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• Hamzah Bin Abdullah Bin Umar narrated that his father said: Hafsah; the wife of the Prophet said: There is no fast for the one who does not intend to fast before dawn.  +
• Hamzah Bin AlMughirah Bin Shubah narrated …
  Hamzah Bin AlMughirah Bin Shubah narrated that his father said: I was with the Prophet ﷺ on a journey; and he said: Stay back O Mughirah! Go ahead; O people! So I went back; and I had with me a vessel of water. The people went ahead; and there the Messenger of Allah ﷺ relieved himself. when he came back I went and poured water for him. He was wearing a Roman Jubbah with narrow sleeves; and he wanted to expose his hands to wash them but the sleeves were too tight; so he brought his hands out from beneath the Jubbah and washed his head; and wiped over his Khuffs.
  ashed his head; and wiped over his Khuffs.  +
• Hamzah Bin Amr narrated that he asked the Messenger of Allah; and he wsa a man who used to fast while traveling. He said: If you wish then fast; and if you wish then fast; and if you wish then do not fast.  +
• Hamzah Bin Mughirah Bin Shubah narrated th …
  Hamzah Bin Mughirah Bin Shubah narrated that his father said: The Messenger of Allah lagged behind on a journey and we reached the people when Abdulrahman Bin Awuf had already led them in one Rakah of the prayer. When he realized that the Prophet was there; he wanted to step back; but the Prophet gestured to him that he should complete the prayer. He said: You have done well; do the same in the future.
  have done well; do the same in the future.  +
• Hanash reported: We were along with Fadala …
  Hanash reported: We were along with Fadala Bin Ubaid Allah be pleased with him in an expedition. There fell to my and my friend lot a necklace made of gold; silver and jewels. I decided to buy that. I asked Fadala Bin Ubaid; whereupon he said: Separate its gold and place it in one pan of the balance and place your gold in the other pan; and do not receive but equal for equal; for I heard Allah Messenger ﷺ as saying: He who believes in Allah and the Hereafter should not take but equal for equal.
  after should not take but equal for equal.  +
• Hani the freed slave of Uthman said: When …
  Hani the freed slave of Uthman said: When Uthman would stop at a grave he would cry until his beard was soaked in tears. It was said to him: The Paradise and the Fire were mentioned and you did not cry; yet you cry because of this? So he said: Indeed the Messenger of Allah said: Indeed the grave is the first stage among the stages of the Hereafter. So if one is saved from it; then what comes after it is easier than it. And if one is not saved from it; then what comes after it is worse than it. And the Messenger of Allah said: I have not seen any sight except that the grave is more horrible than it.
  t that the grave is more horrible than it.  +
• Hanzala AlAslami reported: I heard Abu Hur …
  Hanzala AlAslami reported: I heard Abu Huraira Allah be pleased with him as narrating from Allah Apostle ﷺ who said: By Him in Whose Hand is my life. Ibn Maryam Jesus Christ would certainly pronounce Talbiya for Hajj or for Umra or for both simultaneously as a Qiran In the valley of Rauha
  aneously as a Qiran In the valley of Rauha  +
• Hanzala Bin Ali AlAslaml reported that he had heard Abu Huraira Allah be pleased with him as saying that Allah Messenger ﷺ had said: By Him In Whose Hand is my life; the rest of the hadith is the same.  +
• Hanzala Bin Qais AlAnsri reported: I asked …
  Hanzala Bin Qais AlAnsri reported: I asked Rafi Bin Khadeej about the renting of land for gold and silver; whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields. But it so happened that at times this was destroyed and that was saved. whereas on other occasions this portion was saved and the other was destroyed and thus no rent was payable to the people who let out lands but for this one which was saved. It was due to this that he the Holy Prophet prohibited it. But if there is something definite and reliable e. g. money. there is no harm in it.
  iable e. g. money. there is no harm in it.  +
• Hanzala Bin Qais reported that he asked Ra …
  Hanzala Bin Qais reported that he asked Rafi Bin Khadeej Allah be pleased with him about renting of land; whereupon he said: Allah Messenger ﷺ forbade the renting of land. I said: Is it forbidden even if it is paid in gold dinar and silver dirham ? Thereupon he said: If it is paid in gold and silver; there is no harm in it.
