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• Ibn Masud reported the Apostle of Allaah ﷺ as saying A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her.  +
• Ibn Masud reported: The Messenger of Allah ﷺ said to me: The sign that you have been permitted to come in is that the curtain is raised or that you hear me speaking quietly until I forbid you.  +
• Ibn Masud reported: Verily the Messenger o …
  Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will.
  u; but I have power to do whatever I will.  +
• Ibn Masud said I never saw the Apostle of Allaah ﷺ observe a prayer out of its proper time except two prayers at AlMuzdalifah. He combined the sunset and night prayers at AlMuzdalifah and he offered the dawn prayer that day before its proper time.  +
• Ibn Masud said: I asked the Messenger of A …
  Ibn Masud said: I asked the Messenger of Allah: O Messenger of Allah! Which is the most virtuous of deeds? He said: Prayer during its appropriate time. I said: Then what; O Messenger of Allah? He said: Being dutiful to one parents. I said: Then what; O Messenger of Allah? He said: Jihad in the cause of Allah.Then the messenger of Allah was silent; and if I had asked him more; he would have told me more.
  sked him more; he would have told me more.  +
• Ibn Masud said: Since our acceptance of Is …
  Ibn Masud said: Since our acceptance of Islam and the revelation of this verse in which Allah has shown annoyance to us: Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah? lvii. 16 ; there was a gap of four years.
  lvii. 16 ; there was a gap of four years.  +
• Ibn Masud said: The Messenger of Allah S.A.W narrated about the Night of Isra; saying that he did not pass an assembly of angels except that they ordered him: Order cupping among your Ummah.  +
• Ibn Masud said: What I fasted with the Prophet hat was twenty-nine days ; was more than what we fasted that was thirty.  +
• Ibn Masud says: I heard the Messenger of A …
  Ibn Masud says: I heard the Messenger of Allah observing: He who took an oath on the property of a Muslim without legitimate right would meet Allah and He would be angry; with him. Then the Messenger of Allah ﷺ in support of his contention recited the verse: Verily those who barter Allah covenant and their oaths at a small price.
  covenant and their oaths at a small price.  +
• Ibn Mauhab also said that Umm Salamah had shown him the red hair of the Prophet.  +
• Ibn Mousayib reported that Hassan said to a circle in which there was also Abu Huraira: Abu Huraira; I adjure you by Allah to tell whether you-had not heard Allah Messenger ﷺ saying like this.  +
• Ibn Mughaffal reported: Allah Messenger ﷺ …
  Ibn Mughaffal reported: Allah Messenger ﷺ ordered the killing of dogs and then said: what is the trouble with them the people of Medina ? How dogs are nuisance to them the citizens of Medina ? He then permitted keehing of dogs for hunting and the protection of herds.
  s for hunting and the protection of herds.  +
• Ibn Mughaffal reported: The Messenger of A …
  Ibn Mughaffal reported: The Messenger of Allah ﷺ ordered killing of the dogs; and then said: What about them; i. e. about other dogs? and then granted concession to keep the dog for hunting and the dog for the security of the herd; and said: When the dog licks the utensil; wash it seven times; and rub it with earth the eighth time.
  es; and rub it with earth the eighth time.  +
• Ibn Mughira narrated it from his father: The Apostle of Allah ﷺ wiped over his socks and over his forehead and over his turban.  +
• Ibn Muhairiz narrated from a man among the Companions of the Prophet SAWSYMOBOL that : The Prophet SAWSYMOBOL said: People among my Ummah will drink Khamr; calling it by another name.  +
• Ibn Numair narrated it with the same chain of transmitters and said: O Possessor of Glory and Honour.  +
• Ibn Numair reported it on the authority of his father a preference of more than twenty degrees and Abu Bakr in his narration has narrated it twenty- seven degrees.  +
• Ibn Saad reported his father as saying: Al …
  Ibn Saad reported his father as saying: Allah Apostle ﷺ visited me during my illness. I said: I am willing away the whole of my property. He said: No. I said: Then half? He said: No. I said: Should I will away one-third? He said: Yes; and even one-third is enough.
