Category:The Book of Hajj in Muwata Malik

List of Chapters in The Book of Hajj

Combined Book Name

The Book of Hajj*Muwata Malik Belongs to the following Combined Book Name

The Book of Hajj Summary

1. Malik said I have heard thepeople of knowledge say that there is no harm in someone who is inihram rubbing his head with certain kinds of plants after he hasstoned the Jamrat al Aqaba but before he has shaved his head becauseonce he has finished stoning the Jamrat al Aqaba it is halal for himto kill lice to shave his head to clean himself of body hair and towear normal clothes
2. Yahya said thatMalik was asked about the hadith attributed to the Prophet may Allahbless him and grant him peace Whoever cannot find a waist wrappershould wear trousers and he said I have never heard this and I donot think that some one who is in ihram can wear trousers becauseamong the things which the Prophet may Allah bless him and grant himpeace forbade some one in ihram to wear were trousers and he did notmake any exception for them although he did make an exception forleather socks
3. Yahya related to me from Malik from Nafi that he had heard Aslam the mawla of Umar ibn al Khattab telling Abdullah ibn Umar that Umaribn al Khattab once saw a dyed garment on Talha ibn Ubaydullah whilehe was in ihram and Umar said What is this dyed garment Talha and Talha said Amir al muminin it is only mud
4. Yahya related to me from Malik from Yahya ibn Said and Abdullahibn Abi Bakr and Rabia ibn Abi Abd ar Rahman that al Walid ibn Abd al Malik asked Salim ibn Abdullah and Kharija ibn Zayd ibn Thabit if hecould use perfume after he had stoned the jamra and shaved his head but before he had left for the tawafal ifada
5. He said What are they Ibn Jurayj andhe replied I have seen you touching only the twoYamani corners Ihave seen you wearing hairless sandals I have seen you using yellowdye and when you were at Makka and everybody had started doingtalbiya after seeing the new moon I saw that you did not do so untilthe eighth of Dhu l Hijja
6. Yahya related to me from Malik from Abdullah ibn Abi Bakr ibnMuhammad ibn Amr ibn Hazm from Abd al Malik ibn Abi Bakr ibn al Harithibn Hisham from Khallad ibn as Sa ib al Ansari from his father thatthe Messenger of Allah may Allah bless him and grant him peace said Jibril came to me and told me to tell my companions or whoever waswith me to raise their voices when doing talbiya
7. Al Miqdad said Ali ibn Abi Talib went off with bits of mealand leaves on his forearms and I shall never forget the sight of themeal and the leaves on his arms and went to see Uthman ibn Affan andasked him Are you saying then that people cannot do hajj and umratogether Uthman replied That is my opinion
8. Yahya related to me from Malik that he had heard some of thepeople of knowledge say If someone goes into ihram to do umra andthen wants to go into ihram to do hajj as well he can do so as longas he has not done tawaf of the House and s ay between Safa and Marwa
9. Yahya related to me from Malik that Muhammad ibn Abi Bakr ath Thaqafi once asked Anas ibn Malik while the two of them were goingfrom Mina to Arafa What did you use to do on this day when you werewith the Messenger of Allah may Allah bless him and grant him peace He said Those of us who were saying the talbiya would continue doingso and no one disapproved of it and those of us who were saying Allahu akbar would continue doing so and no one disapproved of thateither
10. She said A isha and those who werewith her would say the talbiya while she was at the place where theywere camping and then when she had mounted and set out towards theplace of standing she would stop doing so
11. Then she stopped doing that andinstead would set out before the new moon of Muharram for al J uhfa where she would stay until she saw the new moon and then when shehad seen the new moon she would go into ihram to do umra
12. Malik was asked what the people of Madina or anybody else should do about tawaf if they went into ihram in Makka at thebeginning of Dhu l Hijja and he said They should delay theobligatory tawaf which is the one they combine with the say betweenSafa and Marwa but they can do whatever other tawaf they want to andthey should pray two rakas every time they complete seven tawafs which is what the companions of the Messenger of Allah may Allahbless him and grant him peace did when they had gone into ihram to dohajj
