. When the next morning came; he went to the Messenger of Allah ﷺ and mentioned to him. The man tool it this surah as a small one. The Prophet ﷺ said: By Him in Whose Hand is my life; it is equivalent to a third of the Quran.
  it is equivalent to a third of the Quran.  +