  e said: Yes; and even one-third is enough.  +
• Ibn Saad reported: I bowed and my hands were in this state; i. e. they were put together; palm to palm; and were placed between his thighs. My father said: We used to do like this but were later on commanded to place them on the knees.  +
• Ibn Salamah AlSulami narrated that the Pro …
  Ibn Salamah AlSulami narrated that the Prophet said: I enjoin each one to honor his mother;I enjoin each one to honor his mother;I enjoin each one to honor his mother three times ; I enjoin each one to honor his guardian who is taking care of him; even if he is causing him some annoyance.
  even if he is causing him some annoyance.  +
• Ibn Salamah Bin AlAkwa repoted on the auth …
  Ibn Salamah Bin AlAkwa repoted on the authority of his father. A spy of the polytheists came to the Prophet ﷺ when he was on a journey. He sat near his Companions and then slipped away. The Prophet ﷺ said look for him and kill him. He said I raced to him and killed him. I took his belongings which he the Prophet gave me.
  s belongings which he the Prophet gave me.  +
• Ibn Samura AlAdawi reported: I heard Allah Messenger ﷺ say; and he then narrated the above-mentioned hadith.  +
• Ibn Seereen reported Abu Huraira as saying …
  Ibn Seereen reported Abu Huraira as saying: The Messenger of Allah ﷺ led us in one of the two evening prayers; Zuhr or Asr; and gave salutations after two rakahs and going towards a piece of wood which was placed to the direction of the Qibla in the Masjid; leaned on it looking as if he were angry. Abu Bakr and Umar were among the people and they were too afraid to speak to him and the people came out in haste saying : The prayer has been shortened. But among them was a man called Dhu AlYadain who said: Messenger of Allah; has the prayer been shortened or have you forgotten? The Apostle of Allah ﷺ looked to the right and left and said: What was Dhu AlYadain saying? They said: He is right. You the Holy Prophet offered but two rakahs. He offered two more rakahs and gave salutation; then said takbir and prostrated and lifted his head and then said takbir and prostrated; then said takbir and lifted his head. He the narrator says: It has been reported to me by Imran Bin Hosain that he said: He then gave salutation.
  ain that he said: He then gave salutation.  +
• Ibn Seereen reported: Anas Bin Malik was asked whether Allah Messenger ﷺ dyed his hair. He said: He had not become old enough to have white hair. Ibn Idris said that he had a few white hair. Abu Bakr and Umar; however; dyed hair with hina henna.  +
• Ibn Seereen reported: I asked Anas Bin Mal …
  Ibn Seereen reported: I asked Anas Bin Malik whether Allah Messenger ﷺ dyed his hair. He said: He had not reached the stage when he needed dyeing of his white hair. He had a few white hair in his beard. I said to him: Did Abu Bakr dye his hair? He said: Yes; with hina henna.
  e his hair? He said: Yes; with hina henna.  +
• Ibn Seereen reported: One who was blameles …
  Ibn Seereen reported: One who was blameless as a narrator narrated to me for twenty years that Ibn Umar Allah be pleased with him pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them the narrators nor recognised the hadith to be perfectly genuine until I met Abu Ghallab Yunus Bin Jubair AlBahili and he was very authentic; and he narrated to me that he had asked Ibn Umar Allah be pleased with there and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses; but he was commanded to take her back. I said: Was it counted as one pronouncement ? He said: Why not; was I helpless or foolish?
  said: Why not; was I helpless or foolish?  +
• Ibn Seereen said: Ibn Abbas said to his mu …
  Ibn Seereen said: Ibn Abbas said to his muadhdhin on a rainy day: when you utter the words I testify that Muhammad is the Messenger of Allah; do not say; Come to prayer but say Pray at your homes; By this announcement the people were surprised. He said: One who was better than me has done it. The Friday prayer is an obligatory duty. But I disliked to put you to hardship so that you might walk in mud and rain.
