Category:The Book of Recitation in HodHood Indexing

List of Chapters in The Book of Recitation in HodHood Indexing

The Book of Recitation in HodHood Indexing Key Points

1. Narrated Ibn Umar When the Prophet recited Surat AlSajda and we were with him he would prostrate and we also would prostrate with him and some of us because of the heavy rush would not find a place for our foreheads to prostrate on
2. Narrated Aisha the mother of the faithful believers I never saw Allah Messenger offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses while standing and then bow
3. Anas added The Prophet sent about seventy men who knew the by heart towards the pagans of Najd who were less than they in number and there was a peace treaty between them and Allah Messenger but the Pagans broke the treaty and killed the seventy men
4. Narrated Abdullah Bin Abi Qatada My father said The Prophet uses to recite AlFatiha followed by another Surat in the first two rakat of the prayer and used to recite only AlFatiha in the last two rakat of the Zuhr prayer
5. Oneness Uniqueness of Allah Tawheed The Prophet saws inviting his followers to Tauhid of Allah
6. Oneness Uniqueness of Allah Tawheed The Prophet saws inviting his followers to Tauhid of Allah
7. He said It goes and asks permission to prostrate and it is allowed and one day it as if being ordered to return whence it came then it will rise from the west
8. The narrator added So Allah Messenger used to listen whenever Gabriel came to him and when Gabriel left the Prophet would recite the as Gabriel had recited it to him
9. Narrated Saad I heard the Prophet saying Whoever claims to be the son of a person other than his father and he knows that person is not his father then Paradise will be forbidden for him
10. He said May Allah bestow His Mercy on him as he made me remember such and such Verse which I had missed in such and such Sura
11. And whenever the fever deserted Bilal he would recite two poetic lines Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil two kinds of good smelling grass
12. He said May I inform you of something better than that When you go to bed recite Subhan Allah thirty three times Alhamduli Allah thirty three times and Allahu Akbar thirty four times
13. Then Ibn Massuod said I recited it in this way before Allah Messenger and he confirmed my recitation by saying Well done Ibn Massuod detected the smell of wine from the man mouth so he said to him Arent you ashamed of telling a lie about Allah Book and along with this you drink alcoholic liquors too Then he lashed him according to the law
14. Narrated Abu Saeed AlKhudri While we were on one of our journeys we dismounted at a place where a slave girl came and said The chief of this tribe has been stung by a scorpion and our men are not present is there anybody among you who can treat him by reciting something Then one of our men went along with her though we did not think that he knew any such treatment
15. But he treated the chief by reciting something and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink as a reward
16. Narrated Aisha Whenever the Prophet went to bed every night he used to cup his hands together and blow over it after reciting Surat AlIkhlas Surat AlFalaq and Surat AlNas and then rub his hands over whatever parts of his body he was able to rub starting with his head face and front of his body
17. On that Abdullah said That is very quick and we have the Prophets recitation and I remember very well the recitation of those Suras which the Prophet used to recite and they were eighteen Suras from the Mufassal and two Suras from the Suras that start with Ha Mim
18. He said Enough for the present I looked at him and behold His eyes were overflowing with tears Virtues of the The saying of the listener to the reciter Enough
19. Narrated Sufyan Ibn Shubruma said I wanted to see how much of the can be enough to recite in prayer and I could not find a Surah containing less than three Verses therefore I said to myself One ought not to recite less than three ic Verses in prayer
20. Narrated Abdullah Bin Amr Bin AlAs My father got me married to a lady of a noble family and often used to ask my wife about me and she used to reply What a wonderful man he is He never comes to my bed nor has he approached me since he married me
21. He said Therefore fast the most superior type of fasting that is the fasting of prophet David who used to fast every alternate day and finish the recitation of the whole In seven days
22. Narrated Jundub The Prophet said Recite and study the as long as you agree about its interpretation but when you have any difference of opinion as regards its interpretation and meaning then you should stop reciting it for the time being Virtues of the Recite the together as long as you agree about its interpretation
23. He said Werent there amongst you the Carrier of the Prophets shoes Siwak and the ablution water container Werent there amongst you the man who was given Allah Refuge from the Satan And werent there amongst you the man who used to keep the Prophets secrets which nobody else knew How did Ibn Um Abd i
