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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #4,951.

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  • AlZubair Bin Adi said: We entered upon Ana
    AlZubair Bin Adi said: We entered upon Anas Bin Malik. We complained to him about what we were experiencing from AlHajjaj. So he said: There will not be a year; except that the one that is after it will be more evil than it; until you meet your Lord. I heard this from your Prophet ﷺ.
    ur Lord. I heard this from your Prophet ﷺ.  +
  • AlZubair Bin AlAwam narrated that the Prop
    AlZubair Bin AlAwam narrated that the Prophet ﷺ said: The disease of the nations before you is creeping towards you: Envy and hatred; it is the Haliqah. I do not speak of what cuts the hair; but what severs the religion. By the One in Whose Hand is my soul! You will not enter Paradise until you believe; and you will not believe until you love each other. Shall I tell you about what will strengthen that for you? Spread the Salam among each other.
    or you? Spread the Salam among each other.  +
  • AlZubair Bin Arabi narrated: That a man as
    AlZubair Bin Arabi narrated: That a man asked Ibn Umar about touching the Black Stone; so he said: I saw the Prophet touching it and kissing it. So the man said: What is your view if there is a throng around the Kabah and what is your view if the people overpowered me? Ibn Umar said: Leave What is your view in Yemen. I saw the Prophet touching it and kissing it.
    aw the Prophet touching it and kissing it.  +
  • AlZubair Bin Awam narrated: that the Prophet ﷺ said: There is not a morning that the slave of Allah reached except that a caller calls out: Glorify the King; the Free of Deficiencies. Sabbi<U+1E25>ul Malikal-Quddus  +
  • AlZuhri narrated from Salim from Ibn Umar
    AlZuhri narrated from Salim from Ibn Umar who said: The Messengers of Allah s.a.w stood among the people;he praised Allah as is due to Him; then he mentioned the Dajjal and he said: Indeed I warn you of him. There has not been a Prophet except that he warned his people; and Nuh indeed warned his people but I am to say something about him that no Prophet has said to his people: You should know that he is one-eyed; and Allah is certainly not one-eyed. AlZuhri said: Umar Bin Thabit AlAnsari informed me that some of the Companions of the Prophet ﷺ informed him; that one day; the Prophet ﷺ was cautioning them against Fitnah and he said: You must know that not one of you will ever see his Lord until he dies. And indeed; he the Dajjal has Kafir written between his eyes; everyone who is averse to his behavior shall read it. Sahih
    verse to his behavior shall read it. Sahih  +
  • AlZuhri narrated from Salim from his fathe
    AlZuhri narrated from Salim from his father: The Messenger of Allah had a letter written about charity; but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died; Abu Bakr implemented it until he died; as did Umar until he died. In it was: A sheep is due on five camels; two sheeps on ten; three sheeps on fifteen; four sheeps for twenty; a Bint Makhad on twenty-five to thirty-five. When it is more than that; then a Bint Labun; is due; till the number of the camels reaches forty-five. When it is more than that; then a Hiqqah until sixty. When it is more than that; then a Jadhah until seventy-five. When it is more than one hundred and twenty; then a Hiqqah on every fifty; and a Bint Labun on every forty. For sheep; one sheep is due for every forty sheeps until one hundred and twenty. When it is more than that; then two sheeps until two hundred. When it is more than that; then three sheeps until three hundred sheep. When it is more than three hundred sheep; then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the property of individuals nor separating the collective property fearing Sadaqah. And fr whatever is mixed together that two own; then they are to refer to the total. Neither an old or defective animal may be taken for charity.
