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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #4,801.

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  • AlBarab. Azib said: I witnessed Muhammed ﷺ
    AlBarab. Azib said: I witnessed Muhammed ﷺ Abu Kamils version has the wording: The Messenger of Allah ﷺ -during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration; and his sitting between the two prostration and his prostration and his sitting between the salutation and going away after finishing the prayer were nearly equal to one another.Abu Dawud said: Mousaddad said: His bowing and his moderation in bowing and prostration; and his prostration and his sitting between the two prostrations; and his prostration and sitting between the salutation and going away after finishing the prayer were nearly equal.
    er finishing the prayer were nearly equal.  +
  • AlBari Bin Azib reported that the Messenger of Allah ﷺ observed Qunut in the morning and evening prayers.  +
  • AlBari Bin Azib reported: I heard Allah Messenger ﷺ as saying: Hassan Bin Thibit; write satire against the non-believers ; Gabriel is with you.  +
  • AlBari reported that the Messenger of Allah ﷺ observed Qunut in the dawn and evening prayers.  +
  • AlBira Bin Azib reported: The Messenger of Allah ﷺ said. When you prostrate yourself; place the palms of your hands on the ground and raise your elbows.  +
  • AlDahhak Bin Firuz reported on the authority of his father: I said: Messenger of Allah; I have embraced Islam and two sisters are my wives. He said: Divorce any one of them you wish.  +
  • AlDahhak Bin Qais asked AlNuman Bin Bashir: What did the Messenger of Allah ﷺ recited on Friday after reciting the Surah AlJumuah 62. He replied: He used to recite; Had the story of overwhelming event reached you ? 88.  +
  • AlDahhak Bin Qais asked AlNuman Bin Bashir: What did the Messenger of Allah ﷺ use to recite on Friday after Surat AlJumuah? He said: He used to recite: Has there come to you the narration of the overwhelming i.e. the Day of Resurrection ?  +
  • AlFadl Bin Abbas narrated: A woman from Khatham said: O Messenger of Allah! My father has lived until Allah has made Hajj obligatory; and he is an elderly man who is not able to sit on the back of a camel. So he pbuh said: Perform Hajj for him.  +
  • AlFadl Bin Abbas narrated: I was a companion rider with the Messenger of Allah from Jam to Mina. He did not cease saying the Talbiyah until stoning Jamrat AlAqabah.  +
  • AlFadl Bin Abbas said The Apostle of Allaah ﷺ uttered talbiyah till he threw pebbles at Jamrat AlAqbah.  +
  • AlFadl Bin Abbas said: I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul Aqabah; then when he soned the Jamrah he stopped reciting the Talbiyah.  +
  • AlFadl Bin AlAbbas narrated that: Allah Me
    AlFadl Bin AlAbbas narrated that: Allah Messenger S said: AlPrayer is two and two; with a Tashahhud for every two Rakah; with humility; imploring; having a sense of tranquility; pleading and showing helplessness and stretching out your hand - he said: raising them - to your Lord; with the insides of them facing your face; saying: O Lord! O Lord! And whoever does not do this; then it is like this or that.
    not do this; then it is like this or that.  +
  • AlHajari said: I prayed with Abdullah Bin
    AlHajari said: I prayed with Abdullah Bin Abi Awuf a AlAslami; the Companion of the Messenger of Allah ; offering the funeral prayer for a daughter of his. He said Takbir over her four times; and he paused for a while after the fourth. I heard the people saying Subhan- Allah to him throughout the rows. Then he said the Salam and said: Did you think that I was going to say a fifth Takbir? They said: We were afraid of that. He said: I was not going to do that; but the Messenger of Allah used to say four Takbir; then pause for a while; and he would say whatever Allah willed he should say; then he would say the Salam.
    e should say; then he would say the Salam.  +
  • AlHajjaj Bin AlHajjaj AlAslami narrated thatHis father asked the Prophet: O Messenger of Allah! What will remove the responsibility of the foster relationship from me? So he said: A Ghurrah: a male slave or a female slave.  +
  • AlHajjaj Bin AlShair narrated to me; Ahmad
    AlHajjaj Bin AlShair narrated to me; Ahmad- meaning Ibn Yunus- narrated to us; Zaidah narrated to us; on authority of AlAmash; on authority of Ibrahim that AlHarith said: I studied the Quran for three years and the revelation for two years; or he said: the revelation in three years and the Quran in two years.
