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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #4,601.

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  • Aisha said: The Quraish were anxious about
    Aisha said: The Quraish were anxious about the Makhzumi woman who had committed theft; They said : Who will speak to the Messenger of Allah ﷺ about her ? Then they said: Who will be bold enough for it but Uasmah Bin Zaid; the prophets ﷺ friend! So Usamah spoke to him; and the Messenger of Allah ﷺ said : Are you interceding regarding one of the punishments prescribed by Allah ? He then got up and gave an address; saying : What destroyed your predecessors was just that when a person of rank among them committed a theft; They left him alone ; and when a weak one of them committed a theft; they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal; I would have her hand cut off.
    ould steal; I would have her hand cut off.  +
  • Aisha said: The camel of Safiyah daughter
    Aisha said: The camel of Safiyah daughter of Huyay was fatigued; and Zainab had a surplus mount. The Messenger of Allah ﷺ said to Zainab : Give her the camel. She said: Should I give to that Jewess? Thereupon the Messenger of Allah ﷺ became angry and kept away from her during Dhu AlHijja; Muharram; and a part of Safar.
    hu AlHijja; Muharram; and a part of Safar.  +
  • Aisha said: The month which the Messenger of Allah most liked to fast was Shaban; indeed he used to join it to Ramadan.  +
  • Aisha said: The people mostly were workers and they would come for Friday prayer in the same condition; so it was said to them: If only you were to perform Ghusl.  +
  • Aisha said: The prophet ﷺ used to cut off a thiefs hand for a quarter of a dinar and upwards.  +
  • Aisha said: The wives of the Prophet sent
    Aisha said: The wives of the Prophet sent Fatimah; the daughter of the Messenger of Allah; to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter; and she said: O Messenger of Allah; your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. I Aisha kept quiet and the Messenger of Allah said to her: O my daughter! Do you not love the one whom I love? She said: Yes. He said: Then love this one. Fatimah stood up when she heard this and left the Messenger of Allah; and went back to the wives of the Prophet. She told them what she had said; and what he had said to her. They said to her: We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. Fatimah said: No; by Allah; I will never speak to him about her again. Aisha said: So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab; more fearing of Allah; more honest in speech; more dutiful in upholding the ties of kinship; more generous in giving charity; and devoted in giving of herself in acts of charity; by means of which she sought to draw closer to Allah. But she was quick-tempered; however; she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with Aisha under her cover; in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: O Messenger of Allah; your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. Then she verbally abused me at length; and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way; until I silenced her. Then the Messenger of Allah said: She is the daughter of Abu Bakr.
    lah said: She is the daughter of Abu Bakr.  +
  • Aisha said: Umm Habibah had a prolonged flow of blood for seven years. The Messenger of Allah ﷺ commanded her to take bath; so she used to take bath for every prayer.  +
  • Aisha said: Umm Habibah had a prolonged fl
    Aisha said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition in full. Abu Dawud said: It has also been narrated by Abu AlWalid AlTayalisi; but I did not hear him. He reported it from Aisha through a different chain of narrators. Aisha said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition in full.Abu Dawud said: The version transmitted by Abd AlSamad from Sulaiman Bin Kathir has: Perform ablution for every prayer. This is a misunderstanding on the part of Abd AlSamad. The correct version is the one narrated by Abu AlWalid.
    ersion is the one narrated by Abu AlWalid.  +
  • Aisha said: Umm Habibah; daughter of Jahsh
    Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version.
    ar to that made by AlAwzai in his version.  +
  • Aisha said: We said: O Messenger of Allah! Shall we build a structure to shade you at Mina? He said: No.; Mina is a resting place for whoever arrives.  +
  • Aisha said: We went out with the Messenger
    Aisha said: We went out with the Messenger of Allah when there were five days left of Dh AlQadah; with no intention other than to perform Hajj. When we were close to Makkah; the Messenger of Allah commanded those who did not have a Hadi sacrificial animal with them to exit Ihram after circumambulating the House.
    it Ihram after circumambulating the House.  +
  • Aisha said: When any of us was sexually defiled; she took three handfuls of water in this way; that is to say; with both hands together and poured water over her head. She took one handful of water and threw it on one side and the other on the other side.  +
  • Aisha said: When the Messenger of Allah ﷺ observed Itikaf; he would put his head near me; and I would comb it. and he entered the house only to fulfill human needs i.e. to urinate or to relieve himself.  +
  • Aisha said: When the Messenger of Allah ﷺ
    Aisha said: When the Messenger of Allah ﷺ intended to observe Itikaf; he prayed the fajr prayer and then entered his place of seclusion. Once he intended to observe Itikaf during the last ten days of Ramadan. She said: He ordered to pitch a tent for him; and it was pitched. She said: The other wives of the Prophet ﷺ also ordered to pitch tents for them and they were pitched. When he offered the fajr prayer; he saw the tents; and said: What is this ? Did you intend to do an act of virtue ? She said: He then ordered to demolish his tent; and it was demolished. Then his wives also ordered to demolish their tents and they were demolished. He then postponed Itikaf till the first ten days; that is of Shawal.Abu Dawud said: This tradition has been transmitted by Ibn Ishaq and AlAuzai from Yahya Bin Saeed in a similar manner; and Malik narrated it from Yahya Bin Said; saying: He observed Itikaf during twenty days of Shawal.
