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• In another version Ibn Abbas said: Earnest supplication should be made like this: he raised his hand and made his palms in the direction of his face.  +
• In another version of the previous hadith; the words are: Yahya said: I think it was due to the regard for the Messenger of Allah ﷺ.  +
• In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words: Kill him.  +
• In another version of the tradition; we have the wording: An Abyssinian slave maimed and disabled.  +
• In other versions of the above tradition; the wordings are an Abyssinian slave. and a maimed Abyssinian slave.  +
• In the hadith narrated by Shuba the words …
  In the hadith narrated by Shuba the words are: Verily the Messenger of Allah ﷺ said: He who took an oath on a religion other than Islam as a liar would become so as he said; and he who slaughtered himself with a thing would be slaughtered with that on the Day of Resurrection.
  ered with that on the Day of Resurrection.  +
• In the hadith narrated of the authority of …
  In the hadith narrated of the authority of Abu Huraira the Messenger of Allah ﷺ is reported to have said. while in the hadith narrated by Bakr the words are like this : He heard the Messenger of Allah ﷺ as saying: just see; can anything of his filthiness remain on the body of any one of you if there were a river at his door in which he washed himself five times daily? They; said: Nothing of his filthiness will remain on his body. He said: That is like the five prayers by which Allah obliterates sins.
  e prayers by which Allah obliterates sins.  +
• In the hadith transmitted by Shuba these words are not there: Complete the Ablution; and there is the name of Abu Yahya AlAraj a narrator.  +
• In the hadith transmitted by Yahya Bin Saeed on the authority of Qatada the words are : The believing servant finds relief from the troubles of the world and its hardships and gets into the Mercy of Allah.  +
• In the hadith transmitted on the authority of Shuba it was stated that Ibn Umar Allah be pleased with them was asked what good condition implied. He said: When the danger of blight is no more.  +
• In the hadith transmitted on the authority of Yahya; he the Holy Prophet permitted the keeping of dogs for the protection of herds; for hunting and the protection of cultivated land.  +
• In the narration transmitted on the authority of Ibn Bishr there is a mention of two sucklings and Ibn Abu Shaiba has narrated it with a small variation of wording.  +
• In the story of the deputation of AbdulQays Ibn Abbas said: They the people asked: In which should we drink; Prophet of Allah? The Prophet ﷺ said: You should use those skin vessels that are tied at their mouths.  +
• Irbad Bin Saryah said: I lent a young came …
  Irbad Bin Saryah said: I lent a young camel to the Messenger of Allah; and I came to ask him to repay me. He said: Yes; I will only repay you with a superior camel. so he repaid me and repaid me well. Then a Bedouin came to him to ask to repay him a camel of a certain age; and the Messenger of Allah said: Give him a camel of certain age. On that day they gave him a mature camel and he said: This is better than my camel. He The Prophet Said: The best of you is the one who is best in repaying.
  of you is the one who is best in repaying.  +
• Isa Bin Ayoub said: Clapping by women means that one should strike her left hand with the two fingers of her right hand.  +
• Ishaq Bin Ibrahim AlHanthali narrated to u …
  Ishaq Bin Ibrahim AlHanthali narrated to us; Isa; and he is Ibn Yunus; informed us; AlAwzai narrated to us; on authority of Sulyaman Bin Mousa; he said: I came across Tawus and said: So-and-so narrated to me such-and-such. Then he said: If your companion is trustworthy; then take from him.
  panion is trustworthy; then take from him.  +
• Ishaq Bin Ibrahim narrates this hadith of the Prophet on the authority of Imran Bin Hosain; like the one narrated by Hammad Bin Zaid.  +
• Ishaq Bin Suwaid reported through the same chain of transmitters but for the difference that he substituted the word gourd for waterskin meant for preserving wine.  +
• Ishaq is reported to have said on the authority of Aswad who quoted on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ used to recite these words as fahal min muddakir.  +
• Ishawq Bin Mansur informed us; he said: Ab …
  Ishawq Bin Mansur informed us; he said: Abu Dawud narrated to us; he said: Shuba narrated to us; from Qatadah; from Abdulrahman Bin Abza; thatThe Messenger of Allah ﷺ used to recite in witr: Glorify the Name of your Lord; the Most High; and Say: O you disbelievers!; and Say: He is Allah; the One. And when he said the taslim; he would say: Subhanal-Malikil-Quddus Glory be to the Sovereign; the Most Holy three times; elongating his words the third time.