  n gold and silver; there is no harm in it.  +
• Hanzala Taimi Ufayidi; the scribe of Allah Messenger ﷺ ; reported: We were in the presence of Allah Messenger ﷺ and he brought to our minds the problems pertaining to Paradise and Hell-Fire. The rest of the hadith is the same.  +
• Hanzala Usayidi; who was amongst the scrib …
  Hanzala Usayidi; who was amongst the scribes of Allah Messenger ﷺ. reported: I met Abu Bakr. He said: Who are you? He Hanzala said: Hanzala has turned to be a hypocrite. He Abu Bakr said: Hallowed be Allah; what are you saying? Thereupon he said: I say that when we are in the company of Allah Messenger ﷺ we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah Messenger ﷺ we attend to our wives; our children; our business; most of these things pertaining to After-life slip out of our minds. Abu Bakr said: By Allah; I also experience the same. So I and Abu Bakr went to Allah Messenger ﷺ and said to him: Allah Messenger; Hanzala has turned to be a hypocrite. Thereupon Allah Messenger ﷺ said: What has happened to you? I said: Allah Messenger; when we are in your company; we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes; but whenever we go away from you and attend to our wives; children and business; much of these things go out of our minds. Thereupon Allah Messenger ﷺ said: By Him in Whose Hand is my life; if your state of mind remains the same as it is in my presence and you are always busy in remembrance of Allah ; the Angels will shake hands with you in your beds and in your paths but; Hanzala; time should be devoted to the worldly affairs and time should be devoted to prayer and meditation. He the Holy Prophet said this thrice.
  ion. He the Holy Prophet said this thrice.  +
• Hanzala reported that he heard Rafi Bin Kh …
  Hanzala reported that he heard Rafi Bin Khadeej Allah be pleased with him say: We were the major agriculturists of the Ansar and so we let out land saying : The produce of this part of land would be ours and the produce of that would be theirs. But it so happened that at times this land gave harvest; but the other one produced nothing. So he the Holy Prophet forbade this. But so far as the payment in silver dirham; a coin is concerned; he did not forbid.
  m; a coin is concerned; he did not forbid.  +
• Hanzala reported: We were in the company o …
  Hanzala reported: We were in the company of Allah Messenger ﷺ and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. Hanzala further reported: I went out and met Abu Bakr and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So we went to see Allah Messenger ﷺ and said to him: Allah Messenger; Hanzala has turned to he a hypocrite. And he the Holy Prophet said Show respite. And then I narrated to him the story; and Abu Bakr said: I have done the same as he has done. Thereupon he the Holy Prophet said: Hanzala; there is a time for worldly affairs and a time for worship and devotion ; and if your state of mind is always the same as it is at the time of remembrance of Allah; the Angels would shake hands with you and would greet you on the path by saying: AlSalamu-Alaikum.
  u on the path by saying: AlSalamu-Alaikum.  +
• Hanzalah AlUsaiyidi narrated that the Messenger of Allah s.a.w said: If you would always be as you are with me; then the angels would shade you with their wings.  +
• Hanzalah Bin Ali narrated that: Mihjan Bin …
  Hanzalah Bin Ali narrated that: Mihjan Bin AlAdra narrated to him that the Messenger of Allah ﷺ entered the masjid and there was a man who had finished his prayer and he was reciting the tashahhud. He said: Allahumma inni asaluka ya Allah! Bi-annakal-Wahid AlAhad Alamad; alladhi lam yalid wa lam yowled; wa lam yakun lahu kufuwan ahad; an taghfirali dhunubi; innaka antal-Ghafur AlRahim O Allah; I ask of You; O Allah; as You are the One; the Only; the Self-Sufficient Master; Who begets not nor was He begotten; and there is None equal or comparable to Him; forgive me my sins; for You are the Oft-Forgiving; Most Merciful. The Messenger of Allah ﷺ said: He has been forgiven; three times.
  ﷺ said: He has been forgiven; three times.  +
• Hanzalah Ibn Qays said that he asked Rafi …
  Hanzalah Ibn Qays said that he asked Rafi Ibn Khadij about the lease of land. He replied: The Messenger of Allah ﷺ forbade the leasing of land. I asked: Did he forbid for gold and silver i.e. dinars and dirhams ? He replied: If it is against gold and silver; then there is no harm in it.
  d and silver; then there is no harm in it.  +
• Hanzalah narrated that he heard Tawus say: The Messenger of Allah said: Ruqba is not permissible. Whoever is given something on the basis of Ruqba; it is part of his estate.  +
• Harith Bin Suwaid said: I went to see Abdu …
  Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink.
