Category:The Book of Camels And Herdsmen in HodHood Indexing

List of Chapters in The Book of Camels And Herdsmen in HodHood Indexing

The Book of Camels And Herdsmen in HodHood Indexing Key Points

1. no contagious disease is conveyed to others without Allah permission nor any evil omen m the month of Safar nor Hama A bedouin said O Allah Messenger What about the camels which when on the sand desert look like deers but when a mangy camel mixes with them they all get infected with mange On that Allah s Apostle said Then who conveyed the mange disease to the first mangy camel Medicine No Hama
2. Abu Huraira also said The Prophet said The cattle suffering from a disease should not be mixed up with healthy cattle or said Do not put a patient with a healthy person as a precaution
3. The man again said O Allah Messenger What about a lost camel Allah Messenger became very angry and furious and his cheeks became red or his face became red and he said You have nothing to do with it the camel for it has its food and its water container with it till it meets its owner
4. Then the sea threw a huge fish called AlAnbar and we ate of it for half a month and rubbed our bodies with its fat till our bodies became healthy
5. Umar said to the Prophet You have given it to me to wear yet I have heard you saying about it what you said The Prophet said I sent it to you so that you might either sell it or give it to somebody else to wear
6. O people Do only those good deeds which you can do for Allah does not get tired of giving reward till you get tired and the best deeds to Allah are the incessant ones though they were few
7. Narrated Jabir Bin Abdullah While we were returning from a Ghazwa Holy Battle with the Prophet I started driving my camel fast as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him and then my camel started running as fast as the best camel you may see
8. He said Why didnt you marry a young girl so that you may play with her and she with you When we were about to enter Medina the Prophet said Wait so that you may enter Medina at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region
9. The leather rope of the latter bag had broken so he said to the laborer Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me The laborer gave him a rope and the latter tied his bag with it
10. Then Abu Talib went to the Quraishi killer and said to him Choose one of three alternatives i If you wish give us one hundred camels because you have murdered our companion ii or if you wish fifty of your men should take an oath that you have not murdered our companion and if you do not accept this iii we will kill you in Qisas
11. He allowed me and I set out for Medina before the people till I reached Medina where I met my uncle who asked me about the camel and I informed him all about it and he blamed me for that
12. He said Why hadnt you married a virgin who would have played with you and you would have played with her I replied O Allah Messenger My father died or was martyred and I have some young sisters so I felt it not proper that I should marry a young girl like them who would neither teach them manners nor serve them
13. Loans Payment of Loans Freezing of Property Bankruptcy Can one give an older camel than that he owes
14. The Prophet said to me Classify your dates into their different kinds Adha Bin Zaid Lean and Ajwa each kind alone and call all the creditors and wait till I come to you
15. The Prophet asked Have you married a virgin or a matron a widow or divorcee I said I have married a matron as Abdullah my father died and left behind daughters small in their ages so I married a matron who may teach them and bring them up with good manners
16. Narrated Ata I heard Ibn Abbas saying Allah Messenger asked an Ansari woman Ibn Abbas named her but Ata forgot her name What prevented you from performing Hajj with us She replied We have a camel and the father of so and so and his son i
17. Have you got camels Do you pay their Zakat The Bedouin said Yes I have camels and I pay their Zakat
18. While I was collecting ropes and sacks of pack saddles for my two camels which were kneeling down beside an Ansari dwelling and after collecting what I needed I suddenly found that the humps of the two camels had been cut off and their flanks had been cut open and portions of their livers had been taken out
19. Narrated Abu Musa My Companions sent me to Allah Messenger to ask him for some animals to ride on as they were accompanying him in the army of AlUsra and that was the Ghazwa Battle of Tabuk I said O Allah Prophet My companions have sent me to you to provide them with means of transportation
20. The sub narrator added So Abu Musa proceeded along with some of them till they came to those who have heard the statement of Allah Messenger wherein he denied them some animals to ride on and his statement whereby he gave them the same
21. Military Expeditions led by the Prophet pbuh A AlMaghaazi Ghazwa of Tabuk also called Ghazwa AlUsrah
22. What do you say O Abdullah Bin Zaid or said What do you say O Abu Qilaba Abu Qilaba said I do not know that killing a person is lawful in Islam except in three cases a married person committing illegal sexual intercourse one who has murdered somebody unlawfully or one who wages war against Allah and His Apostle
23. Amr Bin Shuaib narrated from his grandfather from his father that The Messenger of Allah said There is no vow for the son of Adam over what he has no control and there is no emancipating he can do for one whom he does not own and there is no divorce for him regarding that which he has no control over
24. Aishah narrated that The Prophet would divide his time equally between his wives and said O Allah This is my division in what I have control over so do not punish me for what You have control over which I do not have control over
