Property:Has Hadith Text

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SahihMuslim-017-001-17794 +	It has been narrated on the authority of Salim Bin Abu AlJad who said: I asked Jabir Bin Abdullah about the number of the Companions of the Prophet who took the oath of fealty under the tree. He said: If we were a hundred thousand; it i. e. the water in the well at Hudaibiya would have sufficed us; but actually we were one thousand and five hundred.  +
SahihMuslim-017-001-17795 +	It has been narrated on the authority of Jabir who said: If we had been a hundred thousand in number; it the water would have sufficed us; but actually we were fifteen hundred.  +
SahihMuslim-017-001-17796 +	It has been narrated through a different chain of transmitters on the authority of Salim Bin AlJad who said: I asked Jabir: How many were you on the Day of Hudaibiya? He said: One thousand and four hundred.  +
SahihMuslim-017-001-17797 +	It has been narrated on the authority of Abdullah Bin Abu Aufa who said: The Companions of the Tree i e. those who swore fealty under the tree were one thousand and three hundred; and the people of Aslam tribe were one-eighth of the Muhajirs.  +
SahihMuslim-017-001-17798 +	The same tradition has been handed down through a different chain of transmitters.  +
SahihMuslim-017-001-17799 +	It has been narrated on the authority of Maaqil Bin Yasar who aaid: I remember being present on the Day of the Tree; and the Prophet ﷺ was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred in number. We did not take oath to the death; but to the effect that we would not run away from the battlefield.  +
SahihMuslim-017-001-17800 +	This hadith has been narrated on the authority of Yunus with the same chain of transmitters.  +
SahihMuslim-017-001-17801 +	It has been narrated on the authority of Saeed Bin Mousayab who said: My father was one of those who swore fealty to the Messenger of Allah ﷺ near the tree. When we passed that way next year intending to perform the Hajj; the place of the tree was hidden to us. If you could point out clearly; you would certainly be knowing better. It has also been narrated on the authority of Saeed Bin Mousayib who learnt from his father that they were with the Messenger of Allah ﷺ in the year of the Tree i. e. in the year of the fealty of God pleasure sworn under the tree at Hudaibiya ; but next year they forgot the spot of the tree.  +
SahihMuslim-017-001-17802 +	The tradition has been narrated on the authority of Saeed Bin Mousayib who learnt it from his father. The latter said: I had seen the tree. When I came to the spot afterwards; I could not recognise it.  +
SahihMuslim-017-001-17803 +	It has been narrated on the authority of Yazid Bin Abu Ubaid the freed slave of Salama Bin AlAkwa who said: 1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah ﷺ on the Day of Hudaibiya. He said: To the effect that we will die fighting.  +
SahihMuslim-017-001-17804 +	The above tradition has also been handed down through a different chain of transmitters.  +
SahihMuslim-017-001-17805 +	It has been narrated on the authority of Abdullah Bin Zaid who said: A person came to him and said: Here is Ibn Hanzala who is making people swear allegiance to him. He ; Abdullah asked: To what effect? He replied: To the effect that they will die for him. Abdullah said: I will never swear allegiance to this effect after the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-17806 +	It has been narrated by Salama Bin AlAkwa that he visited AlAlHajjaj who said to him: O son of AlAkwa; you have turned apostate and have come to live again in the desert with the Bedouins after your migration. He said: No; but the Messenger of Allah ﷺ has permitted me to live in the desert.  +
SahihMuslim-017-001-17807 +	It has been reported on the authority of Mujashi Bin Masud AlSulami who said: I came to the Prophet ﷺ to offer him my pledge of migration. He said: The period of migration has expired and those who wereto get the reward for this great act of devotion have got it. You may now give your pledge to serve the cause of Islam; to strive in the way of Allah and to follow the path of virtue.  +
