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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #6,601.

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  • Hudhaifa and Abu Masud got together and Hu
    Hudhaifa and Abu Masud got together and Hudhaifah said: I know best what the Dajjal Antichrist will have with him. He will have with him a sea of water and a river of fire; and what you see as fire will be water and what you sea as water will be fire. If any of you who lives up to that time and desires water; he should drink from what he sees as fire; for he will find it water. Abu Masud AlBadri said: I heard the Messenger of Allah ﷺ say in this way.
    the Messenger of Allah ﷺ say in this way.  +
  • Hudhaifa and Abu Shaiba reported Allah Messenger ﷺ as saying: Every act of goodness is sadaqa.  +
  • Hudhaifa and Ibn Masud met together. Hudha
    Hudhaifa and Ibn Masud met together. Hudhaifa said: I know more than you as to what there would be along with the Dajjal. There would be along with him two canals one flowing with water and the other one having fire within it ; and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire.
    d drink out of that which he sees as fire.  +
  • Hudhaifa reported Allah Messenger ﷺ as say
    Hudhaifa reported Allah Messenger ﷺ as saying The angels took away the soul of a person who had lived among people who were before you. They the angels said: Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent; for Allah; the Exalted and Majestic; said to the angels : You should ignore his failing.
    he angels : You should ignore his failing.  +
  • Hudhaifa reported Allah Messenger ﷺ as say
    Hudhaifa reported Allah Messenger ﷺ as saying: the Dajjal would have with him water and fire and his fire would have the effect of cold water and his water would have the effect of fire; so dont put yourself to ruin. Abu Masud reported: I also heard it from Allah Messenger ﷺ.
    d: I also heard it from Allah Messenger ﷺ.  +
  • Hudhaifa reported that Allah Messenger ﷺ said: Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.  +
  • Hudhaifa reported that Allah Messenger ﷺ s
    Hudhaifa reported that Allah Messenger ﷺ stood before us one day and he did not leave anything unsaid that he had to say at that very spot which would happen in the shape of turmoil up to the Last Hour. Those who had to remember them preserved them in their minds and those who could not remember them forgot them. My friends knew them and there are certain things which slip out of my mind; but I recapitulate them when anyone makes a mention of them just as a person is lost from one mind but is recalled to him on seeing his face.
    but is recalled to him on seeing his face.  +
  • Hudhaifa reported that Umar said: Who would narrate to us the ahadith pertaining to turmoil and he reported a hadith similar to these ahadith.  +
  • Hudhaifa reported that the people of Najra
    Hudhaifa reported that the people of Najran came to Allah Messenger ﷺ and said: Allah Messenger; send along with us a man of trust; whereupon he said: I would definitely send to you a man of trust; a man of trust in the true sense of the term. Thereupon his Companions looked up eagerly and he sent Abu Ubaida Bin Jarrah.
    eagerly and he sent Abu Ubaida Bin Jarrah.  +
  • Hudhaifa reported: A person met his Lord a
    Hudhaifa reported: A person met his Lord after death and He said: What good did you do? He said: I did no good except this that I was a rich man; and I demanded from the people the repayment of debt that I advanced to them. I; however; accepted that which the solvent gave and remitted the debt of the insolvent; whereupon He the Lord said: You should ignore the faults of My servant. Abu Masud Allah be pleased with him said: This is what I heard Allah Messenger ﷺ as saying.
    what I heard Allah Messenger ﷺ as saying.  +
  • Hudhaifa reported: Allah Messenger ﷺ infor
    Hudhaifa reported: Allah Messenger ﷺ informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Medina out from Medina.
    turn the people of Medina out from Medina.  +
  • Hudhaifa reported: I prayed with the Messe
    Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise.
    aised Him; our Lord; to Thee i the praise.  +
  • Hudhaifa reported: I was with the Messenge
    Hudhaifa reported: I was with the Messenger of Allah ﷺ when he came to the dumping ground of filth belonging to a particular tribe. He urinated while standing; and I went Aasi de. He the Holy Prophet asked me to come near him and I went so near to him that I stood behind his heels. He then performed ablution and wiped over his socks.
    rformed ablution and wiped over his socks.  +
  • Hudhaifa reported: The Messenger of Allah
    Hudhaifa reported: The Messenger of Allah ﷺ said: My Cistern is bigger than the space between Aila and Aden. By Him in Whose Hand is my life; I will drive away persons from it just as a person drives away unknown camels from his cistern. They the companions said: Messenger of Allah; would you recognise us? He said: Yes; you would come to me with white faces; and white hands and feet on account of the traces of ablution. None but you would have this mark.
