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• Abu Umamah said : A man came to the prophe …
  Abu Umamah said : A man came to the prophet ﷺ and said : Messenger of Allah ! I have committed a crime which involves prescribed punishment so inflict it on me. He said : Have you not performed ablution when you came? He said : Yes; He said: Have you not prayed with us when we prayed ? He said : Yes.He then said : Go off; for Allah; the Exalted; forgave you.
  off; for Allah; the Exalted; forgave you.  +
• Abu Umamah said: When the food cloth was removed; the Messenger of Allah ﷺ said: praise be to Allah abundantly and sincerely; of such a nature as is productive of blessing; is not insufficient; Abandoned; or ignored; O our lord.  +
• Abu Umamah; and other than him from the Co …
  Abu Umamah; and other than him from the Companions of the Prophet ﷺ ; narrated that the Prophet ﷺ said: Any Muslim man who frees a Muslim man; then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women; then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman; then she is her salvation from the Fire - each of her limb suffices for a limb of herself.
  f her limb suffices for a limb of herself.  +
• Abu Umamat AlBahili reported the Apostle o …
  Abu Umamat AlBahili reported the Apostle of Allaah ﷺ as saying There are three persons who are in the security of Allaah; the Exalted. A man who goes out on an expedition to fight in the path of Allaah; the Exalted; is in the security of Allaah; until He takes him unto Him i.e.; he dies and brings him into Paradise or brings him alive with reward and booty he obtains and a man who goes to the Masjid is in the security of Allaah; until he takes him unto Him i.e.; he dies ; and he brings him into Paradise or brings him with reward and spoils he obtains; and a man who enters his house after giving salutation is in the security of Allaah; the Exalted.
  is in the security of Allaah; the Exalted.  +
• Abu Umayah AlDamri narrated: That he came to Prophet; and he mentioned something similar.  +
• Abu Umayah AlShabani said: I asked Abu Tha …
  Abu Umayah AlShabani said: I asked Abu Thalabah AlKhushani: What is your opinion about the verse Care for yourselves. He said: I swear by Allah; I asked the one who was well informed about it; I asked the Messenger of Allah ﷺ about it. He said: No; enjoin one another to do what is good and forbid one another to do what is evil. But when you see niggardliness being obeyed; passion being followed; worldly interests being preferred; everyone being charmed with his opinion; then care for yourself; and leave alone what people in general are doing; for ahead of you are days which will require endurance; in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does. Another version has: He said The hearers asked: Messenger of Allah; the reward of fifty of them? He replied: The reward of fifty of you.
  m? He replied: The reward of fifty of you.  +
• Abu Ummah said: During the year of the Far …
  Abu Ummah said: During the year of the Farewell Pilgrimage; I heard the Messenger of Allah S.A.W saying in the Khutbah: Indeed Allah; Most Blessed and Most High; has given the right due to everyone deserving a right. So there is no will for an heir; the child is for the bed; and for the fornicator is the stone; and their reckoning is for Allah; Most High. And whoever claims someone other than his father; or an affiliation with other than his Mawali; then upon him is the continued curse of Allah until the Day of Judgment. The wife is not to spend from her husband house except with her husband permission. They said: O Messenger of Allah! Not even food? He said: That is the most virtuous of our wealth. And he said: The borrowed is to be returned; the endowment is to be refunded and the debt is to be repaid; and the guarantor is responsible.
  repaid; and the guarantor is responsible.  +
• Abu Usaid AlAnsari reported the Messenger …
  Abu Usaid AlAnsari reported the Messenger of Allah ﷺ as saying: when any of you enters the Masjid he should invoke blessing on the prophet ﷺ and then he should say: O Allah; open to me the gates of thy mercy. And when he goes out; he should say: O Allah; I ask thee out of Thine abundance.
