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A list of values that have the property "Has Hadith Text" assigned.

Showing below up to 50 results starting with #751.

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  • Abdullah Bin Masud said: We used to salute
    Abdullah Bin Masud said: We used to salute the Messenger of Allah ﷺ while he was engaged in prayer and he would respond to our salutation; but when we returned from the Negas; we saluted him and he did not respond to us. He said : Prayer demands ones whole attention.
    aid : Prayer demands ones whole attention.  +
  • Abdullah Bin Masud said: We were fighting
    Abdullah Bin Masud said: We were fighting a battle and the idolators kept us from praying Zuhr; Asr; Maghrib and Isha. When the idolators went away; the Messenger of Allah commanded a caller to say Iqamah for Zuhr prayer; and we prayed. Then he said the Iqamah for Asr; and we prayed; and he said the Iqamah for Maghrib and we prayed; and he said the Iqamah for Isha and we prayed. Then we went around among us and said: There is no group on Earth who is remembering Allah; the Mighty and Sublime; except you.
    Allah; the Mighty and Sublime; except you.  +
  • Abdullah Bin Masud said: When I tell you of a Hadith from the Messenger of Alllah ; then think of the Messenger of Allah as being the best; the utmost rightly guided and the one with the utmost Taqwa piety; righteousness.  +
  • Abdullah Bin Masud said: When any of you bows; he should spread his arms on his thighs and clap both his palms Placing them between the knees ; as if I am seeing the variation of the fingers of the Messenger of Allah ﷺ.  +
  • Abdullah Bin Masud said: While observing p
    Abdullah Bin Masud said: While observing prayer behind the Messenger of Allah ﷺ we used to recite: Peace be upon Allah; peace be upon so and so. One day the Messenger of Allah ﷺ said to us: Verily Allah is Himself Peace. When any one of you sits during the prayer; he should say: All services rendered by words; by acts of worship; and all good things are due to Allah. Peace be upon you; O Prophet; and Allah mercy and blessings. Peace be upon us and upon Allah upright servants; for when he says this it reaches every upright servant in the heavens and the earth. And say further : I testify that there is no god but Allah and I testify that Muhammad is His servant and Messenger. Then he may choose any supplication which pleases him and offer it.
    pplication which pleases him and offer it.  +
  • Abdullah Bin Masud said: when we prayed an
    Abdullah Bin Masud said: when we prayed and sat up during prayer along the Messenger of Allah may peach be upon him ; we said: Peace be to Allah before it is supplicated for His servants; peace be to so and so. The Messenger of Allah ﷺ said: Do not say Peace be to Allah ;for Allah Himself is peace. When one of you sits during the prayer ; he should say: The adoration of the tongue are due to Allah; and acts of worship and all good things. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Peace be upon us and upon Allahs upright servants. When you say that; it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah; and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it.
    pplication which pleases him and offer it.  +
  • Abdullah Bin Masud said; One of you should
    Abdullah Bin Masud said; One of you should not give a share from his prayer to the devil; that he does not turn away expect to his right side. I saw the Messenger of Allah ﷺ often turning away to his left side. the narrator Umarah said: I came to medina afterwards and saw that the houses of the prophet ﷺ were built in the left.
    s of the prophet ﷺ were built in the left.  +
  • Abdullah Bin Masud said; The Messenger of
    Abdullah Bin Masud said; The Messenger of Allah ﷺ led us in five rakahs of prayer. When he turned away i;e; finished his prayer ; the people whispered among themselves. He asked; what is the matter with you ? They said : Messenger of Allah; has the number of the rakahs of the prayer been increased ? he said : No. they said; you have offered five rakahs of prayer. He then turned away and performed two prostrations; and afterwards gave the salutation. He then said : I am only a human being; I forget; as you forget.
    ly a human being; I forget; as you forget.  +
  • Abdullah Bin Masud said; about the grandmother along with her daughter: The Messenger of Allah S.A.W gave the first grandmother; along with her son; a sixth for them to consume while her son was living.  +
  • Abdullah Bin Masud told that when the even
    Abdullah Bin Masud told that when the evening came; the prophet ﷺ would say: we have come to the evening; and in the evening the dominion belongs to Allah: Praise be to Allah; there is no god but Allah alone who has no partner. The version of Jarir adds: Zubaid said that Ibrahim Bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion; to him praise is due; and He is omnipotent. O Allah! I ask thee for the good of what this night contains; and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains; and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence; the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning; and in the morning the dominion belongs to Allah.Abu Dawud said: Shubah transmitted from Salamah Bin Kuhail; from Ibrahim Bin Suwaid; saying: from the evil of old age. He did not mention the evil of disbelief.
