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• Amir Bin Saad narrated from his father tha …
  Amir Bin Saad narrated from his father that he fell sick in Makkah and the Messenger of Allah came to him. When Saad saw him; he wept and said: O Messenger of Allah; am I to die in the land from which I emigrated? He said: No; if Allah wills. He said: O Messenger of Allah; shall I bequeath all of my wealth in the cause of Allah? He said: No. He said: Two-thirds? He said: No. He said: Half of it? He said: No. He said: One-third of it? The Messenger of Allah said: One-third; and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor; holding out their hands to people.
  m poor; holding out their hands to people.  +
• Amir Bin Saad reported from Sad Bin Abu Wa …
  Amir Bin Saad reported from Sad Bin Abu Waqqas : Allah Apostle ﷺ visited me to inquire after my health; the rest of the hadith is the same as transmitted on the authority of Zuhri; but lie did not make mention of the words of Allah Apostle ﷺ in regard to Saad Bin Khaula except this that he said: He the Holy Prophet did not like death in the land from which lie had migrated.
  h in the land from which lie had migrated.  +
• Amir Bin Saad reported oLi the authority o …
  Amir Bin Saad reported oLi the authority of his father that Allah Apostle ﷺ gathered for him on the Day of Uhud his parents when a polytheist had set fire to i. e. attacked fiercely the Muslims. Thereupon Allah Apostle ﷺ said to him: Sad ; shoot an arrow; Sad ; may my mother and father be taken as ransom for you. I drew an arrow and I shot a featherless arrow at him aiming his side that lie fell down and his private parts were exposed. Allah Messenger ﷺ laughed that I saw his front teeth.
  nger ﷺ laughed that I saw his front teeth.  +
• Amir Bin Saad reported on the authority of …
  Amir Bin Saad reported on the authority of his father Saad Bin Abi Waqqas : Allah Messenger ﷺ visited me in my illness which brought me near death in the year of Hajjat AlWada Farewell Pilgrimage. I said: Allah Messenger; you can well see the pain with which I am afflicted and I am a man possessing wealth; and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half of my property as Sadaqa? He said: No. He further said: Give one-third in charity and that is quite enough. To leave your heirs rich is better than to leave them poor; begging from people; that you would never incur an expense seeking therewith the pleasure of Allah; but you would be rewarded therefor; even for a morsel of food that you put in the mouth of your wife. I said: Allah Messenger. would I survive my companions? He the Holy Prophet said: If you survive them; then do such a deed by means of which you seek the pleasure of Allah; but you would increase in your status in religion and prestige; you may survive so that people would benefit from you; and others would be harmed by you. The Holy Prophet further said: Allah; complete for my Companions their migration; and not cause them to turn back upon their heels. Saad Bin Khaula is; however; unfortunate. Allah Messenger ﷺ felt grief for him as he had died in Mecca.
  elt grief for him as he had died in Mecca.  +
• Amir Bin Saad reported on the authority of …
  Amir Bin Saad reported on the authority of his father Allah be pleased with him that Allah Messenger ﷺ said: I have declared sacred the territory between the two lava plains of Medina; so its trees should not be cut down; or its game killed; and he also said: Medina is best for them if they knew. No one leaves it through dislike of it without Allah putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection.
  behalf of him on the Day of Resurrection.  +
• Amir Bin Saad reported on the authority of …
  Amir Bin Saad reported on the authority of his father that one day Allah Messenger ﷺ came from a high; land. He passed by the Masjid of Banu Muawiya; went in and observed two rakahs there and we also observed prayer along with him and he made a long supplication to his Lord. He then came to us and said: I asked my Lord three things and He has granted me two but has withheld one. I begged my Lord that my Ummah should not be destroyed because of famine and He granted me this. And I begged my Lord that my Ummah should not be destroyed by drowning by deluge and He granted me this. And I begged my Lord that there should be no bloodshed among the people of my Ummah; but He did not grant it.
  ople of my Ummah; but He did not grant it.  +
• Amir Bin Saad reported on the authority of his father that Allah Apostle ﷺ commanded the killing of geckos; and he called them little noxious creatures.  +
• Amir Bin Saad reported on the authority of his father that Allah Messenger ﷺ came with a group of his Companions and he passed by the Masjid of Banu Muawiya. The rest of the hadith is the same.  +
• Amir Bin Saad reported on the authority of …
  Amir Bin Saad reported on the authority of his father that Allah Messenger ﷺ said: The greatest sinner amongst the Muslims is one who asked about a thing from Allah Apostle which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it.
