Category:The Book of Parents in HodHood Indexing

List of Chapters in The Book of Parents in HodHood Indexing

The Book of Parents in HodHood Indexing Key Points

1. It was asked by the people O Allah Messenger How does a man curse his parents The Prophet said The man abuses the father of another man and the latter abuses the father of the former and abuses his mother
2. The Prophet sat up after he had been reclining and added And I warn you against giving forged statement and a false witness I warn you against giving a forged statement and a false witness
3. When I went I would bring him the news of what had happened that day regarding the Divine Inspiration and other things and when he went he used to do the same for me
4. We the people of Quraish used to have the upper hand over our wives but when we came to the Ansar we found that their women had the upper hand over their men so our women also started learning the ways of the Ansari women
5. Aisha said to him O Allah Messenger You had sworn that you would not enter upon us for one month but now only twenty nine days have passed for I have been counting them one by one
6. But he would come greet and say How is that girl I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses
7. Did you ever see anything which roused your suspicions about her Buraira said No by Allah Who has sent you with the Truth I have never seen in her anything faulty except that she is a girl of immature age who sometimes sleeps and leaves the dough for the goats to eat
8. I said She is a ruined losing person and will never have success Doesnt she fear that Allah may get angry for the anger of Allah Messenger and thus she will be ruined Dont ask Allah Messenger too many things and dont retort upon him in any case and dont desert him
9. I said to Allah Messenger Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries though they do not worship Allah The Prophet was leaning then and on hearing my speech he sat straight and said O Ibn AlKhattab Do you have any doubt that the Hereafter is better than this world These people have been given rewards of their good deeds in this world only
10. Narrated Aisha Whenever Allah Messenger intended to go on a journey he used to draw lots amongst his wives and Allah Messenger used to take with him the one on whom lot fell
11. Urwa also added None was mentioned as members of the slanderous group besides Abdullah except Hassan Bin Thabit and Mistah Bin Uthatha and Hamna Bint Jahsh along with others about whom I have no knowledge but they were a group as Allah said
12. slander till I went out after my convalescence I went out with Um Mistah to AlManasi where we used to answer the call of nature and we used not to go out to answer the call of nature except at night and that was before we had latrines near our houses
13. So I and Um Mistah who was the daughter of Abu Ruhm Bin AlMuttalib Bin Abd Manaf whose mother was the daughter of Sakhr Bin Amir and the aunt of Abu Bakr AlSiddiq and whose son was Mistah Bin Uthatha Bin Abbas Bin AlMuttalib went out
14. Are the people really talking in this way I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again I kept on weeping
15. So on that day Allah Messenger got up on the pulpit and complained about Abdullah Bin Ubai Bin Salul before his companions saying O you Muslims Who will relieve me from that man who has hurt me with his evil statement about my family By Allah I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me
16. Saad Bin Muadh the brother of Banu Abd AlAshhal got up and said O Allah Messenger I will relieve you from him if he is from the tribe of AlAous then I will chop his head off and if he is from our brothers AlKhazraj then order us and we will fulfill your order
17. Allah Apostle then recited Tashah hud and then said Amma Badu O Aisha I have been informed so andso about you if you are innocent then soon Allah will reveal your innocence and if you have committed a sin then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness Allah accepts his repentance
18. Then Allah revealed And let not those among you who are good and wealthy swear not to give any sort of help to their kinsmen those in need and those who have left their homes for Allah cause let them pardon and forgive
19. Narrated Abdullah Bin Kaab Bin Malik Who from among Kaab sons was the guide of Kaab when he became blind I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part
20. Whenever Allah Messenger wanted to make a Ghazwa he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger fought in severe heat facing a long journey desert and the great number of enemy
21. So I kept on delaying it every now and then till the people got ready and Allah Messenger and the Muslims along with him departed and I had not prepared anything for my departure and I said I will prepare myself for departure one or two days after him and then join them
22. When it was said that Allah Messenger had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement
23. By Allah I have been bestowed with the power of speaking fluently and eloquently but by Allah I knew well that if today I tell you a lie to seek your favor Allah would surely make you angry with me in the near future but if I tell you the truth though you will get angry because of it I hope for Allah Forgiveness
24. By Allah they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie but I said to them Is there anybody else who has met the same fate as I have They replied Yes there are two men who have said the same thing as you have and to both of them was given the same order as given to you
