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• It has been narrated on the authority of M …
  It has been narrated on the authority of Maaqil Bin Yasar who aaid: I remember being present on the Day of the Tree; and the Prophet ﷺ was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred in number. We did not take oath to the death; but to the effect that we would not run away from the battlefield.
  e would not run away from the battlefield.  +
• It has been narrated on the authority of U …
  It has been narrated on the authority of Umm Salamah that the Messenger of Allah ﷺ said: In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds and tries to prevent their repetition by his band or through his speech ; is absolved from blame; but one who hates their bad deeds in the heart of his heart; being unable to prevent their recurrence by his hand or his tongue ; is also fafe so far as God wrath is concerned. But one who approves of their bad deeds and imitates them is spiritually ruined. People asked the Holy Prophet : Shouldnt we fight against them? He replied: No; as long as they say their prayers.
  ed: No; as long as they say their prayers.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.
  le testify to you and accept your apology.  +
• It has been narrated on the authority of S …
  It has been narrated on the authority of Salama Bin AlAkwa who said: We fought against the Fazara; and Abu Bakr was the commander over us. He had been appointed by the Messenger of Allah ﷺ. When we were only at an hour distance from the water of the enemy; Abu Bakr ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me; so I shot an arrow between them and the mountain. When they saw the arrow; they stopped. So I brought them; driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah ﷺ met me in the street and said: Give me that girl; O Salama. I said: Messenger of Allah; she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah ﷺ again met me in the street; he said: O Salama; give me that girl; may God bless your father. I said: She is for you; Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah ﷺ sent her to the people of Mecca; and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca.
  s who had been kept as prisoners at Mecca.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed.
  e killed and to fight again and be killed.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Masa that when the Messenger of Allah ﷺ deputed any of his Companions on a mission; he would say: Give tidings to the people ; do not create in their minds aversion towards religion ; show them leniency and do not be hard upon them.
  hem leniency and do not be hard upon them.  +
• It has been narrated on the authority of H …
  It has been narrated on the authority of Hammam Bin Munabbih who said: This is one of the traditions narrated by Abu Huraira from the Messenger of Allah ﷺ who said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them; and the disbelievers among them being subservient to the disbelievers among them.
  ubservient to the disbelievers among them.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Ishaq that Abdullah Bin Yazid went out of the city with people for offering Istisqa prayer for rainfall. He offered two rakahs. Then he prayed for rain. That day I met Zaid Bin Arqam. There was only one man between me and him at that time. I asked him: How many military expeditions did the Messenger of Allah ﷺ undertake? He said: Nineteen expeditions. I asked him: On how many expeditions did you accompany him? He said: On seventeen expeditions. I asked: Which was the first expedition he led? He answered: Dhat Al; Usair or Ushair.
  ed? He answered: Dhat Al; Usair or Ushair.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas Bin Malik through a different chain of transmitters that the Messenger of Allah ﷺ said: Nobody who enters Paradise will ever like to return to this world even if he were offered everything on the surface of the earth as an inducement except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.
  at honour that has been bestowed upon him.  +
• It has been narrated on the authority of Abdullah that the Messenger of Allah ﷺ said: There will be for every perfidious person on the Day of Judgment a flag by which he will be recognised. It will be announced: Here is the breach of faith of so and so.  +
• It has been narrated on the authority of Abu AlAswad who said: My father related to me that Maaqil Bin Yasir fell ill. Ubaidullah Bin Ziyad called on him to inquire after his health. Here follows the tradition as narrated byHassan from Maaqil.  +
• It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ used to dislike the Shikal horse.  +
• It has been narrated on the authority of Ibn Umar who said: The Messenger of Allah ﷺ forbade that one should travel to the land of the enemy taking the Quran with him.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu AlZubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya. He replied: We were fourteen hundred. We swore fealty to him; and Umar was holding his hand while he was sitting under the tree to administer the oath. The tree was a samura a wild tree found in deserts. All of as took the oath of fealty at his hands except Jadd Bin Qais AlAnsari who hid himself under the belly of his camel.