  cause of his persistently asking about it.  +
• Amir Bin Saad reported that Saad rode to h …
  Amir Bin Saad reported that Saad rode to his castle in AlAqiq and found a slave cutting down the trees; or beating off their leaves; so he stripped him off his belongings. When Saad returned; there came to him the masters of the slave and negotiated with him asking him to return to their slave or to them what he had taken from their slave; whereupon he said: God forbid that I should return anything which Allah Messenger ﷺ has given me as spoil; and refused to return anything to them.
  l; and refused to return anything to them.  +
• Amir Bin Saad reported that a person asked …
  Amir Bin Saad reported that a person asked Saad Bin Abu Waqqas about the plague; whereupon Usama Bin Zaid said: I would inform you about it. The Messenger of Allah ﷺ said: It is a calamity or a disease which Allah sent to a group of Bani Israil; or to the people who were before you; so when you hear of it in land; dont enter it and when it has broken out in your land; dont run away from it.
  n out in your land; dont run away from it.  +
• Amir Bin Saad reported that he heard his father Saad Bin Abi Waqqas say: never heard Allah Messenger ﷺ say unto one living and moving about that he was in Paradise except to Abdullah Bin Salim.  +
• Amir Bin Saad reported: I saw the Messenger of Allah may peace be open him pronouncing taslim on his right and on his left till I saw the whiteness of his cheek.  +
• Amir Bin Sad; quoting his father; said : The Messenger of Allah ﷺ ordered a gecko to be killed; and calling it a noxious little creature.  +
• Amir Bin Shahr said : I was with the Negus when his son recited a verse of the Gospel. So I laughed. Thereupon he said : Do you laugh at the word of Allah; the Exalted?  +
• Amir Bin Sharahil Shabi Shab Hamdan report …
  Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ.
  ind this narration from Allah Messenger ﷺ.  +
• Amir Bin Wathila reported that Nafi Bin Ab …
  Amir Bin Wathila reported that Nafi Bin Abd AlHarith met Umar at Usfan and Umar had employed him as collector in Mecca. He Hadrat Umar said to him Nafi : Whom have you appointed as collector over the people of the valley? He said: Ibn Abza. He said: Who is Ibn Abza? He said: He is one of our freed slaves. He Hadrat Umar said: So you have appointed a freed slave over them. He said: He is well versed In the Book of Allah. the Exalted and Great; and he is well versed In the commandments and injunctions of the Shariah. Umar said: So the Prophet ﷺ said: By this Book; Allah would exalt some peoples and degrade others.
  uld exalt some peoples and degrade others.  +
• Amir Bin said on his fathers authority rep …
  Amir Bin said on his fathers authority reported the Messenger of Allah ﷺ as saying: The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men; and it is declared forbidden because of his enquiry.
  declared forbidden because of his enquiry.  +
• Amir b Saad Bin Abi Waqqas reported on the …
  Amir b Saad Bin Abi Waqqas reported on the authority of his father that Allah Messenger ﷺ addressing Ali said: You are in the same position with relation to me as Aaron Harun was in relation to Moses but with this explicit difference that there is no prophet after me. Saad said: I had an earnest desire to hear it directly from Sad; so I met him and narrated to him what his son Amir had narrated to me; whereupon he said: Yes; I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes; and if not; let both my ears become deaf.
  and if not; let both my ears become deaf.  +
• Amir reported the Messenger of Allah ﷺ as …
  Amir reported the Messenger of Allah ﷺ as saying : The woman who buries alive her new-born girl and the girl who is buried alive both will go to Hell.This tradition has also been transmitted by Ibn Masud from the Prophet ﷺ to the same effect through a different chain of narrators.
  ct through a different chain of narrators.  +
• Amir said A man came to Abd Allaah Bin Amr …
  Amir said A man came to Abd Allaah Bin Amr while the people were with him. He sat with him and said Tell me anything that you heard from the Apostle of Allaah ﷺ. He said I hears the Apostle of Allaah ﷺ say A Muslim is he from whose tongue and hand the Muslims remain safe and an emigrant is he who abandons what Allaah has prohibited.