    He did not mention the evil of disbelief.  +
  • Abdullah Bin Masus said: Allah has cursed
    Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman.
    his is according to the version of Uthman.  +
  • Abdullah Bin Mawhab narrated that Uthman s
    Abdullah Bin Mawhab narrated that Uthman said to Ibn Umar: Go and judge between the people. So he said: Perhaps you can excuse me from that O Commander of the Believers! He said: Why do you have an aversion for that when your father judged? He said: I heard the Messenger of Allah saying: Whoever was a judge and judged with justice; it still would have been better for him to have turned away from it completely. What do I want after that? Daif.
    mpletely. What do I want after that? Daif.  +
  • Abdullah Bin Miqsam reported that Abdullah
    Abdullah Bin Miqsam reported that Abdullah Bin Umar reported: I saw Allahh Messenger ﷺ upon the pulpit and he was saying that the Mighty Lord; the Exalted and Glorious would take hold of the Heavens and earth in His hand. The rest of the hadith is the same;
    hand. The rest of the hadith is the same;  +
  • Abdullah Bin Miqsam reported that he saw A
    Abdullah Bin Miqsam reported that he saw Abdullah Bin Umar as he narrated Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; would take in His hand His Heavens and His Earth; and would say: I am Allah. And He would clench His fingers and then would open them and say : I am your Lord. I saw the pulpit in commotion from underneath because of something vib-ating there. And I felt this commotion so much that I said to myself : It may not fall with Allah Massenger ﷺ upon it.
    y not fall with Allah Massenger ﷺ upon it.  +
  • Abdullah Bin Muadh narrated from the Apostle may peace and blessings be upon him a hadith like this on the authority on Ibn Umar.  +
  • Abdullah Bin Mughaffal narrated that : the Prophet said: Between every two calls to prayer there is a Prayer for whoever wills.  +
  • Abdullah Bin Mughaffal reported Allah Messenger ﷺ u saying: There Is between the two calls Adhan and Iqama a prayer. And he mentioned it three times; and at the third time he said: This applies to those who wish to do it.  +
  • Abdullah Bin Mughaffal reported that Allah
    Abdullah Bin Mughaffal reported that Allah Messenger ﷺ prohibited throwing of pebbles. Ibn Jafar reported in the narration transmitted by him that he the Holy Prophet said: It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.
    Mahdi with a slight variation of wording.  +
  • Abdullah Bin Mughaffal reported the Messenger of Allah ﷺ as saying : Allah is gentle; likes gentleness; and gives for gentleness what he does not give for harshness.  +
  • Abdullah Bin Mughaffal said: A bag of fat was thrown on the day of Khaibar; and I caught it and said: I will not give anything of this to anyone. I turned around and saw the Messenger of Allah there; smiling. Sahih  +
  • Abdullah Bin Mughaffal said: On the day of the Conquest of Mecca I saw the Messenger of Allah ﷺ riding his camel reciting Surah AlFath repeating each verse several times.  +
  • Abdullah Bin Muhammad narrated the same hadith on the authority of Abu Huraira and in the transmission by Malik the words are that he the Holy Prophet recited the verse: but that my heart may rest at ease and completed it.  +
  • Abdullah Bin Muhammed Bin Aqil Bin Abu Tal
    Abdullah Bin Muhammed Bin Aqil Bin Abu Talib narrated from his father that his grandfather said: The Messenger of Allah said: A Mudd is sufficient for the ablution and a Sa is sufficient for the bath. A man said: It is not sufficient for us. He the narrator said: It was sufficient for one who is better than you and had more hair meaning the Prophet.
    you and had more hair meaning the Prophet.  +
  • Abdullah Bin Nujay narrated that his fathe
    Abdullah Bin Nujay narrated that his father said: Ali said to me: I was so close to the Messenger of Allah ﷺ ; closer than anyone else. I used to come to him at the end of every night; before dawn; and say: AlSalamu alayka ya Nabiy Allah Peace be upon you; O Prophet of Allah. If he cleared his throat I would go back to my family; otherwise I would enter upon him.