    erved Itikaf during twenty days of Shawal.  +
  • Aisha said: When the Prophet ﷺ entered upo
    Aisha said: When the Prophet ﷺ entered upon me; he would ask: Do you have food ? When we said: No; he would say: I am fasting. Waki added in his version: Another day when he entered upon us; we said: Messenger of Allah; some pudding hair has been presented to us and we have retained it for you. He said: Bring it to me. Talha h said: He fasted in the morning; but broke his fast that day.
    the morning; but broke his fast that day.  +
  • Aisha said: When the Prophet ﷺ uttered taslim; he used to say: O Allah; You are AlSalam; and from you is AlSalam. You are blessed; O One of Magnificence and Generosity.  +
  • Aisha said: the Messenger of Allah saws never struck a servant or a woman.  +
  • Aisha said: the Messenger of Allah ﷺ was n
    Aisha said: the Messenger of Allah ﷺ was never given his choice between two things without taking the easier or lesser of them provided it involved no sin; for if it did; no one kept farther away from it than he. And the Messenger of Allah ﷺ never took revenge on his own behalf for anything unless something Allah had forbidden has been transgressed; in which event he took revenge for it for Allahs sake.
    nt he took revenge for it for Allahs sake.  +
  • Aisha said: we took a bath while having an adhesive substance over us our head in both states; namely; when wearing a robe for Hajj ihram and when wearing ordinary clothes not meant for Hajj.  +
  • Aisha said; A woman from Bani Makhzumiya c
    Aisha said; A woman from Bani Makhzumiya committed a theft and the people said; Who can intercede with the Prophet ﷺ for her? So nobody dared speak to him i.e. the Prophet but Usama Bin Zaid spoke to him. The Prophet said; If a reputable man amongst the children of Bani Israel committed a theft; they used to forgive him; but if a poor man committed a theft; they would cut his hand. But I would cut even the hand of Fatima i.e. the daughter of the Prophet if she committed a theft.
    r of the Prophet if she committed a theft.  +
  • Aisha said; Allah Messenger ﷺ used to test
    Aisha said; Allah Messenger ﷺ used to test all the believing women who migrated to him; with the following Verse: - O Prophet! When the believing Women come to you; to give the pledge of allegiance to you. 60.12 Urwa uncle said; We were informed when Allah ordered His Apostle to return to the pagans what they had given to their wives who lately migrated to Medina and we were informed that Abu Basir... relating the whole narration.
    Abu Basir... relating the whole narration.  +
  • Aisha said; The Messenger of Allah ﷺ praye
    Aisha said; The Messenger of Allah ﷺ prayed in his house sitting and the people prayed behind him standing. He made a sign to them asking them to sit down. When he finished the prayer; he said : The IMAM is appointed only to be followed; so when he prays standing. Pray standing ; and when he raises himself; raise yourself: and when he prays sitting. Pray sitting.
    : and when he prays sitting. Pray sitting.  +
  • Aisha said; The Messenger of Allah ﷺ would not pray on our sheets of cloth or on our quits. Ubaid allah said: My father doubted.  +
  • Aisha said; The Messenger of Allah ﷺ would ask us in the beginning of our menstruation to tie the waist-wrapper. Then he would embrace us. And who amongst you can have as much control over his desire as the Messenger of Allah ﷺ had over his desire?  +
  • Aisha said; When anyone amongst us the wives of the Prophet menstruated; the Messenger of Allah ﷺ asked her to tie a waist wrapper over her body and then husband lay with her; or he Shubah said: embraced her.  +
  • Aisha said; When the Messenger of Allah ﷺ
    Aisha said; When the Messenger of Allah ﷺ intended to take a bath because of sexual defilement; he would begin with his hands and wash them. Then he would wash the joints of his limbs and pour water upon him when he cleansed both his hands ; he would rub them on the wall to make them perfectly clean with the dust. Then he would perform ablution and pour water over his head.