  ong with the provisions of food and drink.  +
• Harith b Abi Rabia and Abdullah Bin Safwan …
  Harith b Abi Rabia and Abdullah Bin Safwan both went to Umm Salamah; the Mother of the Faithful; and they asked her about the army which would be sunk in the earth; and this relates to the time when Ibn AlZubair was the governor of Mecca. She reported that Allah Messenger ﷺ had said that a seeker of refuge would seek refuge in the Sacred House and an army would be sent to him in order to kill him and when it would enter a plain ground; it would be made to sink. I said: Allah Messenger; what about him who would be made to accompany this army willy nilly? Thereupon he said: He would be made to sink along with them but he would be raised on the Day of Resurrection on the basis of his intention. Abu Jafar said. This plain; ground means the plain ground of Medina.
  ; ground means the plain ground of Medina.  +
• Haritha Bin Wahb AlKhuzaIi reported Allah …
  Haritha Bin Wahb AlKhuzaIi reported Allah Messenger ﷺ as saying: May I not inform you about the inmates of Paradise? And then informing about them said: Every meek person who is considered to be humble and if they were to adjure in the name of Allah; Allah would certainly fulfil it. May I not inform you about the inmates of Hell-Fire? They are all proud; mean and haughty.
  ire? They are all proud; mean and haughty.  +
• Haritha Bin Wahb AlKhuzai reported Allah Messeiiger ﷺ words concerning the Cistern like it; but he made no mention of the words of Mustaurid.  +
• Haritha Bin Wahb reported Allah Messenger …
  Haritha Bin Wahb reported Allah Messenger ﷺ as saying: Give Sadaqa for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday; I would have accepted it. For the present I do not need it. And the giver of Sadaqa I would not find anyone to accept it.
  daqa I would not find anyone to accept it.  +
• Haritha Bin Wahb reported that he heard Al …
  Haritha Bin Wahb reported that he heard Allah Apostle ﷺ as saying: May I not inform you about the inmates of Paradise? They said: Do this; of course. Thereupon Allah Apostle ﷺ said: Every humble person who is considered to be humble if he were to adjure In the name of Allah; He would fulfil it. He then said: May I not inform you about the denizens of Hell-Fire? They said: Yes. And he said: Every haughty; fat and proud person.
  said: Every haughty; fat and proud person.  +
• Haritha Bin Wahb reported: I prayed with the Messenger of Allah ﷺ two rakahs and most of them offered two rakahs only in Mina; while the people felt secure.  +
• Haritha reported that he heard Allah Messe …
  Haritha reported that he heard Allah Messenger ﷺ as saying: His Cistern would be as extensive as the distance between Sana and Medina. Mustaurid one of the narrators said: Did you not hear anything about the utensils? Thereupon he said. No. Mustaurid said: You would find that the utensils would be like stars.
  ind that the utensils would be like stars.  +
• Haritha said that he heard the Prophet say …
  Haritha said that he heard the Prophet saying that his Lake-Fount would be as large as the distance between Sana and Medina. AlMustaurid said to Haritha; Didnt you hear him talking about the vessels? He said; No. AlMustaurid said; The vessels are seen in it as numberless as the stars.
  are seen in it as numberless as the stars.  +
• Harithah Bin Mudarrib said: I entered upon …
  Harithah Bin Mudarrib said: I entered upon Khabab and he had been cauterized on his stomach. He said: I do not know any of the Companions of the Prophet who met with the trial I have met with. Indeed I could not find a Dirham during the time of the Prophet; and now outside my house there are forty thousand. If it were not that the Messenger of Allah forbade us - or: forbade - from wishing for death; then I would wish for it.
  shing for death; then I would wish for it.  +
• Harithah Bin Wahab reported the Messenger of Allah ﷺ as saying : neither the Jawaz nor the Jazari will enter paradise. He said that the Jawaz is the one who is coarse and uncivil.  +
• Harithah Bin Wahb AlKhuzai narrated that t …
  Harithah Bin Wahb AlKhuzai narrated that the Messenger Of Allah s.a.w said: Should I not inform you about the people of Paradise: They are every humble and weak person; who if he were to make an Oath by Allah; He would fulfill it. Should I not inform you about the people of the Fire: They are every prideful swaggering ill-speaking person.
