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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #5,251.

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  • Amr Bin Shuaib narrated from his father; f
    Amr Bin Shuaib narrated from his father; from his grandfather that : the Prophet addressed the people and said: As for one who is the guardian of an orphan who has wealth; then let him do business with it and not leave it until it becomes consumed by charity.
    e it until it becomes consumed by charity.  +
  • Amr Bin Shuaib narrated from his father; from his grandfather; that: the Messenger of Allah forbade lashing for the legal punishment in the Masjids.  +
  • Amr Bin Shuaib narrated from his father; from his grandfather: The Messenger of Allah returned his daughter Zainab to Ab AlAs Bin AlRabi with a new dowry and a new wedding.  +
  • Amr Bin Shuaib narrated from his grandfath
    Amr Bin Shuaib narrated from his grandfather that : the Prophet sent a caller in the roads of Makkah proclaiming Sadaqat AlFitr is required upon every Muslim; male or female; free or slave; young or old; it is two Mudd of wheat or its equivalent of a Sa of food.
    f wheat or its equivalent of a Sa of food.  +
  • Amr Bin Shuaib narrated from his grandfath
    Amr Bin Shuaib narrated from his grandfather; from his father; that: The Messenger of Allah said: There is no vow for the son of Adam over what he has no control; and there is no emancipating he can do for one whom he does not own; and there is no divorce for him regarding that which he has no control over.
    garding that which he has no control over.  +
  • Amr Bin Shuaib narrated from his grandfath
    Amr Bin Shuaib narrated from his grandfather Abdullah Bin Amr; that the Messenger of Allah s.a.w said: There are two traits; whoever has them in him; Allah writes him down as grateful and patient. And whoever does not have them; Allah does not write him down as grateful; nor patient. Whoever looks to one above him for his religion; and follows him in it; and whoever looks to one who is below him in worldly matters; and praises Allah for the blessings He has favored the one who is above him with; then Allah writes him down as grateful and patient. And whoever looks to one who is below him for his religion; and looks to one who is above him for worldly matters; and grieves over what missed him of it; Allah does not write him down as grateful nor as patient. Another chain reaching to Amr Bin Shuaib; from his father; from his grandfather from the Prophet ﷺ with similar narration.
    from the Prophet ﷺ with similar narration.  +
  • Amr Bin Shuaib narrated that his father; from his grandfather; who said that the Messenger of Allah said: He is not one of us who does not have mercy upon our young; nor knows the honor of our elders.  +
  • Amr Bin Shuaib narrated that: His father s
    Amr Bin Shuaib narrated that: His father said: Muawiyah stood up to deliver a sermon and said: Where are your scholars? Where are your scholars? For I heard the Messenger of Allah say: The Hour will not begin until a group of my Ummah will prevail over the people; and they will not care who lets them down and who supports them.
    who lets them down and who supports them.  +
  • Amr Bin Shuaib on his father authority sai
    Amr Bin Shuaib on his father authority said that his grandfather told that the Messenger of Allah ﷺ decided regarding the stream AlMahzur that its water should be held back till it reached the ankles; and that the upper waters should then be allowed to flow to the lower.
    ould then be allowed to flow to the lower.  +
  • Amr Bin Shuaib on his father authority sai
    Amr Bin Shuaib on his father authority said that his grandfather reported The Messenger of Allah ﷺ said: A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister than other kinds of gifts.
    ghter or sister than other kinds of gifts.  +
  • Amr Bin Shuaib on his father authority sai
    Amr Bin Shuaib on his father authority said that his grandfather reported: A man got up and said: Messenger of Allah; so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah ﷺ said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born; and the fornicator is deprived of any right.
    d the fornicator is deprived of any right.  +
  • Amr Bin Shuaib on his father authority sai
    Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported: A woman said: Messenger of Allah; my womb is a vessel to this son of mine; my breasts; a water-skin for him; and my lap a guard for him; yet his father has divorced me; and wants to take him away from me. The Messenger of Allah ﷺ said: You have more right to him as long as you do not marry.
    right to him as long as you do not marry.  +
  • Amr Bin Shuaib on his father authority sai
    Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs : The Prophet ﷺ said: There is no divorce except in what you possess; there is no possession; there is no sale transaction till you possess. The narrator Ibn AlSabbah added: There is no fulfilling a vow till you possess.
    e is no fulfilling a vow till you possess.  +
  • Amr Bin Shuaib on his father authority sai
    Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported the Prophet ﷺ said: If one of you marries a woman or buys a slave; he should say: O Allah; I ask You for the good in her; and in the disposition You have given her; I take refuge in You from the evil in her; and in the disposition You have given her. When he buys a camel; he should take hold of the top of its hump and say the same kind of thing.Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.