    orm ablution and pour water over his head.  +
  • Aisha said; one night I missed the Messeng
    Aisha said; one night I missed the Messenger of Allah ﷺ and when I sought him on the spot of prayer I found him in prostration with his feet raised; and he was saying: O Allah ; I seek refuge in Your good pleasure from Your anger; and in Your Mercy from Your Punishment; and I seek refuge from You in You; I am not able to praise You the way that You deserve to be praised ; for You are as You have praised Yourself.
    for You are as You have praised Yourself.  +
  • Aisha said; the prophet ﷺ prayed in a single piece of cloth whose one part was upon me.  +
  • Aisha the wife of Allah Apostle said: When
    Aisha the wife of Allah Apostle said: When Allah Messenger ﷺ fell ill; Gabriel used to recite this: In the name of Allah; may He cure you from all kinds of illnesses and safeguard you from the evil of a jealous one when he feels jealous and from the evil influence of eye.
    ealous and from the evil influence of eye.  +
  • Aisha the wife of Allah Apostle ﷺ ; report
    Aisha the wife of Allah Apostle ﷺ ; reported that one day Allah Messenger ﷺ came out of her apartment during the night and she felt jealous. Then he came and he saw me in what agitated state of mind I was. He said: Aisha; what has happened to you? Do you feel jealous? Thereupon she said: How can it be that a woman like me should not feel jealous in regard to a husband like you. Thereupon Allah Messenger ﷺ said: It was your devil who had come to you; and she said: Allah Messenger; is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I Aisha again said: Allah Messenger; is it with you also? He said: Yes; but my Lord has helped me against him and as such I am absolutely safe from his mischief.
    ch I am absolutely safe from his mischief.  +
  • Aisha the wife of Allah Apostle ﷺ said: Wh
    Aisha the wife of Allah Apostle ﷺ said: When there was any bereavement in her family the women gathered there for condolence and they departed except the members of the family and some selected persons. She asked to prepare talbina in a small couldron and it was cooked and then tharid was prepared and it was poured over talbina; then she said: Eat it; for I heard Allah Messenger may peade be upon him as saying: Talbina gives comfort to the aggrieved heart and it lessens grief.
    the aggrieved heart and it lessens grief.  +
  • Aisha the wife of the Apostle ﷺ narrated:
    Aisha the wife of the Apostle ﷺ narrated: Umm Sulaim; the mother of Bani Abu Talha ; came to the Messenger of Allah ﷺ ; and a hadith like that narrated by Hisham was narrated but for these words. Aisha said: I expressed disapproval to her; saying: Does a woman see a sexual dream?
    ; saying: Does a woman see a sexual dream?  +
  • Aisha the wife of the Messenger of Allah ﷺ
    Aisha the wife of the Messenger of Allah ﷺ reported. A person asked the Messenger of Allah ﷺ about one who has sexual intercourse with his wife and parts away without orgasm whether bathing is obligatory for him. Aisha was sitting by him. The Messenger of Allah ﷺ said: I and she the Mother of the Faithful do it and then take a bath.
    f the Faithful do it and then take a bath.  +
  • Aisha the wife of the Prophet SWAS said :
    Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation.
    Umrah performed only one circumambulation.  +
  • Aisha the wife of the Prophet said; The Messenger of Allah used to send the sacrificial animal from AlMadinah; and I would twist the garlands for his sacrificial animal; then; he would not because of that avoid the things that the one in Ihram avoids.  +
  • Aisha thus reported about the night prayer
    Aisha thus reported about the night prayer of the Messenger of Allah ﷺ : He used to sleep in the early part of the night; and woke up in the latter part. If he then wished intercourse with his wife; he satisfied his desire; and then went to sleep; and when the first call to prayer was made he jumped up by Allah; she; i. e. Aisha; did not say he stood up ; and poured water over him by Allah she; i. e. Aisha; did not say that he took a bath but I know what she meant and if he did not have an intercourse; he performed ablution; just as a man performs ablution for prayer and then observed two rakahs.
    n for prayer and then observed two rakahs.  +
  • Aisha told that the Prophet ﷺ said to her: Gabriel gives you a greeting. Replying she said: Upon him be peace and grace of Allah.  +
  • Aisha used to say to Urwa: Son of my siste
    Aisha used to say to Urwa: Son of my sister; by Allah; I used to see the new moon; then the new moon; then the new moon; i. e. three moons in two months; and fire was not kindled in the house of Allah Messenger ﷺ. I Urwa said: Auntie; then what were your means of sustenance? She said: Dates and water. But it so happened that Allah Messenger ﷺ had some Ansar as his neighbours and they had milch animals and they used to send to Allah Messenger ﷺ some milk of their animals and he served that to us.
    of their animals and he served that to us.  +
  • Aisha wife of the Prophet ﷺ and Umm Salama
    Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.