13. Yahya related to me from Malik from Abdullah ibn Abi Bakr ibnMuhammad that Amra bint Abd ar Rahman told him that Ziyad ibn AbiSufyan once wrote to A isha the wife of the Prophet may Allah blesshim and grant him peace saying Abdullah ibn Abbas said thatwhatever was haram for some one doing hajj was also haram for some onewho sent a sacrificial animal until the animal was sacrificed
14. He was also asked to comment on the different viewspeople had about what became haram for some one who garlanded asacrificial animal but did not intend to do either hajj or umra andhe said What we go by as far as this is concerned is what A isha umm al muminin said The Messenger of Allah may Allah bless him andgrant him peace sent his sacrificial animal off and did not go therehimself and there was nothing that Allah had made halal for him thatwas haram for him until the animal had been sacrificed
15. Yahya related to me from Malik from Abdullah ibn Dinar thatAbdullah ibn Umar used to say Anyone that does umra in the months ofhajj that is in Shawwal Dhu l Qada or in Dhu l Hijja before thehajj and then stays in Makka until the time for hajj is doingtamattu if he then does hajj
16. Malik wasasked whether a man from Makka who had gone to live in another town orhad been on a journey and then returned to Makka with the intention ofstaying there regardless of whether he had a family there or not andentered it to do umra in the months of the hajj and then began hishajj there beginning his umra at the miqat of the Prophet may Allahbless him and grant him peace or at a place nearer than that wasdoing tamattu or not Malik answered He does not have tosacrifice an animal or fast as someone who is doing tamattu has to do
17. Malik said Someone who entered Makkato do umra and does tawaf of the House and say between Safa and Marwawhile he is junub or not in wudu and afterwards has intercourse withhis wife and then remembers should do ghusl or wudu and then goback and do tawaf around the House and say between Safa and Marwa anddo another umra and sacrifice an animal
18. He said Afterwards Ihad doubts about what I had told them to do so when I got back toMadina I mentioned the matter to Umar ibn al Khattab and he said What did you tell them to do I said I told them to eat it
19. Malik saidthat if game was hunted forthe sake of a man who is in ihram and itwas prepared for him and he ate some of it knowing that it had beenhunted for his sake then he had to pay a forfeit for all of the gamethat had been hunted on his behalf
20. Malik was asked aboutwhether someone who was forced to eat carrion while he was in ihramshould hunt game and then eat that rather than the carrion and hesaid It is better for him to eat the carrion because Allah theBlessed and Exalted has not given permission for someone in ihram toeither eat game or take it in any situation but He has madeallowances for eating carrion when absolutely necessary
21. Malik said It is not halal for anyone whether in ihram or not toeat game which has been killed or sacrificed by some one in ihram because whether it was killed deliberately or by mistake it was notdone in a halal manner and so eating it is not halal
22. Whoever of you killsgame intentionally has to pay a forfeit commensurate with what he haskilled in cattle which two men from among you shall judge asacrificial animal which reaches the Kaba or else he makes a kaffaraof either feeding poor people or the equivalent of that in fasting sothat he may taste the consequences of what he has done
23. Yahya related to me from Malik from Nafi that when Abdullah ibnUmar set out for Makka during the troubles between al Hajjaj ibnYusuf and Zubair ibn al Awwam he said If I am blocked from going tothe House we shall do what we did when we were with the Messenger ofAllah may Allah bless him and grant him peace and he went intoihram for umra because that was what the Messenger of Allah mayAllah bless him and grant him peace did in the year of al Hudaybiya
24. Yahya related to me from Malik from Ayyub ibn Abi Tamima as Sakhtayani that a very old man from Basra once said to him I set outfor Makka but on the way there I broke my thigh so I sent a messageon to Makka Abdullah ibn Abbas and Abdullah ibn Umar and the peoplewere there but no one allowed me to leave ihram and I stayed therefor seven months until I left ihram by doing an umra
25. And when Abu Ayyub al Ansari and Habbar ibn al Aswad came to the day of the sacrifice andhad missed the hajj Umar ibn al Khattab told them to come out ofihram by doing umra and then to go home free of ihram and do hajj sometime in the future and to sacrifice an animal or if they could notfind one to fast three days during the hajj and seven days after theyhad returned to their families