24. dialect and I continued asking him to read it in different ways till he read it in seven different ways
25. Military Expeditions led by the Prophet pbuh A AlMaghaazi The Hajj in which Abu Bakr led the people
26. Ibn Massuod said Recite O Alqama On that Zaid Bin Hudair the brother of Ziyad Bin Hudair said to Ibn Massuod Why have you ordered Alqama to recite though he does not recite better than we Ibn Massuod said If you like I would tell you what the Prophet said about your nation and his i
27. Then Abdullah turned towards Khabbab and saw that he was wearing a gold ring whereupon he said Hasnt the time for its throwing away come yet Khabbab said You will not see me wearing it after today and he throw it away
28. Narrated Ibn Abu Mulaika Ibn Abbas recited Respite will be granted until when the Apostles gave up hope of their people and thought that they were denied by their people
29. Then I went out and met Malik Bin Amir or Malik Bin Aouf and said What was the verdict of Ibn Massuod about the pregnant widow whose husband had died He replied Ibn Massuod said Why do you impose on her the hard order and dont let her make use of the leave The shorter Surat of women i
30. Then he added Shall I tell you the most superior Surat in the before I go out of the mosque When the Prophet intended to go out of the Mosque I reminded him and he said That is Al hamdu li Allahi Rabbi Alalamin Surat Alfatiha which is the seven oft repeated verses A AlMathani and the Grand which has been given to me
31. Narrated Jarir Bin Abdullah We were in the company of the Prophet on a fourteenth night of the lunar month and he looked at the full moon and said You will see your Lord as you see this moon and you will have no trouble in looking at Him
32. Abdulrahman Bin Yazid narrated When Abdullah went to stone Jamrat AlAqabah he went to the middle of the valley faced the Kabah and proceeded to stone the Jamrah at its southern wall
33. Narrated Abu Hurairah that the Messenger of Allah For everything there is a hump pinnacle and the hump pinnacle of the is Surat AlBaqarah in it there is an Ayah which is the master of the Ayat in the it is Ayat AlKursi
34. AlNawas said The Messenger of Allah stated three parables about them which I have not since forgotten he said They will come as if they are two shades between which there is illumination or as if they are two shady clouds or as if they are shadows of lines of birds arguing on behalf of their people
35. Allah Prophet came out and said Indeed I said that I would recite to you one third of the and it is indeed equal to one third of the
36. And he recited to him And if the son of Adam had a valley full of wealth he would seek a second and if he had a second he would seek a third and nothing fills the belly of the son of Adam except for dirt
37. Ibn Massuod narrated that The Messenger of Allah said I met Ibrahim on the night of my ascent so he said O Muhammad recite Salam from me to your nation and inform them that Paradise has pure soil and delicious water and that it is a flat treeless plain and that its seeds are Glory is to Allah Sub U E an Allah and all praise is due to Allah A Al U E amdulillah and none has the right to be worshipped but Allah La ilaha illallah and Allah is the greatest Allahu Akbar
38. w said Indeed the least of the people of Paradise in rank is the one who shall look at his gardens his wives his bounties his servants and his beds for the distance of a thousand years and the noblest of them with Allah is the one who shall look at His Face morning and night
39. Narrated Ibn Abbas I said to Uthman Bin Affan What was your reasoning with AlAnfal while it is from the Muthani Surah with less than one hundred Ayat and Baraah while it is from the Miin Surah with about one hundred Ayat then you put them together without writing the line Bismillahir Rahmanir Rahim between them and you placed them with the seven long Surah why did you do that So Uthman said A long time might pass upon the Messenger of Allah without anything being revealed to him and then sometimes a Surah with numerous Ayat might be revealed
40. Now AlAnfal was among the first of those revealed in AlMadinah and Baraah among the last of those revealed of the and its narrations those of Baraah resembled its narrations those of AlAnfal so we thought that it was part of it
41. AlZuhri said Kharijah Bin Zaid bin Thabit narrated to me that Zaid Bin Thabit said I missed an Ayah of Surat AlAhzab that I heard the Messenger of Allah reciting Among the believers are men who have been true to their covenant with Allah of them some have fulfilled their obligations and some of them are still waiting so I searched for it and found it with Khuzaimah Bin Thabit or Abu Khuzaimah so I put it in its Surah
42. Abu Rafi narrated that Allah Messenger said to AlAbbas O uncle Shall I not give to you shall I not present to you shall I not benefit you He said Of course O Messenger of Allah He said O uncle Pray four Rakah reciting in each Rakah Fatihati AlKitab and a Surah