  Allah; I ask thee out of Thine abundance.  +
• Abu Usaid Ansar reported: I bear witness t …
  Abu Usaid Ansar reported: I bear witness to the fact that Allah Messenger ﷺ said: The best settlements of the Ansar are of those of Banu Najjar; then of Banu Abu AlAslihal and then of Banu Harith Bin Khazraj; then of Banu Saida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah Messenger ﷺ ? And if I were a liar; I would have started with my tribe Banu Saida. This was conveyed to Saad Bin Ubida and he found rankling in his mind and said: We have been left behind in the sense that we have been mentioned last of the four. He Sad sid: Saddle my pony so that I should go to Allah Messenger ﷺ. His nephew saw him and said: Are you going to contradict the order of precedence set by Allah Messenger ﷺ ; whereas Allah Messenger ﷺ has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four best tribes of the Ansar ? So he returned and said: Allah and His Messenger know best; and he commanded that his pony should be unsaddled.
  mmanded that his pony should be unsaddled.  +
• Abu Usaid Ansari has reported this hadith through another chain of transmitters. When the Prophet ﷺ was marching towards Badr in order  +
• Abu Usaid Ansari reported that he heard Al …
  Abu Usaid Ansari reported that he heard Allah Messenger ﷺ as saying: The worthiest of the Ansar or the worthiest of the settlements and the clans of Ansar; the rest of the hadith is the same; but there is no mention of the story of Saad Bin Ubida Allah be pleased with him.
  Saad Bin Ubida Allah be pleased with him.  +
• Abu Usaid reported Allah Messenger ﷺ as sa …
  Abu Usaid reported Allah Messenger ﷺ as saying: The worthiest clans of the Ansar are Banu Najjar; thereafter Banu AlAshhal; thereafter Banu Harith Bin Banu Khazraj; thereafter Banu Saidah and there is goodness in all clans of the Ansar. Saad said: I see that he the Holy Prophet has placed others above us. It was said to him : He has placed you above many others.
  him : He has placed you above many others.  +
• Abu Usaid reported that the Messenger of A …
  Abu Usaid reported that the Messenger of Allah ﷺ said: When any one of you enters the Masjid; he should say: O Allah! open for me the doors of Thy mercy ; and when he steps out he should say: O Allah! I beg of Thee Thy Grace. Imam Muslim said: I heard Yahya saying: I transcribed this hadith from the compilation of Sulaiman Bin Bilal.
  rom the compilation of Sulaiman Bin Bilal.  +
• Abu Usaid reported the Apostle of Allaah ﷺ as saying to us at the battle of Badr when he drew up in rows. When they came near you; shoot arrows at them; but do not use all your arrows.  +
• Abu Uthman AlNahdi narrated: from Abu Huraira that they the Companions were suffering from hunger so the Messenger of Allah s.a.w gave them each a date.  +
• Abu Uthman AlNahdl said that he offered the sunset prayer behind Ibn masud; when he recited Say: He is Allah; the One Surah 112.  +
• Abu Uthman narrated from Hanzalah AlUsaidi …
  Abu Uthman narrated from Hanzalah AlUsaidi and he was one of the scribes of the Messenger of Allah s.a.w - that he passed by Abu Bakr while he was crying; so he Abu Bakr said to him: What is wrong with you; O Hanzalah? He replied: Hanzalah has become a hypocrite O Abu Bakr! When we are with the Messenger of Allah s.a.w we remember the Fire and Paradise as if we are looking at them with the naked eye. But when we return we busy ourselves with our wives and livelihood and we forget so much. He Abu Bakr said: By Allah! The same thing happens to me. Let us go to the Messenger of Allah s.a.w. Hanzalah said: So he went. When the Messenger of Allah s.a.w saw him; he said: What is wrong with you O Hanzalah? He said: Hanzalah has become a hypocrite O Messenger of Allah! When we are with you we remember the Fire and Paradise as if we can see them with the naked eye. But when we return we are busy with our wives and livelihood; and we forget so much. He said: So the Messenger of Allah s.a.w said: If you were to abide in the state that you are in when you are with me; then the Angels would shake hands with you in your gatherings; and upon your bedding; and in your paths. But O Hanzalah! There is a time for this and a time for that. Sahih
  a time for this and a time for that. Sahih  +
• Abu Uthman reported from a man; that Abu Dharrr said: I heard the Messenger of Allah say: Whoever fasts three days of each month has fasted the month in full or will have the reward of fasting the month. Aasi m was in doubt.  +
• Abu Uthman reported on one of the days when Allah Messenger ﷺ was fighting and none remained with him save Talha and Sad.  +
• Abu Uthman reported: While we were with Ut …
  Abu Uthman reported: While we were with Utba Bin Farqad there came a letter of Umar containing the instructions that Allah Messenger ﷺ had said: None should wear silk with the exception of so much but he will have nothing of it in the Hereafter. Abu Uthman said: To the extent of two fingers which are close to the thumb; and I was shown the silk borders of the Tayalisa mantle which were about two fingers in breadth and I saw them.