  imes; elongating his words the third time.  +
• Ismail Bin Abi Khalid said I heard Abd Allaah Bin Abi Aufa narrated this tradition. His version added He then came to AlSafa and AlMarwah and ran between them seven times and then shaved his head.  +
• Ismail Bin Abi Rabiah AlMakhzumi narrated …
  Ismail Bin Abi Rabiah AlMakhzumi narrated from his father; from his grandfather; that : the Prophet borrowed thirty or forty thousand from him; when he fought at Hunain. When he came back he paid the loan; then the Prophet said to him: May Allah SWT bless your family and your wealth for you. The reward for lending is repayment and words of paradise.
  ending is repayment and words of paradise.  +
• Ismail Bin Abu Khalid narrated from his father: I heard Abu Huraira say: The Messenger of Allah said: When the servant of anyone of you brings him his food; let him make him sit by his side and eat with him; and if he refuses then let him give him some.  +
• Ismail Bin Abu Khalid reported: I asked Abdullah Bin Abu Aufa Allah be pleased with him ; a Companion of Allah Messenger ﷺ ; whether Allah Apostle ﷺ had entered the House; while performing Umra; He said: NO.  +
• Ismail Bin Abu Khalid said: I heard Abdull …
  Ismail Bin Abu Khalid said: I heard Abdullah Bin Abu Awuf a say: The Messenger of Allah supplicated to Allah against the Confederates AlAhzab and said: O Allah; Who has sent down the Book and is Swift in bringing to account; destroy the Confederates. O Allah; destroy them and shake them.
  tes. O Allah; destroy them and shake them.  +
• Ismail Bin Abu Khalid said: I said to Abdu …
  Ismail Bin Abu Khalid said: I said to Abdullah Bin Abi Awuf a: Did you see Ibrahim; the son of the Messenger of Allah ? He said: He died when he was small; and if it had been decreed that there should be any Prophet after Muhammad ; his son would have lived. But there is no Prophet after him.
  lived. But there is no Prophet after him.  +
• Ismail Bin Ibrahim a narrator in the chain …
  Ismail Bin Ibrahim a narrator in the chain of Hadith no. 314 said: I met Abdullah Bin AlHussain in Makkah; so I asked him about this Hadith; so he narrated it to me; he said: When Allah Messenger entered; he said Rabbi aftahli abwaba rahmatik O Lord; open the gates of Your mercy for me. And when he exited he said: Rabbi iftahli abwaba fadlik O Lord; open the gates of Your blessings for me.
  ; open the gates of Your blessings for me.  +
• Ismail Bin Muslim AlAbadi reported on the …
  Ismail Bin Muslim AlAbadi reported on the authority of the same chain of transmitters: Allah Messenger ﷺ prohibited us that we should mix dry dates with unripe dates or mix grapes with dry dates and prepare Nabidh. He also said: He who amongst you drinks-the rest of the hadith is the same.
  drinks-the rest of the hadith is the same.  +
• Ismail Bin Umayah said: I heard a Bedouin man saying: I heard Abu Huraira saying: Whoever recited Surat By AlTim and AlZamzam Then he recited: Is not Allah the best of judges? then let him say: Of course; and I am a witness to that.  +
• Ismail narrated from Muhammad; from Abu Salamah; from Abu Huraira; that the Messenger of Allah said: There is no lifelong gift. Whoever is given something as a lifelong gift; it belongs to him.  +
• Ismail narrated: I heard Abdullah Bin Abu …
  Ismail narrated: I heard Abdullah Bin Abu Awuf a say: We were with the Messenger of Allah when he performed Umrah. He performed Tawaf around the Kabah and we performed Tawaf with him. He prayed and we prayed with him; and we were shielding him from the people of Makkah lest anyone harm him.
  the people of Makkah lest anyone harm him.  +
• Ismail reported: I said to Abdullah Bin Abi Aufa: Did Allah Messenger ﷺ give glad tidings of Paradise to Khadija? He said: Yes. He did give glad tidings to her of a palace of jewels in Paradise wherein there would be no noise and no toil.  +
• Ismall Bin Umayah said: I asked about a man who intertwines his fingers while he is engaged in prayer. He said that Ibn Umar had said: This is the prayer of those who earn the anger of Allah.  +
• It Is narrated on the authority of Abdulla …
  It Is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ ; observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person amongst his hearers said: Verily a person loves that his dress should be fine; and his shoes should be fine. He the Holy Prophet remarked: Verily; Allah is Graceful and He loves Grace. Pride is disdaining the truth out of self-conceit and contempt for the people.
  self-conceit and contempt for the people.  +
• It Is narrated on the authority of Abu Mal …
  It Is narrated on the authority of Abu Malik: I heard the Messenger of Allah ﷺ say: He who professed that there is no god but Allah and made a denial of everything which the people worship beside Allah; his property and blood became inviolable; an their affairs rest with Allah.
