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• It has been narrated by Ibrahim AlTaimi on …
  It has been narrated by Ibrahim AlTaimi on the authority of his father who said: We were sitting in the company of Hudhaifa. A man said: If I were in the time of the Messenger of Allah ﷺ ; I would have fought by his side and would have striven hard for his causes. Hudhaifa said: You might have done that; but you should not make a flourish of your enthusiasm. I was with the Messenger of Allah ﷺ on the night of the Battle of Abzib and we were gripped by a violent wind and severe cold. The Messenger of Allah may peace be him said: Hark; the man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We all kept quiet and none of us responed to him. Again he said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We kept quiet and none of us responded to him. He again said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgtuent by Allah the Glorious and Exalted Then he said: Get up Hudhaifa; bring me the news of the enemy. When he called me by name I had no alternative but to get up. He said: Go and bring me information about the enemy; and do nothing that may provoke them against me. When I left him; I felt warm as if I were walking in a heated bath untill I reached them. I saw Abu Sufyan warming his back against fire I put an arrow in the middle of the bow. intending to shoot at him; when I recalled the words of the Messenger of Allah ﷺ Do not provoke them against me. Had I shot at him; I would have hit him. But I returned and felt warm as if I were walking in a heated bath hammam. Presenting myself before him; I gave him information about the enemy. When I had done so; I began to feel cold; so the Messenger of Allah ﷺ wrapped me in a blanket that he had in excess to his own requirement and with which he used to cover himself while saying his prayers. So I continued to sleep until it was morning. When it was morning he said: Get up; O heavy sleeper.
  morning he said: Get up; O heavy sleeper.  +
• It has been narrated by Saad Bin Abu Waqqas that the Messenger of Allah ﷺ said: The people of the West will continue to triumphantly follow the truth until the Hour is established.  +
• It has been narrated by Salama Bin AlAkwa …
  It has been narrated by Salama Bin AlAkwa that he visited AlAlHajjaj who said to him: O son of AlAkwa; you have turned apostate and have come to live again in the desert with the Bedouins after your migration. He said: No; but the Messenger of Allah ﷺ has permitted me to live in the desert.
  ﷺ has permitted me to live in the desert.  +
• It has been narrated by Umar Bin AlKhattib that he heard the Messenger of Allah ﷺ say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.  +
• It has been narrated by Urwa b AlZubair on …
  It has been narrated by Urwa b AlZubair on the authority of Aisha; wife of the Prophet ﷺ ; that Fatima; daughter of the Messenger of Allah ﷺ ; requested Abu Bakr; after the death of the Messenger of Allah may peace he upon him ; that he should set apart her share from what the Messenger of Allah ﷺ had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is Sadaqa charity. The narrator said: She Fatima lived six months after the death of the Messenger of Allah ﷺ and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah ﷺ from Khaibar; Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this; and said: I am not going to give up doing anything which the Messenger of Allah ﷺ used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned; Umar handed them over to Ali and Abbas; but Ali got the better of him and kept the property under his exclusive possession. And as far as Khaibar and Fadak were concerned Umar kept them with him; and said: These are the endowments of the Messenger of Allah ﷺ to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs of the Islamic State. The narrator said: They have been managed as such up to this day.
  have been managed as such up to this day.  +
• It has been narrated on the anthority of Y …
  It has been narrated on the anthority of Yazid Bin Hurmuz who said: Najda wrote to Ibn Abbas. I was sitting in the company of Ibn Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter; may he never be joyful. He wrote in reply to him referring to the share of the close relatives of the Holy Prophet from the booty whom God has mentioned. I have to tell you that we thought we were the close relatives of the Messenger of Allah ﷺ ; but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. I have to say that when he reaches the age of marriage; attains maturity of mind; and his property is returned to him; then he is no longer an orphan. You have inquired whether the Messenger of Allah may peace be upo him used to kill anyone from the children of the polytheists in the war. You should know that the Messenger of Allah ﷺ used not to kill any one of their children; and you too should not kill any one of them; except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. I have to tell you that there is no fixed share for them except that they will be given some reward from the spoils of war.
