Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• It is narrated on the authority of Abdullah that a woman was found killed in one of the battles fought by the Messenger of Allah ﷺ. He disapproved of the killing of women and children.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah that the Messenger of Allah ﷺ ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added: So Allah; the Glorious and Exalted; revealed the verse: Whatever trees you have cut down or left standing on their trunks; it was with the permission of Allah so that He may disgrace the evil-doers lix. 5.
  hat He may disgrace the evil-doers lix. 5.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ observed: None shall enter the Fire of Hell who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.
  art the weight of a mustard seed of pride.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah may peace and blessings be upon him observed: Abusing a Muslim is an outrage and fighting against him is unbelief. Zubaid said: I asked Abu Wail: Did you hear it from Abdullah narrating if from the Messenger of Allah may peace and blessings be upon him ? He replied: Yes. But there is mention of the talk between Zubaid and Abu Wail in the hadith narrated by Shuba.
  Abu Wail in the hadith narrated by Shuba.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ said: I found myself one night near the Kabah; and I saw a man with wheat complexion amongst the fair-complexioned men that you ever saw. He had a lock of hair the most beautiful of the locks that you ever saw. He had combed it. Water was trickling out of them. He was leaning on two men; or on the shoulders of two men; and he was circumscribing the Kabah. I asked; What is he? It was said: He is AlMasih son of Mary. Then I saw another person; stout and having too much curly hair; and blind in his right eye as if it was a full swollen grape. I asked Who is he? It was said: He is AlMasih AlDajjal.
  s he? It was said: He is AlMasih AlDajjal.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Umar that when the Messenger of Allah ﷺ was taken for the Night journey; he was taken to Sidrat AlMuntaha; which is situated on the sixth heaven; where terminates everything that ascends from the earth and is held there; and where terminates every- thing that descends from above it and is held there. It is with reference to this that Allah said: When that which covers covered the lote-tree AlQuran; Iiii. 16. He the narrator said: It was gold moths. He the narrator further said: The Messenger of Allah ﷺ was given three things : he was given five prayers; be was given the concluding verses of Surat AlBaqara; and remission of serious Sins for those among his Ummah who associate not anything with Allah
  mmah who associate not anything with Allah  +
• It is narrated on the authority of Abdullah Bin Masud that the Apostle ﷺ was asked about evil prompting; to which he replied: It is pure faith.  +
• It is narrated on the authority of Abdulra …
  It is narrated on the authority of Abdulrahman Bin Abu Laila that Zaid used to recite four takbirs on our funerals and he recited five takbirs on one funeral. I asked him the reason for this variation ; to which he replied: The Messenger of Allah ﷺ recited thus.
  ed: The Messenger of Allah ﷺ recited thus.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ observed: He who perjured with a view to appropriating the property of a Muslim; and he is in fact a liar and would meet Allah in a state that He would be angry with him. He the narrator said: There came Ashath Bin Qais and said to the people : What does Abu Abdulrahman the Kunya of Abdullah Bin Umar narrate to you? They replied: So and so. Upon this he remarked: Abu Abdulrahman told the truth. This command has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah to decide He the Holy Prophet said: Can you produce an evidence in your support ? I said: No. He the Holy Prophet observed: Then the decision would be made on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah ﷺ remarked: He who perjured for appropriating the wealth of a Muslim; whereas he is a liar; would meet Allah while He would be angry with him. This verse was then revealed: Verily those who barter Allah covenant and their oaths at a small price... iii 77.
  nd their oaths at a small price... iii 77.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ said: I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He the Holy Prophet said: He would go there to enter Paradise; but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it in the Hell ? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For thee is that which thou desireth and ten times the world worldly resources. He the Holy Prophet said: He would say: Art Thou making a fun of me; though Thou art the King? I saw the Messenger of Allah laugh till his front teeth were visible.
  h laugh till his front teeth were visible.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud that when this verse was revealed: It is those who believe and confound not their belief with wrongdoing vi. 82 ; the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us is so fortunate that he does not wrong himself? Upon this the Messenger of Allah ﷺ remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son; do not associate anything with Allah; for indeed it is the gravest wrongdoing xxxi. 13.
  eed it is the gravest wrongdoing xxxi. 13.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah that he heard the Prophet ﷺ saying: He who took an oath in order to entitle himself to the possession of a property; whereas he is a liar; would meet Allah in a state that He would be very much angry with him. Then the remaining part of the hadith was narrated as transmitted by Amash but with the exception of these words: There was a dispute between me and another person in regard to a well. We referred this dispute to the Messenger of Allah ﷺ. Upon this he remarked: Either you should produce two witnesses to support your contention or his oath would be accepted as valid.