  hid himself under the belly of his camel.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Alqama Bin Wail AlHadrami who learnt the tradition from his father. The latter said: Salama Bin Yazid Aljuafi asked the Messenger of Allah ﷺ : Prophet of Allah; what do you think if we have rulers who rule over us and demand that we discharge our obligations towards them; but they themselves do not discharge their own responsibilities towards us? What do you order us to do? The Messenger of Allah ﷺ avoided giving any answer. Salama asked him again. He again avoided giving any answer. Then he asked again-it was the second time or the third time-when Ashath Bin Qais finding that the Prophet was unnecessarily being pressed for answer pulled him Aasi de and said: Listen to them and obey them; for on them shall he their burden and on you shall be your burden.
  ir burden and on you shall be your burden.  +
• It has been narrated on the authority of Jabir who said: We were with the Prophet ﷺ on an expedition. He said: There are some people in Medina. They are with you whenever you cover a distance or cross a valley. They have been detained by illness.  +
• It has been narrated on the authority of S …
  It has been narrated on the authority of Salim Bin Abu AlJad who said: I asked Jabir Bin Abdullah about the number of the Companions of the Prophet who took the oath of fealty under the tree. He said: If we were a hundred thousand; it i. e. the water in the well at Hudaibiya would have sufficed us; but actually we were one thousand and five hundred.
  lly we were one thousand and five hundred.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira that the Holy prophet ﷺ said: Whoso obeys me obeys God; and whoso disobeys me disobeys God. Whoso obeys the commander appointed by me obeys me; and whoso disobeys the commander disobeys me. The same tradition transmitted by different persons omits the portion: And whose disobeys the commander disobeys me.
  whose disobeys the commander disobeys me.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Huraira who said: Allah has undertaken to provide for one who leaves his home only to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out; with his reward and booty.
  e had come out; with his reward and booty.  +
• It has been narrated on the authority of Umm Atiya; the Ansarite; who said: I took part with the Messenger of Allah ﷺ in seven battles. I would stay behind in the camp of men; cook their food; treat the wounded and nurse the sick.  +
• It has been narrated on the authority of Abdullah Bin Muti who heard from his father and said: I heard the Prophet ﷺ say on the day of the Conquest of Mecca: No Quraishite will be killed hound hand and foot from this day until the Day of judgment.  +
• It has been narrated on the authority of I …
  It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ had a race of the horses which had been especially prepared for the purpose from Hafya to Thaniyat AlWada the latter being the winning post ; and of those which had not been trained from Thaniya to the Masjid of Banu Zuraiq; and Ibn Umar was among those who took part in this race.
  as among those who took part in this race.  +
• It has been narrated on the authority of Aba Saeed AlKhudri that the Messenger of Allah ﷺ said: When oath of allegiance has been taken for two caliphs; kill the one for whom the oath was taken later.  +
• It has been narrated on the authority of J …
  It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him.
  panions: Do your job. And they killed him.  +
• It has been narrated on the authority of Y …
  It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges.
  s position and its concomitant privileges.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas that the Quraish made peace with the Prophet ﷺ. Among them was Suhail Bin Amr. The Prophet ﷺ said to Ali: Write In the name of Allah; most Gracious and most Merciful. Suhail said: As for Bismillah; we do not know what is meant by Bismillah-ir-Rahman-ir-Rahim In the name of Allah most Gracious and most Merciful. But write what we understand; i. e. Bi ismika allahumma in thy name. O Allah. Then; the Prophet ﷺ said: Write: From Muhammad; the Messenger of Allah. They said: If we knew that thou welt the Messenger of Allah; we would follow you. Therefore; write your name and the name of your father. So the Prophet ﷺ said: Write From Muhammad Bin Abdullah. They laid the condition on the Prophet ﷺ that anyone who joined them from the Muslims; the Meccans would not return him; and anyone who joined you the Muslims from them; you would send him back to them. The Companions said: Messenger of Allah; should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them and is sent back Allah will provide him relief and a way of escape.
  ll provide him relief and a way of escape.  +
• It has been narrated on the authority ofHa …
  It has been narrated on the authority ofHassan who said: Ubaidullah b Ziyad visited Maaqil Bin Yasir AlMuzani in his last iliness. Maaqil said to him : I am narrating to you a tradition I heard from the Messenger of Allah ﷺ. If I knew that I am to survive this illness. I would; not narrate it to you. I heard the Messenger of Allah ﷺ say: If God appointed anyone ruler over a people and he died while he was still treacherous to his people; God would forbid his entry into Paradise.
