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• It has been reported on the authority of S …
  It has been reported on the authority of Sahl Bin Saad who said: The Messenger of Allah ﷺ came to us while we were digging the ditch and were carrying the earth on our shoulders. Seeing our condition ; he said: O God; there is no life but the life of the Hereafter. So forgive Thou the Muhajirs and the Ansar.
  o forgive Thou the Muhajirs and the Ansar.  +
• It has been reported on the authority of B …
  It has been reported on the authority of Barra who said: The Messenger of Allah ﷺ was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. While engaged in this toil he was reciting: By God; if Thou hadst not guided us We would have neither been guided aright nor practised charity; Nor offered prayers. Descend on us peace and tranquillity. Behold I these people the Meccans refused to follow us. According to another version; he recited: The chieftains of the tribes refused to follow us When they contemplated mischief; we rejected it. And with this verse he would raise his voice.
  with this verse he would raise his voice.  +
• It has been reported on the authority of S …
  It has been reported on the authority of Sahl Bin Aba Umama Bin Sahl Bin Hunaif who learned the tradition from his father who in turn learned it from his grandfather-that the Messenger of Allah ﷺ said: Who sought martyrdom with sincerity will be ranked by Allah among the martyrs even if he died on his bed. In his version of the tradition Abd Tahir did not mention the words: with sincerity.
  did not mention the words: with sincerity.  +
• It has been reported on the authority of J …
  It has been reported on the authority of Jabir that a man said: Messenger of Allah; where shall I be if I am killed? He replied: In Paradise. The man threw away the dates he had in his hand and fought until he was killed i. e. he did not wait until he could finish the dates. In the version of the tradition narrated by Suwaid we have the words: A man said to the Prophet ﷺ. on the day of Uhud......
  to the Prophet ﷺ. on the day of Uhud......  +
• It has been reported on the authority of A …
  It has been reported on the authority of Adi Bin Amira AlKindi who said: I heard the Messenger of Allah ﷺ say: Whosoever from you is appointed by us to a position of authority and he conceals from us a needle or something smaller than that; it would be misappropriation of public funds and will have to produce it on the Day of Judgment. The narrator says: A dark-complexioned man from the Ansar stood up - I can visualise him still - and said: Messenger of Allah; take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that even now: Whosoever from you is appointed by us to a position of authority; he should bring everything; big or small; and whatever he is given therefrom he should take; and he should restrain himself from taking that which is forbidden.
  mself from taking that which is forbidden.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said.
  that pose and my ears heard what he said.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Abu Huraira that the Messenger of Allah ﷺ said: God laughs at the two men one of whom kills the other; both of them will enter Paradise. They the Companions said: How; Messenger of Allah? He said: One is slain in the way of Allah and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.
  hts in the way of Allah and dies a martyr.  +
• It has been reported on the authority of S …
  It has been reported on the authority of Salama Bin Akwa who said: On the day of the Battle of Khaibar my brother fought a fierce fight by the side of the Messenger of Allah ﷺ. His sword rebounded and killed him. The Companions of the Messenger of Allah may peace be upon hill talked about his death and doubted whether it was martyrdom. They said : He is a man killed by his own weapon; and expressed doubt about his affair. Salama said: When the Messenger of Allah ﷺ returned from Khaibar; I said: Messenger of Allah; permit me that I may recite to you some rajaz verses. The Messenger of Allah ﷺ permitted him. Umar Bin AlKhattab said: I know what you will recite. I recited: By God; if God had guided us not; We would hive neither been guided aright nor practised charity; Nor offered prayers. The Messenger of Allah ﷺ said: What you have said is true; I continued : And descend on us peace and tranquillity And keep us steadfast if we encounter with our enemies And the polytheists have rebelled against us. When I finished my rajaz; the Messenger of Allah ﷺ said: Who composed these verses? I said: They were composed by my brother. The Messenger of Allah ﷺ said: May God show mercy to him! I said: By God; some people are reluctant to invoke God mercy on him because they say he is a man who died by his own sword. Hearing this the Messenger of Allah ﷺ said: He died as God devotee and warrior. Ibn Shihab has said: I asked one of the sons of Salama Bin Akwa about the death of Amir. He related to me a similar tradition except that he said: When I said some people were reluctant invoke God blessings on him; the Messenger of Allah may peace be; upon him said: They lied. Amir died as God devotee and warrior in the cause of Allah. For him there is a double reward; and he pointed out this by putting his two fingers together.
  this by putting his two fingers together.  +
• It has been reported on the authority of U …
  It has been reported on the authority of Umm Haram daughter of Milhan through another chain of transmitters. She said: One day the Messenger of Allah ﷺ slept at a place near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... here follows the tradition that has gone before.
