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• Abu lshaq said: I asked Zaid Bin Arqam: In …
  Abu lshaq said: I asked Zaid Bin Arqam: In how many military expeditions have you participated with Allah Messenger ﷺ ? He said: In seventeen expeditions. He Abu Ishaq said: Zaid Bin Arqam reported to me that Allah Messenger ﷺ had led nineteen expeditions. And he performed Hajj only once after Migration; and that was the Farewell Pilgrimage. Abu Ishaq also said: The second Hajj he performed at Mecca before his Migration to Medina
  ed at Mecca before his Migration to Medina  +
• Abu lyas Muawiyah Bin Qurrah narrated from …
  Abu lyas Muawiyah Bin Qurrah narrated from his father that: a man came to the Prophet accompanied by a son of his. He said to him: Do you love him? He said: May Allah love you as I love him. Then he the son died and he noticed his absence and asked about him. He said: Will it not make you happy to know that you will not come to any of the gates of Paradise but you will find him there; trying to open it for you?
  find him there; trying to open it for you?  +
• Abu saI AlKhudri said: The mark of earth was seen on the forehead and nose of the Messenger of Allah ﷺ who had led the people I prayer.Abu Ali said: Abu Dawud did not recite this tradition when he recited his collection of sunan for the fourth time.  +
• Abu saId AlKhudri said: I head the Messeng …
  Abu saId AlKhudri said: I head the Messenger of Allah ﷺ say: If any one you sees something objectionable; he should change it with his hand if he can change it with his hand. The narrator Hammad broke the rest of the tradition which was completed by Ibn AlAla. But if he cannot do so ; he should do it with his tongue; and if he cannot do so with his tongue he should do it in his heart; that being the weakest form of faith.
  art; that being the weakest form of faith.  +
• Abu said AlKhudri reported : The Prophet ﷺ said : When any of you has intercourse with his wife and desire to repeat it; he should perform ablution between them.  +
• Abu said AlKhudri said: The apostle of Allah ﷺ forbade drinking from the broken place of a cup and blowing into a drink.  +
• Abu said AlKhudri said: We used to estimat …
  Abu said AlKhudri said: We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer; and we estimated that he stood in the first two rakahs of the noon prayer as long as it takes to recite thirty verses of the Quran ; such as A AlM Tanzil AlSajdah. And we estimated that he stood in the last two rakahs half the time he stood in the first two rakahs. We estimated that he stood in the first two rakahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rakahs of the afternoon prayer half the time he did in first two.
  prayer half the time he did in first two.  +
• Abu said AlKhuri said: When the Messenger …
  Abu said AlKhuri said: When the Messenger of Allah ﷺ said: Allah listens to him who praises Him; he also said: O Allah; our Lord; to thee be the praise in all heavens. Muammil said in his version ; In all the heavens; and in all the earth; and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory; most worthy of what a servant says; and we are all thy servants; no one can withhold what thou givest or give what Thou withholdest. The narrators then were agreed on the words: And riches cannot avail a wealthy person with Thee.
  s cannot avail a wealthy person with Thee.  +
• Abu said Alkhudri reported the Messenger of Allah ﷺ as saying: The most serious breach of trust in Allahs sight is that a man who has intercourse with his wife; and she with him; spreads her secret.  +
• Abu said Alkhudri said : Ali sent some gol …
  Abu said Alkhudri said : Ali sent some gold-mixed dust to the prophet ﷺ. He divided it among the four : AlAqra Bin Habis AlHanzall and then AlMujashi; uyainah Bin Badr Alfazari; zaid Alkhail AlTal; next to one of Banu nabhan; and Alqamah Bin Ulathat AlAmiri in general ; next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes; high cheek-bones; a projecting brow; a thick beard and a shaven head came forward and said: For Allah; Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth; but you do not. A man asked to be allowed to kill him and I think he was Khalid Bin AlWalid but he prevented him. Then when the man turned away; he said: From this ones stock there will be people who recite the Quran; but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as Ad were killed.
  all certainly kill them as Ad were killed.  +
• Abu said Alkhudri said : When the Messenge …
  Abu said Alkhudri said : When the Messenger of Allah ﷺ lived among us; we use to bring forth zakat; on closing the fast of Ramadan one sa of grain or of cheese; or of barley; or of dried dates; or of raisens; payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa of dried dates. So the people adopted it. Abu said said : But I continued to pay one sa of wheat as long as I lived on.Abu Dawud said : this tradition has also been transmitted by Abu said through a different chain of narrators to the same effect. A man has narrated in this version from Ibn Ulayah one sa of wheat.But this version is not guarded.