  God would forbid his entry into Paradise.  +
• It has been narrated on the authority of J …
  It has been narrated on the authority of Jabir Bin Samura that the Prophet ﷺ said: This order will continue to be dominant until there have been twelve Caliphs. The narrator says: Then he said something which I could not understand; and I said to my father: What did he say? My father told me that he said that all of them Caliphs would be from the Quraish.
  of them Caliphs would be from the Quraish.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Qatada that the Messenger of Allah ﷺ stood up among them his Companions to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah with all His Attributes are the most meritorious of acts. A man stood up and said: Messenger of Allah; do you think that if I am killed in the way of Allah; my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes; in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy; never turming your back upon him. Then he added: What have you said now ? Wishing to have further assurance from him for his satisfaction ; he asked again : Do you think if I am killed in the way of Allah; all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes; it you were patient and sincere and always fought facing the enemy and never turning your back upon him; all your lapses would be forgiven except debt. Gabriel has told me this.
  ven except debt. Gabriel has told me this.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas that; on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said: Messenger of Allah; this is Umm Sulaim. She is holding a dagger. The Messenger of Allah ﷺ asked her : What for are you holding this dagger? She said: I took it up so that I may tear open the belly of a polytheist who comes near me. The Messenger of Allah ﷺ began to smile at these words. She said: Messenger of Allah; kill all those people-other than us-whom thou hast declared to be free on the day of the Conquest of Mecca. They embraced Islam because they were defeated at your hands and as such their Islam is not dependable. The Messenger of Allah ﷺ said: Umm Sulaim. God is sufficient against the mischief of the polytheists and He will be kind to us so you need not carry this dagger.
  d to us so you need not carry this dagger.  +
• It has been narrated on the authority of I …
  It has been narrated on the authority of Ibn Umar that the Messenger of Allah ﷺ said: Do not take the Quran on a journey with you; for I am afraid lost it should fall into the hands of the enemy. Ayoub one of the narrators in the chain of transmitters said: The enemy may seize it and may quarrel with you over it.
  seize it and may quarrel with you over it.  +
• It has been narrated on the authority of J …
  It has been narrated on the authority of Jabir Bin Samura who said: I heard the Messenger of Allah ﷺ say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Prophet ﷺ said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them twelve Caliphs will be from the Quraish.
  m twelve Caliphs will be from the Quraish.  +
• It has been narrated on the authority of Jabir Bin Abdullah that the Messenger of Allah ﷺ said: People are the followers of Quraish in good as well as evil i. e. in the customs of Islamic as well as pre-Islamic times.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah Bin Amr through a different chain of transmitters that the Messenger of Allah ﷺ said: A troop of soldiers; large or small; who fight in the way of Allah ; get their share of the booty and return safe and sound; receive in advance two-thirds of their reward only one-third remaining to their credit to be received in the Hereafter ; and a troop of soldiers; large or small; who return empty-handed and are afflicted or wounded; will receive their full reward in the Hereafter.
  eceive their full reward in the Hereafter.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abu Saeed AlKhudri that the Messenger of Allah ﷺ said to him : Abu Said; whoever cheerfully accepts Allah as his Lord; Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He Abu Said wondered at it and said: Messenger of Allah; repeat it for me. He the Messenger of Allah did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred higher ; and the elevation between one grade and the other is equal to the height of the heaven from the earth. He Abu Said said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!
