Property:Has Hadith Text

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SahihAlBukhari-017-001-5757 +	Narrated Ibn Abbas: The Prophet ﷺ saw a man performing Tawaf of the Kaba tied with a string or something else. So the Prophet cut that string.  +
SahihAlBukhari-017-001-5758 +	Narrated Abu Huraira: In the year prior to the last Hajj of the Prophet ﷺ when Allah Messenger ﷺ made Abu Bakr the leader of the pilgrims; the latter Abu Bakr sent me in the company of a group of people to make a public announcement: No pagan is allowed to perform Hajj after this year; and no naked person is allowed to perform Tawaf of the Kaba. See Hadith No. 365 Vol. 1  +
SahihAlBukhari-017-001-5759 +	Narrated Amr: We asked Ibn Umar: May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa? He said; Allah Messenger ﷺ arrived in Mecca and circumambulated the Kaba seven times; then offered two rakat behind Maqam Ibrahim the station of Abraham ; then performed Tawaf between Safa and Marwa. Ibn Umar added; Verily! In Allah Apostle you have a good example. And I asked Jabir Bin Abdullah the same question ; and he replied; You should not go near your wives have sexual relations till you have finished Tawaf between Safa and Marwa.  +
SahihAlBukhari-017-001-576 +	Narrated Anas: Bilal was ordered to repeat the wording of the Adhan for prayers twice; and to pronounce the wording of the Iqama once except Qad-qamat-is-Prayer.  +
SahihAlBukhari-017-001-5760 +	Narrated Ibn Abbas: The Prophet ﷺ arrived at Mecca and performed Tawaf of the Kaba and Sai between Safa and Marwa; but he did not go near the Kaba after his Tawaf till he returned from Arafat.  +
SahihAlBukhari-017-001-5761 +	Narrated Umm Salamah : the wife of the Prophet I informed Allah Messenger ﷺ about my illness. Through other sub-narrators; Umm Salamah narrated that when Allah Messenger ﷺ was at Mecca and had just decided to leave Mecca while she had not yet done Tawaf of the Kaba and after listening to her. The Prophet ﷺ said; When the morning prayer is established; perform the Tawaf on your camel while the people are in prayer. So she did the same and did not offer the two rakat of Tawaf until she came out of the Masjid.  +
SahihAlBukhari-017-001-5762 +	Narrated Ibn Umar: The Prophet ﷺ reached Mecca; circumambulated the Kaba seven times and then offered a two rakat prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said; Verily; in Allah Apostle you have a good example.  +
SahihAlBukhari-017-001-5763 +	Narrated Urwa from Aisha: Some people performed Tawaf of the Kaba after the morning prayer and then sat to listen to a preacher till sunrise; and then they stood up for the prayer. Then Aisha commented; Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer.  +
SahihAlBukhari-017-001-5764 +	Narrated Abdullah: I heard the Prophet ﷺ forbidding the offering of prayers at the time of sunrise and sunset.  +
SahihAlBukhari-017-001-5765 +	Narrated Abida Bin Humaid: Abdul; Aziz Bin Rufai said; I saw Abdullah Bin AlZubair performing Tawaf of the Kaba after the morning prayer then offering the two rakat prayer. Abd AlAziz added; I saw Abdullah Bin AlZubair offering a two rakat prayer after the Asr prayer. He informed me that Aisha told him that the Prophet ﷺ used to offer those two rakat whenever he entered her house.  +
SahihAlBukhari-017-001-5766 +	Narrated Ibn Abbas: Allah Messenger ﷺ performed Tawaf of the Kaba ending a camel at that time the Prophet ﷺ had foot injury. Whenever he came to the Corner having the Black Stone he would point out towards it with a thing in his hand and say; Allahu-Akbar.  +
SahihAlBukhari-017-001-5767 +	Narrated Umm Salamah : I informed Allah Messenger ﷺ that I was sick. He said; Perform Tawaf of the Kaba while riding behind the people. So; I performed the Tawaf while Allah Messenger ﷺ was offering the prayer beside the Kaba and was reciting Surat AlTur.  +