  given some reward from the spoils of war.  +
• It has been narrated on the authority of I …
  It has been narrated on the authority of Ibn Amir who said: I heard the Messenger of Allah ﷺ say-and he was delivering a sermon from the pulpit: Prepare to meet them with as much strength as you can afford. Beware; strength consists in archery. Beware; strength consists in archery. Beware; strength consists in archery.
  ery. Beware; strength consists in archery.  +
• It has been narrated on the authority of J …
  It has been narrated on the authority of Jarir Bin Abdullah who said: I saw that the Messenger of Allah ﷺ was twisting the forelock of a horse with his fingers and he was saying: A great benefit. i. e. reward for rearing them for Jihad and spoils of war; has been tied to the forelocks of horses until the Day of Judgment.
  locks of horses until the Day of Judgment.  +
• It has been narrated on the authority of B …
  It has been narrated on the authority of Bara who said: When the Quranic verse: Those who sit at home from among mumin iv. 94 was revealed; the son of Umm Maktum spoke to him the Holy Prophet. At this. the words: other than those who have a trouble illness were revealed.
  who have a trouble illness were revealed.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.
  in matters involving disobedience to God.  +
• It has been narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: O God; there is no life; but the life of the Hereafter; So forgive Thou the Ansar and the Muhajirs.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah who said: On the day he returned from the Battle of Ahzab; the Messenger of Allah ﷺ made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraidha Some people; being afraid that the time for prayer would expire; said their prayers before reaching the street of Banu Quraidha. The others said: We will not say our prayer except where the Messenger of Allah ﷺ has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people; the Messenger of Allah may peace be tipon him did not blame anyone from the two groups.
  did not blame anyone from the two groups.  +
• It has been narrated on the authority of Abdullah Bin Abu Aufa who said: The Companions of the Tree i e. those who swore fealty under the tree were one thousand and three hundred; and the people of Aslam tribe were one-eighth of the Muhajirs.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama Bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the Masjid. The Messenger of Allah ﷺ came out to see him. He said: O Thumama; what do you think? He replied: Muhammad; I have good opinion of you. If you kill me; you will kill a person who has spilt blood. If you do me a favour; you will do a favour to a grateful person. If you want wealth; ask and you will get what you will demand. The Messenger of Allah may peace be pon him lefthim in this condition for two days; and came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth; ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do me a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the Masjid and took a bath. Then he entered the Masjid and said: I bear testimony to the truth that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad; by Allah; there was no face on the earth more hateful to me than your face; but now your face has become to me the dearest of all faces. By Allah; there was no religion more hateful to me than your religion; but now your religion has become the dearest of all religions to me. By Allah; there was no city more hateful to me than your city; but now your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion in the matter ? The Messenger of Allah ﷺ announced good tidings to him and told him to go on Umra. When he reached Mecca; somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah; you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ.
  is permitted by the Messenger of Allah ﷺ.  +
• It has been narrated on the authority of Mughira who said: I heard the Messenger of Allah ﷺ say: A group of people from my Umma will continue to be triumphant over the people until the Command of Allah overtakes them while they are still triumphant.  +
• It has been narrated on the authority of Y …
  It has been narrated on the authority of Yazid Bin Abu Ubaid the freed slave of Salama Bin AlAkwa who said: 1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah ﷺ on the Day of Hudaibiya. He said: To the effect that we will die fighting.