  e who abandons what Allaah has prohibited.  +
• Amir said: The people behind the imam should not say: Allah listens to him who praises Him. But they should say: Our Lord; to Thee be the praise.  +
• Ammar Bin Yasir narrated that : the Prophet ordered him to perform Tayammum by rubbing his face and two palms.  +
• Ammar Bin Yasir said: I asked the Prophet ﷺ about tayammum. He commanded me to strike only one stroke i.e. the strike the ground for wiping the face and the hands.  +
• Ammar Bin Yasir said: I came to my family when my hands had cracks. They dyed me with saffron. I then went to Prophet ﷺ and saluted him; but he did not return me salutation. He said: Go and wash it away from you.  +
• Ammar Bin Yasir said: I heard the apostle …
  Ammar Bin Yasir said: I heard the apostle of Allah ﷺ say: A man returns after saying his prayer while a tenth part of his prayer; or a ninth part; or an eight part; or a seventh part; or a sixth part; or a fifth part; or a third part; or half of it; is recorded for him.
  part; or half of it; is recorded for him.  +
• Ammar narrated: The Prophet permitted the Junub when he wanted to eat; drink; or sleep; to perform Ablution like the Ablution for Prayer.  +
• Ammar; the freed slave of Banu Hashim; reported that Ibn Abbas said that Allah Messenger ﷺ died when he had attained the age of sixty-five.  +
• Ammar; the freed slave of Banu Hashim; rep …
  Ammar; the freed slave of Banu Hashim; reported: I asked Ibn Abbas how old was he when death overtook the Messenger of Allah ﷺ. He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me; and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned as a Prophet at the age of forty; and he stayed in Mecca for fifteen years; sometime in peace and sometime in dread; and lived for ten years after his migration to Medina.
  r ten years after his migration to Medina.  +
• Amongst the traditions narrated from Muham …
  Amongst the traditions narrated from Muhammad; the Messenger of Allah ﷺ on the authority of Abu Huraira; the one is that Banu Israil used to take a bath naked; and they looked at the private parts of one another. Moses ﷺ ; however; took a bath alone in privacy ; and they said tauntingly : By Allah; nothing prohibits Moses to take a bath along with us; but sacrotal hernia. He Moses once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone; my clothes;0 stone; my clothes; and Banu Israil had the chance to see the private parts of Moses; and said: By Allah; Moses does not suffer from any ailment. The stone then stopped; till Moses had been seen by them; and he then took hold of his clothes and struck the stone. Abu Huraira said: By Allah; there are the marks of six or seven strokes made by Moses on the stone.
  seven strokes made by Moses on the stone.  +
• Amr AlAmiri said: I once attended the meet …
  Amr AlAmiri said: I once attended the meeting of the companions of the Messenger of Allah ﷺ. They began to discuss his prayer. Abu Humaid then narrated a part of the same tradition and said: When he bowed he clutched his knees with his palms; and he opened his fingers; then he bent his back without raising his upwards; and did not turn his face on any side. When he sat at the end of two rakahs he sat on the sole of his left foot and raised the right; and after the fourth he placed his left hip on the ground and spread out both his feet one side.