SahihAlBukhari-017-001-5768 +	Narrated Ibn Umar: AlAbbas Bin Abd AlMuttalib asked the permission of Allah Messenger ﷺ to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink; so the Prophet ﷺ permitted him.  +
SahihAlBukhari-017-001-5769 +	Narrated Ibn Abbas: Allah Messenger ﷺ came to the drinking place and asked for water. AlAbbas said; O Fadl! Go to your mother and bring water from her for Allah Messenger ﷺ. Allah Messenger ﷺ said; Give me water to drink. AlAbbas said; O Allah Messenger ﷺ ! The people put their hands in it. Allah Messenger ﷺ again said; Give me water to drink. So; he drank from that water and then went to the Zamzam well and there the people were offering water to the others and working at it drawing water from the well. The Prophet ﷺ then said to them; Carry on! You are doing a good deed. Then he said; Were I not afraid that other people would compete with you in drawing water from Zamzam ; I would certainly take the rope and put it over this i.e. his shoulder to draw water. On saying that the Prophet ﷺ pointed to his shoulder.  +
SahihAlBukhari-017-001-577 +	Narrated Anas Bin Malik: When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit at the time of the prayer and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only.  +
SahihAlBukhari-017-001-5770 +	Narrated Anas Bin Malik that Abu Dhar said: Allah Messenger ﷺ said; The roof of my house was made open while I was at Makkah on the night of Miraj and Jibril descended. He opened up my chest and washed it with the water of Zamzam. The he brought the golden tray full of Wisdom and Belief and poured it in my chest and then closed it. The he took hold of my hand and ascended to the nearest heaven. Jibril told the gatekeeper of the nearest heaven to open the gate. The gatekeeper asked; Who is it? Jibril replied; I am Jibril. See Hadith No. 349 Vol.1  +
SahihAlBukhari-017-001-5771 +	Narrated Ibn Abbas: I gave Zamzam water to Allah Messenger ﷺ and he drank it while standing. Aasi a a sub-narrator said that Ikrima took the oath that on that day the Prophet ﷺ had not been standing but riding a camel.  +
SahihAlBukhari-017-001-5772 +	Narrated Aisha: We set out with Allah Messenger ﷺ in the year of his Last Hajj and we mended the Ihram for Umra. Then the Prophet ﷺ said; Whoever has a Hadi with him should assume Ihram for both Hajj and Umra; and should not finish it till he performs both of the them Hajj and Umra. When we reached Mecca; I had my menses. When we had performed our Hajj; the Prophet ﷺ sent me with Abdulrahman to Tanim and I performed the Umra. The Prophet ﷺ said; This is in lieu of your missed Umra. Those who had assumed Ihram for Umra performed Tawaf between Safa and Marwa and then finished their Ihram. And then they performed another Tawaf between Safa and Marwa after returning from Mina. And those who had assumed lhram for Hajj and Umra to get her Hajj-Qiran performed only one Tawaf between Safa and Marwa.  +
SahihAlBukhari-017-001-5773 +	Narrated Nafi: Abdullah Bin Abdullah Bin Umar and his riding animal entered the house of Ibn Umar. He the son of Ibn Umar said; I fear that this year a battle might take place between the people and you might be prevented from going to the Kaba. I suggest that you should stay here. Ibn Umar said; Once Allah Messenger ﷺ set out for the pilgrimage; and the pagans of Quraish intervened between him and the Kaba. So; if the people intervened between me and the Kaba; I would do the same as Allah Messenger ﷺ had done... Verily; in Allah Messenger ﷺ you have a good example. Then he added; I make you a witness that I have intended to perform Hajj along with Umra. After arriving at Mecca; Ibn Umar performed one Tawaf only between Safa and Marwa.  +
