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• Anas said: when the Prophet ﷺ walked; it looked as if he bent forwards.  +
• Anas said; A shower of rain fell on us whe …
  Anas said; A shower of rain fell on us when we were with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out and removed his garment till some of the rain fell on him. We asked him; apostle of Allah! Why did you do this? He replied: Because it has recently been with its Lord.
  ecause it has recently been with its Lord.  +
• Anas said; I took Abdullah Bin Abi Talha h …
  Anas said; I took Abdullah Bin Abi Talha h; when he was born; to the Prophet ﷺ ; and the prophet ﷺ was wearing a wool;en cloak and rubbing tar on his camel. He asked: Have you some dates? I said : Yes. I then gave him some dates which he put in his mouth; chewed them; opened his mouth and them in it. The baby began to lick them. The prophet ﷺ said: ANSARs favourite fruit is dates. And he gave him the name of Abdulrahman
  s. And he gave him the name of Abdulrahman  +
• Anas; Allah be pleased with him reported: …
  Anas; Allah be pleased with him reported: Safiya Allah be pleased with her fell to the lot of Dihya in the spoils of war; and they praised her in the presence of Allah Messenger ﷺ and said: We have not seen the like of her among the captives of war. He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah Messenger ﷺ then got out of Khaibar until when he was on the other side of it; he halted; and a tent was pitched for him. When it was morning Allah Messenger ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates; and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah Messenger ﷺ. He further said: We proceeded until we saw the walls of Medina; and we were delighted. We made our mounts run quickly and Allah Messenger ﷺ also made his mount run quickly. And Safiya Allah be pleased with her was at his back; and Allah Messenger ﷺ had seated her behind him. The camel of Allah Messenger ﷺ stumbled and he the Holy Prophet fell down and she also fell down. And none among the people was seeing him and her; until Allah Messeuger ﷺ stood up and he covered her; and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her hadrat Safiya and blamed her for falling down.
  at Safiya and blamed her for falling down.  +
• Anas; may Allah Most High be pleased with him; said: When the Prophet wanted to relieve himself; he would not raise his garment until he was close to the ground.  +
• Anbasah Bin Abi Sufyan narrated that: Umm Habibah told him: Whoever prays twelve rakahs; a house will be built for him in Paradise.  +
• And Abu Huraira said; When Allah Messenger …
  And Abu Huraira said; When Allah Messenger ﷺ raised his head from bowing he used to say Samia Allahu liman hamidah; Rabbana wa laka Alhamd. He Would invoke Allah for some people by naming them: O Allah! Save AlWalid Bin AlWalid and Salama Bin Hisham and Aiyash Bin Abi Rabia and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph. In those days the Eastern section of the tribe of Mudar was against the Prophet.
  he tribe of Mudar was against the Prophet.  +
• And Ibn Abbas narrated: Abu Sufyan Bin Har …
  And Ibn Abbas narrated: Abu Sufyan Bin Harb told me that Heraclius called for his translator and then asked for the letter of the Prophet ﷺ ; and the former read it thus : In the Name of Allah; the Most Gracious; the Merciful. This letter is from Muhammad Bin Abdullah; to Heraclius....O people of the Scripture Jews and Christians : Come to a word that is just between us and you that we worship none but Allah... V.3:64
  u that we worship none but Allah... V.3:64  +
• And Malik related to me that he had heard …
  And Malik related to me that he had heard that a man came to Abdullah Ibn Umar and said; Abu Abdulrahman I gave a man a loan and stipulated that he give me better than what I lent him. Abdullah Ibn Umar said; That is usury. Abdullah said; Loans are of three types: A free loan which you lend by which you desire the pleasure of Allah; and so you have the pleasure of Allah. A free loan which you lend by which you desire the pleasure of your companion; so you have the pleasure of your companion; and a free loan which you lend by which you take what is impure by what is pure; and that is usury. He said; What do you order me to do; Abu Abdulrahman He said; I think that you should tear up the agreement. If he gives you the like of what you lent him; accept it. If he gives you less than what you lent him; take it and you will be rewarded. If he gives you better than what you lent him; of his own good will; that is his gratitude to you and you have the wage of the period you gave him the loan.
  wage of the period you gave him the loan.  +
• And Safiya bint Ubaid said: A governmental …
  And Safiya bint Ubaid said: A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore Umar flogged him according to the law; and exiled him; but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force; against her will AlZuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged according to the Islamic Law ; but if the slave woman is a matron; then; according to the verdict of the Imam; the adulterer is not fined but he has to receive the legal punishment according to the Islamic Law.