43. He said O Messenger if Allah Who is able to say that every day He said If you can not say it every day then say it every Friday and if you are not able to say it every Friday then say it every month
44. That is where everything that comes up from below ends and where everything that comes down from above until it is taken from it
45. They said You have become a hypocrite so and so He said By Allah I have not become a hypocrite and I will go to the Prophet and tell him about that So he went to the Prophet and said Messenger of Allah Muadh prays with you then he comes to lead us in prayer
46. It was narrated that Uqbah Bin Amir AlJuhani said While I was leading the Messenger of Allah SAW on his mount on a military campaign he said O Uqbah say I listened then he said O Uqbah say I listened then he said it a third time
47. Then he said Shall I not teach you two of the best Surahs that the people recite And he taught me Say I seek refuge with Allah the Lord of the daybreak and Say I seek refuge with Allah the Lord of mankind
48. It was narrated from Ibn Hunain the freed slave of Ali that Ali said The Messenger of Allah SAW forbade me from four Gold rings wearing AlQassi reciting while I am bowing and from wearing garments dyed with safflower
49. By Allah the Messenger of Allah did not specify anything for us above the people except for three things He commanded us to perform Wudu properly not to consume charity and not to mate donkeys with horses
50. It was narrated from AlNuman Bin Bashir that The Messenger of Allah used to recite on the two Eids and on Friday GLorify the Name of Your Lord the Most High and Has there come to you the narration of The Overwhelming Sometimes the two Eid and Jumuah occurred on the same day and he would recite them these two Surahs
51. It was narrated that Abdullah Bin Abi Qais said I asked Aishah How did the Messenger of Allah recite at night did he recite loudly or silently She said He used to do both sometimes he recited loudly and sometimes he recited silently
52. Shuaib Bin Harb reported from Malik from Zubaid from Ibn Abza from his father who said The Messenger of Allah used to recite in witr Glorify the Name of your Lord the Most High and Say O you disbelievers and Say He is Allah the One
53. Urwah Bin AlZubair narrated that AlMiswar Bin Makhramah and Abdulrahman Bin Abd AlQari told him that They heard Umar Bin AlKhattab say I heard Hisham Bin Hakim Bin Hizam reciting Surat AlFurqan during the lifetime of the Messenger of Allah so I listened to his recitation and he was reciting it in a way that the Messenger of Allah had not taught me
54. It was narrated that Aishah said I would see the Messenger of Allah praying two rakahs of Fajr and making them so brief that I said Did he recite the Umm AlKitab in them Making the two rakahs of Fajr brief Sahih Darussalam
55. The narrator Sulaiman siad He used to make the first two rakahs of Zuhr lengthy and the last two shorter and he would make Asr shorter in Maghrib he would recite the short Mufassal surahs in Isha the medium length Mufassal surahs and in Subh the long Mufassal surahs
56. News of that reached the Prophet and he said Do you want to cause hardship to the people O Muadh do you want to cause hardship to the people O Muadh Why dont you recite Glorify the Name of your Lord the Most High and By the sun and its brightness and the like Reciting Glorify the Name of your Lord the Most High in Maghrib Sahih Darussalam
57. Yahya Bin Yahya narrated to us Umar Bin Ali Bin Muqaddam informed us on authority of Sufyan Bin Husayn he said Iyas Bin Muawiyah asked me saying Indeed I see that you love knowledge of the so recite for me a Surah and explain it until I can reflect on what you know
58. Muhammad Bin Rafi narrated to me Abd AlRazzaq narrated to us Mamar informed us on authority of Ibn Tawus on authority of his father on authority Abdullah Bin Amr Bin AlAs he said Indeed in the sea are devils chained up whom Sulayman shackled and they are at the point of emerging
59. who narrated it on the authority of Hudhaifa that verily Umar said Who would narrate to us or who amongst you would narrate to us and Hudhaifa was one amongst them what the Messenger of Allah had said about the turmoil Hudhaifa said I will and recited the hadith like that transmitted by Abu Malik on the authority of Ribi and he observed in connection with this hadith that Hudhaifa remarked I am narrating to you a hadith and it has no mistake and said That it is transmitted from he Messenger of Allah
60. Abu Huraira reported Allah Apostle as saying that Allah the Exalted and Glorious said I have prepared for My pious servants which no eye has ever seen and no ear has ever heard and no human heart has ever perceived but it is testified by the Book of Allah
61. Ibn Abbas further said Allah Apostle asked them about something and then they concealed that and they told him something else and they went out and they thought that they had informed him as lie had asked them and they felt happy of what they had concealed