    in three years and the Quran in two years.  +
  • AlHajjaj Bin ush-Shair narrated to me; Shababah narrated to us; he said; Shubah said: I had met Shahr then abandoned transmitting from him.  +
  • AlHajjaj narrated from Abu AlZubair; from
    AlHajjaj narrated from Abu AlZubair; from Tawus; from Ibn Abbas; who said: The Messenger of Allah said: Umra life-long gift is permissible for the one to whom it is given; and Ruqba is permissible to the one to whom it is given; and the one who takes back his gift is like the one who goes back to his vomit.
    s like the one who goes back to his vomit.  +
  • AlHajjaj narrated to me; Sulayman Bin Harb
    AlHajjaj narrated to me; Sulayman Bin Harb narrated to us; he said; I heard Sallam Bin Abi Muti saying; it reached Ayoub that I would go to Amr so he turned to me and said: Have you seen a man whose Din you do not trust- how do you trust him regarding adith?
    do you trust him regarding <U+1E24>adith?  +
  • AlHajjaj narrated to me; he said Ahmad- and he is Ibn Yunus- narrated to me; Zaidah narrated to us; on authority of Mansur and AlMughirah; on authority of Ibrahim that AlHarith was imputed.  +
  • AlHakam Bin AlAraj said: I came to Ibn Abb
    AlHakam Bin AlAraj said: I came to Ibn Abbas who was leaning against his sheet of cloth in the Sacred Masjid AlMasjid AlHaram. I asked him about fasting on the day of Ashurah. He said: When you sight the moon of AlMuharram; count the days. When the 9th of Muharram comes; fast from the morning. I said: Would Muhammad ﷺ observe this fast ? He replied: Thus Muhammad ﷺ used to fast.
    He replied: Thus Muhammad ﷺ used to fast.  +
  • AlHakam Bin AlArfaj said: I met up with Ib
    AlHakam Bin AlArfaj said: I met up with Ibn Abbas while he was reclining on his Rida at the Zamzam well. So I said: Inform me about the Day of Ashura. On which day is it fasted? He said: When you see the crescent of AlMuharram; then count; then fast on the morning of the ninth day. He said: I said: Is this how Muhammad fasted it? He said: Yes.
    this how Muhammad fasted it? He said: Yes.  +
  • AlHakam Ibn Uyaynah said that he went alon
    AlHakam Ibn Uyaynah said that he went along with some people to Abdullah Ibn Ukaym; a man of Juhaynah. AlHakam said: They entered and I sat at the door. Then they came out and told me that Abdullah Ibn Ukaym had informed them that the Messenger of Allah ﷺ had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death.Abu Dawud said: AlNadr Bin Shumail said: The skin is called ihab when it is not tanned and when it is tanned; it not called ihab but na;es shann and qirbah tanned skin or leather.
    s shann and qirbah tanned skin or leather.  +
  • AlHakam reported from Miqsam; that Ibn Abbas narrated: That the Prophet prayed Zuhr and Fajr in Mina; then he left in the morning to Arafat.  +
  • AlHakam said: Saeed Bin Jubair led us in prayer in Jam. He prayed Maghrib; three Rakahs with an Iqamah; then he prayed Isha; two Rakahs. Then he mentioned that Abdullah Bin Umar had done that; and he mentioned that the Messenger of Allah ﷺ had done that.  +
  • AlHarith AlAwar reported from Ali. Zuhayr
    AlHarith AlAwar reported from Ali. Zuhayr said: I think; the Prophet ﷺ said: Pay a fortieth. A dirham is payable on every forty; but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams; five dirhams are payable; and that proportion is applicable to larger amounts. Regarding sheep; for every forty sheep up to one hundred and twenty; one sheep is due. But if you possess only thirty-nine; nothing is payable on them. He further narrated the tradition about the sadaqah zakat on sheep like that of AlZuhri. Regarding cattle; a yearling bull calf is payable for every thirty; and a cow in her third year for forty; and nothing is payable on working animals. Regarding the zakat on camels; he mentioned the rates that AlZuhri mentioned in his tradition. He said: For twenty-five camels; five sheep are to be paid. If they exceed by one; a camel in her second year is to be given. If there is no camel in her second year; a male camel in its third year is to be given; up to thirty-five. If they exceed by one a camel in her third year is to be given; up to forty-five. If they exceed by one; a camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of AlZuhri. He continued: If they exceed by one; i.e. they are ninety-one to hundred and twenty; two camels in their fourth year; which are ready to be covered by a bull-camel; are to be given. If there are more camels than that; a camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated; and those which are separate are not to be brought together. An old sheep; one with a defect in the eye; or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce; a tenth is payable on that which is watered by rivers or rain; and a twentieth on that which is watered by draught camels. The version of Aasi m and AlHarith says: Sadaqah zakat is payable every year. Zuhayr said: I think he said Once a year. The version of Aasi m has the words: If a camel in her second year is not available among the camels; nor is there a bull-camel in its third year; ten dirhams or two goats are to be given.
