Property:Has Hadith Text

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SahihMuslim-017-001-17644 +	Numan Bin Bashir Allah be pleased with them reported: My father took me to Allah Messenger ﷺ and said: Allah Messenger; bear witness that I have given such and such gift to Numan from my property; whereupon he the Holy Prophet said: Have you conferred upon all of your sons as you have conferred upon Numan? He said: No. Thereupon he the Holy Prophet said: Call someone else besides me as a witness. And he further said: Would it; please you that they your children should all behave virtuously towards you? He said: Yes. He the Holy Prophet said: Then dont do that i e. dont give gift to one to the exclusion of others.  +
SahihMuslim-017-001-17645 +	Numan Bin Bashir reported: My father conferred a gift upon me; and then brought me to Allah Messenger ﷺ to make him a witness to it. He the Holy Prophet said: Have you given such gift to every son of yours as you have given to Numan ? He said: No. Thereupon he the Holy Prophet said: Dont you expect goodness from them as you expect from him? He said: Yes. of course. He the Holy Prophet said: I am not going to bear witness to it as it is injustice. Ibn aown one of the narrators said: I narrated this hadith to Muhammad the other narrator who said: Verily we narrated that lie the Holy Prophet had said: Observe equity amongst your children.  +
SahihMuslim-017-001-17646 +	Jabir Allah be pleased with him reported that the wife of Bashir said to her husband : Give to my son your slave as a gift; and make for me Allah Messenger ﷺ a witness He came to Allah Messenger ﷺ and said: The daughter of so and so his wife Amra bint Rawaha asked me to give my slave as a gift to her son; and call for me Allah Messenger ﷺ as a witness. Thereupon he the Holy Prophet said: Has he Numan brothers? He Bashir said: Yes. He further said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just.  +
SahihMuslim-017-001-17647 +	Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying: Any man who is given a gift for life; it belongs to him and his heirs. It belongs to the one to whom it is given; and does not go back to the one who gave it; because he has given it in such a way that it is subject to the rules of inheritance.  +
SahihMuslim-017-001-17648 +	Jaber Bin Abdullah Allah be pleased with them reported Allah Messenger may peace be upan him as saying: He who conferred a life grant upon a person; it becomes his possession and that of his successors; for he surrendered his right in that by his declaration. This property now belongs to one to whom this lifelong grant has been made; and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant; then it belongs to him and his posterity.  +
SahihMuslim-017-001-17649 +	Jabir Bin Abdullah AlAnsari Allah be pleased with him said: Allah Messenger ﷺ said: Whoever a person conferred Umra life grant upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you; and that becomes his possession and that of his posterity. It would become a permanent possession of those who were conferred upon this gift; and it would not return to its owner donor ; for he gave that as a gift in which accrued the right of inheritance.  +
SahihMuslim-017-001-17650 +	Jabir Allah be pleased with him said: The Umra for which Allah Messenger ﷺ gave sanction that a person way say: This property is for you and for your descendants. And when he said: That is for you as long as you live; then it will return to its owner after the death of the donee. Mamar said: Zuhri used to give religious verdict according to this.  +
SahihMuslim-017-001-17651 +	Jabir Bin Abdullah Allah be pleased with him reported that Allah Messenger ﷺ commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors also enjoy this privilege. That property becomes the their defect belonging. The donor cannot after declaring Umra lay down any condition or make any exception. Abu Salama said: For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.  +
SahihMuslim-017-001-17652 +	Jabir Bin Abdullah Allah be pleased with him reported Allah Messenger ﷺ as saying: Life grant is for one upon whom it is bestowed.  +
SahihMuslim-017-001-17653 +	Jabir Bin Abdullah reported a hadith like this through another chain of transmitters.  +
SahihMuslim-017-001-17654 +	Jabir reported this hadith directly from Allah Apostle ﷺ  +
SahihMuslim-017-001-17655 +	Jabir Bin Abdullah Allah be pleased with him reported Allah Messenger ﷺ having said: Keep your property to yourselves and do not squander it; for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies; and would pass on to his successors as heritage.  +
SahihMuslim-017-001-17656 +	This hadith is narrated on the authority of Jabir through other chains of transmitters; but with this addition of words that thehadith transmitted on the authority of Ayoub these words are found : The Helpers Ansar conferred the benefit of Umra; upon the Emigrants Muhajirin ; whereupon Allah Messenger ﷺ said: Keep your property to yourselves.  +
SahihMuslim-017-001-17657 +	Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.  +
SahihMuslim-017-001-17658 +	Sulaiman Bin Yasir reported that Jabir gave this verdict. The inheritor has a right to inherit the life grant according to the statement of Jabir Bin Abdullah Allah be pleased with him which he narrated from Allah Messenger ﷺ.  +
SahihMuslim-017-001-17659 +	Jabir Bin Abdullah reported Allah Apostle ﷺ as saying: Life grant is permissible.  +
SahihMuslim-017-001-17660 +	Jabir Bin Abdullah Allah be pleased with them reported Allah Apostle ﷺ as saying: Life grant is the heritage of one upon whom it is conferred.  +
SahihMuslim-017-001-17661 +	Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: Life grant is permissible.  +
SahihMuslim-017-001-17662 +	This hadith is narrated on the authority of Qatada with the same chain of transmitters.  +
SahihMuslim-017-001-17663 +	Usama Bin Zaid reported Allah Messenger ﷺ as saying: A Muslim is not entitled to inherit from a non-Muslim; and a non-Muslim is not entitled to inherit from a Muslim.  +
SahihMuslim-017-001-17664 +	Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: Give the shares to those who are entitled to them; and what remains over goes to the nearest male heir.  +
SahihMuslim-017-001-17665 +	Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: Give the shares to those who are entitled to them; and what is left from those wno are entitled to it goes to the nearest male heir.  +
SahihMuslim-017-001-17666 +	Tawus reported on the authority of Ibn Abbas Allah be pleased with them narrating that Allah Messenger ﷺ said: Distribute the property amongst Ahl AlFaraid; according to the Book of Allah; and what is left out of them goes to the nearest male heir.  +
SahihMuslim-017-001-17667 +	There is another chain of Tawus reporting like the reports that were mentioned before the previous hadith chain through Tawus the chains of Wuhaib and Rowh Bin Qasim.  +
SahihMuslim-017-001-17668 +	Jabir Bin Abdullah Allah be pleased with them reported: I fell sick and there came to me on foot Allah Messenger ﷺ and Abu Bakr for inquiring after my health. I fainted. He the Holy Prophet performed ablution and then sprinkled over me the water of his ablution. I felt some relief and said: Allah Messenger; how should I decide about my property? He said nothing to me in response until this verse pertaining to the law of inheritance was revealed: They ask you for a decision; say: Allah gives you a decision concerning the person who has neither parents nor children iv. 177.  +