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SahihAlBukhari-017-001-6878 +	Narrated Ibn Abbas: The last statement of Abraham when he was thrown into the fire was:-Allah is Sufficient for us and He is the Best Disposer of affairs for us. 3.173  +
SahihAlBukhari-017-001-6879 +	Narrated Abu Huraira: Allah Messenger ﷺ said; Anyone whom Allah has given wealth but he does not pay its Zakat; then; on the Day of Resurrection; his wealth will be presented to him in the shape of a bald-headed poisonous male snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks and say; I am your wealth; I am your treasure. Then the Prophet ﷺ recited this Divine Verse:- And let not those who covetously withhold of that which Allah has bestowed upon them of His Bounty. 3.180  +
SahihAlBukhari-017-001-688 +	Narrated Abu Huraira: The Prophet ﷺ said; Martyrs are those who die because of drowning; plague; an Abdominal disease; or of being buried alive by a falling building. And then he added; If the people knew the Reward for the Zuhr prayer in its early time; they would race for it. If they knew the reward for the Isha and the Fajr prayers in congregation; they would join them even if they had to crawl. If they knew the reward for the first row; they would draw lots for it.  +
SahihAlBukhari-017-001-6880 +	Narrated Usama Bin Zaid: Allah Messenger ﷺ rode a donkey; equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Saad Bin Ubada in Banu AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that was before Abdullah Bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims; pagans; idol-worshippers and Jews; and in that gathering Abdullah Bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering; Abdullah Bin Ubai covered his nose with his garment and then said; Do not cover us with dust. Then Allah Messenger ﷺ greeted them and stopped and dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that; Abdullah Bin Ubai Bin Saluil said; O man ! There is nothing better than that what you say. If it is the truth; then do not trouble us with it in our gatherings. Return to your mount or residence and if somebody comes to you; relate your tales to him. On that Abdullah Bin Rawaha said; Yes; O Allah Apostle! Bring it i.e. what you want to say to us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet ﷺ kept on quietening them till they became quiet; whereupon the Prophet rode his animal mount and proceeded till he entered upon Saad Bin Ubada. The Prophet ﷺ said to Sad; Did you not hear what Abu Hub-b said? He meant Abdullah Bin Ubai. He said so-andso. On that Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Him Who revealed the Book to you; Allah brought the Truth which was sent to you at the time when the people of this town i.e. Medina had decided unanimously to crown him and tie a turban on his head electing him as chief. But when Allah opposed that decision through the Truth which Allah gave to you; he i.e. Abdullah Bin Ubai was grieved with jealously. and that caused him to do what you have seen. So Allah Messenger ﷺ excused him; for the Prophet ﷺ and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them; and they used to put up with their mischief with patience. Allah said: And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........ 3.186 And Allah also said:-Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed; from selfish envy.. 2.109 So the Prophet ﷺ used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah Messenger ﷺ fought the battle of Badr and Allah killed the nobles of Quraish infidels through him; Ibn Ubai Bin Salul and the pagans and idolaters who were with him; said; This matter i.e. Islam has appeared i.e. became victorious. So they gave the pledge of allegiance for embracing Islam to Allah Messenger ﷺ and became Muslims.  +
SahihAlBukhari-017-001-6881 +	Narrated Abu Saeed AlKhudri: During the lifetime of Allah Messenger ﷺ ; some men among the hypocrites used to remain behind him i.e. did not accompany him when he went out for a Ghazwa and they would be pleased to stay at home behind Allah Messenger ﷺ When Allah Messenger ﷺ returned from the battle they would put forward false excuses and take oaths; wishing to be praised for what they had not done. So there was revealed:- Think not that those who rejoice in what they have done; and love to be praised for what they have not done.. 3.188  +
SahihAlBukhari-017-001-6882 +	Narrated Alqama Bin Waqqas: Marwan said to his gatekeeper; Go to Ibn Abbas; O Rafi; and say; If everybody who rejoices in what he has done; and likes to be praised for what he has not done; will be punished; then all of us will be punished. Ibn Abbas said; What connection have you with this case? It was only that the Prophet ﷺ called the Jews and asked them about something; and they hid the truth and told him something else; and showed him that they deserved praise for the favor of telling him the answer to his question; and they became happy with what they had concealed. Then Ibn Abbas recited:- And remember when Allah took a Covenant from those who were given the Scripture..and those who rejoice in what they have done and love to be praised for what they have not done. 3.187-188 Humaid Bin Abdulrahman Bin Auf narrated that Marwan had told him the above narration.  +
