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List of results

• Ibn Buraida; on the authority of his fathe …
  Ibn Buraida; on the authority of his father; reported Allah Messenger ﷺ as saying: I had forbidden you from the preparation of Nabidh and drinking it in certain vessels; but now you may do so if you like for it is not vessels or a vessel that makes a thing lawful or unlawful. It is every intoxicant that is unlawful.
  . It is every intoxicant that is unlawful.  +
• Ibn Buraida; on the authority of his father; reported Allah Messenger ﷺ having said this: I used to forbid you. The rest of the hadith is the same.  +
• Ibn Buraida; on the authority of his fathe …
  Ibn Buraida; on the authority of his father; reported Allah Messenger ﷺ as saying: I had forbidden you from the drinking and preparation of Nabidh in the vessels made out of leather; but now you may drink in all vessels; but you do not drink an intoxicant.
  ssels; but you do not drink an intoxicant.  +
• Ibn Buraidah narrated from his father that the Messenger of Allah s.a.w said: The people of Paradise are a hundred and twenty rows; eighty of them are from this nation; and forty are from the rest of the nations.  +
• Ibn Buraidah narrated that his father said …
  Ibn Buraidah narrated that his father said: The Messenger of Allah said: Allah has commanded me to love four people; and He told me that He also loves them. He was asked: O Messenger of Allah; who are they? He said: Ali is one of them; and he said that three times; and Abu Dharr; Salman and Miqdad.
  e times; and Abu Dharr; Salman and Miqdad.  +
• Ibn Dinar reported that a desert Arab met …
  Ibn Dinar reported that a desert Arab met Abdullah Bin Umar on the way to Mecca. Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar further reported: We said to him Abdullah Bin Umar : May Allah do good to you; these are desert Arabs and they are satisfied even with meagre things. Thereupon Abdullah said: His father was loved dearly by Umar Bin AlKhattab and I heard Allah Messenger ﷺ as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.
  treat kindly the loved ones of his father.  +
• Ibn Fudail reported on the authority of hi …
  Ibn Fudail reported on the authority of his father that he heard Salim Bin Abdullah Bin Umar as saying: O people of Iraq; how strange it is that you ask about the minor sins but commit major sins? I heard from my father Abdullah Bin Umar; narrating that he heard Allah Messenger ﷺ as saying while pointing his hand towards the east: Verily; the turmoil would come from this side; from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah; the Exalted and Glorious; said: You killed a person but We relieved you from the grief and tried you with many a trial xx. 40. Ahmad Bin Umar reported this hadith from Salim; but he did not make a mention of the words: I heard.
  not make a mention of the words: I heard.  +
• Ibn Himman said: Muawiyah went on Hajj and he called a group of Ansar to the Kabah. He said: Did you hear the Messenger of Allah SAWSYMOBOL forbid gold? They said: Yes. He said: And I bear witness to that.  +
• Ibn Hunain narrated that Ali said to him: The Messenger of Allah SAWSYMOBOL forbade me from wearing garments dyed with safflower; and from gold rings; and from wearing AlQassi; and that I recite Quran while I am bowing.  +
• Ibn Ishaq reported: I heard AlBara as sayi …
  Ibn Ishaq reported: I heard AlBara as saying that a man recited AlKahf when an animal was there in the house and it began to take fright. And as he looked around; he found a cloud overshadowing it. He mentioned that to the Messenger of Allah ﷺ. Upon this he said: O so and so; recite on the surah AlSakina descends at the recitation of the Quran or on account of the recitation of the Quran.
  on account of the recitation of the Quran.  +
• Ibn Ishaq said: Araya means that a man lends another man some palm-trees; but he the owner feels inconvenient that the man looks after the trees by frequent visits. He the borrower sells them to the owner by calculation.  +
• Ibn Juraij has narrated it with the same chain of transmitters: He who eats of this plant; i. e. garlic; should not come to us in our Masjid; and he made no mention of onions or leek.  +
• Ibn Juraij narrated a hadith with the same chain of transmitters; and she Hadrat Maimuna was the last of them to die at Medina.  +
• Ibn Juraij narrated a similar Hadith as no. 1965 from Ibn Shihab with both chains; except that Ibn Juraij said: Ibrahim Bin Abdullah Bin Qariz.  +
• Ibn Juraij narrated from Ata: Habib Bin Ab …
  Ibn Juraij narrated from Ata: Habib Bin Abi Thabit informed us from Ibn Umar; that the Messenger of Allah said: There is no Umra and no Ruqba. Whoever is given something on the basis of Umra or Ruqba; it belongs to him for the rest of his life and after he dies.