    ten dirhams or two goats are to be given.  +
  • AlHarith Bin Abdullah Bin Aws said: I hear
    AlHarith Bin Abdullah Bin Aws said: I heard the Prophet saying: Whoever performs Hajj to this House; or Umrah; then let the last of his acts be at the House So Umar said: May your hand be humiliated! You heard this from the Messenger of Allah but did not inform us of it?
    nger of Allah but did not inform us of it?  +
  • AlHarith Bin Muslim AlTamimi quoted his fa
    AlHarith Bin Muslim AlTamimi quoted his father Muslim Bin AlHarith AlTamimi as saying that the Messenger of Allah ﷺ told him secretly: When you finish the sunset prayer; say: O Allah; protect me from Hell seven times; for if you say that and die that night; protection from it would be recorded for you; and when you finish the dawn prayer; say it in a similar way; for if you die that day; protection from it would be recorded for you. Abu Saeed told me that AlHarith said: The Messenger of Allah ﷺ said this to us secretly; so we confine it to our brethren.
    ecretly; so we confine it to our brethren.  +
  • AlHarith Ibn Abdullah Ibn Aws said: I came
    AlHarith Ibn Abdullah Ibn Aws said: I came to Umar Ibn AlKhattab and asked him about a woman who has performed the obligatory circumambulation on the day of sacrifice; and then she menstruates. He said: She must perform the last circumambulation of the House the Kabah. AlHarith said: The Messenger of Allah ﷺ told me the same thing. Umar said: May your hands fall down! You asked me about a thing that you had asked the Messenger of Allah ﷺ so that I might oppose him.
    ger of Allah ﷺ so that I might oppose him.  +
  • AlHarith narrated from Ali: The Prophet ﷺ judged with the debt before the will; and you people recite the will before the debt.  +
  • AlHarith narrated that Ali said: The Messenger of Allah S.A.W judged that the children sons and daughters from the same mother and father inherit;not the sons from various mothers.  +
  • AlHarith narrated that Ali said: You recit
    AlHarith narrated that Ali said: You recite this ayah: After payment of legacies he or she may have bequeathed or debts; without causing harm. And indeed the Messenger of Allah S.A.W judged the debt before the will and that the children sons and daughters from the same mother and father inherit;not the sons from various mothers. The man inherits from his brother from his father; and his mother; not his brother from his father.
    s mother; not his brother from his father.  +
  • AlHasan AlBasri said: The Messenger of Allah s.a.w said:On the Day Of Judgment; Uthman Bin Affan will intercede for an amount the likes of Rabiah and Mudar.  +
  • AlHasan AlHulwani narrated to us; he said; I heard Affan say; I heard Abu Awanah say: A <U+1E24>adith did not reach me on authority of AlHasan except I presented it to Aban Bin Abi Ayash ; then he read it to me.  +
  • AlHasan AlHulwani narrated to us; he said
    AlHasan AlHulwani narrated to us; he said Nuaym Bin Hammad narrated to us; he said Abu Ishaq Ibrahim Bin Muhammad Bin Sufyan said; and Muhammad Bin Yahya narrated to us; he said; Nuaym Bin Hammad narrated to us; Abu Dawud AlTayalisi narrated to us; on authority of Shubah; on authority of Yunus Bin Ubayd; he said: Amr Bin Ubayd would lie regarding adith.
