Property:Has Hadith Text

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SahihMuslim-017-001-17894 +	It has been reported on the authority of Bara! who stated: A man from Banu Nabit one of the Ansar tribes came to the Prophet ﷺ and said: I testify that there is no god except Allah and that thou art His bondman and Messenger. Then he went forward and fought until he was killed. The Prophet ﷺ said: He has done a little but shall be given a great reward.  +
SahihMuslim-017-001-17895 +	It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed.  +
SahihMuslim-017-001-17896 +	The tradition has been narrated on the authority of Abdullah Bin Qais. He heard it from his father who; while facing the enemy; reported that the Messenger of Allah ﷺ said: Surely; the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Mousa; did you hear the Messenger of Allah ﷺ say this? He said: Yes. The narrator said : He returned to his friends and said: I greet you a farewell greeting. Then he broke the sheath of his sword; threw it away; advanced with his naked sword towards the enemy and fought them with it until he was slain.  +
SahihMuslim-017-001-17897 +	It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.  +
SahihMuslim-017-001-17898 +	It has been Deported on the authority of Anas who said: My uncle and I have been named after him was not present with the Messenger of Allah mav ﷺ on the Day of Badr. He felt distressed about it. He would say: I have missed the first battle fought by the Messenger of Allah ﷺ ; and if God now gives me an opportunity to see a battlefield with the Messenger of Allah ﷺ ; God will see what I do therein. He was afraid to say more than this lest he be unable to keep his word with God. He was present with the Messenger of Allah ﷺ on the Day of Uhud. He met Saad Bin Muadh who was retreating. Anas said to him: O Abu Amr; where are you going ? Woe to thee ! I find the smell of Paradise beside the Uhud mountain. Reprimanding Saad in these words he went forward and fought thein the enemy until he was killed. The narrator says. More than eighty wounds inflicted with swords; spears and arrows were found on his body. His sister; my aunt; AlRubayi; daughter of Nadr; said: I could not recognise my brother body it was so badly mutilated except from his finger-tips. It was on this occasion that the Quranic verse: Among the Believers are men who have been true to their covenant with God. Of them some have completed their vow to the extreme ; and some still wait: but they have never changed their determination in the least xxxiii. 23. The narrator said that the verse had been revealed about him Anas Bin Nadr and his Companions.  +
SahihMuslim-017-001-17899 +	It has been narrated on the authority of Abu Mousa Ashari that a desert Arab came to the Prophet ﷺ and said: Messenger of Allah; one man fights fgr the spoils of war; another fights that he may be remembered; and another fights that he may see his high position achieved as a result of his valour in fighting. Which of these is fighting in the cause of God? The Messenger of Allah ﷺ said: Who fights so that the word of Allah is exalted is fighting in the way of Allah.  +
SahihMuslim-017-001-17900 +	It has been narrated through another chain of transmitters on the authority of Abu Mousa who said. The Messenger of Allah ﷺ was asked which of the men fights in the way of Allah: one who fights for displaying his valour; a man who fights out of his family pride and a man who fights for the sake of show; who amongst these fights in the way of Allah? The Messenger of Allah ﷺ said: Who fights that the word of Allah be exalted fights in the way of Allah.  +
SahihMuslim-017-001-17901 +	It has been narrated through yet another chain of transmitters on the same authority; i. e. Abu Mousa; who said: We; came to the Messenger of Allah ﷺ and said: Messenger of Allah; one of us hho fights to display his valour... followed by the same words as we have in the previous tradition.  +
SahihMuslim-017-001-17902 +	It has been narrated through a different chain of transmitters on the same authority; i. e. Abu Mousa Ashari; that a man asked the Messenger of Allah ﷺ about fighting in the way of Allah; the Exalted and Majestic; a man who fights out of rage or out of family pride. He raised his head towards him-and he did so because the man was standing and said: Who fights that the word of Allah be exalted fights in the way of Allah.  +
SahihMuslim-017-001-17903 +	It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.  +
SahihMuslim-017-001-17904 +	This tradition has been handed down through a different chain of transmitters.  +
SahihMuslim-017-001-17905 +	It has been narrated on the authority of Abdullah Bin Amr that the Messenger of Allah ﷺ said: A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain to their credit. If they do not receive any booty; they will get their full reward.  +
SahihMuslim-017-001-17906 +	It has been narrated on the authority of Abdullah Bin Amr through a different chain of transmitters that the Messenger of Allah ﷺ said: A troop of soldiers; large or small; who fight in the way of Allah ; get their share of the booty and return safe and sound; receive in advance two-thirds of their reward only one-third remaining to their credit to be received in the Hereafter ; and a troop of soldiers; large or small; who return empty-handed and are afflicted or wounded; will receive their full reward in the Hereafter.  +