    lution. None but you would have this mark.  +
  • Hudhaifa reported: The Messenger of Allah
    Hudhaifa reported: The Messenger of Allah may peace be npon him said: We have been made to excel other people in three things : Our rows have been made like the rows of the angels and the whole earth has been made a Masjid for us; and its dust has been made a purifier for us in case water is not available. And he mentioned another characteristic too
    nd he mentioned another characteristic too  +
  • Hudhaifa reported: The Messenger of Allah ﷺ happened to meet him and he was sexually defiled; and he slipped away and took a bath and then came and said: I was sexually defiled. Upon this he the Holy Prophet remarked: A Muslim is never defiled.  +
  • Hudhaifa reported: The Messenger of Allah
    Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.
    o a transaction with you except so and so.  +
  • Hudhaifa reported: The Messenger of Allah ﷺ said like this.  +
  • Hudhaifa reported: We were in the company
    Hudhaifa reported: We were in the company of the Messenger of Allah ﷺ when he said. Count for me those who profess AlIslam. We said: Messenger of Allah; do you entertain any fear concerning us and we are at this time between six hundred and seven hundred in strength. He the Holy Prophet remarked: You dont perceive; you may be put to some trial; He the narrator said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment.
    ned to offer their prayers in concealment.  +
  • Hudhaifa reported: We were one day in the
    Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
    and he said: By that door; he meant Umar.  +
  • Hudhaifa reported: When we attended a dinn
    Hudhaifa reported: When we attended a dinner along with the Messenger of Allah ﷺ we did not lay our hands on the food until Allah Messenger ﷺ had laid his hand and commenced eating the food. Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food; when Allah Messenger ﷺ caught her hand. Then a desert Arab came there rushingly as if someone had been pursuing him. He the Holy Prophet caught his hand; and then Allah Messenger ﷺ said: Satan considers that food lawful on which Allah name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that the food might be lawful for him. So I caught his hand. By Him; in Whose hand is my life; it was Satans hand that was in my hand along with her hand.
    d that was in my hand along with her hand.  +
  • Hudhaifah Bin Aasi d AlAnsari said : We we
    Hudhaifah Bin Aasi d AlAnsari said : We were sitting in the shade of the chamber of the Messenger of Allah ﷺ discussing something and when we mentioned the last hour; our voices rose high. The Messenger of Allah ﷺ said: The last hour will not come or happen until there appear ten signs before it : the rising of the sun in its place of setting; the coming forth of the beast; the coming forth of Gog and Magog; the Dajjal Antichrist ; the descent of Jesus son of Mary; the smoke; and three collapses of the earth: one in the west; one in the east; and one in the Arabian Peninsula. The last of that will be the emergence of a fire from Yemen; from the lowest part of Aden; and drive mankind to their place of assembly.
    drive mankind to their place of assembly.  +
  • Hudhaifah Bin Aasi d said: The Messenger o
    Hudhaifah Bin Aasi d said: The Messenger of Allah s.a.w stood over us on a balcony; and we were discussing the Hour. So the Messenger of Allah s.a.w said: The Hour shall not be established until you see ten signs. The sun rising from its setting place; Yajuj and Majuj; the beast of the earth; and three collapses of the earth: A collapse in the east; a collapse in the west and a collapse in the Arabian peninsula. And a fire that comes out of a place within Adan; driving the people; or gathering the people; camping where they camp; and resting where they rest.
    re they camp; and resting where they rest.  +
  • Hudhaifah Bin AlYaman narrated that the Me
    Hudhaifah Bin AlYaman narrated that the Messenger of Allah s.a.w said: By the One in Whose Hand is my soul! The Hour will not be established until you fight your Aimmah; and you strike each other with your swords; and your world will be inherited by the evilest among you.
    ill be inherited by the evilest among you.  +
  • Hudhaifah Bin AlYaman narrated that the Prophet ﷺ said: By the One in Whose Hand is my soul! Either you command good and forbid evil; or Allah will soon send upon you a punishment from Him; then you will call upon Him; but He will not respond to you.  +
  • Hudhaifah Bin AlYaman narrated that the Messenger of Allah s.a.w said: The Hour will not be established until the happiest of people in the world is Luka Bin Luka.  +
  • Hudhaifah narrated that : he performed Pra
    Hudhaifah narrated that : he performed Prayer with the Prophet; and that while he was bowing he would say: Subhana Rabbiyal Azim ; Glorious is my Lord the Magnificent and while prostrating: Subhana Rabbiyal Ala Glorious is my Lord the Most High. And he would not recite an Ayah mentioning mercy; except that he would stop and ask for mercy ; and he would not recite an Ayah mentioning punishment; except that he would stop and seek refuge with Allah from it.
    d stop and seek refuge with Allah from it.  +
  • Hudhaifah narrated that the Messenger of A
    Hudhaifah narrated that the Messenger of Allah said: Do not let yourselves be yes-men; saying: If the people are good then we will be good; and if they are wrong then we will be wrong.Rather; make up your own minds; if the people are good then you are good; and if they are evil; then do not behave unjustly.
    hey are evil; then do not behave unjustly.  +
  • Hudhaifah narrated: Allah Messenger came t
    Hudhaifah narrated: Allah Messenger came to a waste area used by people; so he urinated on it while standing. I brought him the water for Ablution. Then I left to be away from him; but he called me until I was behind him. So he performed Ablution and wiped Masaba over his Khuff.
