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1. If they refuse to migrate tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers
2. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet do not accord to them the guarantee of Allah and His Prophet but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated
3. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command do not let them come out in accordance with His Command but do so at your own command for you do not know whether or not you will be able to carry out Allah behest with regard to them
4. It has also been narrated by Saad Bin Abu Burda through his father through his grandfather that the Prophet of Allah sent him and Muadh on a mission to the Yemen and said by way of advising them Show leniency to the people dont be hard upon them give them glad tidings of Divine favours in this world and the Hereafter and do not create aversion
5. Qutaibah and Ibn Rumh in their versions of the tradition have added So Allah the Glorious and Exalted revealed the verse Whatever trees you have cut down or left standing on their trunks it was with the permission of Allah so that He may disgrace the evi Aldoers lix
6. He said to his followers One who has married a woman and wants to consummate to his marriage but has not yet done so another who has built a house but has not yet erected its roof and another who has bought goats and pregnantshe camels and is waiting for their offspring will not accommpany me
7. It has been narrated on the authority of Abdulrahman Bin Aouf who said While I was standing in the battle array on the Day of Badr I looked towards my right and my left and found myself between two boys from the Ansar quite young in age
8. After this introduction the narrator narrated the tradition that had gone before except that in his version Aouf was reported to have said to Khalid Khalid didnt you know that the Messenger of Allah way peace be upon him had decided In favour of giving the booty sized from an enemy to one who killed him He Khalid said Yes
9. Then he turned to Abbas and Ali and said I adjure you both by Allah by Whose order the heavens and earth are sustained dont you know that the Messenger of Allah said We do not have any heirs what we leave behind is to be given in charity They too said Yes
10. It is narrated on the authority of Aisha who said When the Messenger of Allah passed away his wives made up their minds to send Uthman Bin Affan as their spokesman to Abu Bakr to demand from him their share from the legacy of the Prophet
11. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him adding But we were of the opinion that we should have a share in the government but the matter had been decided without taking us into confidence and this displeased us
12. So Allah the Glorious and Exalted revealed the ic verse When ye appealed to your Lord for help He responded to your call saying I will help you with one thousand angels coming in succession
13. Hand over Aqil to Ali that he may cut off his head and hand over such and such relative to me that I may cut off his head
14. By Allah there was no religion more hateful to me than your religion but now your religion has become the dearest of all religions to me
15. He said to them the same words the third time and on getting the same reply he added You should know that the earth belongs to Allah and His Apostle and I wish that I should expel you from this land Those of you who have any property with them should sell it otherwise they should know that the earth belongs to Allah and His Apostle and they may have to go away leaving everything behind
16. It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraiza fought against the Messenger of Allah who expelled Banu Nadir and allowed Quraiza to stay on and granted favour to them until they too fought against him Then he killed their men and distributed their women children and properties among the Muslims except that some of them had joined the Messenger of Allah who granted them security
17. He has made the addition that it was then that a non believing poet said Hark O Saad Saad of Banu Muadh What have the Quraiaa and Nadir done By thy life Saad Bin Muadh br Was steadfast on the morn they departed
18. The others said We will not say our prayer except where the Messenger of Allah has ordered us to say it even if the time expires
19. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia
20. I asked you whether you had been at war with him and you replied that you had been and that the victory between you and him had been shared by turns sometimes he suffering loss at your hand and sometimes you suffering lost at his
21. Abbas who was a man with a loud voice called out at the top of the voice Where are the people of Samura Abbas said And by God when they heard my voice they came back to us as cows come back to their calves and said We are present we are present Abbas said They began to fight the infidels
22. Those who called out to them shouted O Banu AlHarith Bin AlKhazraj O BanU Harith Bin AlKhazraj And the Messenger of Allah who was riding on his mule looked at their fight with his neck stretched forward and he said This is the time when the fight is raging hot
23. What actually happened was that some hasty young men who were either inadequately armed or were unarmed met a group of men from Banu Hawazin and Banu Nadir who happened to be excellent archers
24. Then we went on and if any one of us wanted that a certain person should be killed he was killed and none could offer any resistance
25. It has been narrated on the authority of Bara who said When the Prophet was checked from going to the Kaba the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days that he would not enter the city except with swords in their sheaths and arms encased in their covers that he would not take eway with him anyone from its dwellers nor would he prevent anyone from those with him to stay on in Mecca if he so desired
26. Suhail said As for Bismillah we do not know what is meant by Bismillah ir Rahman ir Rahim In the name of Allah most Gracious and most Merciful
27. He asked Arent those killed from our side in Paradise and those killed from their side in the Fire He replied Why not He then said Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves Abu Bakr said Son of Khattab verily he is the Messenger of Allah and Allah will never ruin him
28. It has been narrated on the authority of Ibn Massuod who said While the Messenger of Allah was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by Abu Jahl said referring to the camel that had been slaughtered the previous day Who will rise to fetch the foetus of the camel of so and so and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer
29. I saw that all were slain in the Battle of Badr and their dead bodies were thrown into a well except that of Umaya or Ubay which was cut into pieces and was thrown into the well
30. At this Allah the Glorious and Exalted revealed Wadd hd Allaili iza saja ma waddaka Rabbuka wa ma qala By the glorious morning light and by the night when it is still thy Lord has not forsaken thee nor is He displeased