SahihMuslim-017-001-17907 +	It has been narrated on the authority of Umar Bin AlKhattab that the Messenger of Allah ﷺ said: The value of an action depends on the intention behind it. A man will be rewarded only for what he intended. The emigration of one who emigrates for the sake of Allah and His Messenger ﷺ is for the sake of Allah and His Messenger ﷺ ; and the emigration of one who emigrates for gaining a worldly advantage or for marrying a woman is for what he has emigrated.  +
SahihMuslim-017-001-17908 +	It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard Umar Bin AlKhattab relate this tradition from the Prophet ﷺ while he was delivering a sermon from the pulpit.  +
SahihMuslim-017-001-17909 +	It has been narrated on the authority of Anas Bin Malik that the Messenger of Allah may peace he upon him said: Who seeks martyrdom with sincerity shall get its reward; though he may not achieve it.  +
SahihMuslim-017-001-17910 +	It has been reported on the authority of Sahl Bin Aba Umama Bin Sahl Bin Hunaif who learned the tradition from his father who in turn learned it from his grandfather-that the Messenger of Allah ﷺ said: Who sought martyrdom with sincerity will be ranked by Allah among the martyrs even if he died on his bed. In his version of the tradition Abd Tahir did not mention the words: with sincerity.  +
SahihMuslim-017-001-17911 +	It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: One who died but did not fight in the way of Allah nor did he express any desire or determination for Jihad died the death of a hypocrite. Abdullah Bin Mubarak said: We think the hadith pertained to the time of the Messenger of Allah ﷺ.  +
SahihMuslim-017-001-17912 +	It has been narrated on the authority of Jabir who said: We were with the Prophet ﷺ on an expedition. He said: There are some people in Medina. They are with you whenever you cover a distance or cross a valley. They have been detained by illness.  +
SahihMuslim-017-001-17913 +	In a version of the tradition narrated on the authority of Amash; we have the words: They will share with you the reward for Jihad.  +
SahihMuslim-017-001-17914 +	It has been reported on the authority of Anas Bin Malik that the Messenger of Allah ﷺ used to visit Umm Haram daughter of Milhan who was the sister of his foster-mother or his father aunt. She was the wife of Ubada Bin Samit; One day the Messenger of Allah ﷺ paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ﷺ dozed off and when he woke up after a while ; he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. Gliding smoothly on the water ; they appeared to be kings or like kings sitting on thrones the narrator has a doubt about the actual expression used by the Holy Prophet. She said: Messenger of Allah; pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head down and dozed off again. He woke up laughing; as before. She said I said: Messenger of Allah; what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah way. He described them in the same words as he had described the first warriors. She said: Messenger of Allah; pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Muawiya. When she came out of the sea and was going to mount a riding animal she fell down and died.  +
SahihMuslim-017-001-17915 +	It has been narrated on the authority of Umm Haram and she was the aunt of Anas who said: The Prophet ﷺ came to us one day and had a nap in our house. When he woke up; he was laughing. I said: Messenger of Allah; what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea looking like kings sitting on their thrones. I said: Pray to Allah that He may include me among them. He said: You will be among them. He had a second nap; woke up and was laughing. I asked him the reason for his laughter. He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: Ubada Bin Samit married her. He joined a naval expedition and took her along with him. When she returned; a mule was brought for her. While mounting it she fell down; broke her neck and died.  +
SahihMuslim-017-001-17916 +	It has been reported on the authority of Umm Haram daughter of Milhan through another chain of transmitters. She said: One day the Messenger of Allah ﷺ slept at a place near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... here follows the tradition that has gone before.  +
SahihMuslim-017-001-17917 +	It has been reported by Abdullah Bin Abdulrahman that he heard Anas Bin Malik say: The Messenger of Allah ﷺ paid a visit to Milhan daughter; maternal aunt of Anas and the sister of the Holy Prophet foster-mother. He placed his head near her from this point onward; the narrator carried on the previous tradition to its end.  +
SahihMuslim-017-001-17918 +	It has been narrated on the authority of Salman who said: I heard the Messenger of Allah ﷺ say: Keeping watch for a day and a night is better in point of reward than fasting for a whole month and standing in prayer every night. If a person dies while; performing this duty ; his meritorious activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.  +