    defective animal may be taken for charity.  +
  • AlZuhri said This tradition has been transmitted to me by Amr Bin Abu Sufyan Bin Usaid Bin Jariyat AlThaqafi who was an ally of Banu Zuhrah and a companion of Abu Huraira. He then narrated the tradition.  +
  • AlZuhri said we were with Umar Bin Abd AlAziz; there we discussed temporary marriage. A man called Rabi Bin Saburah said I bear witness that my father told me that the Apostle of Allaah ﷺ had prohibited it at the Farewell Pilgrimage.  +
  • AlZuhri said: A Tasbihah in Ramadan is better than a thousand Tasbihah in other that it.  +
  • AlZuhri said: AlAwali is situated at a distance of two miles or three from Medina. He the narrator said: I think he said: or four miles.  +
  • AlZuhri said: Salah is near Khaibar.  +
  • AlZuhri said: The Negus married Umm Habibah daughter of Abu Sufyan to the Messenger of Allah ﷺ for a dower of four thousand dirhams. He wrote it to the Messenger of Allah ﷺ who accepted it.  +
  • AlZuhri said: The Prophet; Abu Bakr; and Umar would walk in front of the funeral. AlZuhri said: Salim informed me that his father would walk in front of the funeral.  +
  • AlZuhri said: These modes of reading aimed at the same point; not different in respect of lawful and unlawful.  +
  • AlZuhri; explaining the verse For this you
    AlZuhri; explaining the verse For this you made no expedition with either cavalry or camelry said: The Prophet ﷺ concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: For this you made no expedition with either cavalry or camelry means without fighting. AlZuhri said: The Banu AlNadir property was exclusively kept for the Prophet ﷺ ; they did not conquer it by fighting; but conquered it by capitulation. To Prophet ﷺ divided it among the Emigrants. He did not give anything to the Helpers except two men were needy.
    to the Helpers except two men were needy.  +
  • Ala Bin Abdulrahman reported that they cam
    Ala Bin Abdulrahman reported that they came to the house of Anas Bin Malik in Basra after saying the noon prayer. His Anas house was situated by the side of the Masjid. As revisited him he Anas said: Have you said the afternoon prayer? We said to him: It is just a few minutes before that we finished the noon prayer. He said: Offer the afternoon prayer. So we stood up and said our prayer. And when we completed it; he said: I have heard the Messenger of Allah ﷺ saying: This is how the hypocrite prays: he sits watching the sun; and when it is between the horns of devil; he rises and strikes the ground four times in haste mentioning Allah a little during it.
    haste mentioning Allah a little during it.  +
  • Ala Bin Abdulrahman said: We came upon Ana
    Ala Bin Abdulrahman said: We came upon Anas Bin Malik after the Zuhr prayer. He stood for saying the Asr prayer. When he became free from praying; we mentioned to him about observing prayer in its early period or he himself mentioned it. He said: I heard the Messenger of Allah ﷺ say: This is how hypocrites pray; this is how hypocrites pray; this is how hypocrites pray: He sits watching the sun ; and when it becomes yellow and is between the horns of the devil; or is on the horns of the devil; he rises and prays for rakahs quickly; remembering Allah only seldom during them.
    remembering Allah only seldom during them.  +
  • Ala reported on the authority of his fathe
    Ala reported on the authority of his father who reported on the authority of Abu Huraira that Allah Messenger ﷺ said: If a believer were to know the punishment in Hell none would have the audacity to aspire for Paradise but he would earnestly desire to be rescued from Hell ; and if a non-believer were to know what is there with Allah as a mercy. none would have been disappointed in regard to Paradise.
    e been disappointed in regard to Paradise.  +
  • Alaqama Bin Wail reported on the authority
    Alaqama Bin Wail reported on the authority of his father that a person was brought to the Messenger of Allah ﷺ who had killed another person; and the heir of the person slain had dragged him to the Holy Prophet with a strap around his neck. As he turned away Allah Messenger ﷺ said: The killer and the killed are doomed to fire. A person came to the other person the heir of the deceased and he reported to him the words of the Messenger of Allah ﷺ ; and so he let him off. Ismail Bin Salim said: I made a mention of it to Habib Bin Abu Thabit and he said: Ibn Ashwa reported to me that Allah Apostle ﷺ had asked him to pardon him; but he refused.
    d asked him to pardon him; but he refused.  +
  • Albara Bin Azib said On the day of the bat
    Albara Bin Azib said On the day of the battle of Uhud the Apostle of Allaah ﷺ appointed Abd Allaah Bin Jubair commander of the archers who were fifty in number. He said If you see that the birds are snatching at us; do not move from this place of yours until I send for you and if you see that we defeated the people the enemy and trod them down; do not move until I send for you. Allaah then defeated them. He narrator said I swear by Allaah; I saw women ascending the mountain. The companions of Abd Allaah Bin Jubair said Booty; O People; booty! Your companions vanquished; for what are you waiting? Ad Allaah Bin Jubair said Have you forgotten what the Apostle of Allaah ﷺ had told you? They said We swear by Allaah. We shall come to the people and get the booty. So they came to them. Their faces were turned and they came defeated.