25. On that some of my family members said to me Will you also ask Allah Messenger to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him I said By Allah I will not ask the permission of Allah Messenger regarding her for I do not know What Allah Messenger would say if I asked him to permit her to serve me while I am a young man
26. When I had offered the Fajr prayer on the th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice O Kaab Bin Malik Be happy by receiving good tidings
27. Narrated Abdullah Bin Kaab I heard Kaab Bin Malik at the time he remained behind and did not join the battle of Tabuk saying By Allah no blessing has Allah bestowed upon me besides my guidance to Islam better than that of helping me speak the truth to Allah Messenger otherwise I would have told the Prophet a lie and would have been ruined like those who had told a lie when the Divine Inspiration was revealed They will swear by Allah to you Muslims when you return to them
28. He said Some people used to hide themselves while answering the call of nature in an open space lest they be exposed to the sky and also when they had sexual relation with their wives in an open space lest they be exposed to the sky so the above revelation was sent down regarding them
29. Um Mistah stumbled over her robe whereupon she said Let Mistah be ruined I said to her What a bad word you have said Do you abuse a man who has taken part in the Battle of Badr She said O you there Didnt you hear what he has said I said And what did he say She then told me the statement of the people of the Ifk forged statement which added to my ailment
30. He said to Saad Bin Muadh By Allah the Eternal you have told a lie You shall not kill him and you will never be able to kill him On that Usaid Bin Hudair the cousin of Saad Bin Muadh got up and said to Saad Bin Ubada You are a liar By Allah the Eternal we will surely kill him and you are a hypocrite defending the hypocrites So the two tribes of AlAous and AlKhazraj got excited till they were on the point of fighting with each other while Allah Messenger was standing on the pulpit
31. Allah Messenger recited the Tashahhud after he had sat down and then said Thereafter O Aisha I have been informed such and such a thing about you and if you are innocent Allah will reveal your innocence and if you have committed a sin then ask for Allah forgiveness and repent to Him for when a slave confesses his sin and then repents to Allah Allah accepts his repentance
32. But by Allah I never thought that Allah would sent down about my affair Divine Inspiration that would be recited forever as I considered myself too unworthy to be talked of by Allah with something that was to be recited but I hoped that Allah Messenger might have a vision in which Allah would prove my innocence
33. So there overtook him the same hard condition which used to overtake him when he was Divinely Inspired so that the drops of his sweat were running down like pearls though it was a cold winter day and that was because of the heaviness of the Statement which was revealed to him
34. By Allah they accused her of being with a man about whom I have never known anything bad and he never entered my house unless I was present there and whenever I went on a journey he went with me
35. be ruined I said to her O mother Why do you abuse your Son On that Um Mistah became silent for a while and stumbling again she said Let Mistah be ruined I said to her Why do you abuse your son She stumbled for the third time and said Let Mistah be ruined whereupon I rebuked her for that
36. She said What should I say When my parents did not give a reply to the Prophet I said I testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle And after praising and glorifying Allah as He deserves I said Now then by Allah if I were to tell you that I have not done this evil action and Allah is a witness that I am telling the truth that would not be of any use to me on your part because you people have spoken about it and your hearts have absorbed it and if I were to tell you that I have done this sin and Allah knows that I have not done it then you will say She has confessed herself guilty
37. You have heard this story but neither did not deny it nor change it to defend me Aisha used to say But as regards Zainab Bint Jahsh the Prophet wife Allah protected her because of her piety so she did not say anything except good about me but her sister Hamna was ruined among those who were ruined
38. Those who used to speak evil about me were Mistah Hassan Bin Thabit and the hypocrite Abdullah Bin Ubai who used to spread that news and tempt others to speak of it and it was he and Hamna who had the greater share therein
39. She said How strange you are O son of AlKhattab You dont want to be argued with whereas your daughter Hafsa surely argues with Allah Messenger so much that he remains angry for a full day Umar then reported how he at once put on his outer garment and went to Hafsa and said to her O my daughter Do you argue with Allah Messenger so that he remains angry the whole day H
40. She said O son of AlKhattab It is rather astonishing that you interfere in everything you even want to interfere between Allah Apostle and his wives By Allah by her talk she influenced me so much that I lost some of my anger
41. By Allah they accused her of being with a man about whom I have never known anything bad and he never entered my house unless I was present there and whenever I went on a journey he went with me
