Property:Has Hadith Text

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SahihAlBukhari-017-001-3698 +	Narrated Aisha: A black lady slave of some of the Arabs embraced Islam and she had a hut in the Masjid. She used to visit us and talk to us; and when she finished her talk; she used to say: The day of the scarf was one of our Lord wonders: Verily! He has delivered me from the land of Kufr. When she said the above verse many times; I i.e. Aisha asked her; What was the day of the scarf? She replied; Once the daughter of some of my masters went out and she was wearing a leather scarf round her neck and the leather scarf fell from her and a kite descended and picked it up; mistaking it for a piece of meat. They i.e. my masters accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So; while they all were around me; and I was in my great distress; suddenly the kite came over our heads and threw the scarf; and they took it. I said to them This is what you accused me of stealing; though I was innocent.  +
SahihAlBukhari-017-001-3699 +	Narrated Ibn Umar: The Prophet ﷺ said; If anybody has to take an oath; he should swear only by Allah. The people of Quraish used to swear by their fathers; but the Prophet ﷺ said; Do not swear by your fathers.  +
SahihAlBukhari-017-001-370 +	Narrated Aisha: Allah Messenger ﷺ offered witr prayer at different nights at various hours extending from the Isha prayer up to the last hour of the night.  +
SahihAlBukhari-017-001-3700 +	Narrated Abdulrahman Bin AlQasim: AlQasim used to walk in front of the funeral procession. He used not to get up for the funeral procession in case it passed by him. And he narrated from Aisha that she said; The people of the pre-lslamic period of ignorance used to stand up for the funeral procession. When they saw it they used to say twice: You were noble in your family. What are you now?  +
SahihAlBukhari-017-001-3701 +	Narrated Umar: The pagans used not to leave Jam i.e. Muzdalifa till the sun had risen on Thabir mountain. The Prophet contradicted them by leaving Muzdalifa before the sun rose.  +
SahihAlBukhari-017-001-3702 +	Narrated Husain: That Ikrima said; Kasan Dihaqa means glass full of something followed successively with other full glasses.  +
SahihAlBukhari-017-001-3703 +	Ibn Abbas said: In the pre-lslamic period of ignorance I heard my father saying; Provide us with Kasan Dihaqa.  +
SahihAlBukhari-017-001-3704 +	Narrated Abu Huraira: The Prophet ﷺ said; The most true words said by a poet was the words of Labid. He said; Verily; Everything except Allah is perishable and Umaiya Bin AlSalt was about to be a Muslim but he did not embrace Islam.  +
SahihAlBukhari-017-001-3705 +	Narrated Aisha: Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him; Do you know what this is? Abu Bakr then enquired; What is it? The slave said; Once; in the pre-Islamic period of ignorance I foretold somebody future though I did not know this knowledge of foretelling but I; cheated him; and when he met me; he gave me something for that service; and that is what you have eaten from. Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.  +
SahihAlBukhari-017-001-3706 +	Narrated Ibn Umar: In the pre-lslamic period of ignorance the people used to bargain with the meat of camels on the principle of Habal AlHabala which meant the sale of a camel that would be born by a camel that had not yet been born. The Prophet ﷺ forbade them such a transaction.  +
SahihAlBukhari-017-001-3707 +	Narrated Ghailan Bin Jarir: We used to visit Anas Bin Malik and he used to talk to us about the Ansar; and used to say to me: Your people did so-and-so on such-and-such a day; and your people did so-and-so on such-and-such a day.  +
