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• Another similar narration This Hadith has been narrated from Hudhaifah : from another route: That he performed Prayer during the night with the Prophet and he mentioned the Hadith.  +
• Another tradition on the authority of Anas has: O Allaah; I seek refuge in Thee.Shubah said: Anas sometimes reported the words: I take refuge in Allah.  +
• Another version of the tradition different …
  Another version of the tradition differently transmitted begins with the words: A man came to the Messenger of Allah ﷺ and he was sitting on the pulpit.... He said: What do you find if I strike with the sword? The rest of the tradition is the same as the previous one.
  tradition is the same as the previous one.  +
• Another version of the tradition does not qualify the slave with the epithets maimed; an Abyssinian but makes the addition: I have heard the Prophet ﷺ say this at Mina or Arafat.  +
• Another version of the tradition narrated on the same authority worded slightly differently. It says: He would not enter upon his household at night.  +
• Another version of the tradition narrated …
  Another version of the tradition narrated through a different chain of transmitters on the authority of Abu Huraira has the same wording as the previous tradition: Allah takes care of one who goes out in the way of Allah but ends in the words: I would not lag behind any expedition which is undertaken to fight in the way of Allah; the Exalted.
  to fight in the way of Allah; the Exalted.  +
• Another version of the tradition narrated on the authority of Suhail thouch a different chain of transmitters contains the additional words: A drowned person is a martyr.  +
• Another version of the tradition narrated on the same authority attributes the same words to the Messenger of Allah ﷺ except that it replaces kariha with ankhara and vice versa.  +
• Another version of the tradition transmitted on the authority of Aasi m has the same wording but does not mention the name of Abu Mabad.  +
• Another version of this tradition transmitted through a different chain of narrators by Ibn Abbas says: He took my head or the hair of my head and made me stand on his right side.  +
• Another version omits a portion at the end of the tradition portion which begins with man radiya wa taba and ends with the last word of the tradition.  +
• Another version on the authority of Ibn Um …
  Another version on the authority of Ibn Umar says: When the Messenger of Allah ﷺ sat for tashahhud; he placed his left hand on his left knee and placed his right hand on his right knee; and he formed a ring like fifty-three and pointed with his finger of attestation.
  nd pointed with his finger of attestation.  +
• Another version says: He performed each part of the ablution three times and washed his feet times without number.  +
• Another version says: He wiped his ears inside and outside. Hisham adds: He inserted his fingers in the ear-holes.  +
• Another version transmitted by Abu Salamah Bin Abdulrahman has Araq is a date-basket holding fifteen sas.  +
• Aqar Bin AlMughirah hin Shubah narrated from is father who said that the Messenger of Allah s.a.w said: Whoever seeks treatment by cauterization;or with Ruqyah; then he has absolved himself of AlTawakkal reliance upon Allah.  +
• Ar-Irbad Bin Sariyah ra narrated that: The Prophet ﷺ would not sleep until he had recited AlMusabbihat; and he would say: In them is an Ayah that is better than a thousand Ayah.  +
• Araj reported that when the Messenger of A …
  Araj reported that when the Messenger of Allah ﷺ would start the prayer; he would pronounce takbir Allah-o-Akbar and then say: I turn my face up to Thee ; I am the first of the believers; and when he raised his head from ruku he said: Allah listened to him who praised Him; O our Lord; praise be to Thee; and he said: He shaped man and how fine is his shape? And he the narrator said: When he pronounced salutation he said: O Allah; forgive me my earlier sins ; to the end of the hadith; and he did not say it between the Tashahhud and salutation as mentioned above.
  shahhud and salutation as mentioned above.  +
• Arfajah told that he heard the Messenger of Allah ﷺ as saying : various corruptions will arise in my community; so strike with sword the one who tries to cause separation in the matter of Muslims when they are united; whoever he be.  +
• As above hadith 3012  +
• Ashath Bin Sulaim reported on the authorit …
  Ashath Bin Sulaim reported on the authority of his father I proceeded along with Ibn Umar from Arafat towards AlMuzdalifah. He was not tiring of uttering Allaah is most great and There is no god but Allaah; till we came to AlMuzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rakahs of the sunset prayers and turned to us and said Another prayer. Thereafter he led us in the two rakahs of the night prayer. Then he called for his dinner. He Ashath said Ilaj Bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said I prayed along with the Apostle of Allaah ﷺ in a similar manner.
