Property:Has Hadith Text

This is a property of type Text.

Pages using the property "Has Hadith Text"

Showing 25 pages using this property.

View (previous 25 | next 25) (20 | 50 | 100 | 250 | 500)

S
SahihMuslim-017-001-17694 +	It has been narrated on the authority of Jabir Bin Samura that the Prophet ﷺ said: This order will continue to be dominant until there have been twelve Caliphs. The narrator says: Then he said something which I could not understand; and I said to my father: What did he say? My father told me that he said that all of them Caliphs would be from the Quraish.  +
SahihMuslim-017-001-17695 +	It has been reported on the authority of Jabir Bin Samura who said: I went with my father to the Messenger of Allah may peeace be upon him and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldnt catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish.  +
SahihMuslim-017-001-17696 +	It has been narrated on the authority of Amir Bin Saad Bin Abu Waqqas who said: I wrote a letter to Jabir Bin Samura and sent it to him through my servant Nafi; asking him to inform me of something he had heard from the Messenger of Allah ﷺ. He wrote to me in reply : I heard the Messenger of Allah ﷺ say on Friday evening; the day on which AlAslami was stoned to death for committing adultery : The Islamic religion will continue until the Hour has been established; or you have been ruled over by twelve Caliphs; all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace; the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear a number of impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you; he should first spend it on himself and his family and then give it in charity to the poor. I heard him also say: I will be your forerunner at the Cistern expecting your arrival.  +
SahihMuslim-017-001-17697 +	Ibn Samura AlAdawi reported: I heard Allah Messenger ﷺ say; and he then narrated the above-mentioned hadith.  +
SahihMuslim-017-001-17698 +	It has been narrated on the authority of Abdullah Bin Umar who said: I was present with my father when he was wounded. People praised him and said: May God give you a noble recompense! He said: I am hopeful of God mercy as well as afraid of His wrath People said: Appoint anyone as your successor. He said: Should I carry the burden of conducting your affairs in my life as well as in my death? So far as Caliphate is concerned I wish I could acquit myself before the Almighty in a way that there is neither anything to my credit nor anything to my discredit. If I would appoint my successor; I would because one better than me did so. He meant Abu Bakr. If I would leave You alone; I would do so because one better than me; i. e. the Messenger of Allah ﷺ ; did so. Abdullah says: When he mentioned the Messenger of Allah ﷺ I understood that he would not appoint anyone as Caliph.  +
SahihMuslim-017-001-17699 +	It has been reported on the authority of Ibn Umar who said: I entered the apartment of my sister Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He wont do that i. e. he would nominate. She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning; still I did not talk to him; and I felt as if I were carryint; a mountain on my right hand. At last I came to him and entered his apartment. Seeing me he began to ask me about the condition of the people; and I informed him about them. Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle; you will certainly think that the cattle are lost. To look after the people is more serious and grave. The dying Caliph was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor I have a precedent before me ; for the Messenger of Allah ﷺ did not nominate his successor. And if I nominate one I have a precedent ; for Abu Bakr did nominate. The narrator Ibn Umar said: By God. when he mentioned the Messenger of Allah ﷺ and Abu Bakr; I at once understood that he would not place anyone at a par with the Messenger of Allah ﷺ and would not nominate anyone.  +
SahihMuslim-017-001-17700 +	It has been reported on the authority of Abdulrahman Bin Samura who said: The Messenger of Allah ﷺ said to me: Abdulrahman do not ask for a position of authority; for if you are granted this position as a result of your asking for it; you will be left alone without God help to discharge the responsibilities attendant thereon ; and it you are granted it without making any request for it; you will be helped by God in the discharge of your duties.  +
SahihMuslim-017-001-17701 +	The same tradition has been narrated through a different chain of transmitters.  +
SahihMuslim-017-001-17702 +	It has been narrated by Abu Mousa who said: Two of my cousins and I entered the apartment of the Prophet ﷺ. One of them said: Messenger of Allah; appoint us rulers of some lands that the Almighty and Glorious God has entrusted to thy care. The other also said something similar. He said: We do not appoint to this position one who asks for it nor anyone who is covetous for the same.  +
SahihMuslim-017-001-17703 +	It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer.  +
SahihMuslim-017-001-17704 +	It has been narrated on the authority of Abu Dharr who said: I said to the Prophet ﷺ : Messenger of Allah; will you not appoint me to a public office? He stroked my shoulder with his hand and said: Abu Dharr; thou art weak and authority is a trust. and on the Day of judgment it is a cause of humiliation and repentance except for one who fulfils its obligations and properly discharges the duties attendant thereon.  +
SahihMuslim-017-001-17705 +	It has been reported on the authority of Abu Dharr that the Messenger of of Allah ﷺ said: Abu Dharr; I find that thou art weak and I like for thee what I like for myself. Do not rule over even two persons and do not manage the property of an orphan.  +
