Property:Has Hadith Text

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SahihAlBukhari-017-001-3197 +	Narrated Humaid Bin Nafi: Zainab bint Abu Salama told me these three narrations: Zainab said: I went to Um Habiba; the wife of the Prophet ﷺ when her father; Abu Sufyan Bin Herb had died. Um ;Habiba asked for a perfume which contained yellow scent Khaluq or some other scent; and she first perfumed one of the girls with it and then rubbed her cheeks with it and said; By Allah; I am not in need of perfume; but I have heard Allah Messenger ﷺ saying; It is not lawful for a lady who believes in Allah and the Last Day to mourn for a dead person for more than three days unless he is her husband for whom she should mourn for four months and ten days.  +
SahihAlBukhari-017-001-3198 +	Zainab further said: I want to Zainab bint Jahsh when her brother died. She asked for perfume and used some of it and said; By Allah; I am not in need of perfume; but I have heard Allah Messenger ﷺ saying on the pulpit; It is not lawful for a lady who believes in Allah and the last day to mourn for more than three days except for her husband for whom she should mourn for four months and ten days.  +
SahihAlBukhari-017-001-3199 +	Zainab further said: I heard my mother; Umm Salamah saying that a woman came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! The husband of my daughter has died and she is suffering from an eye disease; can she apply kohl to her eye? Allah Messenger ﷺ replied; No; twice or thrice. Every time she repeated her question he said; No. Then Allah Messenger ﷺ added; It is just a matter of four months and ten days. In the Pre-Islamic Period of ignorance a widow among you should throw a globe of dung when one year has elapsed.  +
SahihAlBukhari-017-001-320 +	Narrated Hisham father: Aisha said; I went to Abu Bakr during his fatal illness and he asked me; In how many garments was the Prophet ﷺ shrouded? She replied; In three Suhuliya pieces of white cloth of cotton; and there was neither a shirt nor a turban among them. Abu Bakr further asked her; On which day did the Prophet die? She replied; He died on Monday. He asked; What is today? She replied; Today is Monday. He added; I hope I shall die sometime between this morning and tonight. Then he looked at a garment that he was wearing during his illness and it had some stains of saffron. Then he said; Wash this garment of mine and add two more garments and shroud me in them. I said; This is worn out. He said; A living person has more right to wear new clothes than a dead one; the shroud is only for the body pus. He did not die till it was the night of Tuesday and was buried before the morning.  +
SahihAlBukhari-017-001-3200 +	I Humaid said to Zainab; What does throwing a globe of dung when one year had elapsed mean? Zainab said; When a lady was bereaved of her husband; she would live in a wretched small room and put on the worst clothes she had and would not touch any scent till one year had elapsed. Then she would bring an animal; e.g. a donkey; a sheep or a bird and rub her body against it. The animal against which she would rub her body would scarcely survive. Only then she would come out of her room; whereupon she would be given a globe of dung which she would throw away and then she would use the scent she liked or the like.  +
SahihAlBukhari-017-001-3201 +	Narrated Umm Salamah : A woman was bereaved of her husband and her relatives worried about her eyes which were diseased. They came to Allah Messenger ﷺ ; and asked him to allow them to treat her eyes with kohl; but he said; She should not apply kohl to her eyes. In the Pre-Islamic period of Ignorance a widowed woman among you would stay in the worst of her clothes or the worst part of her house and when a year had elapsed; if a dog passed by her; she would throw a globe of dung; Nay; she cannot use kohl till four months and ten days have elapsed.  +
SahihAlBukhari-017-001-3202 +	Narrated Um Habiba: The Prophet ﷺ said; It is not lawful for a Muslim woman who believes in Allah and the Last Day to mourn for more than three days; except for her husband; for whom she should mourn for four months and ten days.  +
SahihAlBukhari-017-001-3203 +	Narrated Um Atiya: We were forbidden to mourn for more than three days except for a husband.  +
SahihAlBukhari-017-001-3204 +	Narrated Um Atiya: We were forbidden to mourn for more than three days for a dead person; except for a husband; for whom a wife should mourn for four months and ten days while in the mourning period we were not allowed to put kohl in our eyes; nor perfume our-selves; nor wear dyed clothes; except a garment of Asb special clothes made in Yemen. But it was permissible for us that when one of us became clean from her menses and took a bath; she could use a piece of a certain kind of incense. And it was forbidden for us to follow funeral processions.  +
SahihAlBukhari-017-001-3205 +	Narrated Um Atiya: The Prophet ﷺ said; It is not lawful for a lady who believes in Allah and the Last Day; to mourn for more than three days for a dead person; except for her husband; in which case she should neither put kohl in her eyes; nor perfume herself; nor wear dyed clothes; except a garment of Asb  +
SahihAlBukhari-017-001-3206 +	Um Atiya added: The Prophet ﷺ said; She should not use perfume except when she becomes clean from her menses whereupon she can use Qust; and Azfar two kinds of incense.  +