62. Jundub Bin Abdullah AlBajali reported Allah Messenger as saying Recite the as long as your hearts agree to do so and when you feel variance between them between your hearts and tongues then get up and leave its recital for the time being
63. Jabir Bin Abdullah reported that Allah Apostle granted sanction to the family of Hazm for incantation in mitigating the effect of the poison of the snake and he said to Asma daughter of Umais What is this that I see the children of my brother lean Are they not fed properly She said No but they fall under the influence of an evil eve
64. Massuod reported that he said to his companions to conceal their copies of the and further said He who conceals anything he shall have to bring that which he had concealed on the Day of judgment and then said After whose mode of recitation you command me to recite I in fact recited before AIlah Messenger more than seventy chapters of the and the Companions of Allah Messenger know it that I have better understanding of the Book of Allah than they do and if I were to know that someone had better understanding than I I would have gone to him
65. Aisha Allah be pleased with her reported that it had been revealed in the Holy that ten clear sucklings make the marriage unlawful then it was abrogated and substituted by five sucklings and Allah Apostle died and it was before that time found in the Holy and recited by the Muslims
66. He again recited and again bowed and again recited and again bowed and then prostrated and the second rakah was like this
67. I have however forgotten it with the exception of this which I remember out of it If there were two valleys full of riches for the son of Adam he would long for a third valley and nothing would fill the stomach of the son of Adam but dust
68. Thus state the surahs in this manner one in which mention has been made of AlBaqara one in which mention has been made of women Surah AlNisa and then the surah in which mention has been made of the Family of Imrin
69. Abdulrahman Bin Yazid reported It was said to Abdullah Allah be pleased with bird that people threw pebbles at the Jamra from the upper side of Aqaba whereas he threw stones at it from the heart of the valley whereupon he said By Him besides Whom there is no god it is at this very place that one upon whom was revealed Surah AlBaqara threw stones at it
70. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be All services rendered by words acts of worship and all good things are due to Allah
71. and when he says Nor of those who err you should say Amin bow down when lie bows down and when he says Allah listens to him who praises Him say O Allah our Lord to Thee be the praise
72. Upon this the Messenger of Allah said to him Muadh do you want to become a person putting people to trial When you lead people in prayer recite By the Sun and its morning brightness Surat ash Shams Glorify the name of thy most high Lord Surat AlAla and Read in the name of Lord Surat AlAlaq and By the night when it spreads Surat AlLail
73. She reported I said Messenger of Allah what are these words that I find you reciting He said There has been made a sign for me in my Ummah when I saw that I uttered them these words of glorification for Allah and the sign is When Allah help and victory
74. Hafsa reported Never did I see the Messenger of Allah observing supererogatory prayer sitting till one year before his death when he would observe Nafl prayer in a sitting position and he would recite the Surah of the in such a slow measured tone that duration of its recital became more lengthy than the one longer than this
75. I thought that he would bow at the end of one hundred verses but he proceeded on I then thought that he would perhaps recite the whole surah in a rakah but he proceeded and I thought he would perhaps bow on completing this surah
76. And when he recited the verses which referred to the Glory of Allah he glorified by saying Subhan Allah Glory to my Lord the Great and when he recited the verses which tell how the Lord is to be begged he the Holy Prophet would then beg from Him and when he recited the verses dealing with protection from the Lord he sought His protection and would then bow and say Glory be to my Mighty Lord his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say Allah listened to him who praised Him and he would then stand about the same length of time as he had spent in bowing
77. I lifted my head or a person touched me in my side and so I lifted my head and saw his tears falling from the Holy Prophet eyes
78. Massuod and said Abu Abdulrahman how do you recite this word alif or ya Would you read It as min main ghaira asin or au min main ghaira ghaira yasin
79. He said Do you presume any idleness on the part of the family of Ibn Umm Abd the mother of Abdullah Bin Massuod He was again busy with the glorification of Allah till he thought that the sun had risen
80. He again said How did you hear Abdullah reciting this verse wa Allai Ali idha yaghsha when the night covers He Alqama said I heard him reciting it like this wa Allai Ali idha yaghsha wa dhakar wal untha when the night covers and the males and the females