SahihAlBukhari-017-001-3708 +	Narrated Ibn Abbas: The first event of Qasama in the pre-lslamic period of ignorance was practiced by us i.e. Banu Hashim. A man from Banu Hashim was employed by a Quraishi man from another branch-family. The Hashimi laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter bag had broken so he said to the laborer; Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me? The laborer gave him a rope and the latter tied his bag with it. When the caravan halted; all the camels legs were tied with their fetters except one camel. The employer asked the laborer; Why; from among all the camels has this camel not been fettered? He replied; There is no fetter for it. The Quraishi asked; Where is its fetter? and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him. The laborer asked him ; Will you go for the pilgrimage? He replied; I do not think I will attend it; but perhaps I will attend it. The Hashimi laborer said; Will you please convey a message for me once in your life? The other man said; yes. The laborer wrote: When you attend the pilgrimage; call the family of Quraish; and if they respond to you; call the family of Banu Hashim; and if they respond to you; ask about Abu Talib and tell him that so-and-so has killed me for a fetter. Then the laborer expired. When the employer reached Mecca ; Abu Talib visited him and asked; What has happened to our companion? He said; He became ill and I looked after him nicely but he died and I buried him. Then Abu Talib said; The deceased deserved this from you. After some time; the messenger whom the laborer has asked to convey the message; reached during the pilgrimage season. He called; O the family of Quraish! The people replied; This is Quraish. Then he called; O the family of Banu Hashim! Again the people replied; This is Banu Hashim. He asked; Who is Abu Talib? The people replied; This is Abu Talib. He said; So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter of a camel. Then Abu Talib went to the Quraishi killer and said to him; Choose one of three alternatives: i If you wish; give us one-hundred camels because you have murdered our companion; ii or if you wish; fifty of your men should take an oath that you have not murdered our companion; and if you do not accept this; iii we will kill you in Qisas. The killer went to his people and they said; We will take an oath. Then a woman from Banu Hashim who was married to one of them i.e.the Quraishis and had given birth to a child from him; came to Abu Talib and said; O Abu Talib! I wish that my son from among the fifty men; should be excused from this oath; and that he should not take the oath where the oathtaking is carried on. Abu Talib excused him. Then another man from them came to Abu Talib and said; O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels; and that means each man has to give two camels in case he does not take an oath. So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn Abbas further said: By Him in Whose Hand my life is; before the end of that year; none of those 48 persons remained alive.  +
SahihAlBukhari-017-001-3709 +	Narrated Aisha: Allah caused the day of Buath to take place before Allah Messenger ﷺ was sent as an Apostle so that when Allah Messenger ﷺ reached Medina; those people had already divided in different groups and their chiefs had been killed or wounded. So Allah made that day precede Allah Messenger ﷺ so that they i.e. the Ansar might embrace Islam.  +
SahihAlBukhari-017-001-371 +	Narrated Aisha: The Prophet ﷺ used to offer his night prayer while I was sleeping across in his bed. Whenever he intended to offer the witr prayer; he used to wake me up and I would offer the witr prayer too.  +
SahihAlBukhari-017-001-3710 +	Narrated Ibn Abbas: To run along the valley between two green pillars of Safa and Marwa mountains was not Sunna; but the people in the pre-islamic period of ignorance used to run along it; and used to say: We do not cross this rain stream except running strongly.  +
SahihAlBukhari-017-001-3711 +	Narrated Abu AlSafar: I heard Ibn Abbas saying; O people! Listen to what I say to you; and let me hear whatever you say; and dont go without understanding ; and start saying; Ibn Abbas said so-and-so; Ibn Abbas said soand- so; Ibn Abbas said so-and-so. He who wants to perform the Tawaf around the Kaba should go behind AlHijr i.e. a portion of the Kaba left out unroofed and do not call it AlHatim; for in the pre-Islamic period of ignorance if any man took an oath; he used to throw his whip; shoes or bow in it.  +
SahihAlBukhari-017-001-3712 +	Narrated Amr Bin Maimun: During the pre-lslamic period of ignorance I saw a monkey surrounded by a number of monkeys. They were all stoning it; because it had committed illegal sexual intercourse. I too; stoned it along with them.  +
