Property:Has Hadith Text

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SahihMuslim-017-001-17343 +	Abu Huraira reported that Allah Messenger ﷺ gave judgment in case of the abortion of a woman of Banu Lihyan that the offender and near relative should give compensation in the form of good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allah Messenger ﷺ gave judgment that her inheritance goes to her sons and her husband; and the payment of the blood-wit lies with the family of one who struck her.  +
SahihMuslim-017-001-17344 +	Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other; killing her and what was in her womb. The case was brought to Allah Messenger ﷺ and he gave judgment that the diyat indemnity of her unborn child is a male or a female slave of the best quality; and he also decided that the diyat of the woman is to be paid by her relative on the father side; and he the Holy Prophet made her sons and those who were with them her heirs. Hamal Bin AlNabigha AlHudhali said: Messenger of Allah; why should I play blood-wit for one who neither drank; nor ate; nor spoke; nor made any noise; it is like a nonentity it is; therefore; not justifiable to demand blood-wit for it. Thereupon Allah Messenger ﷺ said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.  +
SahihMuslim-017-001-17345 +	Abu Huraira reported that two women fought-the rest of the hadith is the same but herein no mention has been made of: He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal Bin Malik.  +
SahihMuslim-017-001-17346 +	AlMughira Bin Shuba reported that a woman struck her co-wife with a tent-pole and she was pregnant and she killed her. One of them belonged to the tribe of Lihyan. Allah Messenger ﷺ made the relatives of the murderer responsible for the payment of blood-wit on her behalf; and fixed a slave or a female slave as the indemnity for what was in her womb. One of the persons amongst the relatives of the murderer said: Should we pay indemnity for one who; neither ate; nor drank; nor made any noise; who was just like a nonentity? Thereupon Allah Messenger ﷺ remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them.  +
SahihMuslim-017-001-17347 +	AlMughira Bin Shuba reported: A woman killed her fellow-wife with a tent-pole. Her case was brought to Allah Messenger ﷺ ; and he gave judgment that blood-wit should be paid by the relatives of the offender on the father side. And as she was pregnant; he decided regarding her unborn child that a male or a female slave of good quality be given. Some of her offenders relatives said: Should we make compensation for one who never ate; nor drank; nor made any noise; who was like a nonentity? Thereupon Allah Messenger ﷺ said: He was talking rhymed phrases like the rhymed phrases of desert Arabs.  +
SahihMuslim-017-001-17348 +	This hadith has been narrated on the authority of Mansur with the same chain of transmitters.  +
SahihMuslim-017-001-17349 +	Mansur transmitted this hadith with a slight variation of words.  +
SahihMuslim-017-001-17350 +	Miswar Bin Makhrama reported that Umar Bin AlKhattab consulted people about the diyat of abortion of an unboam child. Mughira Bin Shuba said: I bear witness to the fact that Allah Messenger ﷺ gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon Umar said: Bring one who may bear witness to you. Then Muhammad Bin Maslama bore witness to him.  +
SahihMuslim-017-001-17351 +	Aisha reported that Allah Messenger ﷺ cut off the hand of a thief for a quarter of a dinar rid upwards.  +
SahihMuslim-017-001-17352 +	This hadith has been transmitted on the authority of Zuhri.  +
SahihMuslim-017-001-17353 +	Aisha reported Allah Messenger ﷺ as saying: The hand of a thief should not be cut off but for a quarter of a dinar and upwards.  +
SahihMuslim-017-001-17354 +	Aisha reported: I heard Allah Messenger ﷺ as saying: The hand of a thief should not be cut off but for a quarter of a dinar and what is above that.  +
SahihMuslim-017-001-17355 +	Aisha reported that she heard Allah Apostle ﷺ as saying: The hand of the thief may not be cut off but for a quarter of a dinar and upwards.  +
SahihMuslim-017-001-17356 +	A hadith like this has been narrated on the authority of Yazid Bin Abdullah Bin AlHad with the same chain of transmitters.  +