SahihAlBukhari-017-001-3207 +	Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family.  +
SahihAlBukhari-017-001-3208 +	Narrated Zainab bint Umm Salamah : When Um Habiba bint Abi Sufyan was informed of her father death; she asked for perfume and rubbed it over her arms and said; I am not in need of perfume; but I have heard the Prophet ﷺ saying; It is not lawful for a lady who believes in Allah and the Last Day to mourn for more than three days except for her husband for whom the mourning period is four months and ten days.  +
SahihAlBukhari-017-001-3209 +	Narrated Abu Masud: The Prophet ﷺ prohibited taking the price of a dog; the earnings of a soothsayer and the money earned by prostitution.  +
SahihAlBukhari-017-001-321 +	Narrated Aisha: A man said to the Prophet ﷺ ; My mother died suddenly and I thought that if she had lived she would have given alms. So; if I give alms now on her behalf; will she get the reward? The Prophet ﷺ replied in the affirmative.  +
SahihAlBukhari-017-001-3210 +	Narrated Abu Juhaifa: The Prophet ﷺ cursed the lady who practices tattooing and the one who gets herself tattooed; and one who eats takes Riba usury and the one who gives it. And he prohibited taking the price of a dog; and the money earned by prostitution; and cursed the makers of pictures.  +
SahihAlBukhari-017-001-3211 +	Narrated Abu Huraira: The Prophet ﷺ forbade taking the earnings of a slave girl by prostitution.  +
SahihAlBukhari-017-001-3212 +	Narrated Saeed Bin Jubair: I said to Ibn Umar; If a man accuses his wife of illegal sexual intercourse what is the judgment ? He said; Allah Prophet separated the couple of Bani Ajlan when the husband accused his wife for an illegal sexual intercourse. The Prophet ﷺ said; Allah knows that one of you two IS a liar; so will one of you repent? But they refused. He then again said; Allah knows that one of you two is a liar; so will one of you repent? But they refused; whereupon he separated them by divorce. Ayoub a subnarrator said: Amr Bin Dinar said to me; In the narration there is something which I do not see you mentioning; i.e. the husband said; What about my money Mahr ? The Prophet ﷺ said; You are not entitled to take back money; for if you told the truth you have already entered upon her and consummated your marriage with her and if you are a liar then you are less entitled to take it back.  +
SahihAlBukhari-017-001-3213 +	Narrated Ibn Umar: The Prophet ﷺ said to those who were involved in a case of Lian; Your accounts are with Allah. One of you two is a liar. You husband have right on her wife. The husband said; My money; O Allah Apostle! The Prophet ﷺ said; You are not entitled to take back any money. If you have told the truth; the Mahr that you paid; was for having sexual relations with her lawfully; and if you are a liar; then you are less entitled to get it back.  +
SahihAlBukhari-017-001-3214 +	Narrated Abu Mousa: A son was born to me and I took him to the Prophet ﷺ who named him Ibrahim; did Tahnik for him with a date; invoked Allah to bless him and returned him to me. The narrator added: That was Abu Mousa eldest son.  +
SahihAlBukhari-017-001-3215 +	Narrated Aisha: A boy was brought to the Prophet ﷺ to do Tahnik for him; but the boy urinated on him; whereupon the Prophet had water poured on the place of urine.  +
SahihAlBukhari-017-001-3216 +	Narrated Asma bint Abu Bakr: I conceived Abdullah Bin AlZubair at Mecca and went out of Mecca while I was about to give birth. I came to Medina and encamped at Quba; and gave birth at Quba. Then I brought the child to Allah Messenger ﷺ and placed it on his lap. He asked for a date; chewed it; and put his saliva in the mouth of the child. So the first thing to enter its stomach was the saliva of Allah Messenger ﷺ. Then he did its Tahnik with a date; and invoked Allah to bless him. It was the first child born in the Islamic era; therefore they Muslims were very happy with its birth; for it had been said to them that the Jews had bewitched them; and so they would not produce any offspring.  +
SahihAlBukhari-017-001-3217 +	Narrated Anas Bin Malik: Abu Talha had a child who was sick. Once; while Abu Talha was out; the child died. When Abu Talha returned home; he asked; How does my son fare? Um Salaim his wife replied; He is quieter than he has ever been. Then she brought supper for him and he took his supper and slept with her. When he had finished; she said to him ; Bury the child as he dead. Next morning Abu Talha came to Allah Messenger ﷺ and told him about that. The Prophet ﷺ said to him ; Did you sleep with your wife last night? Abu Talha said; Yes. The Prophet ﷺ said; O Allah! Bestow your blessing on them as regards that night of theirs. Um Sulaim gave birth to a boy. Abu Talha told me to take care of the child till it was taken to the Prophet. Then Abu Talha took the child to the Prophet ﷺ and Um Sulaim sent some dates along with the child. The Prophet ﷺ took the child on his lap and asked if there was something with him. The people replied; Yes; a few dates. The Prophet took a date; chewed it; took some of it out of his mouth; put it into the child mouth and did Tahnik for him with that; and named him Abdullah.  +
SahihAlBukhari-017-001-3218 +	Narrated Anas: As above.  +
SahihAlBukhari-017-001-3219 +	Narrated Salman Bin Amri AlDabbi; the Prophet ﷺ said; Aqiqa is to be offered for a newly born boy.  +