SahihAlBukhari-017-001-6883 +	Narrated Ibn Abbas: I stayed overnight in the house of my aunt Maimuna. Allah Messenger ﷺ talked with his wife for a while and then went to bed. When it was the last third of the night; he got up and looked towards the sky and said: Verily! In the creation of the Heavens and the Earth and in the alteration of night and day; there are indeed signs for men of understanding. 3.190 Then he stood up; performed ablution; brushed his teeth with a Siwak; and then prayed eleven rakat. Then Bilal pronounced the Adhan i.e. call for the Fajr prayer. The Prophet ﷺ then offered two rakat Sunna prayer and went out to the Masjid and offered the compulsory congregational Fajr prayer.  +
SahihAlBukhari-017-001-6884 +	Narrated Ibn Abbas: One night I stayed overnight in the house of my aunt Maimuna; and said to myself; I will watch the prayer of Allah Messenger ﷺ My aunt placed a cushion for Allah Messenger ﷺ and he slept on it in its length-wise direction and woke-up rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat AlImran till he finished it. Then he went to a hanging water skin and took it; performed the ablution and then stood up to offer the prayer. I got up and did the same as he had done; and stood beside him. He put his hand on my head and held me by the ear and twisted it. He offered two rakat; then two rakat; then two rakat; then two rakat; then two rakat; then two rakat; and finally the witr i.e. one raka prayer.  +
SahihAlBukhari-017-001-6885 +	Narrated Abdullah Bin Abbas: That once he stayed overnight in the house of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah Messenger ﷺ lay along with his wife in the lengthwise direction of the pillow. Allah Messenger ﷺ slept till the middle of the night; either a bit before or a bit after it; and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat AlImran; got up and went to a hanging water skin. He then performed the ablution from it; and it was perfect ablution; and then stood up to offer the prayer. I too did the same as he had done; and then went to stand beside him. Allah Messenger ﷺ put his right hand on my head and held and twisted my right ear. He then offered two rakat; then two rakat; then two rakat; then two rakat; then two rakat. then two rakat; and finally one raka; the witr. Then he lay down again till the Muadhdhin i.e. the call-maker came to him; whereupon he got up and offered a light two-rakat prayer; and went out to the Masjid and offered the compulsory congregational Fajr prayer.  +
SahihAlBukhari-017-001-6886 +	Narrated Ibn Abbas: That once he stayed overnight in the house of his aunt; the wife of the Prophet. He added: I lay on the cushion transversely while Allah Messenger ﷺ lay along with his wife in the lengthwise direction of cushion. Allah Messenger ﷺ slept till the middle of the night; either a bit before or a bit after it; and then woke up rubbing the traces of sleep off his face with his hands; and then recited the last ten Verses of Suratal-Imran. Then he got up and went to a hanging water skin; performed ablution from it -- and performed it perfectly. Then he stood up to perform the prayer. I also did the same as he had done and then went to stand beside him. Allah Messenger ﷺ put his right hand on my head and held and twisted my right ear. He then offered two rakat; then two rakat then two rakat; then two then two rakat; then two rakat; and finally; one raka witr. Then lay down again till the Muadhdhin i.e. the call-maker came to him; whereupon he got up and offered a light two rakat prayer and went out to the Masjid and offered the compulsory congregational Fajr prayer.  +
SahihAlBukhari-017-001-6887 +	Narrated Aisha: There was an orphan girl under the care of a man. He married her and she owned a date palm garden. He married her just because of that and not because he loved her. So the Divine Verse came regarding his case: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 The sub-narrator added: I think he i.e. another sub-narrator said; That orphan girl was his partner in that datepalm garden and in his property.  +
SahihAlBukhari-017-001-6888 +	Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.  +
SahihAlBukhari-017-001-6889 +	Narrated Aisha: regarding the Statement of Allah: And whoever amongst the guardian is rich; he should take no wages; but if he is poor; let him have for himself what is just and reasonable according to his work. This Verse was revealed regarding the orphan property. If the guardian is poor; he can take from the property of the orphan; what is just and reasonable according to his work and the time he spends on managing it.  +
SahihAlBukhari-017-001-689 +	Narrated Abu Huraira: The Prophet ﷺ said; The Imam is appointed to be followed. So do not differ from him; bow when he bows; and say; Rabbana-lakal hamd if he says Samia Allahu liman hamidah; and if he prostrates; prostrate after him ; and if he prays sitting; pray sitting all together; and straighten the rows for the prayer; as the straightening of the rows is amongst those things which make your prayer a correct and perfect one. See Hadith No. 657.  +
SahihAlBukhari-017-001-6890 +	Narrated Ikrama: Ibn Abbas said regarding the verse ; And when the relatives and the orphans and the poor are present at the time of division; this verse and its order is valid and not abrogated.  +
SahihAlBukhari-017-001-6891 +	Narrated Jabir: The Prophet ﷺ and Abu Bakr came on foot to pay me a visit during my illness at Banu Salama dwellings. The Prophet ﷺ found me unconscious; so he asked for water and performed the ablution from it and sprinkled some water over it. I came to my senses and said; O Allah Messenger ﷺ ! What do you order me to do as regards my wealth? So there was revealed:- Allah commands you as regards your children inheritance : 4.11  +