26. Ifsome one breaks his wudu either while he is doing tawaf or when hehas finished tawaf but before he has prayed the two rakas of tawaf heshould do wudu and begin the tawaf and the two rakas afresh
27. Malik said There is no harm in someone doing a single tawafafter subh or after asr not to do more than one group of sevencircuits and then as long as he delays the two rakas until after thesun has risen as Umar ibn al Khattab did or he delays them untilafter the sun has set if it is after asr
28. Malik said commenting about Umar ibn al Khattab ssaying tawaf of the House is the final rite In our opinion andAllah knows best that is because Allah the Blessed and Exalted says Whoever exalts the rituals of Allah that is from the taqwa ofthe hearts Sura ayat and He says Then their halal place of sacrifice is at the Ancient House and the place of all therituals and where they end is therefore at the Ancient House
29. Yahya related to me from Malik from Hisham ibn Urwa that hisfather said Once when I was young I said to A isha umm al muminin Have you seen the saying of Allah the Blessed and Exalted Safa andMarwa are among the waymarks of Allah so whoever does hajj or umra tothe House there is no harm in his going between them so it followsthat there should be no harm for some one who does not go betweenthem
30. Malik said about aman who out of ignorance did the say between Safa and Marwa beforehe had done tawaf of the House He should go back and do tawaf of theHouse and then do say between Safa and Marwa
31. Malik said Someonewho intends to do hajj and umra together and then misses the hajj mustdo hajj again in another year doing hajj with umra and offer twosacrificial animals one for doing the hajj with umra and one for thehajj that he has missed
32. Whoever of you kills itintentionally there shall be repayment the like of what he has slain from livestock as shall be judged by two men of justice among you asacrificial animal which will reach the Kaba or food for poor people or the equivalent of that in fasting Sura ayat and a sheep isone of the animals which is judged to be acceptable as a sacrifice
33. How indeed could anyone be in doubt aboutthe matter A sheep is the kaffara for anything which does not reachthe extent of something for which a camel or a cow would be thekaffara and the kaffara for something which does not reach the extentof something for which a sheep would be the kaffara is fasting orfeeding poor people
34. A woman from Iraq said What should hissacrificial animal be Abu Abd ar Rahman and he said Hissacrificial animal and she said to him What should his sacrificialanimal be Abdullah ibn Umar said If I could only find a sheep tosacrifice I would prefer to do that than to fast
35. Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to say A woman in ihram should not comb her hair when sheleaves ihram until she has cut some of the tresses of her hair and ifshe has an animal for sacrifice with her she should not cut off any ofher hair until the animal has been killed
36. Yahya related to me from Malik from Yahya ibn Said from Ata ibnAbi Rabah that a mawla of Asma bint Abi Bakr told him We arrived atMina with Asma bint Abi Bakr at the end of the night and I said toher We have arrived at Mina at the end of the night and she said We used to do that with one who was better than you
37. Yahya related to me from Malik that Yahya ibn Said said that Amrabint Abd ar Rahman told him that she had heard A isha umm al muminin saying We set out with the Messenger of Allah may Allah bless himand grant him peace when there were five nights left in Dhu l Qadaand we assumed that we must be setting out for hajj
38. Yahya related to me from Malik from Hisham ibn Urwa from hisfather that the Messenger of Allah may Allah bless him and grant himpeace prayed four raka prayers with only two rakas when at Mina andthat Abu Bakr prayed them at Mina with only two rakas and that Umaribn al Khattab prayed them at Mina with only two rakas and thatUthman prayed them at Mina with only two rakas for half of hiskhalifate and then later completed them
39. Malik was askedwhether the people of Makka should pray two rakas at Arafa or four and whether the amir of the hajj if he was a Makkan should praydhuhr and asr with four rakas or two and also how the people of Makkawho were living at Mina should pray and he said The people ofMakka should pray only two rakas at Arafa and Mina for as long as theystay there and should shorten the prayer until they return to Makka
