Property:Has Hadith Text

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SahihAlBukhari-017-001-6809 +	Narrated Ibn Umar: While some people were offering morning prayer at Quba a man came to them and said; A Quranic Order has been revealed to Allah Messenger ﷺ tonight that he should face the Kaba at Mecca in prayer ; so you too should turn your faces towards it. At that moment their faces were towards Sham i.e. Jerusalem and on hearing that they turned towards the Kaba at Mecca.  +
SahihAlBukhari-017-001-681 +	Narrated Aisha: When Allah Messenger ﷺ became seriously ill; Bilal came to him for the prayer. He said; Tell Abu Bakr to lead the people in the prayer. I said; O Allah Messenger ﷺ ! Abu Bakr is a softhearted man and if he stands in your place; he would not be able to make the people hear him. Will you order Umar to lead the prayer ? The Prophet ﷺ said; Tell Abu Bakr to lead the people in the prayer. Then I said to Hafsa; Tell him; Abu i Bakr is a softhearted man and if he stands in his place; he would not be able to make the people hear him. Would you order Umar to lead the prayer? Hafsa did so. The Prophet ﷺ said; Verily you are the companions of Joseph. Tell Abu Bakr to lead the people in the prayer. So Abu Bakr stood for the prayer. In the meantime Allah Messenger ﷺ felt better and came out with the help of two persons and both of his legs were dragging on the ground till he entered the Masjid. When Abu Bakr heard him coming; he tried to retreat but Allah Messenger ﷺ beckoned him to carry on. The Prophet ﷺ sat on his left side. Abu Bakr was praying while standing and Allah Messenger ﷺ was leading the prayer while sitting. Abu Bakr was following the Prophet ﷺ and the people were following Abu Bakr in the prayer.  +
SahihAlBukhari-017-001-6810 +	Narrated Ibn Umar: While some people were offering Fajr prayer at Quba Masjid ; some-one came to them and said; Tonight some Quranic Verses have been revealed to the Prophet ﷺ and he has been ordered to face the Kaba at Mecca during prayers ; so you too should turn your faces towards it. At that time their faces were towards Sham Jerusalem so they turned towards the Kaba at Mecca.  +
SahihAlBukhari-017-001-6811 +	Narrated AlBara: We prayed along with the Prophet ﷺ facing Jerusalem for sixteen or seventeen months. Then Allah ordered him to turn his face towards the Qibla in Mecca :- And from whence-so-ever you start forth for prayers turn your face in the direction of the Sacred Masjid of Mecca AlMasjid AlHaram.. 2.149  +
SahihAlBukhari-017-001-6812 +	Narrated Ibn Umar: While some people were at Quba offering morning prayer; a man came to them and said; Last night Quranic Verses have been revealed whereby the Prophet ﷺ has been ordered to face the Kaba at Mecca ; so you too should face it. So they; keeping their postures; turned towards the Kaba. Formerly the people were facing Sham Jerusalem Allah said :- And from whence-so-ever you start forth for prayers ; turn your face in the direction of the Sacred Masjid of Mecca AlMasjid AlHaram ; and whence-so-ever you are; turn your face towards it when you pray 2.150  +
SahihAlBukhari-017-001-6813 +	Narrated Ibn Umar: While some people were offering Fajr prayer at Quba Masjid; someone came to them and said; Quranic literature has been revealed to Allah Messenger ﷺ tonight; and he has been ordered to face the Kaba of Mecca so you too; should turn your faces towards it. Their faces were then towards Sham Jerusalem ; so they turned towards the Qibla i.e. Kaba of Mecca.  +
SahihAlBukhari-017-001-6814 +	Narrated Urwa: I said to Aisha; the wife of the Prophet; and I was at that time a young boy; How do you interpret the Statement of Allah: Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj to the House of Allah or perform the Umra; to ambulate Tawaf between them. In my opinion it is not sinful for one not to ambulate Tawaf between them. Aisha said; Your interpretation is wrong for as you say; the Verse should have been: So it is not harmful of those who perform the Hajj or Umra to the House; not to ambulate Tawaf between them. This Verse was revealed in connection with the Ansar who during the Pre-Islamic Period used to visit Manat i.e. an idol after assuming their Ihram; and it was situated near Qudaid i.e. a place at Mecca ; and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came; they asked Allah Messenger ﷺ about it; whereupon Allah revealed:- Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra; to ambulate Tawaf between them. 2.158  +
SahihAlBukhari-017-001-6815 +	Narrated Aasi m Bin Sulaiman: I asked Anas Bin Malik about Safa and Marwa. Anas replied; We used to consider i.e. going around them a custom of the Pre-islamic period of Ignorance; so when Islam came; we gave up going around them. Then Allah revealed Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra to ambulate Tawaf between them. 2.158  +
SahihAlBukhari-017-001-6816 +	Narrated Abdullah: The Prophet ﷺ said one statement and I said another. The Prophet ﷺ said Whoever dies while still invoking anything other than Allah as a rival to Allah; will enter Hell Fire. And I said; Whoever dies without invoking anything as a rival to Allah; will enter Paradise.  +
SahihAlBukhari-017-001-6817 +	Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178  +
SahihAlBukhari-017-001-6818 +	Narrated Anas: The Prophet ﷺ said; The prescribed Law of Allah is the equality in punishment i.e. AlQisas. In cases of murders; etc.  +