    lessing in the case of a woman or a slave.  +
  • Amr Bin Shuaib on his father authority sai
    Amr Bin Shuaib on his father authority said that his grandfather reported: A woman came to the Messenger of Allah ﷺ and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet ﷺ saying: They are for Allah and His Apostle.
    aying: They are for Allah and His Apostle.  +
  • Amr Bin Shuaib on his father authority sai
    Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave.
    on whether his mother was free or a slave.  +
  • Amr Bin Shuaib on his father authority tol
    Amr Bin Shuaib on his father authority told that his grandfather said: The Messenger of Allah ﷺ rejected the testimony of a deceitful man and woman; of one who harbours rancour against his brother; and he rejected the testimony of one who is dependent on a family; and he allowed his testimony for other.Abu Dawud said: Ghimr means malice and enimity ; qani dependant ; a subordinate servant like a special servant.
    ubordinate servant like a special servant.  +
  • Amr Bin Shuaib reported from his father on
    Amr Bin Shuaib reported from his father on the authority of his grand-father: We came down from the mountain pass of Adhaakhir in the company of the Messenger of Allah ﷺ. The time of prayer came and he prayed facing a direction of prayer; and we were standing behind him. Then a kid came and passed in front of him. He kept on stopping it until he brought his stomach near the wall to detain it ; and at last it passed behind him; or as Mousaddad said.
    t passed behind him; or as Mousaddad said.  +
  • Amr Bin Shuaib reported on the authority o
    Amr Bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah Ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went farther and touched the Black Stone; and stood between the corner Black Stone and the entrance of the Kabah. He then placed his breast; his face; his hands and his palms in this manner; and he spread them; and said: I saw the apostle of Allah ﷺ doing like this.
    aw the apostle of Allah ﷺ doing like this.  +
  • Amr Bin Shuaib said on the authority of hi
    Amr Bin Shuaib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator AlMughirah. This version has They used to give sadaqah out of ten bags of honey. He also added Two woods of theirs.
    honey. He also added Two woods of theirs.  +
  • Amr Bin Shuaib; on his father authority; s
    Amr Bin Shuaib; on his father authority; said that his grandfather reported the Prophet ﷺ as saying: There is to be no collecting of sadaqah zakat from a distance; nor must people who own property remove it far away; and their sadaqahs are to be received in their dwelling.
    qahs are to be received in their dwelling.  +
  • Amr Bin Shuaib; on his father authority; s
    Amr Bin Shuaib; on his father authority; said that his grandfather reported: That was Banu Shababah; a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added: They used to pay one bag of honey out of ten bags. Sufyan Ibn Abdullah AlThaqafi gave them two woods as protected lands. They used to give as much honey as zakat as they gave to the Messenger of Allah ﷺ. He Sufyan used to protect their woods.
    ﷺ. He Sufyan used to protect their woods.  +
  • Amr Bin Shuaib; on his father authority; s
    Amr Bin Shuaib; on his father authority; said that his grandfather reported: Hilal; a man from the tribe of Banu Matan brought a tenth of honey which he possessed in beehives to the Messenger of Allah ﷺ. He asked him the apostle of Allah to give the wood known as Salabah as a protected or restricted land. The Messenger of Allah ﷺ gave him that wood as a protected land. When Umar Ibn AlKhattab succeeded; Sufyan Ibn Wahb wrote to Umar asking him about this wood. Umar Ibn AlKhattab wrote to him: If he Hilal pays you the tithe on honey what he used to pay to the Messenger of Allah ﷺ ; leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes.
    od; anyone can take the honey as he likes.  +
  • Amr Bin Shuaib; on his father authority; t
    Amr Bin Shuaib; on his father authority; told that his grandfather reported the Messenger of Allah ﷺ said: Do not pluck out grey hair. If any believer grows a grey hair in Islam; he will have light on the Day of Resurrection. This is Sufyan version. Yahya version says: Allah will record on his behalf a good deed for it; and will blot out a sin for it.
    ed for it; and will blot out a sin for it.  +
  • Amr Bin Shuaib; on his fathers authority; quoted his grandfather as saying: There is no short or long surah in AlMufassal which I have not heard the Messenger of Allah ﷺ reciting when he led the people in the prescribed prayer.  +
  • Amr Bin Suaib narrated from his father; from his grandfather; that the Messenger of Allah S.A.W said: The one who inherits the Wala is the one who inherits the wealth.  +
  • Amr Bin Suaib narrated from his father; from his grandfather; that the Messenger of Allah S.A.W said: Any man who fornicates with a free woman; or a slave woman; then the child born from Zina does not inherit; nor is it inherited from.  +
  • Amr Bin Umayah AlDamri said: I came to the
    Amr Bin Umayah AlDamri said: I came to the Messenger of Allah from a journey and he said: Stay and have a meal to break the fast; O Abu Umayah. I said: I am fasting. He said: Come close to me and I will tell you about the traveler. Allah; the mighty and sublime; has waived fasting and half of the prayer for him.