40. The first time is when the imam and everyone with himsays the takbir after the dhuhr prayer on the day of sacrifice andthe last is when the imam and everyone with him says the takbir aftersubh on the last of the days of tashriq after which he stops sayingthe takbir
41. Malik said The takbirs during the days oftashriq should be done by both men and women whether they are in agroup or by themselves at Mina or elsewhere and all of the takbirsshould be done
42. Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to stop for a long time at the first two jamras saying Allah isgreater Glory be to Allah Praise be to Allah and making duasto Allah but he did not stop at the jamrat al Aqaba
43. Yahya related to me from Malik from Abdullah ibn Abi Bakr ibnHazm from his father that Abu l Baddah ibn Asim ibn Adi told him fromhis father that the Messenger of Allah may Allah bless him and granthim peace allowed the camel herders to spend the night outside ofMina and they threw the stones once on the day of sacrifice and once for the following day and the day after that and once on theday when they left Mina
44. They then threw again for the day itself because it is onlypossible for someone to make up for something which is obligatory forhim and when something obligatory passes someone by without himdoing it he must necessarily make it up afterwards and notbeforehand
45. So in the case of the camel herders if it seemedappropriate for them to leave that day they would have done all thatthey were supposed to do and if they were to stay until the followingday they would throw stones with everybody else on the second andlast day for leaving and then leave
46. Malik said concerning a woman who entered ihramfor umra at the time of hajj and she arrived in Makka during herperiod and so could not do tawaf of the House When she fears thatthe time for hajj is getting close she gets into ihram for the hajjand sacrifices an animal
47. Yahya related to me from Malik from Abd ar Rahman ibn al Qasimfrom his father from A isha umm al muminin that Safiyya bint Huyybegan menstruating and so she mentioned it to the Messenger of Allah may Allah bless him and grant him peace and he asked Will she delayus and he was told She has already done the tawaf al ifada andhe said Then she will not delay us
48. Malik was asked whether the culprit could choose for himself themethod of compensation he makes and he was asked what kind of animalwas to be sacrificed and how much food was to be given and how manydays were to be fasted and whether the person could delay any ofthese or if they had to be done immediately
49. Malik said Anyone who stones or huntsgame after stoning the jamra and shaving his head but before he hasperformed the tawaf al ifada owes compensation for that game becauseAllah the Blessed the Exalted said And when you leave ihram thenhunt and restrictions still remain for someone who has not done thetawaf al ifada about touching perfume and women
50. Malik said The person in ihram does not owe anything for plants he cuts down inthe Haram and it has not reached us that anyone has given a decisionof anything for it but O how wrong is what he has done Malik said concerning some one who was ignorant of or who forgot thefast of three days in the hajj or who was ill during them and so didnot fast them until he had returned to his community He must offer asacrificial animal hady if he can find one and if not he must fastthe three days among his people and the remaining seven after that
51. Yahya related to me from Malik from Ibn Shihab from clsa ibnTalha that Abdullah ibn Amr ibn al As said The Messenger of Allah may Allah bless him and grant him peace stopped for the people atMina and they questioned him and a man came and said to him Messenger of Allah I was unclear about what to do and I shavedbefore sacrificing and the Messenger of Allah may Allah bless himand grant him peace said Sacrifice and don t worry
52. Yahya related to me from Malik from Ibrahim ibn Uqba from Kuraybthe mawla of Abdullah ibn Abbas from Ibn Abbas that the Messenger ofAllah may Allah bless him and grant him peace passed a woman in alitter and it was said to her This is the Messenger of Allah mayAllah bless him and grant him peace and she took the forearms of ayoung boy who was with her and said Does this one have a hajj Messenger of Allah and he said Yes and you have a reward
53. Yahya related to me from Malik that Yahya ibn Said heard Muhammadibn Yahya ibn Habban mentioning that a certain man passed Abu Dharr atar Rabadha which was about miles from Madina and Abu Dharr askedhim Where are you heading to and he replied I am intending to dohajj

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