  out two fingers in breadth and I saw them.  +
• Abu Wahb AlJaishani narrated that: He hear …
  Abu Wahb AlJaishani narrated that: He heard Ibn Fairuz AlDhailami narrating from his father: I went to the Prophet and said: O Messenger of Allah! I accepted Islam and I had two sisters as wives. So the Messenger of Allah said: Chose whichever of them you will.
  ah said: Chose whichever of them you will.  +
• Abu Wahb narrated that : Abdullah Bin AlMubarak explained good character; and then he said: It is a smiling face; doing one best in good; and refraining from harm.  +
• Abu Wail narrated from Hudhaifah that Umar …
  Abu Wail narrated from Hudhaifah that Umar said: Which of you remembers what the Messenger of Allah s.a.w said about the Fitnah? So Hudhaifah said: I do. Hudhaifah said: A man Fitnah is in his family; his wealth; his children; and his neighbors. It is atoned for by the Prayer; fasting; charity; and by commanding good and forbidding evil. Umar said: I am not asking you about this. Rather; about the Fitnah that spreads like the waves of the sea. He said: O Commander of the Believers! Between you and it is a closed door. Umar said: Will it be opened or broken? He said: It will be broken. He said: Then it will never be closed until the Day Of Judgment.
  never be closed until the Day Of Judgment.  +
• Abu Wail narrated: Ali said to Abu AlHayaj AlAsadi: I am dispatching you with what the Prophet dispatched me: That you not leave an elevated grave without leveling it; nor an image without erasing it.  +
• Abu Wail narrated: Muawiyah came to Abu Ha …
  Abu Wail narrated: Muawiyah came to Abu Hashim Bin Uthbah to visit him when he was ill and dying. He said: O Uncle! Why do you cry? Is it from the pangs of death or desire for this world? He said: Neither of these. But the Messenger of Allah s.a.w had commissioned me with an obligation that I did not abide by. He s.a.w said: It suffices you to gather the wealth of a servant or a rider in the cause of Allah. And it is only today I find that I have gathered it.
  only today I find that I have gathered it.  +
• Abu Wail reported that a person named Nabi …
  Abu Wail reported that a person named Nabik Bin Sinan came to Abdullah Bin Masud and said: Abu Abdulrahman how do you recite this word alif or ya ? Would you read It as: min main ghaira Aasi n or au min main ghaira ghaira yasin. AlQuran; xlvii. 15 ? Abdullah said: You seem to have memorised the whole of the Quran except this. He again said: I recite all the mufassal surahs in one rakah. Upon this Abdullah said: You must have been reciting It hastily like the recitation of poetry. Verily. there are people who recite the Quran; but it does not go down beyond their collar bones. It is a fact with the Quran that it is beneficial only when it settles in the heart and is rooted deeply in it. The best of the acts in prayer are bowing and prostration. I am quite aware of the occasions when the Messenger of Allah ﷺ combined together two surahs in every rakah. Abdullah then stood up and went out with Alqama following in his footstep. He said Ibn Numair had told him that the narration was like that: A person belonging to Banu Bajila came to Abdullah; and he did not mention the name of Nahik Bin Sinan.
  d not mention the name of Nahik Bin Sinan.  +
• Abu Wail reported: A person came to Abdull …
  Abu Wail reported: A person came to Abdullah Bin Masud and said: I recited all the mufassal surahs in one rakah during the night. Abdullah said: You must have recited hastily like the recitation of poetry. Abdullah said: I remember well the manner in which the Messenger of Allah ﷺ used to combine them; and he then mentioned twenty of the mufassal surahs; and their combinations in two in every rakah.
