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Property:Has Hadith Text
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| SahihAlBukhari-017-001-6740 + | Narrated Abdullah Bin Yazid AlKhatmi: That Abu Ayoub informed him that he offered the Maghrib and Isha prayers together with the Prophet during Hajjat AlWada. + |
| SahihAlBukhari-017-001-6741 + | Narrated Abu Mousa: My Companions sent me to Allah Messenger ﷺ to ask him for some animals to ride on as they were accompanying him in the army of AlUsra; and that was the Ghazwa Battle of Tabuk; I said; O Allah Prophet! My companions have sent me to you to provide them with means of transportation. He said; By Allah! I will not make you ride anything. It happened that when I reached him; he was in an angry mood; and I didnt notice it. So I returned in a sad mood because of the refusal the Prophet ﷺ and for the fear that the Prophet ﷺ might have become angry with me. So I returned to my companions and informed them of what the Prophet ﷺ had said. Only a short while had passed when I heard Bilal calling; O Abdullah Bin Qais! I replied to his call. Bilal said; Respond to Allah Messenger ﷺ who is calling you. When I went to him i.e. the Prophet ; he said; Take these two camels tied together and also these two camels tied together; referring to six camels he had brought them from Saad at that time. The Prophet ﷺ added; Take them to your companions and say; Allah or Allah Messenger ﷺ allows you to ride on these; so ride on them. So I took those camels to them and said; The Prophet ﷺ allows you to ride on these camels but by Allah; I will not leave you till some of you proceed with me to somebody who heard the statement of Allah Messenger ﷺ. Do not think that I narrate to you a thing which Allah Messenger ﷺ has not said. They said to me; We consider you truthful; and we will do what you like. The sub-narrator added: So Abu Mousa proceeded along with some of them till they came to those who have heard the statement of Allah Messenger ﷺ wherein he denied them some animals to ride on and his statement whereby he gave them the same. So these people told them the same information as Abu Mousa had told them. + |
| SahihAlBukhari-017-001-6742 + | Narrated Sad: Allah Messenger ﷺ set out for Tabuk. appointing Ali as his deputy in Medina. Ali said; Do you want to leave me with the children and women? The Prophet ﷺ said; Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me. + |
| SahihAlBukhari-017-001-6743 + | Narrated Safwan Bin Yala Bin Umaiya: that his father said; I participated in AlUsra i.e. Tabuk along with the Prophet. Yala added; My participation in that Ghazwa was the best of my deeds to me. Yala said; I had a laborer who quarrelled with somebody; and one of the two bit the hand of the other Ata; the sub-narrator; said; Safwan told me who bit whom but I forgot it ; and the one who was bitten; pulled his hand out of the mouth of the biter; so one of the incisors of the biter was broken. So we came to the Prophet ﷺ and he considered the biter claim as invalid i.e. the biter did not get a recompense for his broken incisor. The Prophet ﷺ said; Should he leave his hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it? + |
| SahihAlBukhari-017-001-6744 + | Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. + |
| SahihAlBukhari-017-001-6745 + | Narrated Ibn Umar: When the Prophet ﷺ passed by AlHijr; he said; Do not enter the dwelling places of those people who were unjust to themselves unless you enter in a weeping state lest the same calamity as of theirs should befall you. Then he covered his head and made his speed fast till he crossed the valley. + |
| SahihAlBukhari-017-001-6746 + | Narrated Ibn Umar: Allah Messenger ﷺ said to his companions who were at AlHijr; Do not enter upon these people who are being punished; except in a weeping state; lest the same calamity as of theirs should befall you... + |
| SahihAlBukhari-017-001-6747 + | Narrated Urwa Bin AlMughira: AlMughira Bin Shuba; said; The Prophet ﷺ went out to answer the call of nature and when he had finished I got up to pour water for him. I think that he said that the event had taken place during the Ghazwa of Tabuk. AlMughira added. The Prophet ﷺ washed his face; and when he wanted to wash his forearms; the sleeves of his cloak became tight over them; so he took them out from underneath the cloak and then he washed them i.e. his forearms and passed wet hands over his Khuffs socks made from thick fabric or leather. + |
| SahihAlBukhari-017-001-6748 + | Narrated Abu Humaid: We returned in the company of the Prophet ﷺ from the Ghazwa of Tabuk; and when we looked upon Medina; the Prophet ﷺ said; This is Taba i.e. Medina ; and this is Uhud; a mountain that loves us and is loved by us. + |
| SahihAlBukhari-017-001-6749 + | Narrated Anas Bin Malik: Allah Messenger ﷺ returned from the Ghazwa of Tabuk; and when he approached Medina; he said; There are some people in Medina who were with you all the time; you did not travel any portion of the journey nor crossed any valley; but they were with you they i.e. the people said; O Allah Messenger ﷺ ! Even though they were at Medina? He said; Yes; because they were stopped by a genuine excuse. + |
| SahihAlBukhari-017-001-675 + | Narrated Abdullah Bin Abi Qatada: My father said; The Prophet ﷺ said; When I stand for prayer; I intend to prolong it but on hearing the cries of a child; I cut it short; as I dislike to trouble the child mother. + |
| SahihAlBukhari-017-001-6750 + | Narrated Ibn Abbas: Allah Messenger ﷺ sent a letter to Khosrau with Abdullah Bin Hudhafa AlSahmi and told him to hand it over to the governor of AlBahrain. The governor of AlBahrain handed it over to Khosrau; and when he read the latter; he tore it into pieces. The sub-narrator added; I think that Ibn AlMusaiyab said; Allah Apostle invoked Allah to tear them all totally Khosrau and his companions into pieces. + |