25. Abu Hurairah narrated that the Messenger of Allah said There are four matters in my nation that are from the matters of Jahiliyah which the people will not leave Wailing slandering one lineage AlAdwa a camel gets mange so one hundred camels get mange but who gave the first camel mange And AlAnwa saying We got rain because of this or that celestial positioning
26. Abu Saeed AlKhudri narrated that the Prophet said There is no charity due on less than five camels and there is no charity due on what is less than five Uqiyah of silver and there is no charity due on what is less than five Wasaq
27. He said Where is its rope He said A man from Banu Hashim passed by and the leather rope of his bag had broken and he asked me to help him he said Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me so I gave him a rope
28. Then a man from Yemen passed by him the man from Banu Hashim the man from Banu Hashim just before he died and he the Hashimi man said Are you going to attend the Pilgrimage He said I do not think I will attend it but perhaps I will attend it
29. Then a woman from Banu Hashim who was married to one of their men and had born him a child came to Abu Talib and said O Abu Talib I wish that my son who is one of these fifty men should be excused from having to take the oath
30. It was narrated from Saeed Bin AlMusayab that when the letter was found that was with the family of Amr Bin Hazm which they said the Messenger of Allah had written to them they found in it with regard to fingers that the diyahwas ten Camels for each
31. Then he said For a soul one hundred camels for an eye fifty camels for a hand fifty for a foot fifty for a blow to the head that reaches the brain one third of the diyah for a hand fifty for a stab wound that penetrates deeply one third of the diyah for a blow that breaks a bone fifteen camels for fingers ten each for teeth five each for a wound that exposes the bone five
32. It was narrated from Abdullah Bin Abi Bakr Bin Muhammad Bin Amr Bin Hazm that his rather said The letter which the Messenger of Allah wrote to Amr Bin Hazm concerning blood money For a soul one hundred camels for the nose if it is cut off completely one hundred camels for a blow to thread that reaches the brain one third of the diyah for a soul for a stab wound that penetrates deeply likewise for a hand fifty for an eye fifty for a foot fifty for every fingers Ten camels for a tooth five and for a wound that exposes the bone five
33. Then they got hungry again and a man slaughtyered three camels the they got hungry and a man slaughtered three camels then they got hungry and a man slaughtered three camels then they got hungry and a man slaughtered three camels
34. One of the narrators Sufyan said Abu AlZubair said narrating form Jabir We asked the Prophet and he said Do you have anything left of it he said We took out such and such an amount of a fat from its the whales eyes and four men could fit into its eye socket
35. It was narrated that Anas said Some people from Uraynah came to the Messenger of Allah SAW and the Messenger of Allah SAW said to them Why dont you go out to our camels and stay with them and drink their milk and urine So they did that and when they recovered they went to the herdsman of the Messenger of Allah SAW and killed him reverted to being disbelievers and drove off the camels of the Prophet SAW
36. The Book of Qiyam AlLail The Night Prayer and Voluntary Prayers During the Day The differing narrations from Aishah regarding staying up at night in prayer Sahih Darussalam
37. The Book of Qiyam AlLail The Night Prayer and Voluntary Prayers During the Day The differing narrations from Aishah regarding staying up at night in prayer Sahih Darussalam
38. the second will be those who come riding two on a camel or three on a camel or four on a camel or the on a camel or four on a camel or ten on a camel or ten o a camel
39. And the rest of them will be gathered by the Fire which will accompany them stopping with them where they rest in the afternoon and staying with them where they stop overnight and staying with them wherever they are in the morning and in the evening
40. Salamah Bin Shabib narrated to me AlHumaydi narrated to us Sufyan narrated to us he said The people would transmit from Jabir before there appeared what appeared then when there appeared what appeared the people imputed him in his U E adith and some of the people abandoned him
41. Bushair Bin Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called Abdullah Bin Sahl Bin Zaid set out and the son of his uncle called Muhayisa Bin Massuod Bin Zaid the rest of the hadith is the same up to the words Allah Messenger paid the blood wit himself
42. Anas reported Eight men of the tribe of Ukl came to Allah Messenger and swore allegiance to him on Islam but found the climate of that land uncogenial to their health and thus they became sick and they made complaint of that to Allah Messenger and he said Why dont you go to the fold of our camels along with our shepherd and make use of their milk and urine
43. He came near him and said What is the matter with you Thereupon he the prisoner said Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude He the Holy Prophet said Yours is a great fault
44. They the Prophet Companions came to Allah Messenger and made a mention of that to him whereupon he said Hallowed be Allah how ill she rewarded it that she took vow to Allah that if He saves her on its back she would sacrifice it There is no fulfillment of the vow in an act of disobedience nor in an act over which a person has no control