  l punishment according to the Islamic Law.  +
• And Yunus and Mamar reported; from AlZuhri …
  And Yunus and Mamar reported; from AlZuhri; from Salim Ablution from his father: Umar Bin AlKhattab was giving a Khutbah on Friday when a man from the Companions of the Prophet entered. So he said: What time is it? So he said: I dont know; I heard the call and did nothing more than perform Ablution. So he said: And Ablution again!? I know surely that the Messenger of Allah has ordered Ghusl.
  the Messenger of Allah has ordered Ghusl.  +
• And it has also been narrated by Adi Bin H …
  And it has also been narrated by Adi Bin Hatim that he asked the Prophet ﷺ If a hunter throws an arrow at the game and after tracing it for two or three days he finds it dead but still bearing his arrow; can he eat of it ? The Prophet ﷺ replied; He can eat if he wishes.
  rophet ﷺ replied; He can eat if he wishes.  +
• And narrated Abu Huraira: Whenever Allah M …
  And narrated Abu Huraira: Whenever Allah Messenger ﷺ stood for the prayer; he said Takbir on starting the prayer and then on bowing. On rising from bowing he said; Samia llahu liman hamidah; and then while standing straight he used to say; Rabbana laka-l hamd AlLaith said; The Prophet ﷺ said ; Wa laka Alhamd. He used to say Takbir on prostrating and on raising his head from prostration; again he would Say Takbir on prostrating and raising his head. He would then do the same in the whole of the prayer till it was completed. On rising from the second raka after sitting for AlTahiyat ; he used to say Takbir.
  ing for AlTahiyat ; he used to say Takbir.  +
• And narrated Hamza Bin Abdullah: My father said. During the lifetime of Allah Apostle; the dogs used to urinate; and pass through the Masjids come and go ; nevertheless they never used to sprinkle water on it urine of the dog.  +
• And narrated Sad that the Prophet ﷺ said to Ali; Will you not be pleased from this that you are to me like Aaron was to Moses?  +
• And the Messenger of Allah s.a.w said: All …
  And the Messenger of Allah s.a.w said: Allah is more pleased with the repentance of one of you that a man in a desolate; barren; destructive wasteland; who has his mount carrying his provisions; his food; and his drink and what he needs with him. Then it wanders away. So he goes to find it until he is on the brink of death. He says: I will return to the place where I lost it; to die. So he returns to his place and his eyes become heavy falling asleep. Then he awakens to find his mount at his head carrying his food; drink and what he needs.
  arrying his food; drink and what he needs.  +
• And this was narrated by Asma who said; Allah Messenger ﷺ finished the eclipse prayer and by then the sun eclipse had cleared. Then he delivered the Khutba religious talk and praised Allah as He deserved and then said Amma badu.  +
• Another Chain except that he said: And he was asked about the Mirad.  +
• Another Chain from Anas that the Messenger of Allah ﷺ saw a man; and he mentioned similarly.  +
• Another Chain from Samurah that the Prophet ﷺ said: Whoever owns a related Mahram; then he is free.  +
• Another Chain with similar chain.  +
• Another Chain with similar meaningThere ar …
  Another Chain with similar meaningThere are narrations on this topic from Awuf Bin Malik; Khalid Bin AlWalid; Anas; and Samurah.This Hadith isHassan Sahih. Abu Muhammad is Nafi the freed slave of Abu Qatadah.This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. It is the view of AlAwzai; AlShafii and Ahmad.Some of the people of knowledge said that the Imam takes Khumus from those goods. AlThawri said: The Nafl is when the Imam says: Whoever got something; then it is his. And whoever killed a fighter; then his goods are his. So it is allowed; and there is no Khumus taken from it. Ishaq said: The goods are for the one who did the killing; unless it is something that is a large amount. So he saw that the Imam could take the Khumus from that; just as Umar Bin AlKhattab did.
  from that; just as Umar Bin AlKhattab did.  +
• Another Chain with similar meanings.  +
• Another chain  +
• Another chain Abu Huraira narrated that: The Messenger of Allah said: The believer soul is suspended by his debt until it is settled for him.  +
• Another chain From Abu Bakr Bin Hafs; from …
  Another chain From Abu Bakr Bin Hafs; from the Prophet ﷺ ; and it is similar; but he did not mention from Ibn Umar in it. This is more correct than the Hadith of Abu Muawiyah; and Abu Bakr Bin Hafs is Ibn Umar Bin Saad Bin Abi Waqqas narrators in the chain of this Hadith.
  qas narrators in the chain of this Hadith.  +
• Another chain From Ibn Umar: A man came to …
  Another chain From Ibn Umar: A man came to the Prophet ﷺ and said: O Messenger of Allah! I have been afflicted by a tremendous sin. Is there any repentance forme? He said: Do you have your mother? The man said: No. He said: Do you have any maternal aunts? The man said: Yes. He said:Then be dutiful to them.