SahihMuslim-017-001-17706 +	It has been narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ said: Behold! the Dispensers of justice will be seated on the pulpits of light beside God; on the right side of the Merciful; Exalted and GlorioUS. Either side of the Being is the right side both being equally mrneritorious. The Dispensers of justice are those who do justice in their rules; in matters relating to their families and in all that they undertake to do.  +
SahihMuslim-017-001-17707 +	It has been reported on the authority of Abdulrahman Bin Shumasa who said: I came to Aisha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died; he would bestow on him a camel. If any one of us lost his slave; he would give him a slave. If anybody was in need of the basic necessities of life; he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother; Muhammad Bin Abu Bakr; does not prevent me from telling you what I heard from the Messenger of Allah ﷺ. He said in this house of mine: O God; who happens to acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him; and who happens to acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.  +
SahihMuslim-017-001-17708 +	This hadith has been narrated on the authority of Abdulrahman Bin Shumasa with another chain of transmitters.  +
SahihMuslim-017-001-17709 +	It has been narrated on the authority of Ibn Umar that the Prophet May be upon him said: Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects as to how he conducted their affairs. A man is a guardian over the members of his family and shal be questioned about them as to how he looked after their physical and moral well-being. A woman is a guardian over the household of her husband and his children and shall be questioned about them as to how she managed the household and brought up the children. A slave is a guardian over the property of his master and shall be questioned about it as to how he safeguarded his trust. Beware; every one of you is a guardian and every one of you shall be questioned with regard to his trust.  +
SahihMuslim-017-001-17710 +	This tradition has been narrated through more; than one chain of transmitters.  +
SahihMuslim-017-001-17711 +	This hadith has been transmitted on the authority of Ibn Umar; but there is a slight change of wording in the hadith transmitted through Zuhri that he said: I think that he the narrator said: The man is a custodian of the wealth of his father; and he would be answerable for what is in his custody.  +
SahihMuslim-017-001-17712 +	A hadith having the same meaning has been transmitted on the authority of Abdullah Bin Umar.  +
SahihMuslim-017-001-17713 +	It has been narrated on the authority ofHassan who said: Ubaidullah b Ziyad visited Maaqil Bin Yasir AlMuzani in his last iliness. Maaqil said to him : I am narrating to you a tradition I heard from the Messenger of Allah ﷺ. If I knew that I am to survive this illness. I would; not narrate it to you. I heard the Messenger of Allah ﷺ say: If God appointed anyone ruler over a people and he died while he was still treacherous to his people; God would forbid his entry into Paradise.  +
SahihMuslim-017-001-17714 +	It has been narrated through a different chain of transmitters on the authority ofHassan who said: Ibn; Ziyad paid a visit to Maaqil Bin Yasir who was seriously ill. Here follows the same tradition as has gone before with the addition that Ibn Ziyad asked: Why didnt you narrate this tradition to me before this day? Maaqil reprimanded him and said: I did not narrate it to you or I was not going to narrate it to you.  +
SahihMuslim-017-001-17715 +	It has been narrated on the authority of Abu Malik that Ubaidullah Bin Ziyad visited Maaqil Bin Yaser in the latter illness. Maaqil said to him: I am narrating to you a tradition. If I were not at death door; I would not narrate it to you. I heard the Messenger of Allah may peace he upon him say: A ruler who; having obtained control over the affairs of the Muslims; does not strive for their betterment and does not serve them sincerely shall not enter Paradise with them.  +
SahihMuslim-017-001-17716 +	It has been narrated on the authority of Abu AlAswad who said: My father related to me that Maaqil Bin Yasir fell ill. Ubaidullah Bin Ziyad called on him to inquire after his health. Here follows the tradition as narrated byHassan from Maaqil.  +
SahihMuslim-017-001-17717 +	It has been narrated on the authority ofHassan that Aidh Bin Amr who was one of the Companions of the Messenger of Allah ﷺ called on Ubaidullah Bin Ziyad and said to him : O my son; I have heard the Messenger of Allah ﷺ say: The worst of guardians is the cruel ruler. Beware of being one of them. Ubaidullah said to him out of arrogance : Sit you down. You are from the chaff of the Companions of Muhammad ﷺ. Aidh said: Was there worthless chaff among them? Such worthless chaff appeared after them and among other people.  +
SahihMuslim-017-001-17718 +	It has been narrated on the authority of Abu Huraira who said: One day the Messenger of Allah ﷺ stood among us to deliver a sermon. He talked about the misappropriation of booty; and declared it to be a serious matter and a grave sin. Then he said: I shouldnt find that any of you should come on the Day of Judgment with a growling camel mounted on his neck; and should appeal to me for help saying: Messenger of Allah; help me. and I should say: I have no authority to help you; I already communicated to you. I shouldnt find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me: Messenger of Allah; help me. and I should say: I have no authority to help you; I already conveyed to you the warning from the Almighty.  +