45. He said in this house of mine O God who happens to acquire some kind of control over the affairs of my people and is hard upon them be Thou hard upon him and who happens to acquire some kind of control over the affairs of my people and is kind to them be Thou kind to him
46. He said Would you sell this camel to me I felt shy to say him No as we had no other camel for carrying water but later on I said Yes and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina
47. Abd Mutawakkil AlNajl reported from Jabir Bin Abdullah Allah be pleased with them who said I accompanied Allah Messenger in one of his journeys the narrator says he said in Jihad and he narrated the rest of the hadith and made this addition He the Holy Prophet said Jabir have you received the price I said Yes whereupon he said Yours is the price as well as the camel yours is the price as well as the camel
48. This vexed the Companions of the Prophet whereupon Allah Apostle said He who has a right is entitled to speak and said to them his Companions Buy a camel for him and give that to him
49. Anas Bin Malik reported that Allah Messenger said Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him
50. Allah Messenger sent one of his messengers Abdullah b Abi Bakr said I think he said these words when the people were at the places of rest No necklace of strings be left on the necks of the camels or the necklace kept unbroken
51. Hafsa said to Aisha Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see what you do not generally see and I would see what I do not see generally She said Yes
52. Ibn Umar reported Allah Messenger as saying You would find people like one hundred camels and you would not find even one camel fit for riding
53. He said Is there a dusky one among them He said Yes there are dusky ones among them He said How has it come about He said It is perhaps the strain to which it has reverted whereupon he the Holy Prophet said It is perhaps the strain to which he the child has reverted
54. With one previously married whereupon he again said Why not with a young girl with whom you could sport and she could have sported with you I said I have sisters so I preferred to marry a woman who could keep them together as one family
55. This hadith has been narrated on the authority of Ismail with the same chain of transmitters and the words are We were young so we said Allah Messenger should we not have ourselves castrated But he the narrator did not say We were on an expedition
56. Ibn Abbas Allah be pleased with them reported that Dhuwaib father of Qabisa Allah be pleased with him narrated to him that Allah Messenger sent under his charge the sacrificial camels and said If any of these is completely exhausted and you apprehend its death then slaughter it then dip its hoofs in its blood and imprint it on its hump but neither you nor any one of your comrades should eat it
57. Safiyah the wife of the Holy Prophet rode behind him on his camel and as we came to the out skirts of Medina he said We are those who return who repent who worship our Lord who praise Him and he went on uttering this until we entered Medina
58. It is in fact situated at a lower plain than the mosque which stands in the heart of the valley and it is between it the mosque and Qibla that that place where Allah Apostle used to get down for rest and prayer is situated
59. Sufyan Bin Abu Zuhair heard Allah Messenger say Yemen will be conquered and some people will go away to that country driving their camels and carrying their families on them and those who are under their authority while Medina is better for them if they were to know it
60. Uqba Bin Amir reported When we were in Suffa the Messenger of Allah came out and said Which of you would like to go out every morning to Buthan or AlAqiq and bring two large camels without being guilty of sin or without severing the ties of kinship We said Messenger of Allah we would like to do it
61. He replied Yes he has forbidden us to face the Qibla at the time of excretion or urination or cleansing with right hand or with less than three pebbles or with dung or bone
62. Uqbah Bin Amir AlJuhani said When we were in the Suffah the Messenger of Allah asked Which of you would like to go out every morning to Buthan or AlAqiq and bring two large humped and fat camels without being guilty of sin and severing ties of relationship They the people said Messenger of Allah we would all like that
63. He said If any one of you goes out in the morning to the mosque and learns two verses of the Book of Allah the Exalted it is better for him than two camels and three verses are better for him than three camels and so on than their numbers in camels
64. Abu Saeed AlKhudri reported That the Apostle of Allaah as saying No sadaqah zakat is payable on less than five camels on less than five ounces of silver and on less than five camel loads wasq
65. Zakat Kitab AlZakat Zakat On Pasturing Animals Sahih Al Albani
66. The Messenger of Allah said he who has a spare riding beast should give it to him who has no riding beast and he who has surplus equipment should give it to who has no equipment
67. Hisham Bin Urwah reported on the authority of his father Usamah Bin Zaid was asked when I was sitting along with him how did the Apostle of Allaah travel during the Farewell Pilgrimage when he proceeded from Arafah to AlMuzdalifah He replied he was travelling at a quick pace and when he found an opening he urged on his Camel
68. Narrated Abdullah Ibn Abbas By Allah the Messenger of Allah did not make Aisha perform umrah during Dh AlHijjah but to discontinue the practice of the idolaters in Arabia before Islam for this clan of Quraysh and those who followed them used to say When the fur of the camel abounds and the wounds on the back of the camels are recovered and the month of Safar begins umrah becomes lawful for one who performs umrah