    n Ubayd would lie regarding <U+1E24>adith.  +
  • AlHasan Bin Ali narrated that: The Messenger of Allah said: The gift for the fasting person is fragrant oil and a censer.  +
  • AlHasan Bin Ali said: I remember that the Messenger of Allah s.a.w said: Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.  +
  • AlHasan Bin Muhammad Bin Ubaidullah Bin Ab
    AlHasan Bin Muhammad Bin Ubaidullah Bin Abi Yazid said: Ibn Juraij said to me: OHassan Ubaidullah Bin Abi Yazid informed me that Ibn Abbas said: A man came to the Prophet and said: O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree; when I prostrated the tree prostrated along with me. Then I heard it saying: Allahummaktuh li biha indaka ajran; wad a anni biha wizran; wajalha li biha indaka dhukhran; wa taqabbalha minni kama taqabbaltaha min Abd ki Dawud. O Allah! Record for me; a reward with You for it; remove a sin for me by it; and store it away for me with You; and accept it from me as You accepted it from Your worshipper Dawud. AlHasan said: Ibn Juraij said to me: Your grandfather said to me: Ibn Abbas said: So the Prophet recited an Ayah of prostration then prostrated. He said So Ibn Abbas said: I listened to him; and he was saying the same as the man informed that the tree had said.
    s the man informed that the tree had said.  +
  • AlHasan Bin Muslim told me thatIbn Abbas h
    AlHasan Bin Muslim told me thatIbn Abbas had said; I joined the Prophet; Abu Bakr; Umar and Uthman in the Eid AlFitr prayers. They used to offer the prayer before the Khutba and then they used to deliver the Khutba afterwards. Once the Prophet ﷺ I came out for the Id prayer as if I were just observing him waving to the people to sit down. He; then accompanied by Bilal; came crossing the rows till he reached the women. He recited the following verse: O Prophet! When the believing women come to you to take the oath of fealty to you... to the end of the verse 60.12. After finishing the recitation he said; O ladies! Are you fulfilling your covenant? None except one woman said; Yes.Hassan did not know who was that woman. The Prophet ﷺ said; Then give alms. Bilal spread his garment and said; Keep on giving alms. Let my father and mother sacrifice their lives for you ladies. So the ladies kept on putting their Fatkhs big rings and other kinds of rings in Bilal garment. Abd AlRazaq said; Fatkhs is a big ring which used to be worn in the Pre-Islamic period of ignorance.
    rn in the Pre-Islamic period of ignorance.  +
  • AlHasan narrated from Abu Huraira that the
    AlHasan narrated from Abu Huraira that the Messenger of Allah s.a.w said: Who will take these statements from me; so that he may act upon them; or teach one who will act upon them? So Abu Huraira said: I said: I shall O Messenger of Allah! So he s.a.w took my hand and enumerated five things ; he said: Be on guard against the unlawful and you shall be the most worshiping among the people; be satisfied with what Allah has alloted for you and you shall be the richest of the people; be kind to your neighbor and you shall be a believer; love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much; for indeed increased laughter kills the heart.
    indeed increased laughter kills the heart.  +
  • AlHasan narrated that : Samurah said: ther
    AlHasan narrated that : Samurah said: there are two pauses that I preserved from Allah Messenger. But Imran Bin Hosain rejected that and said: We preserved one pause. So we wrote to Ubay Bin Kaab in AlMadinah. Ubay wrote that Samurah was correct. Saeed said: We said to Qatadah: What are those two pauses? He said: When he entered into his Prayer; and when he finished his recitation. Then he Qatadah said after that: And when he recited Nor those who went astray. And he said: He liked to pause when he finished the recitation until he caught his breath.
    the recitation until he caught his breath.  +
  • AlHasan reported : Abu Bakrah came when th
    AlHasan reported : Abu Bakrah came when the apostle of Allah ﷺ was bowing. So he bowed without the row before joining it. He then went to the row. When the prophet ﷺ finished his prayer; he said: which of your bowed without the row; and then went to the row? Abu Bakrah said; it was i. the prophet ﷺ said: May Allah increase your eagerness ! but do not do it again.
    e your eagerness ! but do not do it again.  +
  • AlHasan reported that Umar asked: Which of
    AlHasan reported that Umar asked: Which of your knows what share the Messenger of Allah ﷺ had given to the grandfather from the estate? Maaqil Ibn Yasar said: The Messenger of Allah ﷺ gave him a sixth. He asked: Along with whom? He replied: I do not know. He said: You do not know; what is the use then?
    id: You do not know; what is the use then?  +
  • AlHasan said about a person who was in a c
    AlHasan said about a person who was in a certain city. He fasted on Monday; and twp persons bore witness that they had sighted the moon on the night of sunday. He said: That man and the people of his city should not fast as an atonement except that they know for certain that the people of a certain city of Muslims had fasted on Sunday. In that case they should keep fast as an atonement.
