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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Nor take life - which Allah has made sacre …
  Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).
  aking life; for he is helped (by the Law).  +
• Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height.  +
• Nor was thy Lord the one to destroy a population until He had sent to its centre a messenger, rehearsing to them Our Signs; nor are We going to destroy a population except when its members practise iniquity.  +
• Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.  +
• Nor will his wealth profit him when he falls headlong (into the Pit).  +
• Nor will it be open to them to put forth pleas.  +
• Nor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire, -  +
• Nor will ye worship that which I worship.  +
• Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?  +
• Nor would thy Lord be the One to destroy communities for a single wrong-doing, if its members were likely to mend.  +
• Not (so do) the Servants of Allah, sincere and devoted.  +
• Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.  +
• Not a messenger did We send before thee without this inspiration sent by Us to him: that there is no god but I; therefore worship and serve Me.  +
• Not a word does he utter but there is a sentinel by him, ready (to note it).  +
• Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration.  +
• Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity.  +
• Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition!  +
• Not equal are those believers who sit (at …
  Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward, -
  e who sit (at home) by a special reward, -  +
• Not for (idle) sport did We create the heavens and the earth and all that is between!  +
• Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.  +
• Not frivolity will they hear therein, nor any taint of ill, -  +
• Not one (of them) but rejected the messengers, but My punishment came justly and inevitably (on them).  +
• Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.  +
• Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.  +
• Not so Iblis: he refused to be among those who prostrated themselves.  +
• Not so Iblis: he was haughty, and became one of those who reject Faith.  +
• Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward.  +
• Not so those devoted to Prayer;-  +
• Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell.  +
• Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!  +
• Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)!  +
• Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.  +
• Nothing (will there be) to refresh, nor to please:  +
• Nothing cool shall they taste therein, nor any drink,  +
• Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty.  +
• Now I do call to witness the Lord of all points in the East and the West that We can certainly-  +
• Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons?-  +
• Now await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth,  +
• Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.  +
• Now have We caused the Word to reach them themselves, in order that they may receive admonition.  +
• Now let man but think from what he is created!  +
• Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds.  +
• Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge.  +
• Now the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" What! did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs!  +
• Now then, for that (reason), call (them to …
  Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
  together, and to Him is (our) Final Goal.  +
• Now what is the matter with the Unbelievers that they rush madly before thee-  +
• Now when (the embassy) came to Solomon, he said: "Will ye give me abundance in wealth? But that which Allah has given me is better than that which He has given you! Nay it is ye who rejoice in your gift!  +
• Now when Moses had fulfilled the term, and …
  Now when Moses had fulfilled the term, and was travelling with his family, he perceived a fire in the direction of Mount Tur. He said to his family: "Tarry ye; I perceive a fire; I hope to bring you from there some information, or a burning firebrand, that ye may warm yourselves."
  g firebrand, that ye may warm yourselves."  +
• Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings."  +
• Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him."  +