  their combinations in two in every rakah.  +
• Abu Wail reported: A person came to Abdull …
  Abu Wail reported: A person came to Abdullah; who was called Nahik Bin Sinan; and the rest of the hadith is the same but for this: Alqama came to him Abdullah Bin Masud and we said to him: Ask him about the manners in which he combined two surahs in one rakah. So he went to him and asked him and then came to us and said: Twenty are the mufassal surahs in the compilation of the Quran made by Abdullah.
  compilation of the Quran made by Abdullah.  +
• Abu Wail reported: Abu Mousa inflicted ext …
  Abu Wail reported: Abu Mousa inflicted extreme rigour upon himself in the matter of urination and urinated in a bottle and said: When the skin of anyone amongst the people of Israel was besmeared with urine; he cut that portion with a cutter. Hudhaifa said: I wish thatyour friend should not inflict such an extreme rigour. I and the Messenger of Allah ﷺ were going together till we reached the dumping ground of filth behind an enclosure. He stood up as one among you would stand up. and he urinated; I tried to turn away from him; but he beckoned to me; so I went to him and I stood behind him; till he had relieved himself.
  behind him; till he had relieved himself.  +
• Abu Wail reported: Ammar delivered to us t …
  Abu Wail reported: Ammar delivered to us the sermon. It was short and eloquent. When he ; Ammir descended from the pulpit we said to him: 0 Abd AlYaqzn; you have delivered a short and eloquent sermon. Would that you had lengthened the sermon. He said: I have heard the Messenger of Allah ﷺ as saying: The lengthening of prayer by a man and the shortness of the sermon is the sign of his understanding of faith. So lengthen the prayer and shorten the sermon; for there is charm in precise expression.
  for there is charm in precise expression.  +
• Abu Wail reported: I was in the company of Usama Bin Zaid that a person said: What prevents you to visit Uthman and talk to him for what he does? The rest of the hadith is the same.  +
• Abu Wail reported: I was sitting with Abdu …
  Abu Wail reported: I was sitting with Abdullah and Abu Mousa that they reported Allah Messenger ﷺ having said: Prior to the Last Hour; there would be a time when knowledge would be taken away; and ignorance would take its place and there would be bloodshed on a large scale.
  there would be bloodshed on a large scale.  +
• Abu Wail reported: I was sitting with Abu Mousa and Abdullah and they were conversing with each other and Abu Mousa reported Allah Messenger ﷺ as saying that we find in the above-mentioned ahadith.  +
• Abu Wail reported: One day we went to Abdu …
  Abu Wail reported: One day we went to Abdullah Bin Masud after we had observed the dawn prayer and we paid salutation at the door. He permitted us to enter; but we stayed for a while at the door; when the slave-girl came out and said: Why dont you come in? So we went in and we found Abdullah Bin Masud sitting and glorifying Allah i. e. he was busy in dhikr and he said: What obstructed you from coming in though you had been granted permission for it? We said: There was nothing behind it but we entertained the idea that some inmate of the house might be sleeping. He said: Do you presume any idleness on the part of the family of Ibn Umm Abd the mother of Abdullah Bin Masud ? He was again busy with the glorification of Allah till he thought that the sun had risen. He said: Girl; see whether the sun has arisen. She glanced but it had not risen by that time. He was again busy with the glorification of Allah and he again thought that the sun had arisen. She glanced and confirmed that; it had risen. Upon this he Abdullah Bin Masud said: Praise be to Allah Who did not call us to account for our sins today. Mahdi said: I think that he said; He did not destroy us for our sins. One among the people said: I recited all the mufassal surahs during the night. Abdullah said: You must have recited them like the recitation of poetry. I heard the Holy Prophet combining the sarahs and I remember the combinations which the Messenger of Allah ﷺ made In the recitation of surahs. These were constituted of eighteen mufassal surahs and two surahs commencing with Ha-Mim.
  ahs and two surahs commencing with Ha-Mim.  +
• Abu Waqid AlLaith reported that Allah Mess …
  Abu Waqid AlLaith reported that Allah Messenger ﷺ was sitting in the Masjid along wish tome people when there came to him three persons; two of them stepped forward to the direction of Allah Messenger ﷺ ; and one of them went away. The two stood by the side of Allah Messenger ﷺ ; and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Allah Messenger ﷺ had finished his work; he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness and so he was accommodated in that meeting ; and the last one reverted and Allah turned away His attention from him.