  aid: Yes. He said:Then be dutiful to them.  +
• Another chain Jabir Bin Abdullah narrated that: Abdullah narrated that the Prophet said: Whichever slave gets married without the permission of his owner; then he is a fornicator.  +
• Another chain from Abdullah : from the Prophet similar to no. 984 ; but he did not narrate it in Marfu form; and he did not mention in it: AlNai is announcing of one death.  +
• Another chain from Abdullah Bin Amr; and it is similar but he did not narrated it in Marfu form.  +
• Another chain from Abu AlMalih from his father: The Prophet ﷺ prohibited predator skins.  +
• Another chain from Abu AlMalik; that he ﷺ disliked predator skins. Abu Eisa said: We do not know anyone who said: From Abu AlMalih; from his father except for Saeed Bin Abi Arubah.  +
• Another chain from Abu Hamzah; with this chain of narration; and it is similar.  +
• Another chain from Abu Huraira who narrate …
  Another chain from Abu Huraira who narrated that the Prophet ﷺ said: I have been honored over the Prophets with six things : I have been given Jawami AlKalam; I have been aided by the ability to cause in the enemy fright; the spoils of war have been made lawful for me; the Earth has been made as a Masjid and purifier for me; and I have been sent to all creatures; and with me Prophethood is sealed.
  atures; and with me Prophethood is sealed.  +
• Another chain from Abu Huraira; : from the Prophet and it is the same or similar.  +
• Another chain from Abu Marthad AlGhanawi : from the Prophet; similar to no. 1050 ; but it does not contain From Abu Idris and this is what is correct.  +
• Another chain from Abu Maryam the Companion of the Prophet ﷺ ; from the Prophet ﷺ.  +
• Another chain from Abu Nadrah from Abu Saeed with similar narration.  +
• Another chain from Abu Saeed AlKhudri; from the Messenger of Allah ﷺ with a similar report.  +
• Another chain from Adi Bin Hatim who said: …
  Another chain from Adi Bin Hatim who said: I went to the Prophet ﷺ while he was sitting in the Masjid; the people said: This is Adi Bin Hatim. And I came without having a treaty nor a writ. When I was brought to him; he took my hand. Prior to that he had said: I hope that Allah will place his hand in my hand. He said: He stood with me; and a woman and a boy met him and said: We have a need from you. He stood with them; until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on; and I sat in front of him. He expressed thanks and praise for Allah then said: What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him? He said: I said: No. He said: Then he talked for some time; and then said: You refuse to say Allahu Akbar because you know that there is something greater than Allah? He said: I said: No. He said: Indeed the Jews are those who Allah is wrath with; and the Christians have strayed. He said: I said: Indeed I am a Muslim; Hanif. He said: I saw his face smiling with happiness. He said: Then he ordered that I stop with him at the home of a man from the Ansar; whom he would frequently visit in the mornings and the evenings. When I was with him at night; a people in woolen garments of these Nimar a cloth with certain patters; and the word appeared before came. Then he performed Prayer and stood to encourage them the people to give charity to them. Then he said: Even with a Sa or half a Sa; or a handful or part of a handful; to save the face of one of you from the heat of Hell; or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: Have I not given hearing and seeing to you? He shall say: Of course. It will be said: Have I not given you wealth and children? He shall say: Of course. It will be said: So where is what you have sent forth for yourself? He will look before him and behind him; on his right and on his left; but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire; even if with part of a date; and if he does not find that; then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you; such that a woman can travel on her camel howda from Yathrib to AlHirah; or further; without fear of being robbed. I began thinking to myself: Where would the thieves of Taiy be then?
  : Where would the thieves of Taiy be then?  +
• Another chain from AlDahhak : from Ibn Abbas; from the Prophet with similar.  +
• Another chain from AlNuman Bin Bashir with similar.  +
• Another chain from Ali : from the Prophet similarly no. 598.  +
• Another chain from Ali; from the Prophet ﷺ …
  Another chain from Ali; from the Prophet ﷺ and it is similar; but he added: The Muqabalah is the one whose ears have been severed; the Mudabarah is the one with the sides of its ears cut off; and the Sharqa is one with its ears split; and the Khurqa is the one whose ears have a hole pierced through them.
  ose ears have a hole pierced through them.  +
• Another chain from Anas; : from the Prophet; similarly.  +
• Another chain from Hisham Bin Ishaq Bin Abdullah Bin Kinanah; from his father; : and he mentioned a similar narration and added: with humility to it.  +
• Another chain from Hisham Bin Urwah; from his father: That the Prophet ordered. And he mentioned similarly.  +
• Another chain from Hisham from Urwah; from his father: That the Prophet ordered. And he mentioned similarly.  +
• Another chain from Ibrahim; from AlAswad; with similar narration.  +
• Another chain from Ikrimah from the Prophet ﷺ and it is similar but he did not mention from Ibn Abbas in it.There is much more criticism than this for this narration of Ibn Uyainah.  +