    ed fasting and half of the prayer for him.  +
  • Amr Bin Uthman Bin Yala Bin Murrah narrate
    Amr Bin Uthman Bin Yala Bin Murrah narrated from his father; from his grand-father that : They were with the Prophet S on a journey. They wound up in a narrow area when Prayer became due. Then it began raining from the sky above them; and it was wet beneath them. So Allah Messenger S called the Adhan while he was on his mount; and then the Iqamah; going forward on his mount. He let them in Prayer by making gestures; making his prostrations lower than his bowing.
    ng his prostrations lower than his bowing.  +
  • Amr Bin Yahya AlMazini reports on the auth
    Amr Bin Yahya AlMazini reports on the authority of his father who asked Abdullah Bin Zaid; the grandfather of Amr Bin Yahya AlMazini: Can you show me how the Messenger of Allah ﷺ performed ablution? Abdullah Bin Zaid replied: Yes. He called for ablution water; poured it over his hands; and washed them; then he rinsed his mouth and snuffed up water in the nose three times; then he washed his face three times and washed his forearms up to elbow twice; then he wiped his head with both hands; moving them front and back of the head; beginning from his forehead; and moved them to the nape; then he pulled them back to the place from where he had started wiping ; then he washed his feet.
    started wiping ; then he washed his feet.  +
  • Amr Bin Yahya narrated that his father sai
    Amr Bin Yahya narrated that his father said to Abdullah Bin Zaid who was the grandfather of Amr Bin Yahya: Can you show me how the Messenger of Allah used to perform ablution? Abdullah Bin Zaid said: Yes; So he called for water; poured it over his hands and washed his hands twice. Then he raised his mouth and sniffed water up into his nostrils three times. Then he washed his face three times and his arms up to his elbows twice. Then he wiped his head with his hands; from front to back. He started at the front of his head; then went with them to the nape of his neck; then he brought them back; returning them to the place he started; then he washed his feet.
    place he started; then he washed his feet.  +
  • Amr Bin saeed Bin Abi Husain told us that:
    Amr Bin saeed Bin Abi Husain told us that: Amr Bin Shuaib wrote to Abdullah Bin Abdulrahman Bin Abi Husain to offer condolences for a son of his who had died. In his letter he mentioned that he had heard his father narrate; that his grandfather; Abdullah Bin Amr Bin AlAs said: The Messenger of Allah said: Allah does not approve for His believing slave; if He takes away his loved one from among the people of the Earth; and he bears that with patience and seeks reward; and says that which he is commanded any reward less than Paradise.
    s commanded any reward less than Paradise.  +
  • Amr Bin shuaib said: My father told me; ma
    Amr Bin shuaib said: My father told me; mar rating from his father; from his father and he mentioned Abdullah Bin Amr that he said: The Messenger of Allah said: It is not permissible to lend on the condition of a sale; or to stipulate two conditions in one transaction; or to make a profit on that which you do not possess.
    a profit on that which you do not possess.  +
  • Amr Ibn Abasah; said that Marrah Ibn Kaab said: I heard the Messenger of Allah ﷺ say: If anyone emancipates a Muslim slave; that will be his ransom from Jahannam.  +
  • Amr Ibn Dinar said: I heard Ibn Umar say:
    Amr Ibn Dinar said: I heard Ibn Umar say: We did not see any harm in sharecropping till I heard Rafi Ibn Khadij say: The Messenger of Allah ﷺ has forbidden it. So I mentioned it to Tawus. He said: Ibn Abbas told me that the Messenger of Allah ﷺ had not forbidden it; but said: It is better for one of you to lend to his brother than to take a prescribed sum from him.
    er than to take a prescribed sum from him.  +
  • Amr Ibn Muhajir reported on the authority
    Amr Ibn Muhajir reported on the authority of his father: Asma; daughter of Yazid Ibn AlSakan AlAnsariyah; was divorced in the time of the Messenger of Allah ﷺ. No waiting period was prescribed for a divorced woman at that time. When Asma was divorced; Allah; the Exalted; sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down.
    relating to waiting period was sent down.  +
  • Amr b Saeed b AlAs reported: I was with Ut
    Amr b Saeed b AlAs reported: I was with Uthman; and he called for ablution water and said: I heard Allah Messenger ﷺ say: When the time for a prescribed prayer comes; if any Muslim performs ablution well and offers his prayer with humility and bowing; it will be an expiation for his past sins; so long as he has not committed a major sin; and this applies for all times.