  Allah turned away His attention from him.  +
• Abu Waqid AlLaithi narrated that when the …
  Abu Waqid AlLaithi narrated that when the Messenger of Allah s.a.w went out to Hunain he passed a tree that the idolaters called Dhat Anwat upon which they hung their weapons. They the Companions said: O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat. The Prophet ﷺ said: Subhan Allah! This is like what Mousa people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who were before you.
  llow the way of those who were before you.  +
• Abu Yafur said: I heard Ibn Abi Awuf a say when I asked him about eating locusts: I went on six or seven expeditions along with the Messenger of Allah ﷺ and we ate them locusts along with him.  +
• Abu Yahya Sulaim Bin Amir; Damrah Bin Habi …
  Abu Yahya Sulaim Bin Amir; Damrah Bin Habib and Abu Talha h Nuaim Bin Ziyad said: We heard Abu Umamah AlBahili say: I heard Amrah Bin Abasah say: I said: O Messenger of Allah; is there any moment which brings one close to Allah than another; or any moment that should be sought out for remembering Allah? He said: Yes; the closest that the Lord is to His slave is in the last part of the night; so if you can be among those who remember Allah at that time; then do so. For prayer is attended and witnessed by the angels until the sun rises; then it rises between the two horns of the Shaitan; that is the time when the disbelievers pray; so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness by the angels until the sun is directly overhead at midday; and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed by angels until the sun sets; and it sets between the horns of a Shaitan; and that is the time when the disbelievers pray.
  at is the time when the disbelievers pray.  +
• Abu Yahya reported from Mujahid: The Prophet ﷺ prohibited instigating fights between beasts. And he did not mention from Ibn Abbas in it.It is said that this is more correct that the previous narration of Qutbah.  +
• Abu Yunus Sulaim Bin Jubair; client of Abu …
  Abu Yunus Sulaim Bin Jubair; client of Abu Huraira; said : I heard Abu Huraira recite this verse : Allah doth command you to render back your trusts to those to whom they are due up to For Allah is he who heareth and seeth all things. He said : I saw the Messenger of Allah ﷺ putting his thumb on his ear and finger on his eye.Abu Huraira said : I saw the Messenger of Allah ﷺ reciting this verse and putting his fingers. Ibn Yunus said that AlMuqri said. Allah hears and sees means that Allah has the power of hearing and seeing.Abu Dawud said: This is a refutation of the Jahmiyah.
  aid: This is a refutation of the Jahmiyah.  +
• Abu Yunus; the freed slave of Aisha said: …
  Abu Yunus; the freed slave of Aisha said: Aisha commanded me to write for her come passage from the Quran. She also added: When you reach the following verse; inform me: Be guardian of your prayers and of the midmost prayer 2:238. When I reached it; I informed her. She asked me to write: Be guardians of your prayers; and of the midmost prayer; and of the Asr prayer; and stand up with devotion of Allah 2:238. Aisha then said: I heard it from the Messenger of Allah ﷺ.