    family; otherwise I would enter upon him.  +
  • Abdullah Bin Qais reported from Allah Mess
    Abdullah Bin Qais reported from Allah Messenger ﷺ that none is more forbearing in listening to the most irksome things than Allah; the Exalted. They associate rivals with him; attribute sonhood to Him; but in spite of this He provides them sustenance; grants them safety; confers upon them so many things.
    safety; confers upon them so many things.  +
  • Abdullah Bin Qais said: I was with Abu Bur
    Abdullah Bin Qais said: I was with Abu Burdah one night; and Harith Bin Uqaish entered upon us. Harith told us that night that the Messenger of Allah said: Among my nation are some by whose intercession more than the members of the tribe of Mudar will enter Paradise; and among my nation are some who will be made huge for the Fire until they fill one of its corners.
    e Fire until they fill one of its corners.  +
  • Abdullah Bin Qais transmitted on the autho
    Abdullah Bin Qais transmitted on the authority of his father Abu Mousa Ashari that the Apostle ﷺ said: There would be two gardens in Paradise the vessels and contents of which would be of silver; and two gardens whose vessels and contents would be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of Grandeur over His face in the Garden of Eden.
    ndeur over His face in the Garden of Eden.  +
  • Abdullah Bin Rabah narrated that Abu Qatad
    Abdullah Bin Rabah narrated that Abu Qatadah said: They mentioned negligence because of sleeping too much; and he said: They slept until the sun had risen. The Messenger of Allah said: There is no negligence when oneis sleeping; rather there is negligence when one is awake. If anyone of you forgets to pray; or sleeps and misses a prayer; then let him pray when he remembers; and during its time if it is a day after. Sahih Abdullah Bin Rabah said: Imran Bin Hosain heard me when I was narrating this Hadith and said: O young man; look at how you are narrating the Hadith. I was present at the time of this Hadith with the Messenger of Allah. And he did not deny anything of the Hadith.
    nd he did not deny anything of the Hadith.  +
  • Abdullah Bin Saad narrated: I asked the Prophet about eating with a menstruating woman. He said: Eat with her.  +
  • Abdullah Bin Sad said: I asked the Messeng
    Abdullah Bin Sad said: I asked the Messenger of Allah : Which is better prayer in my house or prayer in the Masjid? He said: Do you not see how close my house is to the Masjid? But praying in my house is dearer to me than praying in the Masjid; apart from the prescribed prayers.
    Masjid; apart from the prescribed prayers.  +
  • Abdullah Bin Saeed narrated that his grandfather said: I heard Abu Huraira say: The Messenger of Allah said: Eat olive oil and anoint yourselves with it; for it is blessed.  +
  • Abdullah Bin Saeed reported: The Apostle o
    Abdullah Bin Saeed reported: The Apostle of Allah ﷺ led us in the morning prayer in Mecca and began Sarat AlMuminin xxiii but when he came to the mention of Moses and Aaron verse. 45 or to the mention of Jesus verse 50 ; a cough got the better of him; and he bowed. Abdullah Bin Saib was present there; and in the hadith narrated by Abd AlRazzaq the words are : He cut short the recitation and bowed.
    e : He cut short the recitation and bowed.  +
  • Abdullah Bin Safwan reported that Hafsa to
    Abdullah Bin Safwan reported that Hafsa told him that she had heard Allah Apostle ﷺ as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them their kith and kin. A person who had been listening to this hadith from Abdullah Bin Safwan said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah Apostle ﷺ.
    s not telling a lie about Allah Apostle ﷺ.  +
  • Abdullah Bin Safwan reported the Mother of
    Abdullah Bin Safwan reported the Mother of the Faithful as saying that Allah Messenger ﷺ said: They would soon seek protection in this House; viz. Kaba the defenceless ; people who would have nothing to protect themselves in the shape of weapons or the strength of the people. An army would be sent to fight and kill them and when they would enter a plain ground the army would be sunk in it. Yousif one of the narrators said: It was a people of Syria hordes of AlHajjaj who had been on that day coming towards Mecca for an attack on Abdulllah Bin AlZubair and Abdullah Bin Safwan said: By God; it does not imply this army.