    faces were turned and they came defeated.  +
  • Albdullah Bin Zaid narrated: When we awoke
    Albdullah Bin Zaid narrated: When we awoke; we went to Allah Messenger to inform him of the dream. He said: Indeed this dream is true. So go to Bilal; for he has a better and louder voice than you. Convey to him what was said to you; so that he may call to the prayer with that. He said: When Umar Bin AlKhattab heard Bilal calling for the prayer he went to Allah Messenger; and he was dragging his Izar; as he was hurrying saying: O Allah Messenger! By the One Who sent you with the truth! I dreamt the same as what he said. He said: So Allah Messenger said: To Allah is the praise; so that confirms it even more.
    the praise; so that confirms it even more.  +
  • Alhasan said Rikaz means treasure buried in pre Islamic times.  +
  • Ali Allaah be pleased with him said The Me
    Ali Allaah be pleased with him said The Messenger of Allah ﷺ sent an army and appointed a man as a commander for them and he commanded them to listen to him and obey. He kindled fire and ordered them to jump into it. A group refused to enter into it and said We escaped from the fire; a group intended to enter into it. When the Prophet ﷺ was informed about it; he said Had they entered into it; they would have remained into it. There is no obedience in matters involving disobedience to Allaah. Obedience is in matters which are good and universally recognized.
    which are good and universally recognized.  +
  • Ali Allah be pleased with him heard that I
    Ali Allah be pleased with him heard that Ibn Abbas Allah be pleased with them gave some relaxation in connection with the contracting of temporary marriage; whereupon he said: Dont be hasty in your religious verdict ; Ibn Abbas; for Allah Messenger ﷺ on the Day of Khaibar prohibited that forever - along with the eating of flesh of domestic asses.
    ith the eating of flesh of domestic asses.  +
  • Ali Allah be pleased with him reported hav
    Ali Allah be pleased with him reported having said this: Messenger of Allah; why is it that you select your wife from among the Quraish; but you ignore us the nearest of the kin ? Thereupon he said: Have you anything for me a suitable match for me ? I said; Yes; the daughter of Hamza; whereupon Allah Messenger ﷺ said: She is not lawful for me; for she is the daughter of my brother by reason of fosterage.
    hter of my brother by reason of fosterage.  +
  • Ali Allah be pleased with him said to Ibn Abbas Allah be pleased with them that Allah Messenger ﷺ on the Day of Khaibar forbade forever the contracting of temporary marriage and the eating of the flesh of domestic asses.  +
  • Ali Bin AbI Talib narrated that : the Prophet said to him: Ali! Three are not to be delayed: Prayer when its time comes; a funeral whet it a prepared body is present; and the marriage of a single woman when there is an equal for her.  +
  • Ali Bin Abdulrahman said: I prayed beside
    Ali Bin Abdulrahman said: I prayed beside Ibn Umar and I turned over the pebbles. Ibn Umar said to me: Do not turn over the pebbles; for turning over the pebbles comes from Shaitan. Do what I saw the Messenger of Allah ﷺ do. I said: What did you see the Messenger of Allah ﷺ do? He said; This- and he held his right foot upright and lay his left foot on the ground; and placed his right hand on his right thigh and his left hand on his left thigh; and pointed with his forefinger.
    ft thigh; and pointed with his forefinger.  +
  • Ali Bin Abi Talib Allah be pleased with hi
    Ali Bin Abi Talib Allah be pleased with him reported: Allah Apostle ﷺ put him in charge of his sacrificial animals; and commanded him to distribute the whole of their meat; hides; and saddle cloths to the poor; and not to give to the butcher anything out of them.
    give to the butcher anything out of them.  +
  • Ali Bin Abi Talib Said: The Messenger of Allah has forbidden you from eating the meat of your sacrificaial animals for more than three day. Sahih  +
  • Ali Bin Abi Talib may Allah be pleased wit
    Ali Bin Abi Talib may Allah be pleased with him narrated that : the Messenger of Allah said; about urine of a male child that suckles: The urine of the boy is sprinkled; and the girl urine is washed. Qatadah one of the narrators said: This is so; as long as they do not eat; when they eat; then both of them are washed.