SahihAlBukhari-017-001-6819 +	Narrated Anas: That his aunt; AlRubai broke an incisor tooth of a girl. My aunt family requested the girl relatives for forgiveness but they refused; then they proposed a compensation; but they refused. Then they went to Allah Messenger ﷺ and refused everything except AlQisas i.e. equality in punishment. So Allah Apostle passed the judgment of AlQisas i.e. equality of punishment. Anas Bin AlNadr said; O Allah Messenger ﷺ ! Will the incisor tooth of AlRubai be broken? No; by Him Who sent you with the Truth; her incisor tooth will not be broken. Allah Messenger ﷺ said; O Anas! The prescribed law of Allah is equality in punishment i.e. AlQisas. Thereupon those people became satisfied and forgave her. Then Allah Messenger ﷺ said; Among Allah Worshippers there are some who; if they took Allah Oath for something ; Allah fulfill their oaths.  +
SahihAlBukhari-017-001-682 +	Narrated Abu Huraira: Once Allah Messenger ﷺ prayed two rakat instead of four and finished his prayer. Dhu AlYadain asked him whether the prayer had been reduced or whether he had forgotten. Allah Messenger ﷺ asked the people whether Dhu AlYadain was telling the truth. The people replied in the affirmative. Then Allah Apostle stood up; offered the remaining two rakat and then finished his prayer with Taslim and then said; Allahu Akbar. He followed it with two prostrations like ordinary prostrations or a bit longer.  +
SahihAlBukhari-017-001-6820 +	Narrated Ibn Umar: Fasting was observed on the day of Ashura i.e. 10th of Muharram by the people of the Pre-lslamic Period. But when the order of compulsory fasting in the month of Ramadan was revealed; the Prophet said; It is up to one to fast on it i.e. day of Ashura or not.  +
SahihAlBukhari-017-001-6821 +	Narrated Aisha: The people used to fast on the day of Ashura before fasting in Ramadan was prescribed but when the order of compulsory fasting in Ramadan was revealed; it was up to one to fast on it i.e. Ashura or not.  +
SahihAlBukhari-017-001-6822 +	Narrated Abdullah: That AlAshath entered upon him while he was eating. AlAshath said; Today is Ashura. I said to him ; Fasting had been observed on such a day before the order of compulsory fasting in Ramadan was revealed. But when the order of fasting in Ramadan was revealed; fasting on Ashura was given up; so come and eat.  +
SahihAlBukhari-017-001-6823 +	Narrated Aisha: During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of Ashura; and the Prophet ﷺ himself used to observe fasting on it too. But when he came to Medina; he fasted on that day and ordered the Muslims to fast on it. When the order of compulsory fasting in Ramadan was revealed; fasting in Ramadan became an obligation; and fasting on Ashura was given up; and who ever wished to fast on it did so; and whoever did not wish to fast on it; did not fast.  +
SahihAlBukhari-017-001-6824 +	Narrated Ata: That he heard Ibn Abbas reciting the Divine Verse:- And for those who can fast they had a choice either fast; or feed a poor for every day.. 2.184 Ibn Abbas said; This Verse is not abrogated; but it is meant for old men and old women who have no strength to fast; so they should feed one poor person for each day of fasting instead of fasting.  +
SahihAlBukhari-017-001-6825 +	Narrated Nafi: Ibn Umar recited: They had a choice; either fast or feed a poor for every day.. and added; This Verse is abrogated.  +
SahihAlBukhari-017-001-6826 +	Narrated Salama: When the Divine Revelation: For those who can fast; they had a choice either fast; or feed a poor for every day; 2.184 was revealed; it was permissible for one to give a ransom and give up fasting; till the Verse succeeding it was revealed and abrogated it.  +
SahihAlBukhari-017-001-6827 +	Narrated AlBara: When the order of compulsory fasting of Ramadan was revealed; the people did not have sexual relations with their wives for the whole month of Ramadan; but some men cheated themselves by violating that restriction. So Allah revealed: Allah is aware that you were deceiving yourselves but He accepted your repentance and forgave you.. 3.187  +
SahihAlBukhari-017-001-6828 +	Narrated AlShubi: Adi took a white rope or thread and a black one; and when some part of the night had passed; he looked at them but he could not distinguish one from the other. The next morning he said; O Allah Apostle! I put a white thread and a black thread underneath my pillow. The Prophet ﷺ said; Then your pillow is too wide if the white thread of dawn and the black thread of the night are underneath your pillow!  +
SahihAlBukhari-017-001-6829 +	Narrated Adi Bin Hatim: I said; O Allah Messenger ﷺ ! What is the meaning of the white thread distinct from the black thread? Are these two threads? He said; You are not intelligent if you watch the two threads. He then added; No; it is the darkness of the night and the whiteness of the day.  +
SahihAlBukhari-017-001-683 +	Narrated Abu Huraira: The Prophet ﷺ prayed two rakat of Zuhr prayer instead of four and he was told that he had prayed two rakat only. Then he prayed two more rakat and finished them with the Taslim followed by two prostrations.  +
SahihAlBukhari-017-001-6830 +	Narrated Sahl Bin Saad The Verse And eat and drink until the white thread appears to you distinct: from the black thread. was revealed; but:... of dawn was not revealed along with it so some men; when intending to fast; used to tie their legs; one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed... of dawn; whereupon they understood that meant the night and the day.  +