    Ablution and wiped Masaba over his Khuff.  +
  • Hudhaifah reported : The prophet ﷺ visited him and inclined towards him for shaking hand. He said : I am sexually defiled. The prophet ﷺ replied : A muslim is not defiled.  +
  • Hudhaifah reported the Messenger of Allah ﷺ as saying : A mischief-maker will not enter paradise.  +
  • Hudhaifah reported the Messenger of Allah
    Hudhaifah reported the Messenger of Allah ﷺ as saying: Every people have Magians; and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies; do not attend his funeral; and if any one of them is ill; do not pay a sick visit to him. They are the partisans of the Antichrist Dajjal ; and Allah will surely join them with the Antichrist.
    will surely join them with the Antichrist.  +
  • Hudhaifah said : Your prophet ﷺ said : Every good act is a SADAQAH almsgiving.  +
  • Hudhaifah said : when the prophet ﷺ lay down on his bed at night ; he would say: O Allah! In Thy name I die and live. When he awoke; he said: praise be to Allah who has given us life after causing us to die and to whom we shall be resurrected.  +
  • Hudhaifah said that he prayed along with t
    Hudhaifah said that he prayed along with the Prophet ﷺ ; and that he said when bowing; Glory be to my mighty Lord; and when he prostrated himself; Glory be to my most high Lord; when he came to a verse which spoke of mercy; he stopped and made supplication; and when he came to a verse which spoke of punishment; he stopped and sought refuge in Allah.
    nt; he stopped and sought refuge in Allah.  +
  • Hudhaifah said: When anything distressed the Prophet ﷺ ; he prayed.  +
  • Humaid AlTawil asked AlHasan about the verse: Even so do We let it creep into the hearts of the sinners. He said: Polytheism  +
  • Humaid Bin Abd AlRahmin AlHimayri reported on the authority of the three of the sons of Sad: They said: Saad fell ill in Mecca. Allah Messenger ﷺ visited him to inquire after his health. The rest of the hadith is the same.  +
  • Humaid Bin Abdulrahman AlHimyari reported
    Humaid Bin Abdulrahman AlHimyari reported from three of the sons of Saad all of whom reported from their father that Allah Apostle ﷺ visited Saad as he was ill in Mecca. He Sad wept. He the Holy Prophet said: What makes you weep? He said: I am afraid I may die in the land from where I migrated as Saad Bin Khaula had died. Thereupon Allah Apostle ﷺ said: O Allah; grant health to Sad. O Allah; grant health to Sad. He repeated it three times. He Sad said: Allah Messenger; I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He the Holy Prophet said: No. He said: Should I not will away; two-thirds of the property? he the Holy Prophet said: No. He Sad again said: Should I not will away half of my property ? He said: No. He Sad said: Then one-third? Thereupon he the Holy Prophet said: Yes ; one-third; and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa; and what your wife eats from your property is also Sadaqa; and that you leave your heirs well off or he said: prospreous is better than to leave them poor and begging from people. He the Holy Prophet pointed this with his hands.
    Holy Prophet pointed this with his hands.  +
  • Humaid Bin Abdulrahman Bin Auf reported th
    Humaid Bin Abdulrahman Bin Auf reported that his mother Umm Kulthum daughter of Uqba Bin Abu Muait; and she was one amongst the first emigrants who pledged allegiance to Allah Apostle ﷺ ; as saying that she heard Allah Messenger ﷺ as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good in order to avert dispute ; or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle; for bringing reconciliation amongst persons and the narration of the words of the husband to his wife; and the narration of the words of a wife to her husband in a twisted form in order to bring reconciliation between them.
    rder to bring reconciliation between them.  +
  • Humaid Bin Abdulrahman Bin Auf reported th
    Humaid Bin Abdulrahman Bin Auf reported that Marwan said to Rafi; his chamberlain; that he should go to Ibn Abbas and ask him: If every one of us be punished for his being happy upon his deed and for his being praised for what he has not done; nobody would be saved from the torment. Ibn Abbas said: What you have to do with this verse? It has been in fact revealed in connection with the people of the Book. Then Ibn Abbas recited this verse: When Allah took a covenant from those who had been given the Book: You shall explain it to people and shall not conceal this iii. 186 ; and then Ibn Abbas recited this verse: Think not that those who exult in what they have done and love to be praised for what they have not done iii. 186. Ibn Abbas further said: Allah Apostle ﷺ asked them about something and then they concealed that and they told him something else and they went out and they thought that they had informed him as lie had asked them and they felt happy of what they had concealed.
    hey felt happy of what they had concealed.  +
  • Humaid Bin Abdulrahman quoted his mother a
    Humaid Bin Abdulrahman quoted his mother as saying: The Prophet ﷺ said: He who forged in order to put things right between two persons did not lie. The version by Ahmad Ibn Muhammad and Mousaddad has: The liar is not the one who puts things right between people; saying what is good and increasing good.