  y prideful swaggering ill-speaking person.  +
• Harithah Bin Wahb narrated that the Messenger of Allah said: Shall I not tell you about the people of Paradise? Every weak and oppressed one. Shall I not tell you about the people of Hell? Every harsh; haughty and arrogant one.  +
• Harithah Bin Wahb said: I prayed two Rakah with the Prophet at Mina; and the people were as secure as they ever were; and even more so.  +
• Harmala Bin Yahya; Abdullah Bin Wahb; Umar Bin Muhammad; Ibn Umar narrated like the hadith reported by Shuba on the authority of Waqid.  +
• Harmala; the freed slave of Usama Bin Zaid …
  Harmala; the freed slave of Usama Bin Zaid saidthat while he was in the company of Abdullah Bin Umar; AlAlHajjaj Bin Aiman came in and while praying he did not perform his bowing and prostrations properly. So Ibn Umar told him to repeat his prayer. When he went away; Ibn Umar asked me; Who is he? I said; AlAlHajjaj Bin Um Aiman. Ibn Umar said; If Allah Messenger ﷺ saw him; he would have loved him. Then Ibn Umar mentioned the love of the Prophet ﷺ for the children of Um Aiman. Sulaiman said that Um Aiman was one of the nurses of the Prophet.
  iman was one of the nurses of the Prophet.  +
• Harmalah Bin Yahya Bin Abdullah Bin Harmal …
  Harmalah Bin Yahya Bin Abdullah Bin Harmalah Bin Imran AlTujibi narrated to me; he said Ibn Wahb narrated to us; he said Abu Shurayh narrated to me that he heard Sharahil Bin Yazid saying Muslim Bin Yasar informed me that he heard Aba Hurayrah saying; the Messenger of Allah; peace and blessings of Allah upon him; said: There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard; so beware of them lest they misguide you and cause you tribulations.
  y misguide you and cause you tribulations.  +
• Harun Bin Abi Walki-who is Harun Bin Antar …
  Harun Bin Abi Walki-who is Harun Bin Antarah -narrated from his father; form Ibn Abbas; concerning the saying of Allah; the Mighty and Sublime: Eat not of that on which Allah name has not been pronounced - that he said: The idolaters argued with them and said: Whatever Allah kills you do not eat; and whatever you kill you eat!
  do not eat; and whatever you kill you eat!  +
• Hassan Bin Bilal said: 1 saw Ammar Bin Yas …
  Hassan Bin Bilal said: 1 saw Ammar Bin Yasir performing Ablution; so he went through his beard with his hand. It was said to him - or he said - 1 said: You go through your beard? He said: And what is there to prevent me? Indeed I saw Allah Messenger going through his beard.
  w Allah Messenger going through his beard.  +
• Hassan narrated from the Prophet ﷺ a tradition conveying the same meaning as that of Qatadah.  +
• Hassan reported: Ubaidullah Bin Ziyad paid …
  Hassan reported: Ubaidullah Bin Ziyad paid a visit to Maaqil Bin Yasar Muzani in his illness of which he later on died. At this juncture Maaqil said: I am going to narrate to you a hadith which I have heard from the Messenger of Allah ﷺ and which I would not have transmitted if I knew that I would survive. Verily I have heard the Messenger of Allah ﷺ say: There is none amongst the bondsmen who was entrusted with the affairs of his subjects and he died in such a state that he was dishonest in his dealings with those over whom he ruled that the Paradise is not forbidden for him.
  hat the Paradise is not forbidden for him.  +
• Hassan reported: Ubaidullah Bin Ziyad went …
  Hassan reported: Ubaidullah Bin Ziyad went to see Maaqil Bin Yasir and he was ailing. He Ubaidullah inquired about his health to which he Maaqil replied: I am narrating to you a hadith which I avoided narrating to you before. Verily the Messenger of Allah ﷺ observed: Allah does not entrust to his bondsman the responsibility of managing the affairs of his subjects and he dies as a dishonest ruler but Paradise is forbidden by Allah for such a ruler. He Ibn Ziyad said: Why did you not narrate it to me before this day? He replied: I in fact did not narrate it to you as it was not fit for me to narrate that to you.
  was not fit for me to narrate that to you.  +
• Hassan reported: We were with Maaqil Bin Y …
  Hassan reported: We were with Maaqil Bin Yasar inquiring about his health that Ubaidullah Bin Ziyad came there. Maaqil said to him: Verily I am going to narrate to you a hadith which I heard from the Messenger of Allah ﷺ. Then he narrated the hadith like those two mentioned above.
  the hadith like those two mentioned above.  +
• Hattan Bin Abdullah AlRaqashi reported: I …
  Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger.