SahihAlBukhari-017-001-6892 +	Narrated Ibn Abbas: In the Pre-Islamic Period the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter; and for the parents one-sixth for each one of them; or one third; and for the wife one-eighth or one-fourth; and for the husband one-half; or one-fourth.  +
SahihAlBukhari-017-001-6893 +	Narrated Ibn Abbas: regarding the Divine Verse: O you who believe! You are forbidden to inherit women against their will; and you should not treat them with harshness that you may take back part of the Mahr dower you have given them. 4.19 Before this revelation if a man died; his relatives used to have the right to inherit his wife; and one of them could marry her if he would; or they would give her in marriage if they wished; or; if they wished; they would not give her in marriage at all; and they would be more entitled to dispose her; than her own relatives. So the above Verse was revealed in this connection.  +
SahihAlBukhari-017-001-6894 +	Narrated Ibn Abbas: Regarding the Verse: To everyone; We have appointed heirs. 4.33 Mawali means heirs. And regarding:- And those to whom your right hands have pledged. When the Emigrants came to Medina; an Emigrant used to be the heir of an Ansari with the exclusion of the latter relatives; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them i.e. the Emigrants and the Ansar. So when the Verses:- To everyone We have appointed heirs. was revealed; the inheritance through bond of brotherhood was cancelled. Ibn Abbas then said: And those to whom your right hands have pledged. is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other; but they can bequeath each other some of their property by means of a will.  +
SahihAlBukhari-017-001-6895 +	Narrated Abu Saeed AlKhudri: During the lifetime of the Prophet ﷺ some people said; : O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied; No. He said; Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied; No. The Prophet ﷺ said; Similarly you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection; a call-maker will announce; Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell Fire ; till there will remain none but those who used to worship Allah; both those who were obedient i.e. good and those who were disobedient i.e. bad and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son. What do you want now? They will say; O our Lord! We are thirsty; so give us something to drink. They will be directed and addressed thus; Will you drink; whereupon they will be gathered unto Hell Fire which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Jesus; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son; Then it will be said to them; What do you want? They will say what the former people have said. Then; when there remain in the gathering none but those who used to worship Allah Alone; the real Lord of the Worlds whether they were obedient or disobedient. Then Allah the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said; What are you waiting for? Every nation have followed what they used to worship. They will reply; We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship. Allah will say; I am your Lord. They will say twice or thrice; We do not worship any besides Allah.  +
SahihAlBukhari-017-001-6896 +	Narrated Abdullah Bin Masud: Allah Messenger ﷺ said to me; Recite of the Quran for me; I said; Shall I recite it to you although it had been revealed to you? He said; I like to hear the Quran from others. So I recited Surat AlNisa till I reached: How will it be then when We bring from each nation a witness; and We bring you O Muhammad as a witness against these people? 4.41 Then he said; Stop! And behold; his eyes were overflowing with tears.  +
SahihAlBukhari-017-001-6897 +	Narrated Aisha: The necklace of Asma was lost; so the Prophet ﷺ sent some men to look for it. The time for the prayer became due and they had not performed ablution and could not find water; so they offered the prayer without ablution. Then Allah revealed the Verse of Tayammum.  +
SahihAlBukhari-017-001-6898 +	Narrated Ibn Abbas: The Verse: Obey Allah and Obey the Apostle and those of you Muslims who are in authority. 4.59 was revealed in connection with Abdullah Bin Hudhafa Bin Qais Bin Adi when the Prophet ﷺ appointed him as the commander of a Sariya army detachment.  +
SahihAlBukhari-017-001-6899 +	Narrated Urwa: AlZubair quarrelled with a man from the Ansar because of a natural mountainous stream at AlHarra. The Prophet ﷺ said O Zubair! Irrigate your lands and the let the water flow to your neighbor The Ansar said; O Allah Messenger ﷺ This is because he AlZubair is your cousin? At that; the Prophet face became red with anger and he said O Zubair! Irrigate your land and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor. So the Prophet ﷺ enabled AlZubair to take his full right after the Ansari provoked his anger. The Prophet ﷺ had previously given a order that was in favor of both of them AlZubair said; I dont think but the Verse was revealed in this connection: But no; by your Lord; they can have no faith; until they make you judge in all disputes between them. 4.65  +
SahihAlBukhari-017-001-690 +	Narrated Anas Bin Malik: The Prophet ﷺ said; Straighten your rows as the straightening of rows is essential for a perfect and correct prayer.  +