  iolable; an their affairs rest with Allah.  +
• It Was narrated from Abu Huraira that the Messenger of Allah said: When Ramadan begins; the gates of Paradise are opened; the gates of Hell are closed; and the devils are fettered.  +
• It as narrated from Abu Bakr Bin Muhammad that Khalidah bint Anas; the mother of Banu Hazm AlSaidiyah; came to the Prophet and recited a Ruqyah to him; and he told her to use it.  +
• It has also been narrated by Saad Bin Abu …
  It has also been narrated by Saad Bin Abu Burda through his father through his grandfather that the Prophet of Allah ﷺ sent him and Muadh on a mission to the Yemen; and said by way of advising them : Show leniency to the people ; dont be hard upon them; give them glad tidings of Divine favours in this world and the Hereafter ; and do not create aversion. Work in collaboration and dont be divided.
  Work in collaboration and dont be divided.  +
• It has been Deported on the authority of A …
  It has been Deported on the authority of Anas who said: My uncle and I have been named after him was not present with the Messenger of Allah mav ﷺ on the Day of Badr. He felt distressed about it. He would say: I have missed the first battle fought by the Messenger of Allah ﷺ ; and if God now gives me an opportunity to see a battlefield with the Messenger of Allah ﷺ ; God will see what I do therein. He was afraid to say more than this lest he be unable to keep his word with God. He was present with the Messenger of Allah ﷺ on the Day of Uhud. He met Saad Bin Muadh who was retreating. Anas said to him: O Abu Amr; where are you going ? Woe to thee ! I find the smell of Paradise beside the Uhud mountain. Reprimanding Saad in these words he went forward and fought thein the enemy until he was killed. The narrator says. More than eighty wounds inflicted with swords; spears and arrows were found on his body. His sister; my aunt; AlRubayi; daughter of Nadr; said: I could not recognise my brother body it was so badly mutilated except from his finger-tips. It was on this occasion that the Quranic verse: Among the Believers are men who have been true to their covenant with God. Of them some have completed their vow to the extreme ; and some still wait: but they have never changed their determination in the least xxxiii. 23. The narrator said that the verse had been revealed about him Anas Bin Nadr and his Companions.
  bout him Anas Bin Nadr and his Companions.  +
• It has been narrarted on the authority of …
  It has been narrarted on the authority of Abu Huraira that the Messenger of Allah ﷺ said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them; and the disbelievers among the people being subservient to the disbelievers among them.
  ubservient to the disbelievers among them.  +
• It has been narrated by Abdullah Bin Masud …
  It has been narrated by Abdullah Bin Masud who said: When the Messenger of Allah ﷺ was lying postrate in prayer and around him were some people from the Quraish; Uqba Bin Abu Muait brought the foetus of a camel and threw it on the back of the Messenger of Allah ﷺ. He did not raise his head until Fatima arrived; removed it from his back and cured him who had done that ugly act. He said: O Allah; it is for Thee to deal with the chiefs of the Quraish. Abu Jahl Bin Hisham; Utba Bin Rabia. Uqba Bin Abu Muait; Shaiba Bin Rabia; Umaya Bin Khalaf or Ubay Bin Khalaf Shuba; one of the narrator of this tradition is in doubt about the exact person. I saw that all were slain in the Battle of Badr and their dead bodies were thrown into a well; except that of Umaya or Ubay which was cut into pieces and was thrown into the well.
  into pieces and was thrown into the well.  +
• It has been narrated by Abdullah Bin Rabah …
  It has been narrated by Abdullah Bin Rabah from Abu Huraira; who said: Many deputations came to Muawiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: You will have your meals with me tonight. He said: You have forestalled me. I said: Yes; and invited them. When they had finished with the meals Abu Huraira said: Should I not tell yon a tradition from your traditions; O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed AlZubair on his right flank and Khalid on the left; and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call; Messenger of Allah I He said: Let no one come to me except the Ansar; so call to me the Ansar only. Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their lowly followers; and said: We send these forward. If they get anything; we shall be with them to share it ; and if misfortune befalls them; we shall pay as compensation whatever we are asked for. The Messenger of Allah ﷺ said to the Ansar : You see the ruffians and the lowly followers of the Quraish. And he indicated by striking one of his hands over the other that they should be killed and said: Meet me at AlSafa. Then we went on and if any one of us wanted that a certain person should be killed; he was killed; and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah; the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he the Holy Prophet said: Who enters the house of Abu Sufyan; he will be safe. Some of the Ansar whispered among themselves: After all ; love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: At this moment revelation came to the Prophet ﷺ and when he was going to receive the Revelation; we understood it; and when he was actually receiving it; none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end; the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal; Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No; never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So; they the Ansar turned towards him in tears and they were saying: By Allah; we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely; Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the Black Stone. He kissed it and circumambulated the Kaba. He reached near an idol by the side of the Kaba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand; and he was holding it from a corner. When he came near the idol; he began to pierce its eyes with the bow and while doing so was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation; he came to Safa; ascended it to a height from where he could see the Kaba; raised his hands in prayer and began to praise Allah and prayed what he wanted to pray.