  ip so that you might walk in mud and rain.  +
• Ibn Shawal the freed slave of Umm Habiba reported that he went to Umm Habiba the wife of Allah Apostle who informed him that Allah Apostle ﷺ sent her from Muzdalifa during the night.  +
• Ibn Shibab reported: Umar Bin Abd AlAziz d …
  Ibn Shibab reported: Umar Bin Abd AlAziz deferred the afternoon prayer somewhat and Urwa said to him: Gabriel came down and he led the Messenger of Allah ﷺ in prayer. Umar said to him: O Urwa; are you aware of what you are saying? Upon this he Urwa said: I heard Bashir Bin Abu Masud say that he heard Abu Masud say that he heard the Messenger of Allah ﷺ say: Gabriel came down and acted as my Imam; then I prayed with him; then I prayed with him; then I prayed with him. then I prayed with him. then I prayed with him. reckoning with his fingers five times of prayer.
  ing with his fingers five times of prayer.  +
• Ibn Shihab AlZuhr reported on the authorit …
  Ibn Shihab AlZuhr reported on the authority of Abu Bakr Bin Sulaiman Bin Abi Hathmah that the Messenger of Allah ﷺ did not make two prostrations when are made when one is doubtful until the people met him.Abu Dawud said; this tradition has also been transmitted by AlZahidi from Alzuhr from Abu Bakr Bin Sulaiman Bin Abi HAthman from thre prophet ﷺ. This version goes : he did not make two prostrations on account of forgetfulness.
  prostrations on account of forgetfulness.  +
• Ibn Shihab AlZuhri said This is the copy o …
  Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes.
  sadaqah zakat unless the collector wishes.  +
• Ibn Shihab narrated about the invokers of …
  Ibn Shihab narrated about the invokers of curses and the practice of lian based on the authority of Sahl Bin Sad; of the tribe of Saida. that a person from the Ansar came to Allah Apostle ﷺ and said: Allah Messenger; tell me about the person who found a man with his wife. The remaining part of the hadith is the same but with this addition: They invoked curses in the Masjid and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allah Messenger ﷺ commanded him to get separation. He separated from her in the presence of Allah Apostle ﷺ ; whereupon he said: There is a separation between the invokers of curses.
  separation between the invokers of curses.  +
• Ibn Shihab narrated from Salim Bin Abdulla …
  Ibn Shihab narrated from Salim Bin Abdullah; from his father; from the Prophet : Ibn Shihab said: Salim read to me a letter that the Messenger of Allah had written concerning Sadaqat; before Allah caused him to pass away; in which it was said: For five camels one sheep; for ten; two sheep; for twenty; four sheep. For twenty five; a Bint Makhad a one year old camel ; up to thirty-five; if there is no Bint Makhad; then a Bin Labun a two-year-old male camel. If there are more than thirty-five even one; then a Bint Labun a two-year-old camel must be given up to forty-five. If there are more than forty-five; even one; then a Hiqqah a three-year-old camel ; up to sixty camels. If there are more than sixty; even one more; then a Jadhaah a four-year-old camel must be given; up to seventy-five. If there are more than seventy-five; even one more; then two Bint Labun must be given; upto ninety. If there are more than ninety; even one more; then two Hiqqah must be given; up to one hundred and twenty. If there are many camels; then for each fifty; one Hiqqah must be given and for each forty a Bint Labun
  t be given and for each forty a Bint Labun  +
• Ibn Shihab narrated that : Abu Huraira said: None should call for the prayer except for one with Ablution.  +
• Ibn Shihab one of the narrators said: One …
  Ibn Shihab one of the narrators said: One who had heard Jabir Bin Abdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer either that of Id or a funeral. When the stones hurt him; he ran away. We caught him in the Harra and stoned him to death.
