Property:Has Hadith Text

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SahihMuslim-017-001-17266 +	Abu Ubaid reported: I was with Ali Bin Abi Talib on the occasion of the Id day. He started with the Id prayer before delivering the sermon; and said: Allah Messenger ﷺ forbade us to eat the flesh of our sacrificial animals beyond three days.  +
SahihMuslim-017-001-17267 +	Abu Ubaid; the freed slave of Ibn Azhar; reported that he said Id prayer with Umar Bin AlKhattab; and then said the Id prayer with Ali Bin Abu Talib. He the narrator further reported: He led us in prayer before delivering the sermon and then addressed the people saying: Allah Messenger ﷺ has forbidden you to eat the flesh of your sacrificial animals beyond three nights; so do not eat that.  +
SahihMuslim-017-001-17268 +	This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.  +
SahihMuslim-017-001-17269 +	Ibn Umar reported Allah Apostle ﷺ having said: None of you should eat the flesh of his sacrificial animal beyond three days.  +
SahihMuslim-017-001-17270 +	This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.  +
SahihMuslim-017-001-17271 +	Ibn Umar reported that Allah Messenger ﷺ forbade that the flesh of sacrificial animals be eaten beyond three days Salim son of Ibn Umar said: Ibn Umar did not eat the flesh of the sacrificial animals beyond three days. Ibn Abu Umar said: Beyond three days.  +
SahihMuslim-017-001-17272 +	Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity.  +
SahihMuslim-017-001-17273 +	Jabir reported that Allah Apostle ﷺ forbade eating of the flesh of sacrificed animals beyond three days. but afterwards said: Eat; make a provision; and keep it.  +
SahihMuslim-017-001-17274 +	Jabir Bin Abdullah reported: We did not eat the flesh of our sacrificial animals beyond three days in Mina. Then Allah Messenger ﷺ permitted us saying: Eat and make it a provision for journey. I asked Ata whether Jabir had also said: Till we came to Medina. He said: Yes.  +
SahihMuslim-017-001-17275 +	Jabir Bin Abdullah reported: We did not eat the flesh of sacrificed animals beyond three days ; but then Allah Messenger ﷺ commanded us to make it a provision for journey and cat it beyond three days.  +
SahihMuslim-017-001-17276 +	Jabir reported: We made provision out of the flesh of sacrificed animals for our journey to Medina during the lifetime of Allah Messenger ﷺ.  +
SahihMuslim-017-001-17277 +	Abu Saeed AlKhudri reported Allah Messenger ﷺ having said: O people of Medina; do not eat the flesh of sacrificed animals beyond three days. Ibn AlMuthanni said: Three days. They the Companions of the Holy Prophet complained to the Messenger of Allah may peace he upon him that they had children and servants of theirs to feed ; whereupon he said: Eat; and feed others; and store; and make it a provision of food.  +
SahihMuslim-017-001-17278 +	Salama Bin AlAkwa reported Allah Messenger way ﷺ having said: He who sacrifices animal among you nothing should be left in his house out of its flesh on the morning of the third day. When it was the next year they his Companions said: Should we do this year as we did daring the previous year? Thereupon he said: Dont do that; for that was a year when the people were hard pressed on account of poverty. so I wanted that the flesh might be distributed amongst them.  +
SahihMuslim-017-001-17279 +	Thauban reported that Allah Messenger way ﷺ slaughtered his sacrificial animal and then said: Thauban; make his meat usable for journey ; and I continuously served him that until he arrived in Medina.  +
SahihMuslim-017-001-17280 +	This hadith has been narrated on the authority of Muawiya Bin Salih with the same chain of transmitters.  +
SahihMuslim-017-001-17281 +	Thauban; the freed slave of Allah Messenger ﷺ ; reported: Allah Messenger ﷺ said to me on the occasion of Hajjat AlWada the Farewell Pilgrimage : Make the flesh usable. So I made it usable for him and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya Bin Hamza with the same chain of transmitters; but he did not say: On the occasion of Hajjat AlWada.  +
SahihMuslim-017-001-17282 +	Abdullah Bin Buraida reported on the authority of his father that Allah Messenger ﷺ said this: I prohibited you from visiting the graves; but now you may visit them; and I prohibited you from eating the flesh of sacrific- ed animals beyond three days; but now keep it as long as you like. I prohibited you from the use of Nabidh except that preoared in dry waterskins. Now drink Nabidh prepared in any utensil ; but do not drink when it becomes intoxicant.  +
SahihMuslim-017-001-17283 +	Ibn Buraida; on the authority of his father; reported Allah Messenger ﷺ having said this: I used to forbid you. The rest of the hadith is the same.  +
SahihMuslim-017-001-17284 +	Abu Huraira reported Allah Messenger ﷺ as saying: The sacrifice of Fara and Atira has no sanction in Islam. Ibn Rafi made this addition in his narration that Fara means the first-born young one of a camel.  +
SahihMuslim-017-001-17285 +	Umm Salamah reported Allah Messenger ﷺ having said this: When any one of you intending to sacrifice the animal enters in the month of Dhu AlHijja he should not get his hair or nails touched cut. It was said to Sufyan that some of the scholars did not deem this hadith to be Maffu. He said: But I deem it as Marfu i. e. chain of narration traceable right up to the Holy Prophet.  +
SahihMuslim-017-001-17286 +	Umm Salamah reported Allah Apostle ﷺ as saying: If anyone of you intends to offer sacrifice he should not get his hair cut or nails trimmed.  +
SahihMuslim-017-001-17287 +	Umm Salamah reported these words directly from Allah Messenger ﷺ : If anyone has in his possession a sacrificial animal to offer as a sacrifice on Id AlAdha ; he should not get his hair cut and nails trimmed after he has entered the first days of Dhu AlHijja  +
SahihMuslim-017-001-17288 +	This hadith has been narrated on the authority of Amr Bin Muslim with the same chain of transmitters.  +
SahihMuslim-017-001-17289 +	Umm Salamah; the wife of Allah Apostle ﷺ ; reported Allah Messenger ﷺ to have said: He who has a sacrificial animal with him whom he intends to offer as sacrifice; and he enters the month of DhuI-Hijja; he should not get his hair cut or nails trimmed until he has sacrificed the animal.  +
SahihMuslim-017-001-17290 +	Amr Bin Muslim Bin Ammar AlLaithi reported: While we were in a bathroom just before Id AlAdha some of the persons tried to remove the hair with the help of hair-removing chemicals. Thereupon some of the people owning the bath or some of the people sitting therein said that Saeed Bin Mousayib did not approve of it; or he prohibited it. Then I met Saeed Bin Mousayib and made a mention of that to him; whereupon he said: O my nephew; this is the hadith which has been forgotten; and abandoned. Umm Salamah; the wife of Allah Apostle ﷺ ; narrated to me Allah Messenger ﷺ having said as narrated above.  +