  e Apostle of Allaah ﷺ in a similar manner.  +
• Asim AlAbwal reported on the authority Abu …
  Asim AlAbwal reported on the authority Abu Uthman saying: Umar wrote to us when we were in Adharbaijan saying: Utba Bin Farqad; this wealth is neither the result of your own labour nor the result of the labour of your father; nor the result of the labour of your mother; so feed Muslims at their own places as you feed members of your family and yourselves at your own residence ; and beware of the life of pleasure; and the dress of the polytheists and wearing of silk garments; for Allah Messenger ﷺ forbade the wearing of silk garments; but only this much; and Allah Messenger ﷺ raised his. forefinger and middle finger and he joined. them to indicate that only this much silk can be allowed in the dress of a man. Aasi m said also: This is what is recorded in the lette.; sent to us ; and Zuhair raised his two fingers to give an idea of the extent to which silk may be used.
  a of the extent to which silk may be used.  +
• Asim Bin Damrah said: We asked Ali about t …
  Asim Bin Damrah said: We asked Ali about the prayer of the Messenger of Allah during the day. He said: You will not be able to do that. We said: Whoever among is able he will ? So he said: When the sun appeared over there east like it appears here west at Asr; the Messenger of Allah would pray two Rakah; and when the sun appeared over there east like it appears here west at Zuhr; he would pray four Rakah. And he would pray four before Zuhr and two after it; and four before Asr separating between every two Rakah with AlTaslim upon the angels that are close to Allah and those who follow them among the believers; and the Muslims.
  them among the believers; and the Muslims.  +
• Asim Bin Humaid said: I heard Awuf Bin Mal …
  Asim Bin Humaid said: I heard Awuf Bin Malik say: I prayed Qiyam with the Messenger of Allah ﷺ one night; and when he bowed; he stayed as long as it takes to recite Surat AlBaqarah; saying: Subhana Dhi Aljabaruti Almalakuti Alkibriya Alazamah Glory be to the One Who has all power; sovereignty; magnificence and might.
  ower; sovereignty; magnificence and might.  +
• Asim Bin Kulaib AlJarmi narrated from his …
  Asim Bin Kulaib AlJarmi narrated from his father; from his grandfather; who said: I entered upon the Prophet ﷺ while he was praying and he had placed his left hand on his left thigh; and he had placed his right hand on his right thigh; and clasped his fingers; and extended his index finger; and he was saying: O changer of the hearts; make my heart firm upon Your religion Ya muqallibal-qulubi thabbit qalbi ala dinik.
  muqallibal-qulubi thabbit qalbi ala dinik.  +
• Asim Bin Laqit Bin Saabirah narrated that his father said: The Messenger of Allah said: perform ablution properly and let the water run between your fingers.  +
• Asim Bin Laqit Bin Sabirah narrated from his father that : the Prophet Muhammad said: When performing Ablution go between the fingers.  +
• Asim Bin Laqit Bin Sabrah narrated: From his father who said: I said. O Messenger of Allah! Inform me about Ablution. So he said: Perform Ablution well; and go between the fingers; and perform Istinshaq extensively except when fasting.  +
• Asim Bin Ubaidullah said: I heard Salim Bi …
  Asim Bin Ubaidullah said: I heard Salim Bin Abdullah narrating a Hadith from his father who said: Umar said :O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated or it is a matter already concluded? He s.a.w said: O Ibn AlKhattab! It is a matter already concluded. For everyone is suited for that for which he is created. As for one who is among the people of happiness; then he works for happiness; and as for the one who is among the people of misery; then he works for his misery. Hassan
  sery; then he works for his misery. Hassan  +
• Asim Bin Umar Bin Qatada reported: There c …
  Asim Bin Umar Bin Qatada reported: There came to our house Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me; whereupon he said: Boy; bring to me a cupper. He said: Abdullah; what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain and cupping would thus cause me unbearable pain. And when he saw him feeling pain at the idea of cupping ; he said: I heard Allah Messenger ﷺ as saying: If there is any effective remedy amongst your remedies; these are three : Cupping; drinking of honey and cauterisation with the help of fire. Allah Messenger ﷺ had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.