  him in the Harra and stoned him to death.  +
• Ibn Shihab reported that Allah Messenger ﷺ …
  Ibn Shihab reported that Allah Messenger ﷺ went on the expedition of Victory; i. e. the Victory of Mecca; and then he went out along with the Muslims and they fought at Hunain; and Allah granted victory to his religion and to the Muslims; and Allah Messenger ﷺ gave one hundred camels to Safwan Bin Umaya. He again gave him one hundred camels; and then again gave him one hundred camels. Saeed Bin Mousayib said that Safwan told him: By Allah Allah Messenger ﷺ gave me what he gave me and my state of mind at that time was that he was the most detested person amongst people in my eyes. But he continued giving to me until now he is the dearest of people to me.
  til now he is the dearest of people to me.  +
• Ibn Shihab reported that Allah Messenger ﷺ …
  Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
  Zuhri with the same chain of transmitters.  +
• Ibn Shihab reported: It reached me through Ibn Umar that Allah Messenger ﷺ gave a share of spoils to the troop. The rest of the hadith is the same.  +
• Ibn Shihab reported: Umar Bin Abd AlAziz o …
  Ibn Shihab reported: Umar Bin Abd AlAziz one day deferred the prayer. Urwa Bin AlZubair came to him and informed him that one day as Mughira Bin Shuba was in Kufa as its governor ; he deferred the prayer; Abu Masud AlAnsari came to him and said: What is this; O Mughira? Did you know that it was Gabriel who came and said prayer and then the Messenger of Allah ﷺ said the prayer along with him ; then Gabriel prayed and the Messenger of Allah ﷺ also prayed; then Gabriel prayed and the Messenger of Allah ﷺ also prayed; then Gabriel prayed and the Messenger of Allah ﷺ prayed along with him. then Gabriel prayed and the Messenger of Allah ﷺ also prayed along with him and then said: This is how I have been ordered to do. Umar Bin Abd AlAziz said. O Urwa be mindful of what you are saying that Gabriel ﷺ taught the Messenger of Allah ﷺ the times of prayer. Upon this Urwa said: This is how Bashir Bin Abu Masud narrated on the authority of his father
  ud narrated on the authority of his father  +
• Ibn Shihab reported; and he had been talki …
  Ibn Shihab reported; and he had been talking about the stony abodes of Thamud; and he said: Salim Bin Abdullah reported that Abdullah Bin Umar said: We were passing along with Allah Messenger ﷺ through the habitations of Hijr; and Allah Messenger ﷺ said: Do not enter but weepingly the habitations of these persons who committed tyranny among themselves; lest the same calamity should fall upon you as it fell upon them. He then urged his mount to proceed quickly and pass through that valley hurriedly.
  ly and pass through that valley hurriedly.  +
• Ibn Shihab said It has reached me that the Apostle of Allaah ﷺ conquered Khaibar by force. Its inhabitants who came down from their fortress for expulsion came down after fighting.  +
• Ibn Shihab said Urwah Bin AlZubair asked A …
  Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you.
  for I have made four women lawful for you.  +
• Ibn Shihab said: Salim said; In the year w …
  Ibn Shihab said: Salim said; In the year when AlAlHajjaj Bin Yousif attacked Ibn AlZubair; the former asked Abdullah Ibn Umar what to do during the stay on the Day of Arafa 9th of Dh AlHajjah. I said to him; If you want to follow the Sunna the legal way of the Prophet ﷺ you should offer the Prayer just after midday on the Day of the Arafa. Abdullah Bin Umar said; He Salim has spoken the truth. They the Companions of the Prophet ﷺ used to offer the Zuhr and Asr prayer together according to the Sunna; I asked Salim; Did Allah Messenger ﷺ do that ? Salim said; And in doing that do you people follow anything else except his ﷺ Sunna?