  : To the effect that we will die fighting.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: If some persons of my Umma were not to undertake the hardships of Jihad ; and he Abu Huraira then narrated the rest of the hadith and then said: A journey undertaken for jihad in the evening or morning merits a reward better than the world and all that is in it.
  tter than the world and all that is in it.  +
• It has been narrated on the authority of U …
  It has been narrated on the authority of Usaid Bin Hudair that a man from the Ansar took the Messenger of Allah ﷺ Aasi de and said to him: Will you not appoint me governor as you have appointed so and so? He the Messenger of Allah said: You will surely come across preferential treatment after me; so you should be patient until you meet me at the Cistern Haud-i-Kauthar.
  you meet me at the Cistern Haud-i-Kauthar.  +
• It has been narrated on the authority of Abdullah Bin Umar who said: We used to take oath to the Messenger of Allah ﷺ that we would listen to and obey his orders. He would tell us to say in the oath : As far as it lies in my power.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah Bin Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said: I will not give anything today from it to anybody. Then I turned round and saw that the Messenger of Allah ﷺ was smiling at my words.
  senger of Allah ﷺ was smiling at my words.  +
• It has been narrated on the authority of Sahl Bin Saad AlSaidi that the Messenger of Allah ﷺ said: The journey undertaken by a person in the morning for Jihad in the way of Allah will merit a reward better than the world and all that is in it.  +
• It has been narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ would not come back to his family by night. He would come to them in the morning or in the evening.  +
• It has been narrated on the authority of Z …
  It has been narrated on the authority of Zuhri with the same chain of transmitters that breaking of fast in a journey is the final of the two commands whether one may fast or one may break it ; and it is the last command of the Messenger of Allah ﷺ which is to be accepted as final. Zuhri said: The Messenger of Allah ﷺ marched on Mecca on the morning of 14th of Ramadan lit. when thirteen nights had passed.
  adan lit. when thirteen nights had passed.  +
• It has been narrated on the authority of Anas Bin Malik who said that the Messenger of Allah ﷺ allowed Umm Sulaim and some other women of the Ansar to accompany him when he went to war; they would give water to the soldiers and would treat the wounded.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Aisha who said: Saad was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn AlAriqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah ﷺ pitched a tent for him in the Masjid and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath; the angel Gabriel appeared to him and he was removing dust from his hair as if he had just returned from the battle. The latter said: You have laid down arms. By God; we havent yet laid them down. So march against them. The Messenger of Allah ﷺ asked: Where? He pointed to Banu Quraidha. So the Messenger of Allah may peace he upon him fought against them. They surrendered at the command of the Messenger of Allah ﷺ ; but he referred the decision about them to Saad who said: I decide about them that those of them who can fight be killed; their women and children taken prisoners and their properties distributed among the Muslims.
  properties distributed among the Muslims.  +
• It has been narrated on the authority of Y …
  It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us.
  ople i.e. Banu Umaya have denied it to us.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira who said: I heard the Messenger of Allah ﷺ say: I would not stay behind when an expedition for Jihad was being mobilised if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition; but this tradition has the same ending as the previous hadith with a slight difference in the wording: By the Being in Whose Hand is my life; I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way....
  to life and be killed again in His way....  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour of its discharge will be the colour of blood; but its smell will be the smell of musk.
  ; but its smell will be the smell of musk.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas Bin Malik that eighty Persons from the inhabitants of Mecca swooped down upon the Messenger of Allah ﷺ from the mountain of Tanim. They were armed and wanted to attack the Prophet ﷺ and his Companions unawares. He the Holy Prophet captured them but spared their lives. So; God; the Exalted and Glorious; revealed the verses: It is He Who restrained your hands from them and their hands from you in the valley of Mecca after He had given you a victory over them.
  fter He had given you a victory over them.  +
• It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said: There will be great benefit in the forelock of the horses until the Day of judgment.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Aisha that Saad wound became dry and was going to heal when he prayed: O God; surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ﷺ and turned him out from his native place. If anything yet remains to be decided from the war against the Quraish; spare my life so that I may fight against them in Thy cause. O Lord; I think Thou hast ended the war between us and them. If Thou hast done so; open my wound so that it may discharge and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them; and in the Masjid along with Saad tent was the tent of Banu Ghifar. They said: O people of the tent; what is it that is coming to us from you? Lo! it was Saad wound that was bleeding and he died thereof.