  of wheat.But this version is not guarded.  +
• Abu said said: we were commanded to recite Fatihat Alkitab and whatever was convenient from the Quran during the prayer.  +
• Abu sald AlKhudri said: The mark of earth was seen on the forehead and nose of the Messenger of Allah ﷺ due to the prayer in which he led the people.  +
• Abu zurah said: A group of people came to …
  Abu zurah said: A group of people came to Marwan in Medina; and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal Antichirst. He said: I then went to Abdullah Bin Amr and mentioned it to him. He did not say anything reliable. I heard the Messenger of Allah ﷺ say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. Abdullah who used to read the scriptures Torah; Gospel said: I think the first of them will be the rising of the sun in its place of setting.
  rising of the sun in its place of setting.  +
• Abudullah Bin Amr narrated that the Messenger of Allah said: No supplication is more readily responded to; than the supplication made for someone who is absent.  +
• Abudullah Bin Mawhab - and some of them sa …
  Abudullah Bin Mawhab - and some of them said- Abdullah Bin Wahb; narrated from Tamim AlDari who said: I asked the Messenger of Allah S.A.W : What is the Sunnah regarding a man among the people of the Shirk who accepts Islam at the hand of a man among the Muslims? So the Messenger of Allah S.A.W said:He is the closet of the people to him in his life and in his death.
  eople to him in his life and in his death.  +
• AbulAjfa AlSulami said: Umar Allah be plea …
  AbulAjfa AlSulami said: Umar Allah be pleased with him delivered a speech to us and said: Do not go to extremes in giving women their dower; for if it represented honour in this world and piety in Allah sight; the one of you most entitled to do so would have been the Prophet ﷺ. The Messenger of Allah ﷺ did not marry any of his wives or gave any of his daughters in marriage for more than twelve uqiyahs.
  in marriage for more than twelve uqiyahs.  +
• AbulAzhar AlMughirah Ibn Farwah and Yazid …
  AbulAzhar AlMughirah Ibn Farwah and Yazid Ibn Abu Malik reported: Muawiyah performed ablution before the people; as he saw the Messenger of Allah ﷺ performed ablution. When he reached the stage of wiping his head; he took a handful of water and poured it with his left hand over the middle of his head so much so that drops of water came down or almost came down. Then he wiped his head from its front to its back and from its back to its front.
  o its back and from its back to its front.  +
• Abut-Tahir Ahmad Bin Amr Bin Sarh narrated to me; he said; Ibn Wahb narrated to us; he said; Malik said to me: Know that a man who relates everything he hears is not safe; and he can never be an Imam; as long as he narrates everything he hears.  +
• Abut-Tahir and Harmalah Bin Yahya narrated …
  Abut-Tahir and Harmalah Bin Yahya narrated to me; they said Ibn Wahb narrated to us; he said Yunus informed me; on authority of Ibn Shihab; on authority of Ubayd Allah Bin Abdullah Bin Utbah; that Abdullah Bin Masud said: It is the case that you do not relate to the people a narration which their minds cannot grasp except that it becomes a Fitnah for some of them.
  that it becomes a Fitnah for some of them.  +
• According to another version of the tradit …
  According to another version of the tradition; reported on the authority of Anas Bin Malik; the Messenger of Allah may peace he upon him is reported to have said: O God; there is no life but the life of the Hereafter; So grant honour to the Ansar and the Muhajirs.
  rant honour to the Ansar and the Muhajirs.  +
• According to one version of the tradition; the Messenger of Allah ﷺ said: Whoso obeys the commander. He did not say: My commander.  +
• According to still another version of the …
  According to still another version of the tradition narrated by the same authority; and handed down through a different chain of transmitters; it has been reported that they the Companions of the Holy Prophet were reciting rajaz verses and the Messenger of Allah ﷺ was reciting with them. And they were chanting: O God; there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted So forgive Thou for So help Thou.
  stituted So forgive Thou for So help Thou.  +
• According to the version of AlNufaili; Ais …
  According to the version of AlNufaili; Aisha said The Prophet ﷺ used to pass by a patient while he was observing Itikaf in the Masjid but he passed as usual and did not stay asking about him.According to the version of Ibn Isa she said The Prophet ﷺ would visit a patient while he was observing Itikaf.