42. On our return Umm Mistah stumbled and said Let Mistah be ruined I said to her O mother Why do you abuse your son On that Umm Mistah became silent for a while and stumbling again she said Let Mistah be ruined I said to her O mother Why do you abuse your son She stumbled for the third time and said Let Mistah be ruined I said to her O mother Why do you abuse your son Upon that she said By Allah I do not abuse him except because of you
43. She said What should I say When my parents did not reply to the Prophet I said the Tashahhud praised and glorified Allah as His due and I said Then by Allah If I were to tell you that I have not done this and Allah the Mighty and Sublime is witness that I am telling the truth that would not be of any use to me on your part because you people have spoken about it and your hearts have absorbed it as truth and if I were to tell you that I have done this sin and Allah knows that I have not done it then you will say She has confessed her guilt
44. I poured water for his Wudu from a water holder and I said O Commander of the Believers Who are the two women among the wives of the Prophet about whom Allah said If your two turn in repentance you hearts are indeed so inclined He said to me I am astonished at you O Ibn Abbas AlZubair one of the narrators said By Allah He disliked what he asked him but he did not withhold it from him
45. One day I became angry with my wife when she started talking back to to me she said What bothers you about that By Allah The wives of the Prophet talk back to him and one of them may stay away from him a whole day until the night He said I said to myself Whoever among them has done that then she has thwarted herself and lost
46. One day I became angry with my wife so when she started talking back to me I rebuked her and she said What bothers you about that By Allah The wives of the Prophet talk back to him and one of them may stay away from him a whole day until the night He said I said to Hafsah Do you talk back to the Messenger of Allah She said Yes and one of us may stay away from him all day until the night
47. The people came to Abu Bakr may Allah be pleased with him and said Do you see what Aishah has done She has made the Messenger of Allah and the people stop and they are not near any water and they do not have water with them
48. He made his camel kneel down and I amounted the camel as he pressed tLe camel foreleg and he moved on leaning the camel by the nose string on which I was riding until we came to the army where it had encamped for rest because of extreme heat
49. So I came to the house of my parents and said to my mother Mother do you know what the people are talking about She said My daughter you should not worry
50. Thereupon Allah Messenger mounted the pulpit and sought vindication against Abdullah Bin Ubay Bin Salul and he further said Who would exonerate me from imputations of that person who has troubled me in regard to my family By Allah I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is according to my knowledge a thoroughly pious person and he did never get into my house but along with me
51. You are a hypocrite and so you argue in defence of the hypocrites and thus both the tribes Aous and Khazraj were flared up until they were about to fall upon one another and Allah Messenger kept standing upon the pulpit and Allah Messenger tried to subside their anger until they became silent and thus there was silence
52. Allah Messenger recited Tashahhud there is no god but Allah and Muhammad is His Apostle and then said Coming to the point Aisha this is what has reached me about you and if you are innocent Allah would Himself vindicate your honour and if accidentally there has been a lapse on your part sock forgiveness of Allah He will pardon thee for when a servant makes a confession of his fault and turns to Him penitently Allah also turns to him mercifully accepting his repentance
53. I was a small girl at that time and I had not read much of the but I said By Allah I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true so if I say to you that I am quite innocent and Allah knows that I am innocent you would never believe me to be true and if I confess to the alleged lapse before you whereas Allah knows that I am completely innocent and I have not committed this sin at all in that case You will take me to be true and by Allah I therefore find no other alternative for me and for you except that what the father of Yousuf said My course is comely patience
54. By Allah I was fully aware of this fact that I was innocent but I did not expect that Allah would descend Wahy Matlu ic Wahy in my case as I did not think myself so much important that Allah the Exalted and Glorious would speak in this matter in words to be recited
55. Aisha said It was upon this that Allah the Exalted and Glorious revealed this verse And let not those who possess dignity and ease among you swear to give to the near of the kin up to Yearn ye not that Allah may forgive you Hibban Bin Musa said that Abdullah Bin Mubarak used to say It is a verse contained in the Book which most eminently brightens the hope
56. The rest of the hadith is the same but with this change that Allah Messenger came to my house and asked my maidservant and she said By Allah I know no fault in her but this that she sleeps and goat comes and eats the kneaded flour