  und and spread out both his feet one side.  +
• Amr Bin Abasa Sulami reported: In the stat …
  Amr Bin Abasa Sulami reported: In the state of the Ignorance before embracing Islam ; I used to think that the people were in error and they were not on anything which may be called the right path and worshipped the idols. Meanwhile; I heard of a man in Mecca who was giving news on the basis of his prophetic knowledge ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude towards the Meccans and thus managed to enter Mecca and go to him the Holy Prophet and I said to him: Who are you? He said: I am a Prophet of Allah. I again said: Who is a Prophet? He said: I am a Prophet in the sense that I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship with kindness and affection ; to break the Idols; and to proclaim the oneness of Allah in a manner that nothing is to be associated with Him. I said: Who is with you in this in these beliefs and practices ? He said: A free man and a slave. He the narrator said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Dont you see the hard condition under which I and my people are living? You better go back to your people and when you hear that I have been granted victory; you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib Medina came. I said to them : How is that person getting on who has come to Medina? They said: The people are hastening to him; while his people the polytheists of Mecca planned to kill him; but they could not do so. I on hearing it came to Medina and went to him and said: Messenger of Allah; do you recognise me? He said: Yes; you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah; tell me that which Allah has taught you and which I do not know; tell me about the prayer. He said: Observe the dawn prayer; then stop praying when the sun is rising till it is fully up; for when it rises it comes up between the horns of Satan; and the unbelievers prostrate themselves to it at that time. Then pray; for the prayer is witnessed and attended by angels till the shadow becomes about the length of a lance; then cease prayer; for at that time Hell is heated up. Then when the shadow moves forward; pray; for the prayer is witnessed and attended by angels; till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of devil; and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah; tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth; snuffs up water and blows it; but the sins of his face; and his mouth and his nostrils fall out. When he washes his face; as Allah has commanded him; the sins of his face fall out from the end of his beard with water. Then when he washes his forearms up to the elbows; the sins of his arms fall out along with water from his finger-tips. And when he wipes his head; the sins of his head fall out from the points of his hair along with water. And when he washes his feet up to the ankles; the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah; lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah; his sins would depart leaving him as innocent as he was on the day his mother bore him. Amr Bin Abasa narrated this hadith to Abu Umama; a Companion of the Messenger of Allah ﷺ ; and Abu Umama said to him: Amr Bin Abasa; think what you are saying that such a great reward is given to a man at one place only in the act of ablution and prayer. Upon this Amr said: Abu Umama; I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ ? Had I heard it from the Messenger of Allah ﷺ once; twice; or three times even seven times ; I would have never narrated it; but I have heard it from him on occasions more than these.
  it from him on occasions more than these.  +
• Amr Bin Abasah said: I said: O Messenger o …
  Amr Bin Abasah said: I said: O Messenger of Allah! How is Ablution done? He said: As for Ablution; when you perform Ablution; and you wash your hands to clean them; your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils; and wash your face and hands up to the elbows; and wipe your head; and wash your feet up to the ankles; you are cleansed of all your sins. When you prostrate your face to Allah; may He be exalted; you emerge from your sins like the day your mother bore you. Abu Umamah said: I said: O Amr Bin Abasah! Look at what you are saying! Was all of that given in one sitting? He said: By Allah; I have grown old; my appointed time is near and I am not so poor that I should tell lies about the Messenger of Allah ﷺ. I heard it with my own ears and understood it in my heart from the Messenger of Allah.
  t in my heart from the Messenger of Allah.  +
• Amr Bin Abdullah Bin AlZubair narrated that: His father said: When the Messenger of Allah ﷺ sat in the second or fourth rakah; he would place his hands on his knees and point with his finger.  +
• Amr Bin Abi Amr and Ikrimah reported: Some …
  Amr Bin Abi Amr and Ikrimah reported: Some people of Iraq came and said: Ibn Abbas; do you regard taking a bath on Friday as obligatory ? He said: No; it is only a means of cleanliness; and is better for one who washes oneself. Anyone who does not take a bath; it is not essential for him. I inform you how the bath on Friday commenced. The people were poor and used to wear woolen clothes; and would carry loads on their backs. Their Masjid was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah ﷺ once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah ﷺ found the foul smell; he said: O people; when this day Friday comes; you should take bath and every one should anoint the best oil and perfume one has. Ibn Abbas then said: Then Allah; the Exalted; provided wealth to the people and they wore clothes other than the woolen; and were spared from work; and their Masjid became vast. The foul smell that caused trouble to them became non-existent.
  aused trouble to them became non-existent.  +
• Amr Bin Abi Qurrah said : Hudhaifah was in …
  Amr Bin Abi Qurrah said : Hudhaifah was in AlMadain. He used to mention things which the Messenger of Allah ﷺ said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said; but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm; and said : Salman; what prevents you from testifying me of what I heard from the Messenger of Allah ﷺ ? Salman said: The Messenger of Allah ﷺ sometimes would be angry; and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people; and hatred of some people in the hearts of some people; and until you generate disagreement and dissension? You know that the Messenger of Allah ﷺ addressed; saying : If I abused any person of my people; or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He Allah has sent me as a mercy for all worlds. O Allah! make them Abuse or curse blessing for them on the day of judgment! I swear by Allah. You should stop mentioning these traditions ; otherwise I shall writ to Umar.