    said: By God; it does not imply this army.  +
  • Abdullah Bin Salam said: A group of us Com
    Abdullah Bin Salam said: A group of us Companions of the Messenger of Allah sat talking; and we said: If we knew which deed was most beloved to Alllah then we would do it. So Allah; Most High; revealed: Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is Almighty; the All-Wise. O you who believe! Why do you say that which you do not do? Abdullah Bin Salam said: So the Messenger of Allah recited it to us. Abu Salamah one of the narrators said: So Ibn Salam recited it to us. Yahya one of the narrators said: So Abu Salamah narrated it to us. Ibn Kathir said: So AlAwzai recited it to us. Abdullah said: So Ibn Kathir recited it to us.
    llah said: So Ibn Kathir recited it to us.  +
  • Abdullah Bin Salam said: When the Messenge
    Abdullah Bin Salam said: When the Messenger of Allah s.a.w arrived- meaning in AlMadinah the people came out to meet him. It was said that the Messenger of Allah s.a.w had arrived; so I went among the people to get a look at him. When I gazed upon the face of the Messenger of Allah s.a.w ; I knew that this face was not the face of a liar. The first thing that he spoke about was that he said: O you people! Spread the Salam; feed others ; and perform Prayer while the people are sleeping; you will enter Paradise with the greeting of Salam. Sahih
    Paradise with the greeting of Salam. Sahih  +
  • Abdullah Bin Salam said: When the Prophet
    Abdullah Bin Salam said: When the Prophet came to AlMadinah; the people rushed to meet him; and it was said: The Messenger of Allah has come! The Messenger of Allah has come! The Messenger of Allah has come! Three times. I came with the people to see him; and when I saw his face clearly; I knew that his face was not the face of a liar. The first thing I heard him say was when he said: O people! Spread the greeting of Salam; feed others; uphold the ties of kinship; and pray during the night when people are sleeping; and you will enter Paradise with Salam.*
    ; and you will enter Paradise with Salam.*  +
  • Abdullah Bin Samit reported that Abu Dharr
    Abdullah Bin Samit reported that Abu Dharr said: We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house; Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded our luggage. Our maternal uncle began to weep covering himself with a piece of cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels we had and an equal number above that. They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He Abu Dharr said: My nephew; I used to observe prayer three years before my meeting with Allah Messenger ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face for observing prayer ? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca; so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his words. And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah; he is truthful and they are liars. Then I said: you stay here; until I go; so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call AlSabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen; O son of my brother; I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach; and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa; and Naila the two idols. They came to me while in their circuit and I said: Marry one with the other; but they did not dissuade from their invoking. They came to me and I said to them: Insert wood in the idols private parts. I said this to them in such plain words as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people he would have taught a lesson to you for the obscene words used for our idols before us. These women met Allah Messenger ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi; who has hidden himself between the Kaba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Allah Messenger ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer; and when he had finished his prayer; Abu Dharr said: I was the first to greet him with the salutation of peace and uttered these words in this way; Allah Messen- ger; may there be peace upon you; whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed water and it also serves as food. Thereupon Abu Bakr said: Allah Messenger; let me serve as a host to him for tonight; and then Allah Messenger ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Taif and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib that is the old name of Medina. You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified to the prophethood of Allah Messenger. He said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi Bin Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Allah Messenger may p;. ace be upon him would come to Medina; and when Allah Messenger ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Allah Messenger; we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Allah Messenger ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved from destruction the tribe of Aslam.
    saved from destruction the tribe of Aslam.  +
  • Abdullah Bin Samit reported that Abu Dharr
    Abdullah Bin Samit reported that Abu Dharr said: Son of my brother; I used to observe prayer two years before the advent of Allah Apostle ﷺ. I said: To which direction did you turn your face? He said: To which Allah directed me to turn my face. The rest of the hadith is the same but with this addition that they went to a Kahin and his brother Unais began to praise him until he in verses declared him Unais as winner in the contest of poetry ; and so we got his camels; mixed them with our camels; and there is in this hadith also these words that Allah Apostle ﷺ came there and he circumambulated the House and observed two Rakahs of prayer behind the Station of Ibrahim. I came to him and I was the first amongst persons to greet him with Assalam-o-Alaikum; and I said to Allah Messenger Let there be peace upon you. And he said: Let there be peace upon you too; who are you? And in the hadith these words are also found: Since how long have you been here? And Abu Bakr said: Let him be my guest tonight.