    en they eat; then both of them are washed.  +
  • Ali Bin Abi Talib narrated that the Messenger of Allah ﷺ said: The stingy person is the one before whom I am mentioned; and he does not send Prayer upon me.  +
  • Ali Bin Abi Talib narrated that the Messen
    Ali Bin Abi Talib narrated that the Messenger of Allah s.a.w said: When my Ummah does fifteen things; the afflictions will occur in it. It was said: What are they O Messenger of Allah? He said: When AlMaghnam the spoils of war are distributed preferentially ; trust is usurped; Zakah is a fine; a man obeys his wife and disobeys his mother; he is kind to his friend and abandons his father; voices are raised in the Masajid; the leader of the people is the most despicable among them; the most honored man is the one whose evil the people are afraid of; intoxicants are drunk; silk is worn by males ; there is a fascination for singing slave-girls and music; and the end of this Ummah curses its beginning. When that occurs; anticipate a red wind; collapsing of the earth; and transformation.
    llapsing of the earth; and transformation.  +
  • Ali Bin Abi Talib narrated that: The Messenger of Allah said to him: O Ali! Three are not to be delayed: Prayer when it is due; the funeral when it is presented; and marriage for the single woman when someone compatible is found.  +
  • Ali Bin Abi Talib narrated: It is from the SUnnah to leave for the Eid walking; and to eat something before leaving.  +
  • Ali Bin Abi Talib narrated: The Prophet prohibited wearing Qassi; and that which is dyed with safflower; and from the gold ring; and from reciting the Quran while bowing.  +
  • Ali Bin Abi Talib narrated: The Prophet prohibited the Mutah with women; and the meat of domestic donkeys during the campaign of Khaibar.  +
  • Ali Bin Abi Talib narrated: When Allah Mes
    Ali Bin Abi Talib narrated: When Allah Messenger would raise his head from bowing he would say: Sami Allahi liman hamidal. Rabba na lakal-hamd; milas-samawati wa milal-ardi wa mila ma bainahuma wa mila ma shiia min shayin bad Allah listens to those who praise Him. O our Lord! And to You is the praise that fills the heavens and fills the earth; and fills what is between them; and fills whatever there is beyond that You will. He said: There are narrations on this topic from Ibn Umar; Ibn Abbas; Ibn Abi Awuf a; Abu Juhaifa; and Abu Saeed.
    bn Abi Awuf a; Abu Juhaifa; and Abu Saeed.  +
  • Ali Bin Abi Talib narrated: When Allah rev
    Ali Bin Abi Talib narrated: When Allah revealed: And Hajj to the House is a duty that mankind owes to Allah; for whomever is able to bear the journey. They said: O Messenger of Allah! Is that every year? He remained silent. So they said: O Messenger of Allah! Is that every year? He said: No. If I had said yes; then it would have been made obligatory. So Allah revealed: O you who believe! Do not ask about things which; if made plain to you; may cause you trouble.
    made plain to you; may cause you trouble.  +
  • Ali Bin Abi Talib narrated: that the Proph
    Ali Bin Abi Talib narrated: that the Prophet ﷺ used to say in his Witr: O Allah; I seek refuge in your pardon from Your Punishment; and I seek refuge in You from You; I am not capable of extolling You as You have extolled Yourself Allahumma inni audhu bi-riaka min sakhaika; wa audhu bi-muafatika min uqubatika; wa audhu bika minka; la usi thanaan alaika; anta kama athnaita ala nafsik.
    ;U+1E25>si thanaan alaika; anta kama athnaita ala nafsik.  +
  • Ali Bin Abi Talib reported that Allah Messenger ﷺ forbade on the Day of Khaibar temporary marriage Muta with women and the eating of the flesh of domestic asses.  +
  • Ali Bin Abi Talib reported the Prophet ﷺ a
    Ali Bin Abi Talib reported the Prophet ﷺ as saying: He narrated the tradition to the same effect; but he did not mention the words until the age of eating. This version adds: Qatadah said: This is valid until the time they do not eat food; when they begin to eat; their urine should be washed.