  e Allah and prayed what he wanted to pray.  +
• It has been narrated by Abu Huraira that t …
  It has been narrated by Abu Huraira that the Prophet may pceace be upon him said: Banu Israil were ruled over by the Prophets. When one Prophet died; another succeeded him; but after me there is no prophet and there will be caliphs and they will be quite large in number. His Companions said: What do you order us to do in case we come to have more than one Caliph ? He said: The one to whom allegiance is sworn first has a supremacy over the others. Concede to them their due rights i. e. obey them. God Himself will question them about the subjects whom He had entrusted to them.
  he subjects whom He had entrusted to them.  +
• It has been narrated by Abu Huraira that t …
  It has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant to Allah and so am I. O Allah; stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war at one place. A fire approached the spoils to devour them; but it did not devour them. He the Holy Prophet said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so putting their hands into his. The hand of one man stuck to his hand and the Prophet ﷺ said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so; when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us; This is because Allah saw our weakness and humility and made them lawful for us.
  and humility and made them lawful for us.  +
• It has been narrated by Abu Mousa who said …
  It has been narrated by Abu Mousa who said: Two of my cousins and I entered the apartment of the Prophet ﷺ. One of them said: Messenger of Allah; appoint us rulers of some lands that the Almighty and Glorious God has entrusted to thy care. The other also said something similar. He said: We do not appoint to this position one who asks for it nor anyone who is covetous for the same.
  t nor anyone who is covetous for the same.  +
• It has been narrated by Anas that after hi …
  It has been narrated by Anas that after his migration to Medina a person placed at the Prophet ﷺ disposal some date-palms growing on his land until the lands of Quraidha and Nadir were conquered. Then he began to return to him whatever he had received. In this connection my people told me to approach the Messenger of Allah ﷺ and ask from him what his people had given him or a portion thereof; but the Messenger of Allah ﷺ had bestowed those trees upon Umm Aiman. So I came to the Prophet ﷺ and he gave hem back to me. Umm Aiman also came at this time. She put the cloth round my neck and said: No; by Allah; we will not give to; you what he has granted to me. The Prophet ﷺ said: Umm Aiman; let him have them and for you are such and such trees instead. But she said: By Allah; there is no god besides Him. No; never! The Prophet ﷺ continued saying: You will get such and such. until he had granted her ten times or nearly ten times more than the original gift.
  rly ten times more than the original gift.  +
• It has been narrated by Buraida who heard it from his father that he joined the Messenger of Allah ﷺ in sixteen military campaigns  +
• It has been narrated by Hammam Bin Munabbi …
  It has been narrated by Hammam Bin Munabbih who said: This is what has been related to us by Abu Huraira from the Messenger of Allah ﷺ. With this introduction he narrated a number of traditions. One of these was that the Messenger of Allah ﷺ said: Great is the wrath of Allah upon a people who have done this to the Messenger of Allah ﷺ ; and he was at that time pointing to his front teeth. The Messenger of Allah ﷺ also said: Great is the wrath of Allah upon a person who has been killed by the Messenger of Allah ﷺ in the way of Allah; the Exalted and Glorious.
  he way of Allah; the Exalted and Glorious.  +
• It has been narrated by Ibn Abdullah who s …
  It has been narrated by Ibn Abdullah who said: The Prophet ﷺ entered Mecca. There were three hundred and sixty idols around the Kaba. He began to thrust them with the stick that was in his hand saying: Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish xvii. 8. Truth has arrived; and falsehood can neither create anything from the beginning nor can It restore to life
  m the beginning nor can It restore to life  +
• It has been narrated by Ibn Umar that the …
  It has been narrated by Ibn Umar that the Messenger of Allah ﷺ sent an expedition to Najd; and I also went with the troops. We got camels and goats as spoils of war; and our share amounted to twelve camels per head; and the Messenger of Allah ﷺ gave an extra camel to each of us.
  Allah ﷺ gave an extra camel to each of us.  +