  ollows the tradition that has gone before.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Anas Bin Malik that when the enemy got the upper hand on the day of the Battle of Uhud; the Messenger of Allah ﷺ was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him; he said: Whoso turns them away from us will attain Paradise or will be my Companion in Paradise. A man from the Ansar came forward and fought the enemy until he was killed. The enemy advanced and overwhelmed him again and he repeated the words: Whoso turns them away; from us will attain Paradise or will be my Companion in Paradise. A man from the Arsar came forward and fought until he was killed. This state continued until the seven Ansar were killed one after the other. Now; the Messenger of Allah ﷺ said to his two Companions: We have not done justice to our Companions.
  e have not done justice to our Companions.  +
• It has been reported on the authority of M …
  It has been reported on the authority of Mujashi Bin Masud who said: I brought my brother Abu Mabad to the Messenger of Allah may peace he upon him after the conquest of Mecca and said: Messenger of Allah; allow him to swear his pledge of migration at your hand. He said: The period of migration is over with those who had to do it and now nobody can get this meritorious distinctions I said: For what actions will you allow him to bind himself in oath? He said: He can do so for serving the cause of Islam; for fighting in the way of Allah and for fighting in the cause of virtue. Abd Uthman said: I met Abd Mabad and told him what I had heard from Mujashi. He said: He has told the truth.
  m Mujashi. He said: He has told the truth.  +
• It has been reported on the authority of Amr Bin AlAs that the Messenger of Allah ﷺ said: All the sins of a Shahid martyr are forgiven except debt.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed.
  he fought the enemies until he was killed.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Abu Hazim who heard from Sahl Bin Sad. The latter was asked about the injury of the Messenger of Allah ﷺ. He said: By God; I know the person who washed the wound of the Messenger of Allah ﷺ ; who poured water on it and with what the wound was treated. Then Sahl narrated the same tradition as has been narrated by Abd AlAzlz except that he added the words: And his face was injured and replaced the word Hushimat by KuSurat i. e. it was broken.
  d Hushimat by KuSurat i. e. it was broken.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Abu Humaid AlSaidi who said: The Prophet ﷺ appointed Ibn Lutbiya; a man from the Azd tribe; in charge of Sadaqa authorising him to receive gifts from the people on behalf of the State. He came with the collectio; gave it to the Prophet ﷺ. and said: This wealth is for you and this is a gift presented to me. The Prophet ﷺ said to him: Why didnt you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the tradition like the tradition of Sufyan.
  he tradition like the tradition of Sufyan.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Abdulrahman Bin Samura who said: The Messenger of Allah ﷺ said to me: Abdulrahman do not ask for a position of authority; for if you are granted this position as a result of your asking for it; you will be left alone without God help to discharge the responsibilities attendant thereon ; and it you are granted it without making any request for it; you will be helped by God in the discharge of your duties.
  ed by God in the discharge of your duties.  +
• It has been reported on the authority of B …
  It has been reported on the authority of Bara! who stated: A man from Banu Nabit one of the Ansar tribes came to the Prophet ﷺ and said: I testify that there is no god except Allah and that thou art His bondman and Messenger. Then he went forward and fought until he was killed. The Prophet ﷺ said: He has done a little but shall be given a great reward.
  little but shall be given a great reward.  +
• It has been reported on the authority of A …
  It has been reported on the authority of Abdulrahman Bin Shumasa who said: I came to Aisha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died; he would bestow on him a camel. If any one of us lost his slave; he would give him a slave. If anybody was in need of the basic necessities of life; he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother; Muhammad Bin Abu Bakr; does not prevent me from telling you what I heard from the Messenger of Allah ﷺ. He said in this house of mine: O God; who happens to acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him; and who happens to acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.
  e and is kind to them-be Thou kind to him.  +
• It has been reported that Uqbah Bin Amir said: The Prophet ﷺ distributed the sacrificial animals and I was left with a Jadha; so I asked the Prophet ﷺ about it and he said: Sacrifice it for yourself. Another chain with this Hadith.  +
• It has been reported through other routed that the Prophet ﷺ said: Use Ithmid for it clears the vision and grows the hair eye-lashes.  +
• It has been transmitted by Abu Huraira and Abu Saeed AlKhudri both of them the reputed Companions of the Holy Prophet that the Messenger of Allah ﷺ said like that.  +
• It his been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is a charitable endowment.  +
• It his been narrated on the authority of U …
  It his been narrated on the authority of Umair Bin Umm Hani who said: I heard Muawiya say while delivering a sermon from the pulpit that he heard the Messenger of Allah ﷺ say: A group of people from my Umma will continue to obey Allah Command; and those who desert or oppose them shall not be able to do them any harm. They will be dominating the peeple until Allah Command is executed i. e. Resurrection is established.