    rophet ﷺ to Salim exclusive of the people.  +
  • Aisha wife of the Prophet ﷺ reported When
    Aisha wife of the Prophet ﷺ reported When the Apostle of Allaah ﷺ intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time; day and night equally for each of his wives except that Saudah daughter of Zamah gave her day to Aishah.
    daughter of Zamah gave her day to Aishah.  +
  • Aisha wife of the Prophet ﷺ said Marriage
    Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.
    mes except of the Muslims practiced today.  +
  • Aisha wife the Prophet SWAS narrated we we
    Aisha wife the Prophet SWAS narrated we went out with the Messenger of Allah SWAS at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah; when the Messenger of Allah SWAS had put on Ihram for Hajj only.He who had put on Ihram for Umrah; put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth of the month.
    t take it off till the tenth of the month.  +
  • Aisha. the wife of the Messenger of Allah
    Aisha. the wife of the Messenger of Allah ﷺ ; reported: The Messenger of Allah ﷺ deferred one night the Isya prayer. And this is called Atama. And the Messenger of Allah ﷺ did not come out till Umar Bin AlKhattab told him that the women and children had gone to sleep. So the Messenger of Allah ﷺ came out towards them and said to the people of the Masjid: None except you from the people of the earth waits for it for the night prayer at this late hour ; and it was before Islam had spread amongst people. And in the narration transmitted by Ibn Shihab the Messenger of Allah ﷺ is reported to have said: It is not meant that you should compel the Messenger of Allah ﷺ for prayer. And this he said when Umar Bin AlKhattab called the Holy Prophet in a loud voice.
    b called the Holy Prophet in a loud voice.  +
  • Aisha; also reported a tradition bearing similar meaning through another chain of transmitters.  +
  • Aisha; mother of the believers; said : The
    Aisha; mother of the believers; said : The Prophet ﷺ was invited to the funeral of a boy who belonged to the ANSAR and I said; Messenger of Allah! This one is blessed; for he has done no evil; nor has he known it. He replied : It may be otherwise; Aisha; for Allah created Paradise and created those who will go to it; and He created it for them when they were still in their fathers loins; and he created hell and created those who will go to it; and created it for them when they were still in their fathers loins.
    en they were still in their fathers loins.  +
  • Aisha; the Mother of the Believers Allah b
    Aisha; the Mother of the Believers Allah be pleased with her ; reported: The Apostle of Allah ﷺ came to me one day and said: Is there anything with you to eat ? I said: No. Thereupon he said: I shall then be fasting. Then he came to us another day and we said: Messenger of Allah; hais has been offered to us as a gift. Thereupon he said: Show that to me; I had been fasting since morning. He then ate it.
    een fasting since morning. He then ate it.  +
  • Aisha; the Mother of the Believers Allah b
    Aisha; the Mother of the Believers Allah be pleased with her ; reported that the Messenger of Allah ﷺ used to fast so continuously that we said that he would not break; and did not fast at all till we said that he would not fast. And I did not see the Messenger of Allah ﷺ completing the fast of a month; but that of Ramadan; and I did not see him fasting more in any other month than that of Shaban.
    re in any other month than that of Shaban.  +
  • Aisha; the Mother of the Believers Allah b
    Aisha; the Mother of the Believers Allah be pleased with her ; reported that one day the Messenger of Allah ﷺ said to me: Aisha; have you anything to eat ? I said: Messenger of Allah; there is nothing with us. Thereupon he said: I am observing fast. She said: The Messenger of Allah ﷺ went out; and there was a present; for us and at the same time some visitors dropped in. When the Messenger of Allah ﷺ came back; I said to him: Messenger of Allah; a present was given to us; and in the meanwhile there came to us visitors a major Portion of it has been spent on them ; but I have saved something for you. He said: What is it? I said: It is hais a compound of dates and clarified butter. He said: Bring that. So I brought it to him and he ate it and then said: I woke up in the morning observing fast. Talha said: I narrated this hadith to Mujahid and he said: This observing of voluntary fast is like a person who sets apart Sadaqa out of his wealth. He may spend it if he likes; or he may retain it if he so likes.
    likes; or he may retain it if he so likes.  +
  • Aisha; the Mother of the Believers; narrat
    Aisha; the Mother of the Believers; narrated: The Messenger of Allah came to me saying; Do you have anything for breakfast? I said: No. Then he said: I am fasting. She said: One day he came to me and I said: O Messenger of Allah; I have received a gift for us. He said: What is it? She said: I said Hais He said: I began the day fasting She said: Then he ate.
    gan the day fasting She said: Then he ate.  +
  • Aisha; the Mother of the Believers; narrated: The Messenger of Allah visited me one day and said: Do you have anything to eat ? She said: I said: No. He said: Then I am fasting.  +