  or the rest of his life and after he dies.  +
• Ibn Juraij narrated this hadith with the same chain of transmitters.  +
• Ibn Juraij narrated this hadith with the same chain of transmitters; but he made no mention of it: No person man should be alone with a woman except when there is a Mahram with her.  +
• Ibn Juraij narrated: Abd AlAziz Bin Abd Al …
  Ibn Juraij narrated: Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated from Abdullah Bin muhairiz who was an orphan under the care of Abu Mahdhurah Bin miyar that when he was preparing him to travel to Sham; he said: O my uncle; I am going out to Sham; and I will be asked about how you started the Adhan. So he informed me that. Abu Mahdhurah said: I went out with a group of people; and we were somewhere on the road; when the Muadh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Muadh-dhin; and we were shunning it the Adhan ; so we started yelling; imitating it and mocking it. The Messenger of Allah heard us; so he sent some people who brought us to sit in front of him. He said: Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and give the call to prayer. I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: Say: Allahu Akbar Allahu Akbar; Allahu Akbar Allahu Akbar; AlAshhadu an la ilaha illallah; AlAshhadu an la ilaha illallah; AlAshhadu anna Muhammadan Rasulullah; AlAshhadu anna Muhammadan Rasulullah Allah is the Most great; Allah is the most Great; Allah is the most Great; Allah is the most Great; I bear witness that none has the right to be worshipped but Allah; I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah. Then he said: Raise your voice and say. AlAshhadu an la ilaha illallah; AlAshhadu an la ilaha illallah; AlAshhadu anna Muhammadan Rasulullah; AlAshhadu anna Muhammadan Rasulullah; Haya alal-salah; Haya alal-salah; Haya alal-falah; Haya alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah I bear witness that none has the right to be worshipped but Allah; I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer; Come to the Prayer; Come to the prosperity; Come to the prosperity; Allah is the Most great; Allah is the Most Great; None has the right to be worshipped but Allah. Then he called me when I had finished saying the Adhan; and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah; then passed it over his face; then over his chest; and over his heart; until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: May Allah bless you and send blessings upon you. I said: O Messenger of Allah; do you command me to give the call to prayer in Makkah? He said: Yes; I command you to do so. Then all the hatred I had felt towards the Messenger of Allah disappeared; and was replaced with love for the Messenger of Allah. I came to Attab Bin Aasi d; the governor of the Messenger of Allah in Makkah; and gave the call to prayer with him by command of the Messenger of Allah. Sahih He Abd AlAziz said: Someone who met Abu Mahdhurah told me the same as Abdullah Bin Muhairiz told me.
  the same as Abdullah Bin Muhairiz told me.  +
• Ibn Juraij reported on the same authority a hadith like that; and said: But one Tawaf and that was the first Tawaf.  +
• Ibn Juraij reported: I asked Ata: What do …
  Ibn Juraij reported: I asked Ata: What do you recite when you are in a state of bowing in prayer ? He said: Hallowed be Thou; and with Thy praise; there is no god but Thou. Son of Abd Mulaika narrated to me on the anthority of Aisha who reported : I missed one night the Messenger of Allah ﷺ from his bed. I thought that he might have gone to one of his other wives. I searched for him and then came back and found him in a state of bowing; or prostration; saying: Hallowed be Thou and with Thy praise; there is no god but Thou. I said: With my father mayest thou be ransomed and with my mother. I was thinking of another affair; whereas you are occupied in another one.