    ase they should keep fast as an atonement.  +
  • AlHasan said: Ibn Abbas preached towards t
    AlHasan said: Ibn Abbas preached towards the end of Ramadan on the pulpit in the Masjid of AlBasrah. He said: Bring forth the sadaqah relating to your fast. The people; as it were; could not understand. Which of the people of Medina are present here? Stand for your brethren; and teach them; for they do not know. The Messenger of Allah ﷺ prescribed this sadaqah as one sa of dried dates or barley; or half a sa of wheat payable by every freeman or slave; male or female; young or old. When Ali came to Basrah ; he found that price had come down. He said: Allah has given prosperity to you; so give one sa of everything as sadaqah. The narrator Humayd said: AlHasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.
    of Ramadan was due on a person who fasted.  +
  • AlHasan said: While he was on the pulpit t
    AlHasan said: While he was on the pulpit the pulpit of AlBasrah Utbah Bin Ghazwain narrated that the Messenger of Allah s.a.w said: Indeed a giant rock can be thrown from the brink of Hell and it will continue to fall into it for seventy years without reaching the bottom of it..He said: Umar used to say:Increase in your remembrance of the Fire; for its heat is extreme; its bottom is distant; and its whips are of Iron. Sahih
    distant; and its whips are of Iron. Sahih  +
  • AlHussain Bin Ali said: My father Ali call
    AlHussain Bin Ali said: My father Ali called me to bring water for Ablution; so I brought it to him; and he started by washing his hands three times; before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times; then his right hand up to the elbow three times; then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times; then the left likewise. Then he stood up and said: Pass me the vessel. So I passed the vessel containing the remaining water for his Ablution to him; and he drank from it standing up. I was surprised and when he noticed that he said: Do not be surprised; for I saw your father the Prophet ﷺ doing; referring to his Ablution and drinking the leftover water while standing.
    rinking the leftover water while standing.  +
  • AlHussain Bin Bashir Bin Sallam narrated t
    AlHussain Bin Bashir Bin Sallam narrated that his father said: Muhammad Bin Ali and I entered upon Jabir Bin Abdullah AlAnsari. We said to him: Tell us about the prayer of the Messenger of Allah ﷺ. That was at the time of AlAlHajjaj Bin Yousif. He said: The Messenger of Allah ﷺ came out and prayed Zuhr when the sun had passed its zenith and the shadow of a thing was the length of a sandal-strap. Then he prayed Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed Isha when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man shadow was equal to his height. Then he prayed Asr when a man shadow was twice his height; and the time between the prayer and sunset lasted as long as it takes a swift rider to reach Dhu AlHulaifa. Then he prayed Maghrib when the sun set; then he prayed Isha when one-third or one-half of the night had passed - One of the narrators Zaid; was not sure - then he prayed Fajr when it had become bright.
    he prayed Fajr when it had become bright.  +
  • AlLaith narrated from Ibn Shihab; from Abu
    AlLaith narrated from Ibn Shihab; from Abu Salamah Bin Abdulrahman from Jabir; who said: I heard the Messenger of Allah say: Whoever gives a life-long gift to a man; it belongs to him and to his heirs; his words when he gave the gift put an end to his rights over it; and it belongs to the one to whom it was given on the basis of Umra; and to his heirs.
    en on the basis of Umra; and to his heirs.  +
  • AlMarur Bin Suwaid said: We went to Abu Dh
    AlMarur Bin Suwaid said: We went to Abu Dharr Ghifari in Rabadha and he had a mantle over him; and his slave had one like it. We said: Abu Dharr; had you joined them together; it would have been a complete garment. Thereupon he said: There was an altercation between me and one of the persons among my brothers. His mother was a non-Arab. I reproached him for his mother. He complained against me to Allah Apostle ﷺ. As I met Allah Apostle ﷺ he said: Abu Dharr; you are a person who still has in him the remnants of the days of Ignorance. Thereupon I said: Allah Messenger; he who abuses other persons; they abuse in return his father and mother. He the Holy Prophet said: Abu Dharr; you are a person who still has the remnants of Ignorance in him They your servants and slaves are your brothers. Allah has put them in your care; so feed them with what you eat; clothe them with what you wear. and do not burden them beyond their capacities; but if you burden them with an unbearable burden ; then help them by sharing their extra burden.
    n help them by sharing their extra burden.  +