  und that was bleeding and he died thereof.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Ishaq; who heard Bars Bin Azib say: When the Messenger of Allah ﷺ made peace with the people of Hudaibiya; Ali drew up the agreement between them; and so he wrote: Muhammad; the Messenger of Allah. This is followed by the same wording as we have in the previous tradition except the omission of the words: This is what he has settled.
  of the words: This is what he has settled.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah Bin Umar who said: I was present with my father when he was wounded. People praised him and said: May God give you a noble recompense! He said: I am hopeful of God mercy as well as afraid of His wrath People said: Appoint anyone as your successor. He said: Should I carry the burden of conducting your affairs in my life as well as in my death? So far as Caliphate is concerned I wish I could acquit myself before the Almighty in a way that there is neither anything to my credit nor anything to my discredit. If I would appoint my successor; I would because one better than me did so. He meant Abu Bakr. If I would leave You alone; I would do so because one better than me; i. e. the Messenger of Allah ﷺ ; did so. Abdullah says: When he mentioned the Messenger of Allah ﷺ I understood that he would not appoint anyone as Caliph.
  hat he would not appoint anyone as Caliph.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Dharr who said: I said to the Prophet ﷺ : Messenger of Allah; will you not appoint me to a public office? He stroked my shoulder with his hand and said: Abu Dharr; thou art weak and authority is a trust. and on the Day of judgment it is a cause of humiliation and repentance except for one who fulfils its obligations and properly discharges the duties attendant thereon.
  y discharges the duties attendant thereon.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah Bin Amr that the Messenger of Allah ﷺ said: A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain to their credit. If they do not receive any booty; they will get their full reward.
  ny booty; they will get their full reward.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.
  ter the death of the Messenger of Allah ﷺ.  +
• It has been narrated on the authority of U …
  It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them.
  pure. So Allah made booty lawful for them.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: It is obligatory for you to listen to the ruler and obey him in adversity and prosperity; in pleasure and displeasure; and even when another person is given rather undue preference over you.
  is given rather undue preference over you.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Mousa Ashari that a desert Arab came to the Prophet ﷺ and said: Messenger of Allah; one man fights fgr the spoils of war; another fights that he may be remembered; and another fights that he may see his high position achieved as a result of his valour in fighting. Which of these is fighting in the cause of God? The Messenger of Allah ﷺ said: Who fights so that the word of Allah is exalted is fighting in the way of Allah.
  s exalted is fighting in the way of Allah.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Mousa Ashari who said: We set out on an expedition with the Messenger of Allah ﷺ. We were six in number and had with us only one camel which we rode turn by turn Our feet were injured. My feet were so badly injured that my nails dropped off. We covered our feet with rags. so this expedition was called Dhat Al AlRiqa i. e. the expedition of rags because we bandaged our feet with rags on that day. Abu Burda said: Abu Mousa narrated this tradition; and then disliked repeating it as he did not want to give any publicity to what he did in a noble cause Abu Usama said: Narrators other than Abu Buraida have added to the version of the words: God will reward it.
  version of the words: God will reward it.  +
• It has been narrated on the authority ofHa …
  It has been narrated on the authority ofHassan that Aidh Bin Amr who was one of the Companions of the Messenger of Allah ﷺ called on Ubaidullah Bin Ziyad and said to him : O my son; I have heard the Messenger of Allah ﷺ say: The worst of guardians is the cruel ruler. Beware of being one of them. Ubaidullah said to him out of arrogance : Sit you down. You are from the chaff of the Companions of Muhammad ﷺ. Aidh said: Was there worthless chaff among them? Such worthless chaff appeared after them and among other people.
  ppeared after them and among other people.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally.