    major sin; and this applies for all times.  +
  • Amr heard Jabir as saying: A person happened to come to the Masjid with an arrow; thereupon Allah Messenger ﷺ said to him: Take hold of its pointed head.  +
  • Amr in Shuaib narrated from his father tha
    Amr in Shuaib narrated from his father that his grandfather said: The Messenger of Allah came out to his Companions when they were disputing about the Divine Decree; and it was as if pomegranate seeds had burst on his face i.e. turned red because of anger. He said: Have you been commanded to do this; or were you created for this purpose? You are using one part of the Quran against another part; and this is what led to the doom of the nations who came before you. Abdullah Bin Amr said: I was never happy to have missed a gathering with the Messenger of Allah as I was to have missed that gathering.
    ah as I was to have missed that gathering.  +
  • Amr reported on the authority of Ibn Abu M
    Amr reported on the authority of Ibn Abu Mulaika: We were with the bier of Umm Aban; daughter of Uthman; and the rest of the hadith is the same; but he did not narrate it as a marfu hadith on the authority of Umar from the Messenger of Allah ﷺ as it was narrated by Ayoub and Ibn Juraij; and the hadith narrated by them Ayoub and Ibn Juraij is more complete than that of Amr.
    Juraij is more complete than that of Amr.  +
  • Amr reported on the authority of Jabir that in the expedition of Khabat leaves a person slaughtered three camels; then three; then three; then Abu Ubaida forbade him to do so fearing that the rides may become short.  +
  • Amr reported: I said to Urwa: How long did Allah Apostle - ﷺ stay in Mecca? He said: For ten years. I said: Ibn Abbas says that he stayed in Mecca for thirteen years.  +
  • Amr reported: I said to Urwa: How long did Allah Apostle ﷺ stay in Mecca? He said: For ten years. I said: Ibn Abbas says it is some years above ten. He Urwa sought forgiveness for him and said: His statement is based on the verse of a poet.  +
  • Amr said I heard from Abu Wail a tradition which surprised me; he then narrated the tradition to the same effect as mentioned before.  +
  • Amra daughter of Abdulrahman narrated that
    Amra daughter of Abdulrahman narrated that she heard from Aisha and made a mention to her about Abdullah Bin Umar as saying: The dead is punished because of the lamentation of the living. Upon this Aisha said: May Allah have mercy upon the father of Abdulrahman Ibn Umar. He did not tell a lie; but he forgot or made a mistake. The Messenger of Allah ﷺ happened to pass by a dead Jewess who was being lamented. Upon this he said: They weep over her and she is being punished in the grave.
    er and she is being punished in the grave.  +
  • Amra daughter of Abdulrahman reported on the authority of the sister of Amra: I memorised surah Qaf; by the glorious Quran from the mouth of the Messenger of Allah ﷺ on Friday for he recited it on the pulpit on every Friday.  +
  • Amra daughter of Abdulrahman reported that
    Amra daughter of Abdulrahman reported that Ibn Ziyad had written to Aisha Allah be pleased with him that Abdullah Bin Abbas Allah be pleased with them bad said that he who sent a sacrificial animal to Mecca for him was forbidden what is forbidden for a pilgrim in the state of Ihram until the animal is sacrificed I have myself sent my sacrificial animal to Mecca ; so write to me your opinion. Amra reported Aisha Allah be pleased with her as saying: It is not as Ibn Abbas Allah be pleased with them had asserted; for I wove the garlands for the sacrificial animals of Allah Messenger ﷺ with my own hands. Allah Messenger ﷺ then garlanded them with his own hands; and then sent them with my father; and nothing was forbidden for Allah Messenger ﷺ which had been made lawful for him by Allah until the animals were sacrificed.
    y Allah until the animals were sacrificed.  +
  • Amra daughter of Abdulrahman reported: Ais
    Amra daughter of Abdulrahman reported: Aisha; wife of the Messenger of Allah ﷺ observed: When I was in Itikaf ; I entered the house for the call of nature; and while passing I inquired after the health of the sick in the. family ; and when the Messenger of Allah ﷺ was in Itikaf ; he put out his head towards me; while he himself was in the Masjid; and I combed his hair; and he did not enter the house except for the call of nature so long as he was In Itikaf; and Ibn Rumh stated: As long as they the Prophet and his wives were among the observers of Itikaf.
    wives were among the observers of Itikaf.  +
  • Amra reported that a Jewess came to Aisha
    Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave.
    ment of Fire and the torment of the grave.  +
  • Amra reported that she heard Aisha Allah he pleased with her discussing fosterage which makes marriage unlawful; and she Aisha said: There was revealed in the Holy Quran ten clear sucklings; and then five clear sucklings.  +