69. Narrated Ali The bloodwit for unintentional murder is in four parts twenty five camels in their fourth year twenty five camels in their fifth year twenty five camels in their third year and twenty twenty five camels in their second year
70. When The Messenger of Allah had given the salutation he went to his riding beast and after untethering and riding it he called out O Allah show mercy to me and to Muhammad and associate no one else in Thy mercy to us
71. Narrated Ata Ibn Yasar A man of Banu Harith was pasturing a pregnant camel in one of the ravines of Uhud he saw that it was about to die he could find nothing to slaughter it he took a stake and stabbed it in the upper part of its breast until he made its blood flow
72. let it grow till it becomes a healthy camel of one year or two years then you give it to a widow or give it in the path of Allah for using it as a riding beast it is better than slaughtering it at the age when its meat is stuck to its hair and you turn over your milking vessel and annoy your camel
73. He then raised his eyes and looked at his knees he then raised his eyes and looked at his navel and he then raised his eyes and looked at his face
74. Khalid Bin Aslam the freed slave of Umar Bin Khattab said I went out with Abdullah Bin Umar and a Bedouin met him and recited to him the words of Allah And those who hoard up gold and silver the money the Zakah of which has not been paid and spend them not in the way of Allah
75. It was narrated that Abu Huraira said One of the supplications that the Prophet used to say was Allahumma inni audhu bika min ilmin la yanfau wa minduain la yusmau wa min qal Bin la yakhshau wa min nafsin la tashbau O Allah I seek refuge with You from knowledge that is of no benefit from a supplication that is not heard from a heart that does not fear You and from a soul that is not satisfied
76. It wasnarrated from Abu Huraira that the Messenger of Allah said Wretched is the slave of the Dinar and the slave of the Dirham and the slave of velvet and the slave of the Khamisah
77. Yahya related to me from Malik that he had heard that if some onepassed by Ata ibn Yasar in the mosque with something to trade hewould call him and ask What is the matter with you What do youwant If the man said that he wished to trade with him he would say You need the market of this world
78. Abu Tayba cupped him and the Messenger of Allah may Allah bless him and grant him peace ordered him to be given a saof dates and ordered his family to lessen what he paid them for hiskitaba or kharaj
79. That is because the blood money isnot established as due without there being fifty oaths and the blood money is not established as due unless the responsibility for theblood is established
80. If one ofthe heirs is absent or is a child who has not reached puberty thosewho are present swear fifty oaths and if the one who was absent comesafter that or the child reaches puberty they swear
81. Yahya related to me that Ziyad ibn Abd ar Rahman said Malikrelated to us from Sumayy the mawla of Abu Bakr ibn Abd ar Rahman that Abu Bakr ibn Abd ar Rahman was once doing itikaf and he would goout to relieve himself in a closed room under a roofed passage inKhalid ibn Walid s house
82. Yahya related to me from Malik from Nafi that Abdullah ibn Umarused to say Someone who does not stand at Arafa on the night ofMuzdalifa before the dawn breaks has missed the hajj and someone whostands at Arafa on the night of Muzdalifa before the dawn breaks hascaught the hajj
83. Malik said There is no harm in buying dates from specifiedtrees or a specified orchard or buying milk from specified sheep whenthe buyer starts to take them as soon as he has payed the price
84. Malik said That is not good because ifhe does that and keeps aside for instance dates of the ajwa varietywhose yield would be sa and he picks the dates of the kabis intheir place and the yield of their dates is sa or he picks theajwa which yield sa and leaves the kabis which yield sa it isas if he bought the ajwa for the kabis making allowances for theirdifference of quality
85. This is the same as if a man dealing with a manwho has heaps of dates before him a heap of sa of ajwa a heap of sa of kabis and a heap of sa of cadhq gives the owner of thedates a dinar to let him choose and take whichever of the heaps helikes
86. If the buyer has taken three quarters of a dinar s worth ofdates then he gets back the quarter which is owed to him or theycome to a mutual agreement and the buyer takes what is owed him fromhis dinar from the owner of the orchard in something else of hischoosing
87. The owner of the camel slave or house returns whatremains of the rent of the camel the hire of the slave or the rent ofthe house to the one who advanced him the money and the owner reckonswhat will settle that up in full
88. Malik said Paying in advance for something which is on hand is only good whenthe buyer takes possession of what he has paid for as soon as he handsover the gold whether it be slave camel or house or in the case ofdates he starts to pick them as soon as he has paid the money
89. Malik said An example illustrating what isdisapproved of in this situation is that for instance a man may saythat he will pay someone in advance for the use of his camel to ridein the hajj and the hajj is still some time off or he may saysomething similar to that about a slave or a house
90. Malik said Someone who rents a specified slave or hires a specifiedcamel for a future date at which time he will take possession of thecamel or slave has not acted properly because he did not takepossession of what he rented or hired nor is he advancing a loanwhich the person is responsible to pay back