    ; saying what is good and increasing good.  +
  • Humaid Bin Abdulrahman reported that Abu Huraira had narrated to him that the Messenger of Allah ﷺ commanded the person who broke the fast in Ramadan to free a slave or observe fasts for two consecutive months or feed sixty poor persons.  +
  • Humaid Bin Abdulrahman reported this hadith on the authority of three of Saad sons: Saad fell ill in Mecca and Allah Apostle ﷺ visited him. The rest of the hadith is the same.  +
  • Humaid Bin Abu Sawiyah said: I heard Ibn H
    Humaid Bin Abu Sawiyah said: I heard Ibn Hisham asking Ata Bin Abu Rabah about the Yemenite Corner; when he was performing Tawaf around the House. Ata said: Abu Huraira told me that the Prophet said: Seventy angels have been appointed over it. Whoever says: Allahumma inni asalukal-afwa Alafiyah fid-dunya Alakhirah; Rabbana atina fid-dunya hasanah; wa fil-akhirati hasanah; wa qina adhaban-Nar O Allah; I ask You for pardon and well-being in this world and in the Hereafter. Our Lord; give us good in this world and good in the Hereafter and protect us from the torment of the Fire ; they say: Amin. When he reached the Black Corner where the Black Stone is ; he said: O Abu Muhammad! What have you heard about this Black Corner? Ata said: Abu Huraira told me that he heard the Messenger of Allah say: Whoever faces it is facing the Hand of the Most Merciful. Ibn Hisham said to him: O Abu Muhammad; what about Tawaf? Ata said: Abu Huraira told me that he heard the Prophet say: Whoever performs Tawaf around the House seven times and does not say anything except: Subhan Allah Alhamdu lillah; wa la ilaha illallah wa Allahu Akbar; wa la hawla wa la quwata illa billah Glory is to Allah; praise is to Allah; none has the right to be worshipping but Allah; and there is no power nor strength except with Allah ; ten bad deeds will be erased from him; ten merits will be recorded for him; and he will be raised ten degrees in status. Whoever performs Tawaf and talks when he is in that situation; is wading in mercy like one who wades in water.
    ding in mercy like one who wades in water.  +
  • Humaid Bin Nafi narrated that : Zainab bin
    Humaid Bin Nafi narrated that : Zainab bint Abi Salamah said: I entered upon Umm Habibah; the wife of the Prophet when her father Sufyan Bin Harb died. So she asked for some perfume that had something yellow saffron or something else; so a girl applied it to her and put some on her cheeks. Then she said: By Allah! I have no need for perfume except that I heard the Messenger of Allah saying: It is not lawful for a woman who believers in Allah and the Last Day to mourn for the dead more than three days; except for her husband in which case it is four months and ten days.
    which case it is four months and ten days.  +
  • Humaid Bin Nafi narrated that : Zainab sai
    Humaid Bin Nafi narrated that : Zainab said: So I entered upon Zainab bint Jahsh when her brother died. She called for some perfume and put it on; then said: By Allah! I have no need for perfume except that I heard the Messenger of Allah said: It is not lawful for a woman who believes in Allah and the Last Day to mourn for the dead more than three nights; except for her husband in which case it is four months and ten days.
    which case it is four months and ten days.  +
  • Humaid Bin Nafi narrated that : Zainab sai
    Humaid Bin Nafi narrated that : Zainab said: And I heard my mother; Umm Salamah said: A woman came to the Messenger of Allah and she said: O Messenger of Allah! My daughter husband died; and she is suffering from an eye ailment; so can she use Kohl? the Messenger of Allah said: No two or three time. Each time she asked he said no. Then he said: It is just a mater of four months and ten days. During Jahliyah one of you would throw a clump of camel dung when one year passed.
    clump of camel dung when one year passed.  +
  • Humaid Bin Nafi narrated two traditions from Umm Salamah dealing with collyrium and the other hadith from the wives of Allah Prophet ﷺ except with this that no mention was made of Zainab.  +
  • Humaid Ibn Nafi reported the following thr
    Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell.
    The Arabic word hafsh means a small cell.  +