  ; whereas you are occupied in another one.  +
• Ibn Juraij reported: I said to Ata: Have y …
  Ibn Juraij reported: I said to Ata: Have you heard Ibn Abbas saying: You have been commanded to observe circumambulation; and not commanded to enter it the Kaba ? He Ata said: He Ibn Abbas at the same time did not forbid entrance into it. I; however; heard him saying: Usama Bin Zaid informed me that when Allah Apostle ﷺ entered the House; he supplicated in all sides of it; and he did not observe prayer therein till he came out; and as he came out he observed two rakahs in front of the House; and said: This is your Qibla. I said to him: What is meant by its sides? Does that mean its corners? He said: In all sides and nooks of the House there is Qibla.
  des and nooks of the House there is Qibla.  +
• Ibn Juraij reported: I said to Ata: Which …
  Ibn Juraij reported: I said to Ata: Which time do you deem fit for me to say the Isya prayer; -as an Imam or alone; -that time which is called by people Atama? He said: I heard Ibn Abbas saying: The Apostle of Allah ﷺ one night delayed the Isya prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then Umar Bin AlKhattab stood up and said loudly Prayer. Ata further reported that Ibn Abbas said: The Apostle of Allah ﷺ came out; and as if I am still seeing him with water trickling from his head; and with his hand placed on one side of the head; and he said: Were it not hard for my Ummah; I would have ordered them to observe this prayer like this i. e. at late hours. I inquired from Ata how the Messenger of Allah ﷺ placed his hand upon his head as Ibn Abbas had informed. So Ata spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it went to the earlock and the part of the heard. It the bind neither held nor caught anything but this is how it moved oil. I said to Ata: Was it mentioned to you by Ibn Abbas how long did the Apostle ﷺ delay it the prayer during that eight? He said: I do not know I cannot give you the exact time. Ali said: I love that I should say prayer; whether as an Imam or alone at delayed hours as the Messenger of Allah ﷺ said that night; but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam; then say prayer Isha at the middle hours neither too early nor too late.
  ddle hours neither too early nor too late.  +
• Ibn Juraij reported: I said to Nafi: What …
  Ibn Juraij reported: I said to Nafi: What is that which you heard Ibn; Umar declaring permissible for a Muhrim to kill some of the beasts? Nafi; said to me that Abdullah had reported: I heard Allah Messenger ﷺ as saying: Five are the beasts in killing which or their being killed; there is no sin: crow; kite; scorpion; rat and voracious dog.
  ow; kite; scorpion; rat and voracious dog.  +
• Ibn Juraij said O ye who believe; Obey All …
  Ibn Juraij said O ye who believe; Obey Allaah and obey the Apostle and those charged with authority amongst you. This verse was revealed about Abd Allaah Bin Qais Bin Adi whom the Prophet ﷺ sent along with a detachment. Yala narrated it to me from Said Bin Jubair on the authority of Ibn Abbas.
  Bin Jubair on the authority of Ibn Abbas.  +
• Ibn Juraij said: Abu AlZubair informed me that he heard Jabir saying: The Messenger of Allah said: Whoever is given something on the basis of Umra it belongs to him for the rest of his life and after he dies.  +
• Ibn Juraij said: Ata informed me; from Hab …
  Ibn Juraij said: Ata informed me; from Habib Bin Abi Thabit; from Ibn Umar -and he did not hear it from him- he said: Allah Messenger said: There is no Umra and no Ruqba. Whoever is given something on the basis of Umra or Ruqba; it belongs to him for the rest of his life and after he dies. Ata said: It belongs to the other.
  e dies. Ata said: It belongs to the other.  +
• Ibn Juraij said: I heard Naji; claim that …
  Ibn Juraij said: I heard Naji; claim that Ibn Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah; and he placed them the women in one row. And the body of Umm Kulthum bint Ali the wife of Umar Bin AlKhattab; and a son of hers called Zaid were placed together. The Imam that day was Saeed Bin AlAs and among the people were Ibn Umar; Abu Huraira; Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that; so I looked at Ibn Abbas; Abu Huraira; Abu Saeed and Abu Qatadah and said: What is this? They said: It is the Sunnah.