  on or his oath would be accepted as valid.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Amr Bin AlAs that the Messenger of Allah ﷺ observed: Abusing one parents is one of the major sins. They the hearers said: Messenger of Allah; does a man abuse his parents too? He the Holy Prophet replied: Yes; one abuses the father of another man; who in turn abuses his father. One abuses his mother and he in turn abuses his the formers mother.
  he in turn abuses his the formers mother.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Amr that a man asked the Messenger of Allah may peace and blessings be upon him which of the merits is superior in Islam. He the Holy Prophet remarked: That you provide food and extend greetings to one whom you know or do not know.
  tings to one whom you know or do not know.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Amr that the Prophet observed: There are four characteristics; whoever has them all is a pure hypocrite; and whoever has one of its characteristics; he has one of the characteristics of hypocrisy; until he gives it up: When he speaks he lies; when he makes a covenant he betrays it; when he makes a promise he breaks it; and when he disputes he resorts to obscene speech.In the narration of Sufyan one of the narrators it is: And if he has one of them; he has one of the characteristics of hypocrisy.
  s one of the characteristics of hypocrisy.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud that he observed. I asked the Messenger of Allah ﷺ which deed was the best. He the Holy Prophet replied: Prayer at its appointed hour. I again said: Then what? He the Holy Prophet replied: Kindness to the parents. I again said: Then what? He replied: Earnest endeavour Jihad in the cause of Allah. And I would have not ceased asking more questions but out of regard for his feelings.
  stions but out of regard for his feelings.  +
• It is narrated on the authority of Abdulld …
  It is narrated on the authority of Abdulldh Bin Umar that one day the Messenger of Allah ﷺ mentioned in the presence of people about AlMasih AlDajjal. He said: Verily Allah hallowed be He and High is not blind of one eye. Behold; but the Masih AlDajjal is blind of right eye as if his eye is like a swollen grape; and the Messenger of Allah ﷺ said: I was shown in a dream in the night that near the Kabah there was a man fair-complexioned; fine amongst the white-complexioned men that you ever saw; his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight; and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Kabah. I said: Who is he? They replied: AlMasih son of Mary. And I saw behind him a man with intensely curly hair; blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Kabah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is AlMasih AlDajjal.
  is he? They said; It is AlMasih AlDajjal.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Masud that Waki told him that the Messenger of Allah had observed and Ibn Numair asserted: I heard the Messenger of Allah ﷺ saying: He who dies associating anything with Allah would enter the Fire of Hell. Abdullah Bin Masud said: I say that he who died without associating anything with Allah entered Paradise.
  ting anything with Allah entered Paradise.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah son of Umar; that the Prophet may peace of Allah be upon him said: The superstructure of AlIslam is raised on five pillars ; i. e. Allah alone should be worshipped; and all other gods beside Him should be categorically denied. Establishment of prayer; the payment of Zakat; Pilgrimage to the House; and the fast of Ramadan are the other obligatory acts besides the belief in the oneness of Allah and denial of all other gods.
  ess of Allah and denial of all other gods.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah son of Umar that the Messenger of Allah ﷺ said: The superstructure of AlIslam is raised on five pillars ; testifying the fact that there is no god but Allah; that Muhammad is His bondsman and messenger; and the establishment of prayer; payment of Zakat; Pilgrimage to the House Kaba and the fast of Ramadan.
  to the House Kaba and the fast of Ramadan.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Umar that the Apostle may peace and blessings be upon him observed on the occasion of the Farewell Pilgrimage Woe unto you distress unto you! Dont turn back as unbelievers after me by striking the necks of one another.
  r me by striking the necks of one another.  +
• It is narrated on the authority of Abdulla …
  It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah observed: O womenfolk; you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it; Messenger of Allah; that our folk is in bulk in Hell? Upon this the Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but at the same time robbing the wisdom of the wise; besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He the Holy Prophet observed: Your lack of common sense can be well judged from the fact that the evidence of two women is equal to one man; that is a proof of the lack of common sense; and you spend some nights and days in which you do not offer prayer and in the month of Ramadan during the days you do not observe fast; that is a failing in religion.