  xecuted i. e. Resurrection is established.  +
• It his been narrated through a different c …
  It his been narrated through a different chain of transmitters; on the authority of Hudhaifa Bin AlYaman who said: Messenger of Allah; no doubt; we had an evil time i. e. the days of Aljahiliya or ignorance and God brought us a good time i. e. Islamic period through which we are now living Will there be a bad time after this good time? He the Holy Prophet said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah; if I happen to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched; you should listen and obey.
  h is snatched; you should listen and obey.  +
• It is further narrated on the authority of Aswad and Masruq that they went to the Mother of the Believers and they asked her and the rest of the hadith is the same  +
• It is naratted on the authority of Abu Hur …
  It is naratted on the authority of Abu Huraira that he had heard the Messenger of Allah ﷺ say: He who observed prayer but he did not recite the Umm AlQuran in it; and the rest of the hadith is the same as transmitted by Sufyan; and in this hadith the words are: Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant.
  r Me and the half of it is for My servant.  +
• It is narrate on the authority of Hakim Bi …
  It is narrate on the authority of Hakim Bin Hizam: I said: Messenger of Allah; I did so some of the deeds in the state of ignorance. One of the transmitters Hisham Bin Urwa explained them as acts of piety. Upon this the Messenger; of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God; I would leave nothing undone in Islam the like of which I did in the state of ignorance.
  of which I did in the state of ignorance.  +
• It is narrated by Abu Huraira and Abu Hura …
  It is narrated by Abu Huraira and Abu Huraira that the Messenger of Allah ﷺ said: It was Friday from which Allah diverted those who were before us. For the Jews the day set Aasi de for prayer was Sabt Saturday ; and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday as the day of prayer for us. In fact; He Allah made Friday; Saturday and Sunday as days of prayer. In this order would they Jews and Christians come after us on the Day of Resurrection. We are the last of the Ummahs among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ; to be judged among them.
  arration it is: ; to be judged among them.  +
• It is narrated by Abu Nadr that he learnt …
  It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe; who was a Companion of the Prophet ﷺ and whose name was Abdullah Bin Abu Aufa; to Umar Bin Ubaidullah when the latter marched upon Haruriya Khawarij informing him that the Messenger of Allah ﷺ in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up to address the people and said: O ye men; do not wish for an encounter with the enemy. Pray to Allah to grant you security; but when you have to encounter them exercise patience; and you should know that Paradise is under the shadows of the swords. Then the Messenger of Allah ﷺ stood up again and said: O Allah. Revealer of the Book; Disperser of the clouds; Defeater of the hordes; put our enemy to rout and help us against them.
  ur enemy to rout and help us against them.  +
• It is narrated by Ibn Umar that a woman was found killed in one of these battles; so the Messenger of Allah ﷺ forbade the killing of women and children.  +
• It is narrated by Miqdad; and he was an al …
  It is narrated by Miqdad; and he was an ally of Bin Zuhra and was of those who participated in the Battle of Badr along with the Messenger of Allah; that he said: Messenger of Allah; here is a point: If I happened to encounter a person amongst the infidels in the battle. Then he narrated a hadith similar to the one transmitted by Laith.
  h similar to the one transmitted by Laith.  +
• It is narrated by Sab Bin Jaththama that he said to the Holy Prophet : Messenger of Allah; we kill the children of the polytheists during the night raids. He said: They are from them.  +
• It is narrated by Safwan Bin Muhriz that J …
  It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment?
  ld come before you on the Day of Judgment?  +
• It is narrated by Yala Bin Umayah that a man came to Prophet ﷺ at Jiranah; putting on ihram for Umrah. He had a cloak on him and his beard and head had been dyed.  +
• It is narrated either on the authority of …
  It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise.
  hs would never be kept away from Paradise.  +
• It is narrated from Abdullah Bin Buraidah; from his father; that the Messenger of Allah said: The believer dies with sweat on his forehead.  +
• It is narrated from Abu Huraira and Abu Sa …
  It is narrated from Abu Huraira and Abu Saeed AlKhudri that: The Messenger of Allah saw some sputum on the wall of the Masjid. He picked up a stone and scraped it off; then he said; If anyone of you needs to spit; he should not spit in fro not of him or to his right; let him spit to his right; let him spit to his left or under his left foot.
  m spit to his left or under his left foot.  +
• It is narrated from Bilal that the Messeng …
  It is narrated from Bilal that the Messenger of Allah ﷺ wiped over the socks and turban; and in the hadith transmitted by Isa Bin Yaunus the words are: Bilal narrated it to me.This tradition is transmitted by Amash with this addition;; I saw the Messenger of Allah ﷺ.
  addition;; I saw the Messenger of Allah ﷺ.  +
• It is narrated from Hisham Bin Ishaq - and …
  It is narrated from Hisham Bin Ishaq - and he was from Ibn Abdullah Bin Kinanah - from his father who said: AlWalid Bin Uqbah; the governor of AlMadinah; sent me to ask Ibn Abbas about how the Messenger of Allah would perform Prayer AlIstisqa. I came to him and he said: The Messenger of Allah would go out in modest dress; humbly; imploring; until he reached the Mousalla. He would not give this Khutbah of yours; rather; he would continue supplication and imploring saying the Takbir; and pray two Rakah; just as he would pray for the Eid.