81. ta Bin Yasar reported that he had asked Zaid Bin Thabit about recital along with the Imam to which he said There should be no recital along with the Imam in anything and alleged that he recited By the star when it sets Surah Najm before the Messenger of Allah and he did not prostrate himself
82. Narrated Ibn Umar The Messenger of Allah would recite to us a surah according to the version of Ibn Numair outside the prayer the agreed version goes then he would prostrate along with him and none of us could find a place for his forehead
83. The version of AbuSaid says He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay
84. Aws said I asked the companions of the Messenger of Allah How do you divide the for daily recitation They said Three surahs five surahs eleven surahs thirteen surahs mufassal surahs
85. But the Prophet used to recite two equal surahs in one rakah he would recite for instance surahs AlNajm and ar Rahman in one rakah surahs Iqtarabat and AlHaqqah in one rakah surahs AlTur and AlDhariyat in one rakah surahs AlWaqiah and Nun in one rakah surahs AlMaarij and AlNaziat in one rakah surahs AlMutaffifin and Abasa in one rakah surahs AlMuddaththir and AlMuzzammil in one rakah surahs AlInsan and AlQiyamah in one rakah surahs AlNaba and AlMursalat in one rakah and surahs AlDukhan and AlTakwir in one rakah
86. Narrated Abdullah Ibn Amr Ibn AlAs The Prophet said If anyone prays at night reciting regularly ten verses he will not be recorded among the negligent if anyone prays at night and recites a hundred verses he will be recorded among those who are obedient to Allah and if anyone prays at night reciting one thousand verses he will be recorded among those who receive huge rewards
87. Ubay Bin Kaab reported The Prophet said Ubay I was asked to recite the and I was asked In one mode or two modes The angel that accompanied me said Say in two modes I said In two modes I was asked again In two or three modes
88. Thereupon he said Do you laugh at the word of Allah the Exalted Model Behavior of the Prophet Kitab AlSunnah The The Word Of Allah Sahih Al Albani
89. Narrated Uthman Ibn Affan Yazid AlFarisi said I heard Ibn Abbas say I asked Uthman Ibn Affan What moved you to put the Surah AlBaraah which belongs to the miin surahs containing one hundred verses and the Surah AlAnfal which belongs to the mathani Surahs in the category of as sabu AlTiwal the first long surah or chapters of the and you did not write In the name of Allah the Compassionate the Merciful between them Uthman replied When the verses of the were revealed to the Prophet he called someone to write them down for him and said to him Put this verse in the surah in which such and such has been mentioned and when one or two verses were revealed he used to say similarly regarding them
90. Abu Qatadah said The apostle of Allah used to lead us in prayer and recite in the first two rakahs of the noon prayers Fatihat Alkitab and two surahs and he would sometimes recite loud enough for us to hear the verse
91. The narrator said I said Abu Hurairah sometime I pray behind the imam then what should I do Pressing my hand he replied O Persian recite it inwardly for I heard the Messenger of Allah as saying that Allah Most High has said I have Me and the Half for my servant and My servant will receive what he asks
92. When the servant says Owner of the Day of Judgment Allah Most High says My servant has glorified Me When the servant says Thee do we worship and of thee we ask help
93. When the servant says Guide us to the Straight Path the path of those whom thou hast favoured not the path of those who earn thine anger nor of those who go astray Allah says This is for My servant and My servant will receive what he asks
94. The above mention tradition has also been transmitted through a different chain of narrators by Humaid but he did not mention the word Supererogatory prayer This version has AlHasan a AlBasri would recite fatihat Alkitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah and would repeatedly say Allah is most great and There is no god but Allah i
95. He then began his prayer and recited Surah AlBaqarah then he bowed and he paused in bowing as long as he stood up he said while bowing Glory be to my mighty Lord Glory be to my mighty Lord then he raised his head after bowing then he stood up and he paused as long as he paused in bowing and said Praise be to my Lord then he prostrated and paused in prostration as long as he paused in the standing position he said while prostrating Glory be to my most high Lord then he raised his head after prostration and sat as long as he prostrated and said while sitting O my Lord forgive me
96. He said My nephew do you think that I did not remember it I performed sixty hajj pilgrimages there is no hajj but I recognize the came on which I performed it
97. Narrated Umm Salamah Ummul Muminin The Messenger of Allah used to recite In the name of Allah the Cherisher and Sustainer of the worlds most Gracious most Merciful Master of the Day of Judgment breaking its recitation into verses one after another