  ed and he cupped him and he was all right.  +
• Asim Ibn Kulayb quoted his father authorit …
  Asim Ibn Kulayb quoted his father authority for the following statement by one of the Ansar: We went out with the Messenger of Allah ﷺ to a funeral; and I saw the Messenger of Allah ﷺ at the grave giving this instruction to the grave-digger: Make it wide on the side of his feet; and make it wide on the side of his head. When he came back; he was received by a man who conveyed an invitation from a woman. So he came to her ; to it food was brought; and he put his hand i.e. took a morsel in his hand ; the people did the same and they ate. Our fathers noticed that the Messenger of Allah ﷺ was moving a morsel around his mouth. He then said: I find the flesh of a sheep which has been taken without its owner permission. The woman sent a message to say: Messenger of Allah; I sent someone to AlNaqi to have a sheep bought for me; but there was none; so I sent a message to my neighbour who had bought a sheep; asking him to send it to me for the price he had paid ; but he could not be found. I; therefore; sent a message to his wife and she sent it to me. The Messenger of Allah ﷺ said: Give this food to the prisoners.
  h ﷺ said: Give this food to the prisoners.  +
• Asim narrated from Shabi; from Ibn Abbas who said: I drew water from Zamzam for the Prophet and he drank standing up.  +
• Asim narrated from Zirr; from Abdullah; fr …
  Asim narrated from Zirr; from Abdullah; from the Prophet ﷺ who said: A man is coming from the people of my family whose name agrees with my name. Aasi m said: Abu Salih narrated to us from Abu Huraira; who said: If there did not remain in the world but one day; then Allah would extend that day until he comes.
  llah would extend that day until he comes.  +
• Asim reported - I heard Anas saying: Never …
  Asim reported - I heard Anas saying: Never did I ace the Messenger of Allah ﷺ so much grieved at the loss of a small army as I saw him grieved at those seventy men who were called reciters and were killed at Bir Mauna; and he invoked curse for full one month upon their murderers.
  e for full one month upon their murderers.  +
• Asim reported from Abu Razin on the author …
  Asim reported from Abu Razin on the authority of Ibn Abbas saying: There is no prescribed punishment for one who has sexual intercourse with an animal.Abu Dawud said: Ata is also so. AlHakam said: I think he should be flogged; but the number should not reach the one of the prescribed punishment. AlHasan said: He is like a fornicator.Abu Dawud said: THe tradition of Aasi m proves the tradition of Amr Bin Abi Amr as weak.
  the tradition of Amr Bin Abi Amr as weak.  +
• Asim reported: I asked Anas Allah be pleas …
  Asim reported: I asked Anas Allah be pleased with him whether Allah Messenger ﷺ had declared Medina as sacred. He said: Yes; it is sacred; so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.
  the angels and of all people be upon him.  +
• Asim reported: I asked Anas Bin Malik whet …
  Asim reported: I asked Anas Bin Malik whether Allah Messenger ﷺ had declared Medina as sacred. He said: Yes. the area between so and so. He who made any innovation in it; and further said to me: It is something serious to make any innovation in it and he who does it there is upon him the curse of Allah; and that of the angels and of all the people; Allah will not accept from him on the Day of Resurrection either obligatory acts or the surpererogatory acts. Ibn Anas said: Or he accommodates an innovator.
  nas said: Or he accommodates an innovator.  +
• Asim reported: I asked Anas whether Qunut …
  Asim reported: I asked Anas whether Qunut was observed by the Holy prophet before ruku or after ruku. He replied: Before ruku. I said: People conceive that the Messenger of Allah ﷺ observed Qunut after the ruku. He said: The Messenger of Allah ﷺ observed Qunut after the ruku as the people conceive it for a mouth invoking curse upon those persons who had killed men among his Companions who were called the reciter of the Quran.
  who were called the reciter of the Quran.  +
• Asim said: I heard AlAlHajjaj say on the p …
  Asim said: I heard AlAlHajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful Abd AlMalik; there is no exception in it. I swear by Allah; if order people to come but from a certain gate of the Masjid; and they come out from another gate; their blood and their properties will be lawful for me. I swear by Allah; if I seize the tribe of Rabiah for the tribe of Mudar; it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail i.e. Abdullah Bin Masud who thinks that his reading of the Quran is from Allah. I swear by Allah; it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet ﷺ. Who will apologies to me for these clients non-Arab. One of them thinks that he will throw a stone and when it falls on the ground he says: Something new has happened. I swear by Allah; I shall leave them ruined and perished like the day that passes away.He said: I mentioned it to AlAmash. He said: I swear by Allah; I heard it from him.