  Rakah; just as he would pray for the Eid.  +
• It is narrated from Umm Habiba: We used to set forth from Muzdalifa to Mina; very early in the dawn when it was dark. And in the narration of Naqid the words are : We set from Muzdalifa in the darkness of the dawn.  +
• It is narrated o the authority of Abu Dhar …
  It is narrated o the authority of Abu Dharr that the Messenger of Allah may ace he upon him observed: Three are the persons with whom Allah would neither speak on the Day of Resurrection; nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah ﷺ repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons; Messenger of Allah? Upon this he the Holy Prophet observed: They are: the dragger of lower garment; the recounter of obligation the seller of goods by false oath.
  igation the seller of goods by false oath.  +
• It is narrated on the authority Abdullah B …
  It is narrated on the authority Abdullah Bin Masud that the Messenger of Allah may peace and blessings be upon him observed: Never a Prophet had been sent before me by Allah towards his nation who had not among his people his disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise; and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer; and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi said: I narrated this hadith to Abdullah Bin Umar; he contradicted me. There happened to come Abdullah Bin Masud who stayed at Qanat; and Abdullah b Umar wanted me to accompany him for visiting him as Abdullah Bin Masud was ailing ; so I went along with him and as we sat before him I asked Ibn Masud about this hadith. He narrated it in the same way as I narrated it to Ibn Umar.
  the same way as I narrated it to Ibn Umar.  +
• It is narrated on the authority of Abbas B …
  It is narrated on the authority of Abbas Bin Abd AlMuttalib that he heard the Messenger of Allah saying: He has found the taste of faith iman who is content with Allah as his Lord; with Islam as his religion code of life and with Muhammad ﷺ as his Prophet.
  f life and with Muhammad ﷺ as his Prophet.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud that some people said to the Messenger of Allah ﷺ : Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance before embracing Islam ? Upon his he the Holy Prophet remarked: He who amongst you performed good deeds in Islam; He would not be held responsible for them misdeeds which he committed in ignorance and he who committed evil even after embracing Islam would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam.
  of ignorance as well as in that of Islam.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud that a man said: Messenger of Allah; which offence is the most grievous in the eye of Allah? He the Holy Prophet replied: That you associate a partner with Allah despite the fact that He created you. He the man said: What next? He the Holy Prophet replied: That you kill your child out of fear that he would join you in food. He the inquirer said again : What next? He the Holy Prophet replied: That you commit adultery with the wife of your neighbour. And the Almighty and Exalted Lord testified it with this verse : All those who call not unto another god along with Allah; and slay not any soul which Allah has forbidden; except in the cause of justice; nor commit fornication; and he who does this shall meet a requital of sin xxv. 68.
  this shall meet a requital of sin xxv. 68.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud: We once said: Messenger of Allah; would we be held responsible for our deeds committed in the state of ignorance? He the Holy Prophet observed: He who did good deeds in Islam would not be held responsible for what he did in the state of ignorance; but he who committed evil after having come within the fold of Islam would be held responsible for his previous and later deeds.
  ponsible for his previous and later deeds.  +
• It is narrated on the authority of Abdullah that the Messenger of Allah ﷺ observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise.  +
• It is narrated on the authority of Abdullah Bin Umar who narrates from the Prophet of Allah ﷺ who said: He who took up arms against us is not of us.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah son of Umar may Allah be pleased with them that the Prophet may peace of Allah be upon him said: The superstructure of AlIslam is raised on five pillars ; i. e. the oneness of Allah; the establishment of prayer; payment of Zakat; the; fast of Ramadan; Pilgrimage to Mecca. A person said to Abdullah Bin Umar the narrator : Which of the two precedes the other-Pilgrimage or the fasts of Rarnadan? Upon this he the narrator replied: No it is not the Pilgrimage first but the fasts of Ramadan precede the Pilgrimage.
  e fasts of Ramadan precede the Pilgrimage.  +
• It is narrated on the authority of Abdulra …
  It is narrated on the authority of Abdulrahman Bin Abu Bakra that his father said: We were in the company of the Messenger of Allah ﷺ that he observed: Should I not inform you about the most grievous of the grave sins? The Holy Prophet repeated it three times; and then said: Associating anyone with Allah; disobedience to parents; false testimony or false utterance. The Prophet was reclining; then he sat up; and he repeated it so many times that we wished that he should become silent.
  at we wished that he should become silent.  +