SahihMuslim-017-001-17808 +	It has been reported on the authority of Mujashi Bin Masud who said: I brought my brother Abu Mabad to the Messenger of Allah may peace he upon him after the conquest of Mecca and said: Messenger of Allah; allow him to swear his pledge of migration at your hand. He said: The period of migration is over with those who had to do it and now nobody can get this meritorious distinctions I said: For what actions will you allow him to bind himself in oath? He said: He can do so for serving the cause of Islam; for fighting in the way of Allah and for fighting in the cause of virtue. Abd Uthman said: I met Abd Mabad and told him what I had heard from Mujashi. He said: He has told the truth.  +
SahihMuslim-017-001-17809 +	Another version of the tradition transmitted on the authority of Aasi m has the same wording but does not mention the name of Abu Mabad.  +
SahihMuslim-017-001-17810 +	It has been narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ said on the day of the Conquest of Mecca: There is no Hijra now; but only Jihad fighting for the cause of Islam and sincerity of purpose have great reward ; when you are asked to set out on an expedition undertaken for the cause of Islam you should readily do so.  +
SahihMuslim-017-001-17811 +	The above tradition has been handed down through a different chain of transmitters.  +
SahihMuslim-017-001-17812 +	Aisha reported that the Messenger of Allah ﷺ was asked about migration; whereupon he said: There is no migration after the Conquest of Mecca ; but Jihad and sincere intention. When you are asked to set out for the cause of Islam ; you should set out;  +
SahihMuslim-017-001-17813 +	It has been narrated on the authority of Abu Saeed AlKhudari that a Bedouin asked the Messenger of Allah ﷺ about Migration. He replied: Do you talk of Hijra? The affair of Hijra is very difficult. But have you got camels? The bedouin said: Yes. He asked: Do you pay the poor-rate payable on their account? He replied: Yes. He the Holy Prophet said: Go on doing good deeds across the seas ; for surely God will not leave any of your deeds unrewarded.  +
SahihMuslim-017-001-17814 +	This tradition has been handed down through a different chain of transmitter with the addition of the following words at the end: Do you milk them on the day they arrive at the water? He replied: Yes.  +
SahihMuslim-017-001-17815 +	It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ. She said: When the believing women migrated to Medina and came to the Messenger of Allah ﷺ ; they would be tested in accordance with the following words of Allah. the Almighty and Exalted: O Prophet; when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God; that they will not steal. that; they will not commit adultery... to the end of the verse lx. 62. Whoso from the believing women accepted these conditions and agreed to abide by them were considered to have offered themselves for swearing fealty. When they had formally declared their resolve to do so; the Messenger of Allah may peace he upon him would say to them: You may go. I have confirmed your fealty. By God; the hand of the Messenger of Allah ﷺ never touched the hand of a woman. He would take the oath of fealty from them by oral declaration. By God; the Messenger of Allah ﷺ never took any vow from women except that which God had ordered him to take; and his palm never touched the palm of a woman. When he had taken their vow; he would tell them that he had taken the oath from them orally.  +
SahihMuslim-017-001-17816 +	It has been narrated on the authority of Urwa that Aisha described to him the way the Prophet ﷺ took the oath of fealty from women. She said: The Messenger of Allah ﷺ never touched a woman with his hand. He would only take a vow from her and when he had taken the verbal vow; he would say: You may go. I have accepted your fealty.  +
SahihMuslim-017-001-17817 +	It has been narrated on the authority of Abdullah Bin Umar who said: We used to take oath to the Messenger of Allah ﷺ that we would listen to and obey his orders. He would tell us to say in the oath : As far as it lies in my power.  +
SahihMuslim-017-001-17818 +	It has been narrated on the authority of Ibn Umar who said: The Messenger of Allah ﷺ inspected me on the battlefield on the Day of Uhud; and I was fourteen years old. He did not allow me to take part in the fight. He inspected me on the Day of Khandaq-and I was fifteen yearsold; and he permitted me to fight ; Nafi said: I came to Umar Bin Abd AlAziz who was then Caliph; and narrated this tradition to him. He said: Surely; this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old; but should treat those of lesser age among children.  +