31. When the dust raised by the hoofs of the animal spread over the company Abdullah Bin Ubay covered his nose with his mantle and said Do not scatter the dust over us Not minding this remark the Prophet greeted them stopped got down from his animal invited them to Allah and recited to them the
32. It has been narrated through a still difterent chain of transmitters by Anas that the Companions of Muhammad were chanting on the day of the Battle of the Ditch We are those who have sworn allegiance to Muhammad And made a covenant with him to follow Islam as long as we live
33. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other I came to a tree swept away its thorns and lay down for rest at its base while I lay there four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah
34. The Messenger of Allah had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people and was roasting its liver and hump for the Messenger of Allah
35. When they were exposing its skin they saw dust being raised far off
36. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders
37. Salama continued When we reached Khaibar its king named Marhab advanced brandishing his sword and chanting Khaibar knows that I am Marhab who behaves like A fully armed and wel Altried warrior
38. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet Tell me whether the Messenger of Allah took women to participate with him in Jihad if he did whether he allotted them a regular share from the booty whether he killed the children of the enemy in the war how long an orphan would be entitled to consideration as such and for whom the Khums fifth part of the booty was booty
39. This tradition has been narrated by the game authority Yazid Bin Hurmus through a different chain of transmitters with the following difference in the elucidation of one of the points raised by Najda in his letter to Ibn Abas The Messenger of Allah used not to kill the children so thou shouldst not kill them unless you could know what Khadir had known about the child he killed or you could distinguish between a child who would grow up to he a believer and a child who would grow up to be a non believer so that you killed the prospective non believer and left the prospective believer aside
40. It has been narrated on the authority of Yazid Bin Hurmuz who said Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad about the killing of enemy children in war about the orphan as to when his orphanhood comes to an end about kinsmen of the Holy Prophet as to who they are
41. It has been narrated on the authority of Salama who said I joined seven military expeditions led by the Messenger of Allah himself and nine expeditions which he sent out once under Abu Bakr and once under Usama Bin Zaid
42. Abu Burda said Abu Musa narrated this tradition and then disliked repeating it as he did not want to give any publicity to what he did in a noble cause Abu Usama said Narrators other than Abu Buraida have added to the version of the words God will reward it
43. is there anything as your belonging except that which you consumed which you utilised or which you wore and then it was worn out or you gave as charity and sent it forward
44. my wealth but out of his wealth three things are only his whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity and this is what he stored for himself as a reward for the Hereafter and what is beyond this it is of no use to you because you are to depart and leave it for other people
45. Amr Bin Aouf who was an ally of Banu Amir Bin Luway and he was one amongst them who participated in Badr along with Allah Messenger reported that Allah Messenger sent Abu Ubaida Bin AlJarrah to Bahrain for collecting Jizya and Allah Messenger had made a truce with the people of Bahrain and had appointed Ala Bin Hadrami and Abu Ubaida for this purpose
46. By Allah it is not the poverty about which I fear in regard to you but I am afraid in your case that the worldly riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them and these may destroy you as these destroyed them
47. Thereupon Allah Messenger said Nothing else besides it You would in fact vie with one another then you would feel jealous then your relations would be estranged and then you will bear enmity against one another or something to the same effect
48. Abu Huraira reported that Allah Messenger said When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things in which he stands at a higher level as compared to him
49. Abu Huraira reported Allah Messenger as saying Look at those who stand at a lower level than you but dont look at those who stand at a higher level than you for this would make the favours conferred upon you by Allah insignificant in your eyes
50. He the angel again said Which property do you like most He said Camels or he said The cow the narrator is however doubtful about it but out of the persons suffering from leprosy or baldness one of them definitely said The camel
51. Sad Bin Abu Waqqas is reported to have said By Allah I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah Messenger and there was no food for us to eat but only the leaves of hubla and samur trees they are wild trees and as a result thereof one amongst us would relieve himself as does the goat
52. Nothing would be left out of it but only water left in the utensil which its owner leaves and you are going to shift to an abode which knows no end and you should shift with the good before you for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom
53. Do you find it something strange and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah Messenger and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured
54. I made the lower garment with halt of it and so did Saad make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities of the Islamic Commonwealth and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah
55. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship and you would soon come to know and experience those rulers who would come after us and see how far they are from religion
56. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs to his flesh and to his bones to speak and his thighs
57. Aisha reported Never could the family of Muhammad afford to eat to the fill the bread of wheat beyond three days successively
58. Abu Huraira reported By Him in Whose Hand is my life and Ibn Abbad also said By One in Whose hand is the life of Abu Huraira Allah Messenger could not afford to provide adequate food to his family which could fill their bellies with bread and wheat for three days successively until he left the world
59. Abdullah Bin Umar reported that Allah Messenger said in connection with the people of Hijr Thamud Do not enter but weepingly the habitations of these people who had been punished by Allah and in case you do not feel inclined to weep then do not enter these habitations that you may not meet the same calamity as had fallen to their lot
60. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler You are the best among people after I heard Allah Messenger as saying A man will be brought on the Day of Resurrection and thrown in Hel AlFire and his intestines will pour forth in Hell and he will go round along with them as an ass goes round the mill stone
61. The denizens of Hell would gather round him and say O so and so what has happened to you Were you not enjoining us to do what was reputable and forbid us to do what was disreputable He will say Of course it is so I used to enjoin upon people to do what was reputable but did not practise that myself
62. I came back to my mother and informed her about it and when he came to her she said My son sneezed in your presence and you did not say Allah may have mercy upon you and she sneezed and you said for her May Allah have mercy upon you
63. Thereupon he said Your son sneezed but he did not praise Allah and I did not beg mercy of Allah for him and she sneezed and she praised Allah and so I said May Allah have mercy upon you as I heard Allah Messenger as saying When any one of you sneezes he should praise Allah and the other should say May Allah have mercy upon you and if he does not praise Allah no mercy should be begged for him
64. Abu Huraira reported that the rat is the result of metamorphosis of a group of Bani Israil and the proof of this is that when the milk of goat is placed before it it drinks it and when the milk of the camel is placed before it it would not taste it at all
65. Suhaib reported that Allah Messenger said Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight he thanks God thus there is a good for him in it and if he gets into trouble and shows resignation and endures it patiently there is a good for him in it
66. Abdulrahman Bin Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah Apostle and a person said Allah Messenger no person is more excellent than he after Allah Messenger
67. Hammam Bin AlHarith reported that a person began to praise Uthman and Miqdad sat upon his knee and he was a bulky person and began to throw pebbles upon his flatterers face
68. Abu Saeed Khudri reported that Allah Messenger said Do not take down anything from me and he who took down anything from me except the he should efface that and narrate from me for there is no harm in it and he who attributed any falsehood to me and Hammam said I think he also said deliberately he should in fact find his abode in the Hel AlFire
69. It so happened that there came a huge beast of prey and it blocked the way of the people and he the young boy said I will come to know today whether the magician is superior or the monk is superior
70. And he said to them Take him to such and such mountain make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so then throw him down the mountain
71. He again handed him to some of his courtiers and said Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion but if he does not renounce his religion throw him into the water
72. It was quite soon that the boat turned over and they were drowned and he came walking to the king and the king said to him What has happened to your companions He said Allah has saved me from them and he said to the king You cannot kill me until you do what I ask you to do
73. So he the king called the people in an open plain and tied him the boy to the trunk of a tree then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said In the name of Allah the Lord of the young boy he then shot an arrow and it bit his temple
74. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said We affirm our faith in the Lord of this young man we affirm our faith in the Lord of this young man we affirm our faith in the Lord of this young man
75. The people courted death but did not renounce religion till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her mother endure this ordeal for it is the Truth
76. These two eyes of mine saw and he AbuI Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained and he pointed towards his heart that Allah Messenger said He who gives time to one who is financially hard up in the payment of debt or writes off his debt Allah will provide him His shadow
77. I said to him My uncle if you get the cloak of your servant and you give him your two clothes or take his two clothes of Maafir and give him your cloak then there would be one dress for you and one for him
78. O son of my brother these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this and he pointed towards the heart that Allah Messenger said Feed them the servants and clothe them the servants what you wear and if I give him the goods of the world it is easy for me than this that he should take my virtues on the Day of Resurrection
79. And he said If one amongst you stands for prayer Allah the Exalted and Glorious is before him he should not spit in front of him or on his right side but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it
80. Allah Messenger said Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it Jabir said I stood up and said Allah Messenger it is I who am ready to do that
81. peace be upon him went to one of them and took hold of one of its twigs and said Be thou under my control by the permission of Allah and so it came under his control like the camel who has its nosestring in the hand of its rider and then he came to the second tree and took hold of a twig and said Be thou under my control with the permission of Allah and it came under his control and when he came in the middle of the two trees he joined together the two twigs and said join with the permission of Allah
82. He then said Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left
83. I cried Come and perform wudu come and perform wudu come and perform wudu
84. Thereupon Allah Messenger placed his hands in the tub like this with his fingers stretched out and then he placed his fingers at the bottom of the tub and said Jabir take it that waters skin and pour water over me by reciting Bismillah and I poured water and I said Bismillah and found water sprouting out between the fingers of Allah Messenger
85. Jabir said I and such and such five persons entered Its socket and nobody could see us until we had come out and we took hold of one of its ribs and twisted it into a sort of arch then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it and it could easily pass through it without the rider having need to bend down
86. A AlBara Bin Azib reported that Abu Bakr Siddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib Send your son to my residence to carry this haudaj and my father said to me Carry it for him
87. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr Abu Bakr narrate to me what you both did on the night when you set out on a journey along with Allah Messenger
88. A AlBara reported Abu Bakr purchased a saddle from me for thirteen dirhams the rest of the hadith is the same and in the narration of Uthman Bin Umar the words are He Suraqa Bin Malik drew near Allah Messenger and he the Holy Prophet cursed him and his camel sank in the earth up to the belly and he jumped from that and said Muhammad I am fully aware of It that it is your doing

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