    egin to eat; their urine should be washed.  +
  • Ali Bin Abi Talib reported: The Messenger of Allah ﷺ forbade to recite the Quran; while I am in the state of bowing and prostration.  +
  • Ali Bin Abi Talib reported: The Messenger of Allah ﷺ forbade me from the recitation of the Quran in bowing and prostration and I do not say that he forbade you.  +
  • Ali Bin Abi Talib reported: The Messenger of Allah ﷺ forbade me to recite the Quran in a state of bowing and prostration.  +
  • Ali Bin Abi Talib said I had an old she Ca
    Ali Bin Abi Talib said I had an old she Camel that I got as my share from the booty on the day of Badr. The Apostle of Allaah ﷺ also gave me an old she camel from the fifth that day. When I intended to cohabit with Fathimah daughter of the Apostle of Allaah ﷺ ; I made arrangement with a man who was a goldsmith belonging to Banu Qainuqa to go with me so that we may bring grass. I intended to sell it to the goldsmith there by seeking help in my wedding feast. While I was collecting for my old Camels saddles; baskets and ropes both of she Camels were seated in a corner of the apartment of a man of the Ansar. When I collected what I collected i.e.; equipment I turned towards them. I suddenly found that the humps of she Camels were cut off and their hips were pierced and their lives were taken out. I could not control my eyes to weep when I saw that scene. I said Who has done this? They the people replied Hamzah Bin Abd AlMuttalib. He is among the drunkards of the Ansar in this house. A singing girl is singing for him and his Companions. While singing she said Oh Hamza; rise to these plumpy old she Camels. So he jumped to the sword and cut off their humps; pierced their hips and took out their livers. Ali said I went till I entered upon the Apostle of Allaah ﷺ while Zaid Bin Harithah was with him. The Apostle of Allaah ﷺ realized what I had met with. The Apostle of Allaah ﷺ aid What is the matter with you? I said Apostle of Allaah ﷺ ; I never saw the thing that happened with me today. Hamzah wronged my she Camels; he cut off their humps; pierced their hips. Lo! He is in a house with drunkards. The Apostle of Allaah ﷺ asked for his cloak. It was brought to him. He then went out; I and Zaid Bin Harithah followed him until we reached the house where Hamzah was. He asked permission to entre. He was permitted. He found drunkards there. The Apostle of Allaah ﷺ began to rebuke him Hamzah for his action. Hamzah was intoxicated and his eyes were reddish. Hamzah looked at the Apostle of Allaah ﷺ. He then raised his eyes and looked at his knees; he then raised his eyes and looked at his navel and he then raised his eyes and looked at his face. Hamzah then said Are you but the salves of my father? Then the Apostle of Allaah ﷺ knew that he was intoxicated. So the Apostle of Allaah ﷺ moved backward. He then went out and we also went out with him.
    en went out and we also went out with him.  +
  • Ali Bin Abi Talib said: I would not pay the blood money Diyah for those on whom I carried out the legal punishment; except for the wine-drinker. The Messenger of Allah did not institute anything in that case; rather it is something that we would do.  +
  • Ali Bin Abi Talib said: The Prophet of Allah SAWSYMOBOL took hold of some silk in his right hand; and some gold in his left; then he said: These two are forbidden for the males of my Ummah.  +
  • Ali Bin Abi Talib said: The Prophet of Allah SAWSYMOBOL took hold of some silk in his right hand and some gold in his left; then he said: These two are forbidden for the males of my Ummah.  +
  • Ali Bin Abi Talib said: The most of what t
    Ali Bin Abi Talib said: The most of what the Messenger of Allah ﷺ supplicated with during the afternoon at Arafat while standing was: O Allah to You is the praise like the one You say; and better than what we say. O Allah; for You is all my Prayer; my sacrifice; my living and my dying. And to You is my return; and to You; my Lord; belongs my inheritance. O Allah; indeed; I seek refuge in You from the punishment of the grave; the whispering of the chest; and the dividing of the affair. O Allah; indeed; I seek refuge in You from the evil of what the wind brings Allahumma lakal-amdu; kalladhi taqulu; wa khairan mimma naqul. Allahumma laka alati wa nusuki; wa mayaya wa mamati; ilaika maabi; wa laka; rabbi; turathi. Allahumma inni audhu bika min adhabil-qabri; wa waswasati-adri; wa shatatil-amr. Allahumma inni audhu bika min sharri ma tajiu bihir-ri.
    til-amr. Allahumma inni audhu bika min sharri ma tajiu bihir-ri<U+1E25>.  +