  t a patient while he was observing Itikaf.  +
• Adb Allah Bin Umar said: The Messenger of …
  Adb Allah Bin Umar said: The Messenger of Allah ﷺ forbade the nabidh date-wine of jarr. I was alarmed by his statement: The Apostel of Allah ﷺ forbade the nabidh of jarr. I then entered upon Ibn Abbas and asked him : Are you listening to what Ibn Umar says ? He asked : What is that ? I said : The Apostel of Allah ﷺ forbade the nabidh of jarr. He said :He spoke the truth. The Apostel of Allah ﷺ forbade the nabidh of jarr.I asked :what is jarr ? He replied : Anything made of clay.
  jarr ? He replied : Anything made of clay.  +
• Addressing the people Samurah Bin Jundub r …
  Addressing the people Samurah Bin Jundub reported the Messenger of Allah ﷺ as saying: The adhan call to prayer of Bilal should not prevent you from taking a meal shortly before dawn; not does the whiteness of horizon before dawn in this way vertically until it spreads out horizontally.
  tically until it spreads out horizontally.  +
• Adi Bin Amira AlKindi heard Allah Messenger ﷺ as saying as was narrated in the above-mentioned hadith.  +
• Adi Bin Hatim Allah be pleased with him re …
  Adi Bin Hatim Allah be pleased with him reported that when this verse was revealed: Until the white streak of the dawn becomes distinct from the dark streak ii. 187 Adi Bin Hatim said: Messenger of Allah; verily I keep underneath my pillow two strings; one white and the other black; by which I distinguish night from dawn. Upon this the Messenger of Allah ﷺ said: Your pillow seems to be very large. For the word khait implies the blackness of the night and the whiteness of the dawn.
  f the night and the whiteness of the dawn.  +
• Adi Bin Hatim narrated that the Messenger …
  Adi Bin Hatim narrated that the Messenger of Allah s.a.w said: There is no man among you except that his Lord shall converse with him on the Day Of Judgment; there being no interpreter between him and Him Allah. Then he looks to the south his right and does not see anything.
  south his right and does not see anything.  +
• Adi Bin Hatim narrated that: the Messenger …
  Adi Bin Hatim narrated that: the Messenger of Allah said: Each one of you will be spoken to by his lord; with no mediator between them. He will look in from of him and the fire will be facing him. He will look to his right and will not see anything but something that he had sent on before. He will look to his left and will not see anything but something that he had sent on before. Whoeever among you can save himself in Fire; even with half a date; let him do so.
  ire; even with half a date; let him do so.  +
• Adi Bin Hatim reported Allah Messenger ﷺ as saying: He who took an oath; but he found something else better than that; should do that which is better and break his oath.  +
• Adi Bin Hatim reported Allah Messenger ﷺ a …
  Adi Bin Hatim reported Allah Messenger ﷺ as saying: Allah will speak with everyone amongst you without any interpreter between them. He the man would see towards his right and would not find anything but the deeds which he had done before; and he would see towards the left and would not find anything but the deeds which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect yourselves against Fire even if it is with the help of half a date. A hadith like this has been transmitted by Khaithama and addition has been made in this of these words ; Even if it is with a good word.
  se words ; Even if it is with a good word.  +
• Adi Bin Hatim reported that he asked the M …
  Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one.
  llah on your dog and not on the other one.  +
• Adi Bin Hatim reported that he heard Allah Messenger way ﷺ as saying: He who among you can protect himself against Fire; he should do so; even if it should be with half a date.  +
• Adi Bin Hatim reported that the Messenger …
  Adi Bin Hatim reported that the Messenger of Allah ﷺ made a mention of Fire. He turned his face Aasi de and diverted his attention and then said: Guard yourselves against Fire. He turned his face and diverted his attention till we thought as if he were actually seeing it and then said: Protect yourselves against Fire even if it is with half a date; and he who does not find it; he should do so with pleasant words. Abu Kuraib did not mention the word: as if.
  bu Kuraib did not mention the word: as if.  +
• Adi Bin Hatim reported that the Messenger …
  Adi Bin Hatim reported that the Messenger of Allah ﷺ made a mention of the Fire and sought refuge with Allah against it. He turned Aasi de his face three times and then said: Protect yourselves against Fire even if with half a date. But if you fail to find it then protect yourselves against Fire with the help of a pleasant word.