  Muhammad is His servant and His Messenger.  +
• Hayah Bin Habis AlTamimi narrated: My father narrated that he heard the Messenger of Allah s.a.w saying:There is nothing to AlHam; and the eye is real.  +
• Hazm Bin Ubay Bin Kaab said that he came t …
  Hazm Bin Ubay Bin Kaab said that he came to muadh Bin jabal who was leading the people in the sunset prayer. According to this version; the Messenger of Allah ﷺ said: O muadh; do not become a trouble ; because the aged; the weak; the needy and the traveler pray behind you.
  he needy and the traveler pray behind you.  +
• He said; Yahya Ibn Yahya AlLaythi related …
  He said; Yahya Ibn Yahya AlLaythi related to me from Malik Ibn Anas from Ibn Shihab that one day Umar Ibn Abdal-Aziz delayed the prayer. Urwa Ibn AlZubair came and told him that AlMughira Ibn Shuba had delayed the prayer one day while he was in Kufa and Abu Masud AlAnsari had come to him and said; What this; Mughira? Dont you know that the angel Jibril came down and prayed and the Messenger of Allah; may Allah bless him and grant him peace; prayed. Then he prayed again; and the Messenger of Allah; may Allah bless him and grant him peace; prayed. Then he prayed again; and the Messenger of Allah; may Allah bless him and grant him peace; prayed. Then he prayed again; and the Messenger of Allah; may Allah bless him and grant him peace; prayed. Then he prayed again; and the Messenger of Allah; may Allah bless him and grant him peace; prayed. Then Jibril said; This is what you have been ordered to do. Umar Ibn Abd AlAziz said; Be sure of what you relate; Urwa. Was it definitely Jibril who established the time of the prayer for the Messenger of Allah? Urwa said; That how it was related to Bashir Ibn Abi Masud AlAnsari by his father.
  shir Ibn Abi Masud AlAnsari by his father.  +
• Hilal Bin AlAla informed us: My father narrated to us: Ubaidullah -he is; Ibn Amr- narrated to us; from Sufyan; from Ibn Abi Najih; from Tawus; from Zaid Bin Thabit; that the Prophet said: AlRuqba is permissible.  +
• Hilal Bin Khabbab said: I asked Saeed Bin …
  Hilal Bin Khabbab said: I asked Saeed Bin Jubair about a man who performs Hajj and stipulates a condition. He said: Conditions are something that people do among themselves. I narrated the Hadith of Ikrimah to him; and he narrated to me from Ibn Abbas; that Dubaah bint AlZubair Bin Abd AlMuttalib came to the Prophet; and said: O Messenger of Allah; I want to perform Hajj; so what should I say? He said: Say: Labbaik Allahumma! Labbaika wa mahilli min Alardihayth tahbisuni Here I am; O Allah; Here I am; and I shall exit Ihram at any place where You decree that I cannot proceed. And whatever condition you stipulate will be accepted by your Lord.
  u stipulate will be accepted by your Lord.  +
• Hilal Bin Yasaf reported that a person got …
  Hilal Bin Yasaf reported that a person got angry and slapped his slave-girl. Thereupon Suwaid Bin Muqarrin said to him: You could find no other part to slap but the prominent part of her face. See I was one of the seven sons of Muqarrin; and we had but only one slave-girl. The youngest of us slapped her; and Allah Messenger ﷺ commanded us to set her free. 2097
  enger ﷺ commanded us to set her free. 2097  +
• Hilal Bin Yasaf reported: We used to sell …
  Hilal Bin Yasaf reported: We used to sell cloth in the house of Suwaid Bin Muqarrin; the brother of Numan Bin Muqarrin. There came out a slave-girl; and she said something to a person amongst us; and he slapped her. Suwaid was enraged-the rest of the hadlth is the same.
  nraged-the rest of the hadlth is the same.  +
• Hilal Bin Yasaf said : We were staying in …
  Hilal Bin Yasaf said : We were staying in the house of Suwaid Bin Muqarrin. There was among us an old man who was hot-tempered. He had a slave-girl with him. He gave a slap on her face. I never saw Suwaid more angry than on that day. He said: there is no alternative for you except to free her. I was the seventh child in order of Muqarrin and we had only a female servant. The youngest of us gave a slap on her face. The prophet ﷺ commanded us to set her free.
  he prophet ﷺ commanded us to set her free.  +