  What is this? They said: It is the Sunnah.  +
• Ibn Juraij said: I said to Ata: I heard th …
  Ibn Juraij said: I said to Ata: I heard that you pray twelve rakahs before Jumuah. What did you hear concerning that? He said: I was told that Umm Habibah Bin Abi Sufyan said: I heard the Messenger of Allah ﷺ say: Whoever prays twelve rakahs during the day and night; apart from the prescribed prayers; Allah SWT ; the Mighty and Sublime; will build for him a house in Paradise.
  e; will build for him a house in Paradise.  +
• Ibn Juraij said; Ata informed us that when …
  Ibn Juraij said; Ata informed us that when Ibn Hisham forbade women to perform Tawaf with men he said to him; How do you forbid them while the wives of the Prophet ﷺ used to perform Tawaf with the men? I said; Was this before decreeing of the use of the veil or after it? Ata took an oath and said; I saw it after the order of veil. I said; How did they mix with the men? Ata said; The women never mixed with the men; and Aisha used to perform Tawaf separately and never mixed with men. Once it happened that Aisha was performing the Tawaf and woman said to her; O Mother of believers! Let us touch the Black stone. Aisha said to her; Go yourself; and she herself refused to do so. The wives of the Prophet ﷺ used to come out in night; in disguise and used to perform Tawaf with men. But whenever they intended to enter the Kabah; they would stay outside till the men had gone out. I and Ubaid Bin Umair used to visit Aisha while she was residing at Jauf Thabir. I asked; What was her veil? Ata said; She was wearing an old Turkish veil; and that was the only thing veil which was screen between us and her. I saw a pink cover on her.
  een us and her. I saw a pink cover on her.  +
• Ibn Juraij said; I often saw Ata praying while letting his garment trail.Abu Dawud said: This practice of Ata weakens the tradition narrated by Abu Huraira.  +
• Ibn Juraij told me that Abu AlZubair heard Jabir say that the Prophet ﷺ kept standing for a bier until it disappeared.  +
• Ibn Jurayi said: Ata told me that from Abdullah Bin Ismah AlJushami from Hakim Bin Hizam from the prophet.  +
• Ibn Jurayj asked Ibn Umar: We sell the property of the people; so one of us goes to Mecca and passes the night there with the property during the stay at Mina. He said: The Messenger of Allah ﷺ used to pass night and day at Mina.  +
• Ibn Kaab Bin Malik AlAnsari narrated from his father; that the Messenger of Allah s.a.w said: Two wolves free among sheep are no more destructive to them than a man desire for wealth and honor is to his religion.  +
• Ibn Kaab Bin Malik reported on the authority of his father that he saw Allah Messenger ﷺ licking his three fingers after having finished the food. Ibn Hatim made no mention of three. This hadith is also narrated through another chain of transmitters.  +
• Ibn Kaab Bin Malik reported on the authori …
  Ibn Kaab Bin Malik reported on the authority of his father that the Messenger of Allah ﷺ sent him and Aus Bin Hadathan during the days of Tashriq to make this announcement: None but the believer would be admitted into Paradise; and the days of Mina are the days meant for eating and drinking.
  re the days meant for eating and drinking.  +
• Ibn Kaab Bin Malik reported on the authority of his father that the Messenger of Allah ﷺ used to eat food with three fingers and he licked his hand before wiping it with towel.  +
• Ibn Kaisan narrated that his father said: I saw the Prophet performing the Zuhr and the Asr in a single garment; wrapping it around his chest.  +
• Ibn Masdd reported that Umm Habiba said: 0 …
  Ibn Masdd reported that Umm Habiba said: 0 Allah; enable me to derive benefit from my husband; Allah Messenger ﷺ ; and from my father Abu Sufyan; and from my brother Muawiya. Allah Messenger ﷺ said to her: Verily; you have asked Allah about the durations of life already set; and the steps which you would take; and the sustenances the share of which is fixed. Nothing would take place earlier than its due time; and nothing would be deferred beyond that when it is due. So; if you were to ask Allah about your safety from the torment of Hell-Fire and from the torment of the grave; it would have been better for you. A person said: Allah Messenger; what about those apes and swine which suffered metamorphosis? Thereupon Allah Apostle ﷺ said: Verily; Allah; the Exalted and Glorious; did not destroy a people or did not torment a people; and let their race grow. Apes and swine had been even before that when the deniers of truth were tormented and suffered metamorphosis. This hadith has been narrated on the authority of Sufyin through another chain of transmitters but with a slight variation of wording.