    bu Bakr said: Let him be my guest tonight.  +
  • Abdullah Bin Sarjis AlMuzam narrated that the Messenger of Allah said: Taking the good route is a part of the twenty-four parts of Prophethood.  +
  • Abdullah Bin Sarjis Allah be pleased with
    Abdullah Bin Sarjis Allah be pleased with him reported that when Allah Messenger ﷺ set forth on a journey; he sought refuge with Allah from the hardships of the travelling; and finding of evil changes on return; and disgrace after honour; and the curse of the oppressed and a gloomy sad scene in family and property.
    a gloomy sad scene in family and property.  +
  • Abdullah Bin Sarjis narrated that: When th
    Abdullah Bin Sarjis narrated that: When the Prophet ﷺ wanted to travel; he would say: O Allah; You are the companion on the journey; and the caretaker for the family; O Allah; accompany us in our journey; and watch over our families; O Allah; I seek refuge in You from the difficulties of the journey; and from returning in great sadness; and from loss after increase; and from the supplication of the oppressed; and from someone looking with evil at our families and wealth Allahumma anta-aibu fis safari Alkhalifatu fil-ahli; allahumma aabna fi safarina wakhlufna fi ahlina. Allahumma inni audhu bika min wathais-safari wa kaabatil-munqalab; wa minal-awri badal-kawni; wa min dawatil-malum; wa min suil-manari fil-ahli Almal.
    awni; wa min dawatil-ma<U+1E93>lum; wa min suil-man<U+1E93>ari fil-ahli Almal.  +
  • Abdullah Bin Sarjis reported: A person ent
    Abdullah Bin Sarjis reported: A person entered the Masjid; while the Messenger of Allah ﷺ was leading the dawn prayer. He observed two rakahs in a corner of the Masjid; and then joined the Messenger of Allah ﷺ in prayer. When the Messenger of Allah ﷺ had pronounced salutations he had concluded the prayer ; he said: O; so and so; which one out of these two prayers did you count as your Fard prayer ; the one that you observed alone or the prayer that you observed with us?
    e or the prayer that you observed with us?  +
  • Abdullah Bin Sarjis reported: I saw Allah
    Abdullah Bin Sarjis reported: I saw Allah Apostle ﷺ and ate with him bread and meat; or he said Tharid bread soaked in soup. I said to him: Did Allah Apostle ﷺ seek forgiveness for you? He said: Yes; and for you; and he then recited this verse: Ask forgiveness for thy sin and for the believing men and believing women xlvii. 19. I then went after him and saw the Seal of Prophethood between his shoulders on the left side of his shoulder having spots on it like moles.
    is shoulder having spots on it like moles.  +
  • Abdullah Bin Sarjis reported: I saw the ba
    Abdullah Bin Sarjis reported: I saw the bald one; i. e. Umar Bin AlKhattab Allah be pleased with him. kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah Messenger ﷺ kissing you. I would not have kissed you. The rest of the hadith is the same.
    d you. The rest of the hadith is the same.  +
  • Abdullah Bin Shaddad reported that he heard Ali saying: Allah Messenger ﷺ did not gather his parents except in case of Saad Bin Malik that he said to him on the Day of Uhud: Shoot an arrow; may my father and mother be taken as ransom for you.  +
  • Abdullah Bin Shakhkhir narrated it on the authority of his father that he said prayer with the Messenger of Allah ﷺ ; and he spat and then rubbed it off with his left shoe.  +
  • Abdullah Bin Shakhkhir reported on the authority of his father that he said: I said prayer with the Messenger of Allah ﷺ and saw him spitting and rubbing it off with his shoe.  +
  • Abdullah Bin Shaqiq AlUqaili reported: A p
    Abdullah Bin Shaqiq AlUqaili reported: A person said to Ibn Abbas as he delayed the prayer : Prayer. He kept silence. He again said: Prayer. He again kept silence; and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother; do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah ﷺ.
    ring the life of the Messenger of Allah ﷺ.  +
  • Abdullah Bin Shaqiq AlUqaili reported: I a
    Abdullah Bin Shaqiq AlUqaili reported: I asked Aisha about the prayer of the Messenger of Allah ﷺ during the night i. e. Tahajjud prayer She replied: He used to pray for a long time standing and for a long time sitting in the night; and when he recited the Quran while standing; he would bow himself from the standing position; and when he recited while sitting; he would bow from the sitting position.
    g; he would bow from the sitting position.  +