  serve fast; that is a failing in religion.  +
• It is narrated on the authority of Abu AlZubair that he heard Jabir Bin Abdullah saying. I heard the Messenger of Allah may peace and blessings be upon him observing this: Between man and polytheism and unbelief is the abandonment of Prayer.  +
• It is narrated on the authority of Abu Ayo …
  It is narrated on the authority of Abu Ayoub Ansari that once during the journey of the Prophet may peace of Allah be upon him a bedouin appeared before him and caught hold of the nosestring of his camel and then said; Messenger of Allah or Muhammad ; inform me about that which takes me near to Paradise and draws me away from the Fire of Hell. He the narrator said: The Prophet ﷺ stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity or he had been guided well. He the Holy Prophet addressing the bedouin said: Repeat whatever you have uttered. He the bedouin repeated that. Upon this the Apostle ﷺ remarked: The deed which can draw you near to Paradise and take you away from Hell is; that you worship Allah and associate none with Him; and you establish prayer and pay Zakat; and do good to your kin. After having uttered these words; the Prophet asked the bedouin to release the nosestring of his camel.
  in to release the nosestring of his camel.  +
• It is narrated on the authority of Abu Ayo …
  It is narrated on the authority of Abu Ayoub that a man came to the Prophet ﷺ and said: Direct me to a deed which draws me near to Paradise and takes me away from the Fire of Hell. Upon this he the Holy Prophet said: You worship Allah and never associate anything with Him; establish prayer; and pay Zakat; and do good to your kin. When he turned his back; the Messenger of Allah ﷺ remarked: If he adheres to what he has been ordered to do; he would enter Paradise.
  en ordered to do; he would enter Paradise.  +
• It is narrated on the authority of Abu Bur …
  It is narrated on the authority of Abu Burda that Abu Mousa fell unconscious and his wife Umm Abdullah came there and wailed loudly. When he felt relief he said: Dont you know? -and narrated to her: Verily the Messenger of Allah ﷺ said: I have no concern with one who shaved her hair; lamented loudly and tore her clothes in grief.
  nted loudly and tore her clothes in grief.  +
• It is narrated on the authority of Abu Bur …
  It is narrated on the authority of Abu Burda Bin Abu Mousa that Abu Mousa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He Abu Mousa was unable because of weakness to say anything to her. But when he was a bit recovered he said: I have no concern with one with whom the Messenger of Allah ﷺ has no concern; Verily the Messenger of Allah ﷺ has no concern with that woman who wails loudly; shaves her hair and tears her garment in grief.
  s her hair and tears her garment in grief.  +
• It is narrated on the authority of Abu Dha …
  It is narrated on the authority of Abu Dharr who narrates that the Prophet ﷺ observed: Three are the persons with whom Allah would not speak on the Day of Resurrection: the bestower of gift who does not give anything but by laying obligation on him; the seller of goods who sells them by taking false oath and one who hangs low his lower garment.
  h and one who hangs low his lower garment.  +
• It is narrated on the authority of Abu Dha …
  It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.
  ved or has derived no good from the faith.  +
• It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? The remaining part of the hadith is the same.  +
• It is narrated on the authority of Abu Dharr: I asked the Messenger of Allah ﷺ : Did you see thy Lord? He said: He is Light; how could I see Him?  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him observed: The belief is among the Yemenites; and the unbelief is towards the East; and tranquillity is among those who rear goats and sheep; and pride and simulation is among the uncivil and rude owners of horses and camels.
  ivil and rude owners of horses and camels.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: What will be your state when the son of Mary descends amongst you and there will be an Imam amongst you?  +
• It is narrated on the authority of Abu Huraira that he heard the Messenger of Allah ﷺ as saying: What would you do when the son of Mary would descend and lead you?  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Ask me about matters pertaining to religion ; but they the Companions of the Holy Prophet were too much overawed out of profound respect for him to ask him anything. In the meanwhile a man came there; and sat near his knees and said: Messenger of Allah; what Allslam is? -to which he the Holy Prophet replied: You must not associate anything with Allah; and establish prayer; pay the poor-rate Zakat and observe the fasts of Ramadan. He said: You have told the truth. He again said: Messenger of Allah; what AlIman the faith is? He the Holy Prophet said: That you affirm your faith in Allah; His angels; His Books; His meeting; His Apostles; and that you believe in Resurrection and that you believe in Qadr Divine Decree in all its entirety; He the inquirer said: You have told the truth. He again said: Messenger of Allah; what AlIhsan is? Upon this he the Holy Prophet said: AlIhsan implies that you fear Allah as if you are seeing Him; and though you see Him not; verily He is seeing you. He the inquirer said: You have told the truth. He the inquirer said: When there would be the hour of Doom ? Upon this he the HolyProphet said: The one who is being asked about it is no better informed than the inquirer himself. I; however; narrate some of its signs and these are : when you see a slave woman giving birth to her master - that is one of the signs of Doom ; when you see barefooted; naked; deaf and dumb ignorant and foolish persons as the rulers of the earth - that is one of the signs of the Doom. And when you see the shepherds of black camels exult in buildings - that is one of the signs of Doom. The Doom is one of the five things wrapped in the unseen. No one knows them except Allah. Then the Holy Prophet recited the folowing verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn on morrow and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person stood up an made his way. The Messenger of Allah ﷺ said: Bring him back to me. He was searched for; but they the Companions of the Holy Prophet could not find him. The Messenger of Allah ﷺ thereupon said: He was Gabriel and he wanted to teach you things pertaining to religion when you did not ask them yourselves.