  aditions ; otherwise I shall writ to Umar.  +
• Amr Bin Abu Sufyan reported: Abu Huraira s …
  Amr Bin Abu Sufyan reported: Abu Huraira said to Kaab AlAhbar that the Messenger of Allah ﷺ had said: For every apostle there Is a special prayer by which he would pray to his Lord. I; however; intend if Allah so willed that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. Kaab said to Abu Huraira: Did you hear this from the Messenger of Allah ﷺ ? Abu Huraira said: Yes.
  senger of Allah ﷺ ? Abu Huraira said: Yes.  +
• Amr Bin Abu Sufyan transmitted a hadith like this from Abu Huraira who narrated it from the Messenger of Allah ﷺ.  +
• Amr Bin AlAs narrated : similar to no. 708 from the Prophet.  +
• Amr Bin AlAs reported Allah Messenger ﷺ as saying: He Is successful who has accepted Islam; who has been provided with sufficient for his want and been made contented by Allah with what He has given him.  +
• Amr Bin AlAs reported Allah Messenger ﷺ as saying: The difference between our fasting and that of the people of the Book is eating shortly before dawn.  +
• Amr Bin AlAs reported that Allah Messenger …
  Amr Bin AlAs reported that Allah Messenger ﷺ sent him in command of the army despatched to Dhat Alas-Salasil. When Amr Bin AlAs came back to the Prophet ﷺ he said: Who amongst people are dearest to you? He said: Aisha. He then said: Who amongst men? He said: Her father; and I said: And who next? He said: Umar. He then enumerated some other men.
  : Umar. He then enumerated some other men.  +
• Amr Bin AlAs reported that he heard Allah …
  Amr Bin AlAs reported that he heard Allah Messenger ﷺ as saying: When a judge gives a decision; having tried his best to decide correctly and is right; there are two rewards for him; and if he gave a judgment after having tried his best to arrive at a correct decision but erred; there is one reward for him.
  on but erred; there is one reward for him.  +
• Amr Bin AlAs reported: When the sun eclips …
  Amr Bin AlAs reported: When the sun eclipsed during the lifetime of the Messenger of Allah ﷺ ; they the people were called to congregational prayers. The Messenger of Allah ﷺ observed two ruku in one rakah. He then stood and observed two ruku in the second rakah. The sun then became bright; and Aisha said; Never did I observe; ruku and prostration longer than this ruku and prostration.
  ion longer than this ruku and prostration.  +
• Amr Bin AlHarith Bin AlMustaliq narrated f …
  Amr Bin AlHarith Bin AlMustaliq narrated from the nephew of Zainab; the wife of Abdullah Ibn Masud who said: The Messenger of Allah delivered a sermon to us; and said: O you women! Give charity; even if it is from your jewelry; for indeed you will make up most of the people of Hell on the Day of Judgment.
  the people of Hell on the Day of Judgment.  +
• Amr Bin AlHarith; the nephew of Zainab; the wife of Abdullah; narrated that : Zainab; the wife of Abdullah narrated similarly from the Prophet.  +
• Amr Bin AlHasan is reported to have said that he heard Jabir Bin Abdullah Allah be pleased with both of them as saying that the Messenger of Allah ﷺ saw a man. The rest of the hadith is the same as mentioned above.  +
• Amr Bin AlSharid quoted his father AlShari …
  Amr Bin AlSharid quoted his father AlSharid Bin Suwaid as saying: The Messenger of Allah ﷺ came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it; and said: Are you sitting in the manner of those with whom Allah is angry?
  manner of those with whom Allah is angry?  +
• Amr Bin AlShariq narrated that Ibn Abbas was asked about the case in which a man had two slave girls; one of them suckled a girl and the other suckled a boy; is it lawful for the boy to marry the girl? She said: No; the semen is the same.  +
• Amr Bin Ali andHassan AlHulwani narrated t …
  Amr Bin Ali andHassan AlHulwani narrated to me; both of them on authority of Affan Bin Muslim; he said: We were near Ismail Bin Ulayah; and a man narrated on authority of another man; so I said: Indeed this is not reliable Thabt. So the man said: Are you backbiting him? Ismail said: He is not backbiting him; rather he is judging him unreliable.
  him; rather he is judging him unreliable.  +