57. AbU Huraira reported Allah Messenger having said this Two are the types of the denizens of Hell whom I did not see people having flogs like the tails of the ox with them and they would be beating people and the women who would be dressed but appear to be naked who would be inclined to evil and make their husbands incline towards it
58. She said I weep not because I am ignorant of the fact that what is in store for Allah Messenger in the next world is better than this world but I weep because the revelation which came from the Heaven has ceased to come
59. Umm Salama said to me Umar Bin AlKhattab how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah Messenger and his wives and this perturbed me so much that I refrained from saying what I had to say so I came out of her apartment and I had a friend from the Anar
60. He was lying on the mat and there was nothing between him and that mat and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree acacia niloctica meant for dyeing and near his head there was hanging a hide
61. Ibn Abbas Allah be pleased with them is reported to have said I intended to ask Umar about those two ladies who had pressed for worldly riches during the lifetime of the Prophet and I kept waiting for one year but found no suitable opportunity with him until I happened to accompany him to Mecca
62. He Umar said They are Hafsa and Aisha and he then began to narrate the hadith and said We were such people among the Quraish who dominated women and as we reached Medina we found there people who were dominated by their women and our women began to learn the habits of their women
63. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger and as a result thereof she may perish So do not retort upon Allah Messenger and do not ask him for anything but ask me that which you desire and the frank behaviour of your companion may not mislead you if she is more graceful and is dearer to Allah Messenger than you meaning Aisha Allah be pleased with her
64. He remained there for a day while I remained there on the other day and he brought me the news about the revelation and other matter and I brought him the news like this
65. I said Messenger of Allah supplicate the Lord that He should make life prosperous for your Ummah as He has made plentiful for the people of Persia and Rome in spite of the fact that they do no worship Allah the Exalted and Majestic whereupon he Allah Messenger sat up an I then said Ibn Khattab do you doubt that they are a nation whom their nice things have been given immediately in the life of this world
66. He the Holy Prophet then came back and I also returned along with him and as he put his step on the threshold of his door he hung a curtain between me and him and it was on this occasion that Allah revealed this verse O you who believe do not enter the houses of the Prophet unless permission is given to you xxxiii
67. I the person who came to the Holy Prophet said I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation
68. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth and saw him the Holy Prophet receiving the revelation
69. Rafi Bin Khadij reported Allah Messenger as saying Ibrahim declared Mecca as sacred and I declare sacred the area between its two stony grounds lava lands by which he meant Medina
70. Narrating the story he added When forty out of fifty days passed the messenger of the Apostle of Allaah came and said The Apostle of Allaah has commanded you to keep away from your wife
71. Ibn az Zubayr told that a woman client of theirs took az Zubayr daughter to Umar Ibn AlKhattab wearing bells on her legs
72. A man asked him Do you think it a calamity He replied Why should I not consider it a calamity when it is a fact that the Messenger of Allah used to take him on his lap saying This belongs to me and Husayn belongs to Ali The man of Banu Asad said He was a live coal which Allah has extinguished
73. Iyas BinSalamah Bin Akwa narrated that his father said We used toperform Friday prayer with the Prophet then we would return and we would not see any shadow from the walls in which we could seekshade
74. Yahya said that Malik said The person who puts up the principalmust not stipulate that he has something of the profit alone withoutthe agent sharing in it nor must the agent stipulate that he hassomething of the profit alone without the investor sharing
75. In qirad there is no sale no rent no work no advance and no conveniencewhich one party specifies to himself without the other party sharingunless one party allows it to the other unconditionally as a favourand that is alright to both
76. Maliksaid It is not good for the investor to stipulate that the agent payany zakat due from his portion of the profit in particular becausethe investor by stipulating that stipulates fixed increase forhimself from the profit because the portion of zakat he would beliable for by his portion of the profit is removed from him
77. Yahya said that Malik spoke about an investor who gave qiradmoney to a man and then the man sought a loan from the investor orthe investor borrowed money from the agent or the investor left goodswith the agent to sell for him or the investor gave the agent dinarsto buy goods with
78. If a condition comes into it or it is feared that theagent is only doing it for the investor in order to safeguard thecapital in his possession or the investor is only doing it becausethe agent has taken his capital and will not return it to him that isnot permitted in qirad and it is part of what the people of knowledgeforbid