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Property:Has Hadith Text
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Pages using the property "Has Hadith Text"
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| SahihAlBukhari-017-001-5664 + | Narrated Nafi: Abdullah Bin Umar said; Allah Messenger ﷺ said; The people of Medina should assume lhram from Dhu AlHulaifa; the people of Sham from AlJuhfa; and the people of Najd from Qarn. And Abdullah added; I was informed that Allah Messenger ﷺ had said; The people of Yemen should assume Ihram from Yalamlam. + |
| SahihAlBukhari-017-001-5665 + | Narrated Ibn Abbas: Allah Messenger ﷺ had fixed Dhul Hulaifa as the Miqat for the people of Medina; AlJuhfa for the people of Sham; and Qarn AlManazil for the people of Najd; and Yalamlam for the people of Yemen. So; these above mentioned are the Mawaqit for all those living at those places; and besides them for those who come through those places with the intention of performing Hajj and Umra and whoever lives within these places should assume Ihram from his dwelling place; and similarly the people of Mecca can assume lhram from Mecca. + |
| SahihAlBukhari-017-001-5666 + | Narrated Salim from his father who said: The Prophet ﷺ had fixed the Mawaqit as follows: No. 603 + |
| SahihAlBukhari-017-001-5667 + | Narrated Salim Bin Abdullah from his father: I heard Allah Messenger ﷺ saying; The Miqat for the people of Medina is Dhu AlHulaifa; for the people of Sham is Mahita; i.e. AlJuhfa ; and for the people of Najd is Qarn. And said Ibn Umar; They claim; but I did not hear personally; that the Prophet ﷺ said; The Miqat for the people of Yemen is Yalamlam. + |
| SahihAlBukhari-017-001-5668 + | Narrated Ibn Abbas: The Prophet ﷺ fixed Dhu AlHulaifa as the Miqat for the people of Medina; AlJuhfa; for the people of Sham; Yalamlam for the people of Yemen; and Qarn for the people of Najd. And these Mawaqit are for those living at those very places; and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place; and the people of Mecca can assume lhram from Mecca. + |
| SahihAlBukhari-017-001-5669 + | Narrated Ibn Abbas: The Prophet ﷺ fixed Dhu AlHulaifa as the Miqat for the people of Medina; AlJuhfa for the people of Sham; Qarn AlManazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places; and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts; and the people of Mecca can assume Ihram from Mecca. + |
| SahihAlBukhari-017-001-567 + | Narrated Jabir Bin Abdullah: On the day of AlKhandaq the battle of trench. Umar Bin AlKhattab came cursing the disbelievers of Quraish after the sun had set and said; O Allah Messenger ﷺ I could not offer the Asr prayer till the sun had set. The Prophet ﷺ said; By Allah! I; too; have not prayed. So we turned towards Buthan; and the Prophet ﷺ performed ablution and we too performed ablution and offered the Asr prayer after the sun had set; and then he offered the Maghrib prayer. + |
| SahihAlBukhari-017-001-5670 + | Narrated Ibn Umar: When these two towns Basra and Kufa were captured; the people went to Umar and said; O the Chief of the faithful believers! The Prophet ﷺ fixed Qarn as the Miqat for the people of Najd; it is beyond our way and it is difficult for us to pass through it. He said; Take as your Miqat a place situated opposite to Qarn on your usual way. So; he fixed Dhat Irq as their Miqat. + |
| SahihAlBukhari-017-001-5671 + | Narrated Nafi: Abdullah Bin Umar said; Allah Messenger ﷺ made his camel sit i.e. he dismounted at AlBatha in Dhu AlHulaifa and offered the prayer. Abdullah Bin Umar used to do the same. + |
| SahihAlBukhari-017-001-5672 + | Narrated Ibn Umar: Allah Messenger ﷺ used to go for Hajj via AlShajara way and return via Muarras way; and no doubt; whenever Allah Messenger ﷺ went to Mecca; he used to offer the prayer in the Masjid of AlShajara; and on his return; he used to offer the prayer at Dhu AlHulaifa in the middle of the valley; and pass the night there till morning. + |
| SahihAlBukhari-017-001-5673 + | Narrated Umar: In the valley of AlAqiq I heard Allah Messenger ﷺ saying; To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and Umra together. + |