  e way of Allah! Jihad in the way of Allah!  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas Bin Malik who said: When they Companions of the Holy Prophet were overwhelmed with grief and distress on his return from Hudaibiya where he had slaughtered his sacrificial beasts not being allowed to proceed to Mecca ; the Quranic verse: Inna fatahna... laka fathan mobinan to fauzan aziman; was revealed to him. At this he said: On me has descended a verse that is dearer to me than the whole world.
  that is dearer to me than the whole world.  +
• It has been narrated on the authority of I …
  It has been narrated on the authority of Ibn Juraij that the Quranic injunction: 0 you who believe; obey Allah; His Apostle and those in authority from amongst You iv. 59 -was revealed in respect of Abdullah Bin Hudhafa Bin Qais Bin Adi AlSahmi who was despatched by the Prophet ﷺ as leader of a military campaign. The narrator said: He was informed of this fact by Yala Bin Muslim who was informed by Saeed Bin Jubair who in turn was informed by Ibn Abbas.
  air who in turn was informed by Ibn Abbas.  +
• It has been narrated on the authority of Ibn Umar that he visited Ibn Muti; and related from the Prophet ﷺ the tradition that has gone before.  +
• It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ used to forbid that one should travel to the land of the enemy taking the Quran with him lest it should fall into the hands of the enemy.  +
• It has been narrated on the authority of I …
  It has been narrated on the authority of Ibn Amr who said: The Messenger of Allah ﷺ besieged the people of Taif; but did get victory over them. He said: God willing; we shall return. His Companions said: Shall we depart without having conquered it? The Messenger of Allah ﷺ said: All right make a raid in the morning. They did so. and were wounded with the arrows showered upon them. So the Messenger of Allah ﷺ said: We shall depart tomorrow. The narrator says : Now this announcement pleased them; and the Messenger of Allah ﷺ laughed at their waywardness.
  r of Allah ﷺ laughed at their waywardness.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Anas that the Prophet of Allah ﷺ wrote to Chosroes King of Persia ; Caesar Emperor of Rome ; Negus King of Abyssinia and every other despot inviting them to Allah; the Exalted. And this Negus was not the one for whom the Messenger of Allah ﷺ had said the funeral prayers.
  r of Allah ﷺ had said the funeral prayers.  +
• It has been narrated on the authority of A …
  It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ used to give from the spoils of war to small troops seat on expeditions something more than the due share of each fighter in a large force. And Khums one-fifth of the total spoils was to be reserved for Allah and His Apostle in all cases.
  ed for Allah and His Apostle in all cases.  +
• It has been narrated on the authority of Abu Huraira that the Messenger Allah ﷺ said: A disbeliever and a believer who killed him will never be gathered together in Hell.  +
• It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Do not desire an encounter with the enemy; but when you encounter them; be firm.  +
• It has been narrated on the authority of Salama who said: I joined seven military expeditions led by the Messenger of Allah himself ﷺ ; and nine expeditions which he sent out once under Abu Bakr and once under Usama Bin Zaid.  +
• It has been narrated on the authority of B …
  It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you.
  nce to you instead of we would follow you.  +
• It has been narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: There is a blessing in the forelocks of the war horses.  +
• It has been narrated on the authority of Abu Dharr who said: My friend i. e. the Holy Prophet advised me to listen to the man in position of authority and obey him even if he were a slave maimed and disabled.  +
• It has been narrated on the authority of U …
  It has been narrated on the authority of Umm Haram and she was the aunt of Anas who said: The Prophet ﷺ came to us one day and had a nap in our house. When he woke up; he was laughing. I said: Messenger of Allah; what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea looking like kings sitting on their thrones. I said: Pray to Allah that He may include me among them. He said: You will be among them. He had a second nap; woke up and was laughing. I asked him the reason for his laughter. He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: Ubada Bin Samit married her. He joined a naval expedition and took her along with him. When she returned; a mule was brought for her. While mounting it she fell down; broke her neck and died.
  it she fell down; broke her neck and died.  +
• It has been narrated on the authority of Abu Ayoub that the Messenger of Allah ﷺ said: A journey undertaken in the morning or evening for Jihad in the way of Allah is better than anything on which the sun rises or sets.  +