  id: I swear by Allah; I heard it from him.  +
• Asim said: I read a book to AlShabi in which it was narrated from Jabir that the Prophet said: A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt. He said: I heard that from Jabir.  +
• Aslam said: I heard Umar Ibn AlKhattab say …
  Aslam said: I heard Umar Ibn AlKhattab say: What is the need of walking proudly ramal and moving the shoulders while going round the Kabah ? Allah has now strengthened Islam and obliterated disbelief and the infidels. In spite of that we shall not forsake anything that we used to do during the time of the Messenger of Allah ﷺ.
  ring the time of the Messenger of Allah ﷺ.  +
• Asma Bin AlHakam AlFazari said: I heard Al …
  Asma Bin AlHakam AlFazari said: I heard Ali saying: Indeed I am a man who; when I heard a Hadith from Allah Messenger S then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrated to me I ask him to swear an oath to me about it; and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: I heard Allah Messenger S saying: There is no man who commits a sin; then makes Ablution; then performs Prayer; then seeks forgiveness from Allah; except that Allah forgives him. Then he recited this Ayah: Those who when they have committed Fahishah or wronged themselves with eveil; remember Allah. 3:135 until the end of the Ayah.
  er Allah. 3:135 until the end of the Ayah.  +
• Asma Bin Ubaid reported about a person who …
  Asma Bin Ubaid reported about a person who was called AlSaib having said: We visited Abu Saeed Khudri. When we had been sitting with him we heard a stir under his bed. When we looked we found a big snake; the rest of the hadith is the same. And in this Allah Messenger ﷺ is reported to have said: Verily in these houses there live aged snakes ; so when you see one of them; make life hard for it for three days; and if it goes away well and good ; otherwise kill it for in that case it would be a nonbeliever. And he the Holy Prophet said to his Companions : Go and bury your companion who had died by the snake bite.
  companion who had died by the snake bite.  +
• Asma bint Abi Bakr said: O the Messenger of Allah! I have nothing except what was given to me by my husband AlZubair; shall I give it in charity ? It was said: Do not hold your wealth so that Allah will hold against you.  +
• Asma bint Abu Bakr Allah be pleased with b …
  Asma bint Abu Bakr Allah be pleased with both of them reported: We set out to Mecca in a state of Ihram. Allah Messenger ﷺ said: He who has the sacrificial animal with him should remain in the state of Ihram; but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me; I put off Ihram. And since AlZubair her husband - had the sacrificial animal with him; he did not put off Ihram. She Asma said: I put on my clothes and then went out and sat by Zabair; whereupon he said: Go away from me; whereupon I said: Do you fear that I would jump upon you?
  d: Do you fear that I would jump upon you?  +
• Asma bint Abu Bakr Allah be pleased with t …
  Asma bint Abu Bakr Allah be pleased with th m said: We came for Hajj in the state of Ihram with Allah Messenger ﷺ. The rest of the hadith is the same except for the words that he AlZubair said: Keep away from me; keep away from me; whereupon I said: Do you fear that I will jump upon you?
  id: Do you fear that I will jump upon you?  +
• Asma bint Abu Bakr narrated that : a woman asked the Prophet about a garment that was touched by some menstrual blood. So Allah Messenger said: Remove it; and scrub it; then rinse it and pray in it  +
• Asma bint Abu Bakr reported: My mother who …
  Asma bint Abu Bakr reported: My mother who was a polytheist came to me when he the Holy Prophet entered into treaty with; the Quraish of Mecca. I inquired from the Messenger of Allah ﷺ saying: Messenger of Allah; there has come to me my mother and she is inclined; should I in this state of her mind show her kindness? He said: Yes; treat her kindly.
  kindness? He said: Yes; treat her kindly.  +
• Asma bint Abu Bakr said: The Apostle of Al …
  Asma bint Abu Bakr said: The Apostle of Allah ﷺ was one day i. e. on the day when the sun eclipsed so perturbed that he in haste took hold of the outer garment of a female member of his family and it was later on that his own cloak was sent to him. He stood in prayer along with people for such a long time that if a man came he did not realise that the Messenger of Allah ﷺ had observed ruku; as it has been narrated about ruku in connection with long qiyam.
  about ruku in connection with long qiyam.  +
• Asma bint Umais AlKhathamiyah narrated tha …
  Asma bint Umais AlKhathamiyah narrated that The Messenger of Allah s.a.w said: What an evil servant is the one who fancies himself and becomes vain forgetting the Most Great; the Most High. What an evil servant is the one who forces and behaves hostility; forgetting the Compeller; the Most High. What an evil servant is the one who is heedless and diverted; forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical; forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is misled by his desire. What an evil servant is the one whose aspirations humiliate him.
  s the one whose aspirations humiliate him.  +