  nst Fire with the help of a pleasant word.  +
• Adi Bin Hatim reported: Allah Messenger wa …
  Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that.
  d it drowned in water; then dont eat that.  +
• Adi Bin Hatim reported: I asked Allah Messenger ﷺ about Mirad i. e. hunting with the help of arrow having a stub end; and he stated the same as we find in the previous hadith.  +
• Adi Bin Hatim reported: I asked Allah Mess …
  Adi Bin Hatim reported: I asked Allah Messenger ﷺ saying: We are a people who hunt with these trained dogs; then what should we do ? Thereupon he the Holy Prophet said: When you set of your trained dogs having recited the name of Allah; then eat what these hounds have caught for you; even if it the game is killed; provided the hunting dog has not eaten any part of the game. If it has eaten the game ; then you dont eat it as I fear that it might have caught for its own self. And do not eat it if other dogs have joined your trained dogs.
  other dogs have joined your trained dogs.  +
• Adi Bin Hatim reported: I asked Allah Mess …
  Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting the game with the help of Mirad; whereupon he said: If it strikes the game with its point; then eat it; but if it strikes flat; that is the game is beaten into death ; then do not eat that Adi further said: I asked him about hunting with the help of a dog; whereupon he said: If that the dog catches it the game for you and does not eat out of that; then you eat the game for Dhakat slaughtering of that is its being caught by it by the dog. But if you find another dog besides it; and you fear that that dog the second one had caught it the game along with that your dog and killed it. then dont eat; for you recited the name of Allah on your dog and did not recite that on the other one which joined your dog incidentally.
  er one which joined your dog incidentally.  +
• Adi Bin Hatim reported: I asked Allah Mess …
  Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting. He said: When you shoot your arrow; recite the name of Allah; and if you find it the arrow killed that. then eat; except when you find it fallen into water; for in that case you do not know whether it is water that caused its death or your arrow.
  water that caused its death or your arrow.  +
• Adi Bin Hatim reported: I came to Umar Bin AlKhattab and he said to me: The first consignment of Sadaqa brought to Allah Messenger ﷺ which brightened the face of Allah Messenger ﷺ and the faces of his Companions was that of Tayi.  +
• Adi Bin Hatim reported: I said: Messenger …
  Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that.
  the game to death ; then do not eat that.  +
• Adi Bin Hatim reported: that a person reci …
  Adi Bin Hatim reported: that a person recited a sermon before the Messenger of Allah ﷺ thus: He who obeys Allah and His Apostle; he in fact follows the right path; and he who disobeys both of them; he goes astray. Upon this the Messenger of Allah ﷺ said: What a bad speaker you are; say: He who disobeys Allah and His Apostle. Ibn Numair added: He in fact went astray.
  Ibn Numair added: He in fact went astray.  +
• Adi Bin Hatim said: A speaker delivered a speech in the presence of the Prophet ﷺ. He said: Anyone who obeys Allah and His Apostle; and one who disobeys them. He said: Go away; you are a bad speaker.  +
• Adi Bin Thabit AlAnsari said; A man relate …
  Adi Bin Thabit AlAnsari said; A man related to me that once he was in the company of Ammar Bin yasir in AlMadain a city near Kufah. The IQAMAH was called for prayer: Ammar came forward and stood on a shop or a beach and prayed while the people stood on a lower place than he. Hudaifah came forward and took him by the hands and Ammar followed him till Hudaifah brought him down. When Ammar finished his prayer. Hudaifah said to him: Did you not hear the Messenger of Allah ﷺ say: When a man leads the people in prayer; he must not stand in a position higher than theirs; or words to that effect? Ammar replied : that is why I followed you when you took me by the hand.
  followed you when you took me by the hand.  +
• Adi Bin Thabit narrated something similar from Bara and said: I have never heard any man with a better voice or who recites better than him.  +
• Adi Bin Zaid said The Apostle of Allaah ﷺ declared Madeenah a protected land a mail-post three miles from each side. Its trees are not to be beaten off or to be cut except what is taken from the Camel.  +
• Adi he was the son of Thabit said: I heard AlBara and Abdullah Bin Abu Aufa say: We found domestic asses and we cooked them. Then the announcer of Allah Messenger ﷺ made an announcement that the earthen pots should be turned over.  +
• Adi reported Allah Messenger ﷺ as saying: When anyone amongst you takes an oath; but he finds something better than that he should expiate the breaking of the oath ; and do that which is better.  +