| SahihAlBukhari-017-001-6751 + | Narrated Abu Bakra: During the days of the battle of AlJamal; Allah benefited me with a word I had heard from Allah Apostle after I had been about to join the Companions of AlJamal i.e. the camel and fight along with them. When Allah Messenger ﷺ was informed that the Persians had crowned the daughter of Khosrau as their ruler; he said; Such people as ruled by a lady will never be successful. + |
| SahihAlBukhari-017-001-6752 + | Narrated AlSaib Bin Yazid: I remember that I went out with the boys to the place called Thaniyat AlWada to receive Allah Apostle. + |
| SahihAlBukhari-017-001-6753 + | Narrated AlSaib: I remember I went out with the boys to Thaniyat AlWada to receive the Prophet ﷺ when he returned from the Ghazwa of Tabuk. + |
| SahihAlBukhari-017-001-6754 + | Narrated Aisha: The Prophet ﷺ in his ailment in which he died; used to say; O Aisha! I still feel the pain caused by the food I ate at Khaibar; and at this time; I feel as if my aorta is being cut from that poison. + |
| SahihAlBukhari-017-001-6755 + | Narrated Um AlFadl bint AlHarith: I heard the Prophet ﷺ reciting Surat AlMurPrayer Urfan 77 in the Maghrib prayer; and after that prayer he did not lead us in any prayer till he died. + |
| SahihAlBukhari-017-001-6756 + | Narrated Ibn Abbas: Umar Bin AlKhattab used to let Ibn Abbas sit beside him; so Abdulrahman Bin Auf said to Umar; We have sons similar to him. Umar replied; I respect him because of his status that you know. Umar then asked Ibn Abbas about the meaning of this Holy Verse:- When comes the help of Allah and the conquest of Mecca... 110.1 Ibn Abbas replied; That indicated the death of Allah Messenger ﷺ which Allah informed him of. Umar said; I do not understand of it except what you understand. + |
| SahihAlBukhari-017-001-6757 + | Narrated Ibn Abbas: Thursday! And how great that Thursday was! The ailment of Allah Messenger ﷺ became worse on Thursday and he said; fetch me something so that I may write to you something after which you will never go astray. The people present there differed in this matter; and it was not right to differ before a prophet. Some said; What is wrong with him ? Do you think he is delirious seriously ill ? Ask him to understand his state. So they went to the Prophet ﷺ and asked him again. The Prophet ﷺ said; Leave me; for my present state is better than what you call me for. Then he ordered them to do three things. He said; Turn the pagans out of the Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them. Saeed Bin Jubair; the sub-narrator said that Ibn Abbas kept quiet as rewards the third order; or he said; I forgot it. See Hadith No. 116 Vol. 1 + |
| SahihAlBukhari-017-001-6758 + | Narrated Ubaidullah Bin Abdullah: Ibn Abbas said; When Allah Messenger ﷺ was on his deathbed and there were some men in the house; he said; Come near; I will write for you something after which you will not go astray. Some of them i.e. his companions said; Allah Messenger ﷺ is seriously ill and you have the Holy Quran. Allah Book is sufficient for us. So the people in the house differed and started disputing. Some of them said; Give him writing material so that he may write for you something after which you will not go astray. while the others said the other way round. So when their talk and differences increased; Allah Apostle said; Get up. Ibn Abbas used to say; No doubt; it was very unfortunate a great disaster that Allah Messenger ﷺ was prevented from writing for them that writing because of their differences and noise. + |
| SahihAlBukhari-017-001-6759 + | Narrated Aisha: The Prophet ﷺ called Fatima during his fatal illness and told her something secretly and she wept. Then he called her again and told her something secretly; and she started laughing. When we asked her about that; she said; The Prophet ﷺ first told me secretly that he would expire in that disease in which he died; so I wept; then he told me secretly that I would be the first of his family to follow him; so I laughed at that time. + |
| SahihAlBukhari-017-001-676 + | Narrated Anas Bin Malik: I never prayed behind any Imam a prayer lighter and more perfect than that behind the Prophet ﷺ and he used to cut short the prayer whenever he heard the cries of a child lest he should put the child mother to trial. + |
| SahihAlBukhari-017-001-6760 + | Narrated Aisha: Used to hear from the Prophet that no Prophet dies till he is given the option to select either the worldly life or the life of the Hereafter. I heard the Prophet ﷺ in his fatal disease; with his voice becoming hoarse; saying; In the company of those on whom is the grace of Allah.. to the end of the Verse. 4.69 Thereupon I thought that the Prophet ﷺ had been given the option. + |
| SahihAlBukhari-017-001-6761 + | Narrated Aisha: When the Prophet ﷺ fell ill in his fatal illness; he started saying; With the highest companion. + |
| SahihAlBukhari-017-001-6762 + | Narrated Aisha: When Allah Apostle was in good health; he used to say; Never does a prophet die unless he is shown his place in Paradise before his death ; and then he is made alive or given option. When the Prophet became ill and his last moments came while his head was on my thigh; he became unconscious; and when he came to his senses; he looked towards the roof of the house and then said; O Allah! Please let me be with the highest companion. Thereupon I said; Hence he is not going to stay with us? Then I came to know that his state was the confirmation of the narration he used to mention to us while he was in good health. + |