SahihMuslim-017-001-17357 +	Aisha reported that during the lifetime of Allah Messenger ﷺ the hand of the thief was not cut off for less than the price of a shield; iron coat or armour and both of them are valuable.  +
SahihMuslim-017-001-17358 +	This hadith has been narrated on the authority of Hisham through another chain of transmitters; and in the hadith narrated by Abd AlRahim and Abu Usama the words are : That the shield was valuable those days.  +
SahihMuslim-017-001-17359 +	Ibn Umar reported that Allah Messenger may peace upon him cut off the hand of a thief in case of the theft of a shield the price of which was three dirhams.  +
SahihMuslim-017-001-17360 +	This hadith has been narrated on the authority of Ibn Umar through some other chains of transmitters but with a slight variation of words.  +
SahihMuslim-017-001-17361 +	Abu Huraira reported Allah Messenger ﷺ as saying: Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off; and steals a rope and his hand is cut off.  +
SahihMuslim-017-001-17362 +	This hadith is narrated on the authority of Amash with the same chain of transmitters with a slight variation of words.  +
SahihMuslim-017-001-17363 +	Aisha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft; and said: Who will speak to Allah Messenger ﷺ about her? They said: Who dare it; but Usama; the loved one of Allah Messenger ﷺ ? So Usama spoke to him. Thereupon Allah Messenger ﷺ said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed people saying: O people; those who have gone before you were destroyed; because if any one of high rank committed theft amongst them; they spared him; and it anyone of low rank committed theft; they inflicted the prescribed punishment upon him. By Allah; if Fatima; daughter of Muhammad; were to steal; I would have her hand cut off. In the hadith transmitted on the authority of Ibn Rumh the words are : Verily those before you perished.  +
SahihMuslim-017-001-17364 +	Aisha; the wife of Allah Apostle ﷺ ; reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah Apostle ﷺ ; in the expedition of Victory of Mecca. They said: Who would speak to Allah Messenger ﷺ about her? They again said: Who can dare do this but Usama Bin Zaid; the loved one of Allah Messenger ﷺ ? She was brought to Allah Messenger ﷺ and Usama Bin Zaid spoke about her to him interceded on her behalf. The color of the face of Allah Messenger ﷺ changed; and he said: Do you intercede in one of the prescribed punishments of Allah? He Usama said: Messenger of Allah; seek forgiveness for me. When it was dusk. Allah Messenger ﷺ stood up and gave an address. He first glorified Allah as He deserves; and then said: Now to our topic. This injustice destroyed those before you that when any one of high rank committed theft among them; they spared him; and when any weak one among them committed theft; they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life; even if Fatima daughter of Muhammad were to commit theft; I would have cut off her hand. He the Holy Prophet then commanded about that woman who had committed theft; and her hand was cut off. Aisha further said: Hers was a good repentance; and she later on married and used to come to me after that; and I conveyed her needs and problems to Allah Messenger ﷺ.  +
SahihMuslim-017-001-17365 +	Aisha reported that a woman from the tribe of Makhzum used to borrow things from people and then denied having taken them. Allah Apostle ﷺ commanded her hand to be cut off. Her relatives came to Usama Bin Zaid and spoke to him requesting him to intercede on her behalf. He spoke to Allah Messenger ﷺ about her. The rest of the hadith is the same.  +
SahihMuslim-017-001-17366 +	Jaibir reported that a woman from the tribe of Makhzum committed theft. She was brought to Allah Apostle ﷺ and she sought refuge intercession from Umm Salamah; the wife of Allah Apostle ﷺ. Thereupon Allah Apostle ﷺ said: By Allah; even if she were Fatima; I would have her hand cut off. And thus her hand was cut off.  +
SahihMuslim-017-001-17367 +	Ubada Bin AlSamit reported: Allah Messenger ﷺ as saying: Receive teaching from me; receive teaching from me. Allah has ordained a way for those women. When an unmarried male commits adultery with an unmarried female they should receive one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female; they shall receive one hundred lashes and be stoned to death.  +