SahihAlBukhari-017-001-5774 +	Narrated Nafi: Ibn Umar intended to perform Hajj in the year when AlAlHajjaj attacked Ibn AlZubair. Somebody said to Ibn Umar; There is a danger of an impending war between them. Ibn Umar said; Verily; in Allah Messenger ﷺ you have a good example. And if it happened as you say then I would do the same as Allah Messenger ﷺ had done. I make you witness that I have decided to perform Umra. Then he set out and when he reached AlBaida; he said; The ceremonies of both Hajj and Umra are similar. I make you witness that I have made Hajj compulsory for me along with Umra. He drove to Mecca a Hadi which he had bought from a place called Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram; or shave or cut short his hair till the day of slaughtering the sacrifices 10th Dhu AlHijja. Then he slaughtered his Hadi and shaved his head and considered the first Tawaf of Safa and Marwa as sufficient for Hajj and Umra. Ibn Umar said; Allah Messenger ﷺ did the same.  +
SahihAlBukhari-017-001-5775 +	Narrated Muhammad Bin Abdulrahman Bin Nawfal AlQurashi: I asked Urwa Bin AlZubair regarding the Hajj of the Prophet ﷺ. Urwa replied; Aisha narrated; When the Prophet ﷺ reached Mecca; the first thing he started with was the ablution; then he performed Tawaf of the Kaba and his intention was not Umra alone but Hajj and Umra together. Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Kaba and it was not Umra alone but Hajj and Umra together. And then Umar did the same. Then Uthman performed the Hajj and the first thing he started with was Tawaf of the Kaba and it was not Umra alone. And then Muawiya and Abdullah Bin Umar did the same. I performed Hajj with Ibn AlZubair and the first thing he started with was Tawaf of the Kaba and it was not Umra alone; but Hajj and Umra together. Then I saw the Muhajirin Emigrants and Ansar doing the same and it was not Umra alone. And the last person I saw doing the same was Ibn Umar; and he did not do another Umra after finishing the first. Now here is Ibn Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people; on entering Mecca; would not start with anything unless they had performed Tawaf of the Kaba; and would not finish their Ihram. And no doubt; I saw my mother and my aunt; on entering Mecca doing nothing before performing Tawaf of the Kaba; and they would not finish their lhram. And my mother informed me that she; her sister; AlZubair and such and such persons had assumed lhram for Umra and after passing their hands over the Corner the Black Stone i.e. finishing their Umra they finished their Ihram.  +
SahihAlBukhari-017-001-5776 +	Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger ﷺ ﷺ regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger ﷺ ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba.  +
SahihAlBukhari-017-001-5777 +	Narrated Nafi: Ibn Umar said; When Allah Messenger ﷺ performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds of Tawaf of the Kaba ; where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage; I asked Nafi; Did Abdullah bin Umar use to walk steadily on reaching the Yemenite Corner? He replied; No; unless people were crowded at the Corner; otherwise he would not leave it without touching it.  +
SahihAlBukhari-017-001-5778 +	Narrated Amr Bin Dinar: We asked Ibn Umar whether a man who; while performing Umra; had performed Tawaf of the Kaba; and had not yet performed Tawaf between Safa and Marwa; could have sexual relation with his wife; Ibn Umar replied The Prophet ﷺ reached Mecca and performed the seven rounds of Tawaf of the Kaba and then offered a two-rakat prayer behind Maqam Ibrahim and then performed the seven rounds of Tawaf between Safa and Marwa. He added; Verily! In Allah Messenger ﷺ ﷺ you have a good example. We asked Jabir Bin Abdullah the same question and he said; He that man should not come near his wife till he has completed Tawaf between Safa and Marwa.  +
SahihAlBukhari-017-001-5779 +	Narrated Amr Bin Dinar: I heard Ibn Umar saying; The Prophet ﷺ arrived at Mecca and performed Tawaf of the Kaba and then offered a two-rakat prayer and then performed Tawaf between Safa and Marwa. Ibn Umar then recited the verse : Verily! In Allah Messenger ﷺ ﷺ you have a good example.  +