  at he had taken the oath from them orally.  +
• It has been narrated on the authority of I …
  It has been narrated on the authority of Ibn Umar that the Prophet ﷺ said: It is obligatory upon a Muslim that he should listen to the ruler appointed over him and obey him whether he likes it or not; except that he is ordered to do a sinful thing. If he is ordered to do a sinful act; a Muslim should neither listen to him nor should he obey his orders.
  sten to him nor should he obey his orders.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abd AlAziz Bin Abu Hazim; who learnt from his father Abu Hazim. The latter heard it from Sahl Bin Saad who was asked about the injury which the Messenger of Allah ﷺ got on the day of the Battle of Uhud. He said: The face of the Messenger of Allah ﷺ was injured; his front teeth were damaged and his helmet was crushed. Fatima; the daughter of the Messenger of Allah ﷺ ; was washing the blood from his head ; and Ali Bin Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of pouring water on the wound ; she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped.
  hes on the wound and the bleeding stopped.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas Bin Malik that a young man from Aslam tribe said: Messenger of Allah; I wish to fight in the way of Allah but I dont have anything to equip myself with for fighting. He the Holy Prophet said: Go to so and so; for he had equipped himself for fighting but he fell ill. So; he the young man went to him and said: The Messenger of Allah ﷺ sends you his greetings and says that you should give me the equipage that you have provided yourself with. The man said to his wife or maidservant : So and so; give him the equipage I have collected for myself and do not withhold anything from him. Do not withhold anything from him so that you may be blessed therein.
  om him so that you may be blessed therein.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas Bin Malik that it was said to the Prophet ﷺ : Would that you approached Abdullah Bin Ubay to persuade him to accept Islam. The Prophet ﷺ accordingly went to him; riding a donkey; and a party of Muslims also went with him. On the way they had to walk over a piece of land affected with salinity. When the Prophet ﷺ approached him; he said: Do not come near me. By Allah; the obnoxious smell of your donkey has offended me. As a rejoinder to this remark ; a man from the Ansar said: By God; the smell of the donkey of the Messenger of Allah ﷺ is better than your smell. At this ; a man from the tribe of Abdullah got furious. Then people from both sides got furious and exchanged blows with sticks; hands and shoes. The narrator says that after this scuffle we learnt that the Quranic verse : It two parties of the Believers have a quarrel; make ye peace between them xlix. 9 was revealed about these fighting parties.
  was revealed about these fighting parties.  +
• It has been narrated on the authority of Abu Ishaq who said: I heard from Bara a similar tradition except that he said: These people the Meccans rebelled against us.  +
• It has been narrated on the authority of S …
  It has been narrated on the authority of Sulaimin Bin Buraida who learnt the tradition from his father. The latter said that the Messenger of Allah ﷺ said: The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home i. e do not go out for Jihad. Anyone who stays behind looking after the family of a Mujahid and betrays his trust will be made to stand on the Day of judgment before the Mujahid who will take away from his meritorious deeds whatever he likes. So what do you think will he leave anything ?
  what do you think will he leave anything ?  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah who said: The Messenger of Allah ﷺ said: After me there will be favouritism and many things that you will not like. They his Companions said: Messenger of Allah; what do you order that one should do if anyone from us has to live through such a time? He said: You should discharge your own responsibility by obeying your Amir ; and ask God for your right by guiding the Amir to the right path or by replacing him by one more just and God-fearing.
  cing him by one more just and God-fearing.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Abdulrahman from Ali that the Messenger of Allah ﷺ sent a force on a mission and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it the fire ; carrying out the order of their commander ; but the others said: We fled from the fire that why we have come into the fold of Islam. The matter was reported to the Messenger of Allah ﷺ. He said to those who Contemplated entering the fire at the order of their commander : If you had entered it; you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God disobedience or displeasure. Submission is obligatory only in what is good and reasonable.
  atory only in what is good and reasonable.  +