  e follow anything else except his ﷺ Sunna?  +
• Ibn Shihab said: Umar Bin Abd AlAziz was s …
  Ibn Shihab said: Umar Bin Abd AlAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah Bin AlZubair said to him: Gabriel informed Muhammed ﷺ of the time of prayer. So Umar said to him: Be sure of what you are saying. Urwah then replied: I heard Bashir Bin Abu Masud say that he heard Abu Masud AlAnsari say that he heard the Messenger of Allah ﷺ say: Gabriel came down and informed me of the time of prayer; and I prayed along with him; then prayed along with him; then I prayed along with him; then I prayed along with him; then I prayed along with him; reckoning with his fingers five times of the prayer. I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu AlHulaifa before the sunset; and he would pray Maghrib when the sun had set ; and he would pray the Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn.Abu Dawud said: This tradition has been transmitted from AlZuhri by Mamar; Malik; Ibn Uyainah; Shuaib Bin Abi Hamzah; and AlLaith Bin Saad and others; but they did not mention the time in which he the Prophet had prayer; nor did they explain it. And similarly it has been narrated by Hisham Bin Urwah and Habib Bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb Bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: Next day he Gabriel came to him at the time of the Maghrib prayer when the sun had already set. He came both days at the same time.Abu Dawud said: Similarly; this tradition has been transmitted by Abu Huraira from the Prophet ﷺ. He said: Then he Gabriel led me in the sunset prayer next day at the same time.Similarly; this tradition has been narrated through a different chain by Abdullah Bin Amr Bin AlAs; through a chain from Hassan Bin Atiyah; from Amr Bin Shuaib; from his father; on the authority from the Prophet ﷺ.
  ther; on the authority from the Prophet ﷺ.  +
• Ibn Shihab transmitted on the authority of …
  Ibn Shihab transmitted on the authority of Ibn Mousayib that Abu Huraira said: People say that Abu Huraira transmits so many ahadith; whereas Allah is the Reckoner; and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him like Abu Huraira ? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars; but I always kept myself attached to Allah Messenger ﷺ with bare subsistence. I remained present in the company of the Holy Prophet ; whereas they had been absent. I retained in my mind what the Prophet said ; whereas they forgot it. One day Allah Messenger ﷺ said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he the Holy Prophet said. And if these two verses would not have been revealed in the Book I would have never transmitted anything to anybody : Those who conceal the clear evidence and the guidance that We revealed ii. 159 tip to the last verse.
  We revealed ii. 159 tip to the last verse.  +
• Ibn Suhaib reported: Anas was asked about the garlic; he stated that the Messenger of Allah ﷺ had said: He who eats of this plant garlic should not approach us and pray along with us.  +
• Ibn Tamim narrated on the authority of his uncle Abdullah Bin Zaid that the Messenger of Allah ﷺ went out to the place of prayer and prayed for rain and faced towards Qibla; and turned round his mantle and prayed two rakahs.  +
• Ibn Tawus narrated from his father that he …
  Ibn Tawus narrated from his father that he heard Abdullah Bin Umar being asked about a man who divorced his wife when she was menstruating. He said: Do you know Abdullah Bin Umar? He said: Yes. He said: He divorced his wife when she was menstruating; and Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure; and I did not hear him adding anything to that.
  did not hear him adding anything to that.  +
• Ibn Tawus narrated from his father that Ib …
  Ibn Tawus narrated from his father that Ibn Abbas said: The Messenger of Allah forbade a city-dweller to sell for a Bedouin. Sahih I Tawus said to Ibn Abbas: What is meant by the words: A city-dweller selling for a Bedouin? He said: He should not be a broker for him.
  e said: He should not be a broker for him.  +
• Ibn Tawus narrated on the authority of his …
  Ibn Tawus narrated on the authority of his father that Ibn Umar Allah be pleased with them was asked about the person who divorced his wife in the state of menses; whereupon he said: Do you know Abdullah Bin Umar? He said: Yes. He said: It was he who divorced his wife jn the state of menses and Umar went to Allah Apostle ﷺ and gave him this information. and he commanded him that he should take her back; and he Abu Tawus said: I did not hear any addition to this hadith from my father.
  ny addition to this hadith from my father.  +