  gion when you did not ask them yourselves.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ happened to pass by a heap of eatables corn. He thrust his hand in that heap and his fingers were moistened. He said to the owner of that heap of eatables corn : What is this? He replied: Messenger of Allah; these have been drenched by rainfall. He the Holy Prophet remarked: Why did you not place this the drenched part of the heap over other eatables so that the people could see it? He who deceives is not of me is not my follower.
  deceives is not of me is not my follower.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who took up arms against us is not of us and he who acted dishonestly towards us is not of us.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: By Him in Whose hand is the life of Muhammad; he who amongst the community of Jews or Christians hears about me; but does not affirm his belief in that with which I have been sent and dies in this state of disbelief ; he shall be but one of the denizens of Hell-Fire.
  l be but one of the denizens of Hell-Fire.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Men will continue to question one another till this is propounded: Allah created all things but who created Allah? He who found himself confronted with such a situation should say: I affirm my faith in Allah.
  on should say: I affirm my faith in Allah.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death: Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. But he Abu Talib refused to do so. Then Allah revealed this verse: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii. 56.
  noweth best who are the guided xxviii. 56.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him observed: Do not detest your fathers; he who detested his father committed infidelity.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who killed himself with steel weapon would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever; he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from the top of a mountain would constantly fall in the Fire of Hell and would live there for ever and ever.
  ll and would live there for ever and ever.  +
• It is narrated on the authority of Abu Huraira that the words of Allah : And certainly he saw him in another descent AlQuran; Iiii. 13 imply that he saw Gabriel.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him remarked: The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil; people of the tents; and tranquillity is found among those who rear goats and sheep.
  ound among those who rear goats and sheep.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Three are the persons with whom Allah would neither speak; nor would He absolve them on the Day of Resurrection. Abu Muawiya added: He would not look at them and there is grievous torment for them: the aged adulterer; the liar king and the proud destitute.
  er; the liar king and the proud destitute.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: What would you do when the son of Mary would descend amongst you and would lead you as one amongst you? Ibn Abi Dhib on the authority of Abu Huraira narrated: Your leader amongst you. Ibn Abi Dhib said: Do you know what the words: He would lead as one amongst you mean? I said: Explain these to me. He said: He would lead you according to the Book of your: Lord hallowed be He and most exalted and the Sunnah of your Apostle ﷺ.
  exalted and the Sunnah of your Apostle ﷺ.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death : Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. He Abu Talib said: Were it not the fear of the Quraysh blaming me and saying that it was the fear of approaching death that induced me to do so; I would have certainly delighted your eyes. It was then that Allah revealed: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii-56.
  knoweth best who are the guided xxviii-56.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: We have more claim to doubt than Ibrahim ﷺ when he said: My Lord! Show me how Thou wilt quicken the dead. He said: Believeth thou not? He said: Yes! But that my heart may rest at ease. He the Holy Prophet observed: May Lord take mercy on Lot; that he wanted a strong support; and had I stayed in the prison as long as Yousif stayed; I would have responded to him who invited me.
  ould have responded to him who invited me.  +
• It is narrated on the authority of Abu Hur …
  It is narrated on the authority of Abu Huraira that the Messenger or Allah ﷺ observed: I swear by Allah that the son of Mary will certainly descend as a just judge and he would definitely break the cross; and kill swine and abolish Jizya and would leave the young camel and no one would endeavour to collect Zakat on it. Spite; mutual hatred and jealousy against one another will certainly disappear and when he summons people to accept wealth; not even one would do so.
  o accept wealth; not even one would do so.  +
• It is narrated on the authority of Abu Huraira that the Messenger of Allah said: Of course the person who gives to the family a camel as a gift; which gives milk morning and evening equal to a large bowl; its reward the reward of the gift is great.  +