| SahihAlBukhari-017-001-5674 + | Narrated Mousa Bin Uqba: Salim Bin Abdullah father said; The Prophet ﷺ said that while resting in the bottom of the valley at Muarras in Dhu AlHulaifa; he had been addressed in a dream: You are verily in a blessed valley. Salim made us to dismount from our camels at the place where Abdullah used to dismount; aiming at the place where Allah Messenger ﷺ had rested and it was below the Masjid situated in the middle of the valley in between them the residence and the road. + |
| SahihAlBukhari-017-001-5675 + | Narrated Safwan Bin Yala: Yala said to Umar; Show me the Prophet ﷺ when he is being inspired Divinely. While the Prophet ﷺ was at Jirana in the company of some of his Companions a person came and asked; O Allah Messenger! What is your verdict regarding that person who assumes Ihram for Umra and is scented with perfume ? The Prophet ﷺ kept quiet for a while and he was Divinely inspired then. Umar beckoned Yala. So he came; and the Allah Messenger ﷺ was shaded with sheet. Yala put his head in and saw that the face of Allah Messenger was red and he was snoring. When the state of the Prophet ﷺ was over; he ﷺ asked; Where is the person who asked about Umra? Then that person was brought and the Prophet ﷺ said; Wash the perfume off your body thrice and take off the cloak and do the same in Umra as you do in Hajj. + |
| SahihAlBukhari-017-001-5676 + | Narrated Saeed Bin Jubair: Ibn Umar used to oil his hair. I told that to Ibrahim who said; What do you think about this statement: Narrated Aswad from Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet ﷺ while he was Muhrim? + |
| SahihAlBukhari-017-001-5677 + | Narrated Aisha: the wife of the Prophet ﷺ I used to scent Allah Messenger ﷺ when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Kaba Tawaf Alifada. + |
| SahihAlBukhari-017-001-5678 + | Narrated Salim from his father: I heard that Allah Messenger ﷺ assumed Ihram with his hair matted together. + |
| SahihAlBukhari-017-001-5679 + | Narrated Salim Bin Abdullah: I heard my father saying; Never did Allah Messenger ﷺ assume Ihram except at the Masjid; that is; at the Masjid of Dhu AlHulaifa. + |
| SahihAlBukhari-017-001-568 + | Narrated Anas: The Prophet ﷺ said; If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same. Then he recited: Establish prayer for My i.e. Allahs remembrance. 20.14. + |
| SahihAlBukhari-017-001-5680 + | Narrated Abdullah Bin Umar: A man asked; O Allah Messenger ﷺ ! What kind of clothes should a Muhrim wear? Allah Messenger ﷺ replied; He should not wear a shirt; a turban; trousers; a headcloak or leather socks except if he can find no slippers; he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars kinds of Perfumes. + |
| SahihAlBukhari-017-001-5681 + | Narrated Ubaidullah Bin Abdullah: Ibn Abbas said; Usama rode behind Allah Messenger ﷺ from Arafat to AlMuzdalifa; and then AlFadl rode behind Allah Messenger ﷺ from AlMuzdalifa to Mina. Ibn Abbas added; Both of them said; The Prophet kept on reciting Talbiya till he did the Rami of Jamrat AlAqaba. + |
| SahihAlBukhari-017-001-5682 + | Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them. + |
| SahihAlBukhari-017-001-5683 + | Narrated Anas Bin Malik: The Prophet ﷺ offered four rakat in Medina and then two rakat at Dhul Hulaifa and then passed the night at Dhu AlHulaifa till it was morning and when he mounted his Mount and it stood up; he started to recite Talbiya. + |
| SahihAlBukhari-017-001-5684 + | Narrated Abu Qilaba: Anas Bin Malik said; The Prophet ﷺ offered four rakat of the Zuhr prayer in Medina and two rakat of Asr prayer at Dhu AlHulaifa. I think that the Prophet ﷺ passed the night there till morning. + |
| SahihAlBukhari-017-001-5685 + | Narrated Anas: The Prophet ﷺ offered four rakat of the Zuhr prayer in Medina and two rakat of the Asr prayer in Dhu AlHulaifa and I heard them the companions of the Prophet reciting Talbiya together loudly to the extent of shouting. + |
| SahihAlBukhari-017-001-5686 + | Narrated Abdullah Bin Umar: The Talbiya of Allah Messenger ﷺ was : Labbaika Allahumma labbaik; Labbaika la sharika Laka labbaik; Inna Alhamda wan-nimata Laka walmulk; La sharika Laka I respond to Your call O Allah; I respond to Your call; and I am obedient to Your orders; You have no partner; I respond to Your call All the praises and blessings are for You; All the sovereignty is for You; And You have no partners with you. + |