SahihAlBukhari-017-001-3713 +	Narrated Sufyan: Ubaidullah said: I heard Ibn Abbas saying; Following are some traits of the people of the pre- Islamic period of ignorance i to defame the ancestry of other families; ii and to wail over the dead. Ubaidullah forgot the third trait. Sufyan said; They say it i.e. the third trait was to believe that rain was caused by the influence of stars i.e. if a special star appears it will rain.  +
SahihAlBukhari-017-001-3714 +	Narrated Ibn Abbas: Allah Messenger ﷺ was inspired Divinely at the age of forty. Then he stayed in Mecca for thirteen years; and then was ordered to migrate; and he migrated to Medina and stayed there for ten years and then died.  +
SahihAlBukhari-017-001-3715 +	Narrated Khabbaba: I came to the Prophet ﷺ while he was leaning against his sheet cloak in the shade of the Kaba. We were suffering greatly from the pagans in those days. i said to him. Will you invoke Allah to help us ? He sat down with a red face and said; A believer among those who were before you used to be combed with iron combs so that nothing of his flesh or nerves would remain on his bones; yet that would never make him desert his religion. A saw might be put over the parting of his head which would be split into two parts; yet all that would never make him abandon his religion. Allah will surely complete this religion i.e. Islam so that a traveler from Sana to Hadra-maut will not be afraid of anybody except Allah. The sub-narrator; Baiyan added; Or the wolf; lest it should harm his sheep.  +
SahihAlBukhari-017-001-3716 +	Narrated Abdullah: The Prophet ﷺ recited Surat AlNajam and prostrated; and there was nobody who did not prostrate then except a man whom I saw taking a handful of pebbles; lifting it; and prostrating on it. He then said; This is sufficient for me. No doubt I saw him killed as a disbeliever afterwards.  +
SahihAlBukhari-017-001-3717 +	Narrated Abdullah: While the Prophet ﷺ was prostrating; surrounded by some of Quraish; Uqba Bin Abi Muait brought the intestines i.e. Abdominal contents of a camel and put them over the back of the Prophet. The Prophet ﷺ did not raise his head; till Fatima; came and took it off his back and cursed the one who had done the harm. The Prophet ﷺ said; O Allah! Destroy the chiefs of Quraish; Abu Jahl Bin Hisham; Utba Bin Rabial; Shaba Bin Rabia; Umaiya Bin Khalaf or Ubai Bin Khalaf. The sub-narrator Shuba; is not sure of the last name. I saw these people killed on the day of Badr battle and thrown in the well except Umaiya or Ubai whose body parts were mutilated but he was not thrown in the well.  +
SahihAlBukhari-017-001-3718 +	Narrated Saeed Bin Jubair: Abdulrahman Bin Abza said; Ask Ibn Abbas about these two Quranic Verses: Nor kill such life as Allah has made sacred; Except for just cause. 25.168 And whoever kills a believer intentionally; his recompense is Hell. 4.93 So I asked Ibn Abbas who said; When the Verse that is in Surat AlFurqan was revealed; the pagans of Mecca said; But we have slain such life as Allah has made sacred; and we have invoked other gods along with Allah; and we have also committed fornication. So Allah revealed:- Except those who repent; believe; and do good- 25.70 So this Verse was concerned with those people. As for the Verse in Surat AlNisa 4-93 ; it means that if a man; after understanding Islam and its laws and obligations; murders somebody; then his punishment is to dwell in the Hell Fire forever. Then I mentioned this to Mujahid who said; Except the one who regrets one crime.  +
SahihAlBukhari-017-001-3719 +	Narrated Urwa Bin AlZubair: I asked Ibn Amr Bin AlAs; Tell me of the worst thing which the pagans did to the Prophet. He said; While the Prophet ﷺ was praying in the Hijr of the Kaba; Uqba Bin Abi Muait came and put his garment around the Prophet neck and throttled him violently. Abu Bakr came and caught him by his shoulder and pushed him away from the Prophet ﷺ and said; Do you want to kill a man just because he says; My Lord is Allah?  +
SahihAlBukhari-017-001-372 +	Narrated Abdullah Bin Umar: The Prophet ﷺ said; Make witr as your last prayer at night.  +