  rs but with a slight variation of wording.  +
• Ibn Masud Allah be pleased with him report …
  Ibn Masud Allah be pleased with him reported Allah Messenger ﷺ as saying The Adhan of Bilal should not restrain anyone among you from eating Sahur last meal before daybreak during the month of Ramadan for he announces Adhan or he calls at the fag end of the night to make him turn who stands for prayer among you; and to awaken those who are sleeping among you. And he said: The dawn is not like it; as one says and he lifted his hand till he dispersed his fingers and said: It is like this.
  sed his fingers and said: It is like this.  +
• Ibn Masud added: I heard Allah Messenger ﷺ saying; It will be from among the most wicked people who will be living at the time when the Hour will be established.  +
• Ibn Masud is reported to have said: The Messenger of Allah ﷺ taught me tashahhud taking my hand within his palms; in the same way as he taught me a Surat of the Quran; and he narrated it as narrated above.  +
• Ibn Masud narrated that : The Messenger of …
  Ibn Masud narrated that : The Messenger of Allah said: Having food on the first day is was is obligatory; and having food on the second day is Sunnah; and having food on the third day is to be heard of; and whoever wants to be heard of; Allah will make him heard of.
  be heard of; Allah will make him heard of.  +
• Ibn Masud narrated that : the Prophet said …
  Ibn Masud narrated that : the Prophet said: When one of you bows then says while he is bowing: Subhana Rabbiyal Azim Glorious is my Lord the Magnificent three times; then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: Subhana Rabbiyal Ala Glorious is my Lord the Most High three times; then he has completed his prostrations; and that is the least of it.
  prostrations; and that is the least of it.  +
• Ibn Masud narrated that the Messenger of A …
  Ibn Masud narrated that the Messenger of Allah s.a.w said: I know the last of the people of the Fire to depart from it. A man will exit it crawling; and he will say: O Lord! The people have taken all the places. He said: So it will be said to him: Go to Paradise to enter Paradise. So he will go to enter; but he will see that the people have taken all the places. He will return and say: O Lord! The people have taken all of the places. So it will be said to him: Do you remember the times you used to live in? And he will say: Yes. So it will be said to him: Wish; He will wish for something; and it will be said to him: For you is whatever you wished for; and ten times the world. He will say: Do you mock me while you are the King? He Ibn Masud said: I saw the Messenger of Allah s.a.w laugh until his molars were visible.
  s.a.w laugh until his molars were visible.  +
• Ibn Masud narrated that the Messenger of A …
  Ibn Masud narrated that the Messenger of Allah s.a.w said: The feet of the son of Adam shall not move from before his Lord on the Day Of Judgment; until he is asked about five things: about his life and what he did with it; about his youth and what he wore it out in; about his wealth and how he earned it and spent it upon; and what he did with what he knew.
  t upon; and what he did with what he knew.  +
• Ibn Masud narrated: The Messenger of Allah …
  Ibn Masud narrated: The Messenger of Allah s.a.w stood among us and said:One thing does not infect another. So a Bedouin said: O Messenger of Allah! If a camel gets mangy glands and we leave it at the resting place of camels; then all of the camels get mange? The Messenger of Allah s.a.w said: Who caused the first to get manage? There is no Adwa nor safar. Allah created every soul; so he wrote its life; its provision; and its afflictions.
  life; its provision; and its afflictions.  +
• Ibn Masud reported Allah Messenger ﷺ as saying: Wretched is the man who says: I forgot such and such a sura; or I forget such and such a verse; but he has been made to forget.  +
• Ibn Masud reported that a person came to A …
  Ibn Masud reported that a person came to Allah Messenger ﷺ and told him that he had kissed a woman or touched her with his hand or did something like this. He inquired of him about its expiation. It was on this occasion that Allah; the Exalted and Glorious; revealed this verse as mentioned above.
  s; revealed this verse as mentioned above.  +
• Ibn Masud reported that there gathered nea …
  Ibn Masud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said: Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones; and still the other one said: If He listens when we speak loudly; He also listens when we speak in undertones. It was on this occasion that this verse was revealed: You did not conceal yourselves lest your ears; your eyes and your skins would stand witness against you xli. 22.
  s would stand witness against you xli. 22.  +