  I heard it from the Messenger of Allah ﷺ.  +
• Abu Yunus; the freed slave of Aisha said: …
  Abu Yunus; the freed slave of Aisha said: Aisha ordered me to transcribe a copy of the Quran for her and said: When you reach this verse: Guard the prayers and the middle prayer ii. 238 ; inform me; so when I reached it; I informed her and she gave me dictation like this : Guard the prayers and the middle prayer and the afternoon prayer; and stand up truly obedient to Allah. Aisha said: This is how I have heard from the Messenger of Allah ﷺ.
  have heard from the Messenger of Allah ﷺ.  +
• Abu Zaid viz. Amr Bin Akhtab reported: All …
  Abu Zaid viz. Amr Bin Akhtab reported: Allah Messenger ﷺ led us in the dawn prayer and then mounted the pulpit and addressed us until it was time for the noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed about everything pertaining to turmoil that lay hidden in the past and what lies in the womb of the future and the most learned amongst us is one who remembers them well
  amongst us is one who remembers them well  +
• Abu Zura reported that there was a discussion in the presence of Marwan about the Last Hour; and Abdullah Bin Amr said: I heard Allah Messenger ﷺ as saying. The rest of the hadith is the same; but there is no mention of forenoon.  +
• Abu Zura reported that three persons among …
  Abu Zura reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan Bin Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. Abdullah Bin Amr reported that Marwin said nothing particular in this connection. I; however; heard a hadith from Allah Messenger ﷺ and I did not forget that after I had heard that from Allah Apostle ﷺ and he reported a hadith like the foregoing.
  d he reported a hadith like the foregoing.  +
• Abu Zura reported: I visited the house of …
  Abu Zura reported: I visited the house of Marwan in the company of Abu Huraira and he found pictures there. whereupon he said: I heard Allah Messenger ﷺ as saying: Allah; the Glorious and Exalted; said: Who is a more wrongdoer than one who tries to create creation like Mine creation. Let him create an atom or a grain of wheat or that of barley. This hadith has been transmitted on the authority of Abu Zura and he said: Abu Huraira went to the house of Sald or Marwan which they had built in Medina and he Abu Huraira saw a painter who had been painting pictures in his house; whereupon he told that Allah Messenger ﷺ had said like this; but he made no mention of the words: Let him create the grain of barley.
  words: Let him create the grain of barley.  +
• Abu Zurah Bin Amr Bin Jarir said : Jarir u …
  Abu Zurah Bin Amr Bin Jarir said : Jarir urinated. He then performed ablution and wiped over the socks. He said: What can prevent me from wiping over the socks ; I saw the Messenger of Allah doing so. They the people said: This action of yours might be valid before the revelation of Surat AlMaidah. He replied: I embraced Islam after the revelation of Surat AlMaidah.
  am after the revelation of Surat AlMaidah.  +
• Abu al. Ala Bin AlShikhkhir said: The Messenger of Allah ﷺ abrogated some of his commands by others; just as the Quran abrogates some part with the other.  +
• Abu aown said: I heard Jabir Bin Samurah s …
  Abu aown said: I heard Jabir Bin Samurah say: Umar said to Saeed: The people are complaining about everything about you; even about your prayer. Saad said: I take my time in the first two rakahs and I make the other two shorter. I do my best to follow the example of the Messenger of Allah ﷺ in prayer. Umar said: That is what I thought about you.
  ar said: That is what I thought about you.  +
• Abu bakr Bin Abdulrahman and abu Salamah s …
  Abu bakr Bin Abdulrahman and abu Salamah said: Abu Huraira would utter the takbir in every prayer; whether obligatory or non-obligatory; He would utter the takbir when he stood; and he would utter the takbir when he bowed; then he would say: Allah listens to him who praises Him; he then would say before prostrating himself; Our Lord; to Thee be praise; then he would say while falling in prostration: Allah is most great; he then would utter the takbir when he raised his head after prostration; and then utter the takbir when he prostrated; and then utter takbir the takbir when he stood up at the end of two rakahs after sitting down. He used to do so in every rakah until he finished his prayer. Then he would say at the end of the prayer: By Him in Whose hands lies my life; I am closer to the Messenger of Allah ﷺ in respect of his prayer. Such was the prayer he used to offer until he departed from the world.Abu Dawud said: Malik; AlZubaidi and others have narrated so that they form the last words from AlZuhri on the authority of Ali b; Husain. And this is supported by the version reported by Abd AlAla from Mamar and SHuaib Bin Abi Hamzah on the authority of AlZuhri.
  in Abi Hamzah on the authority of AlZuhri.  +