98. It wasnarrated that Abu Huraira said The Messenger of Allah said The best rows for women are the back rows and the worst arethe front rows and the best rows for men are the front rows and theworst are the back rows
99. It was narrated from Ammar Bin Yasir that The Messenger of Allah said Part of the Fitrah is rinsing out the mouth rinsing out the nostrils using the tooth stick trimming the mustache clipping the nails plucking the armpit hairs shaving the pubic hairs washing the joints washing the private parts and circumcision
100. It was narrated from Abu Umamah that The Messenger of Allah said None of you should fail to say when he enters his toilet Allahumma inni audhu bika minar rijsin najis Alkhabithil mukhbith AlShaitanir rajim O Allah I seek refuge with You from the filthy and impure the evil one with evil companions the accursed Shaitan
101. Daif Another chain with a slightly different wording from Ibn Abi Maryam who mentioned similar but he did not say in his narration Minar rijsin najis From the filthy and the impure he only said Minal khabithil mukhbith AlShaitanir rajim From the evil one with evil companions the accursed Shaitan
102. It was narrated that Abu Saeed Khudri said The Messenger of Allah said When Allah has saved the believers from Hell and they are safe none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell
103. Then He will say Bring forth those who have a Dinar weight of faith in their hearts then those who have half a Dinar weight in their hearts then those who have a mustard seed weight
104. It was narrated that Anas Bin Malik said The Messenger of Allah said Some people open the door to good and close the door to evil and some people open the door to evil and close the door to good
105. Chairs of light and chairs of pearls and chairsof rubies and chairs of chrysolite and chairs of gold and chairs ofsilver will be placed for them
106. It was narrated from Ibn Abbas that the Prophet saas used to say in his supplication Rabbi Ainni wa la tuin alaya wansurni wa la tansur alaya wamkurli wa la tamkur alaya wahdini wa yassiril huda li wansurni ala man bagha alaya
107. Rabbijalni laka shakkaran laka dhakkaran laka rahhaban laka mutian ilayka mukhbitan ilayka awahan muniba
108. Rabbi Taqabbal tawbati waghsil hawbati wa ajib dawati wahdi qalbi wa saddid lisani wa thabbit hujjati waslul sakhimata qalbi O Lord Help me and do not help others against me support me and do not support others against me plan for me and do not plan against me guide me and make guidance easy for me and help me against those who wrong me
109. O Lord Accept my repentance and wash away my sins answer my supplication guide my heart make my tongue speak the truth make my proof firm and remove resentment from my heard
110. It wasnarrated from Abu Huraira that the Messenger of Allah said Do not make Nabidh with dried dates and unripe dates together make Nabidh with each of them on its own
111. We would make that in the morning and he would rink it intheevening or we would make it in the evening and he would drink itinthe morning
112. It wasnarrated that Aisha said Is anyone of you incapable oftakinga water skin from the skin of her sacrifice each year Thenshesaid The Messenger of Allah forbade making Nabidh in earthenware jars and in such and such and such and such exceptfor vinegar
113. It wasnarrated from Jabir Bin Abdullah that the Messenger of Allah said Cover your vessels tie your water skins extinguish yourlamps and lock your doors for Satan does not untie a water skin opena door or uncover a vessel
114. It wasnarrated that Abu Huraira said The Messenger of Allah commanded us to cover our vessels tie up our water skins and turnover our vessels
115. It was narrated from Abu Huraira that the Messenger of Allah said You will most certainly follow the ways of those who camebefore you arms length by arms length forearms length byforearms length hand span by hand span until even if theyentered ahole of a mastigure lizard you will enter it too
116. When shestood up she turned to him and said You will come to know Otraitor thatwhen Allah sets up the Footstool and gathers the firstand the last and hands and feet speak of what they used to earn youwill come toknow your case and my case in His presence soon
117. It wasnarrated from Thawban that the Messenger of Allah said Thebest Dinar that a man can spend is a Dinar that he spends on hisfamily a Dinar that he spends on a horse in the cause of Allah andaDinar that a man spends on his companions in the cause of Allah
118. It wasnarrated from Abu Huraira that the Messenger of Allah said Whoever dies being prepared in the cause of Allah will begivencontinuously the reward for the good deeds that he used to do and hewill be rewarded with provision and he will be kept safe fromFattan and Allah will raise him on the Day of Resurrection free offright
119. Guarding the frontier for a dayinthe cause of Allah defending the Muslims seeking reward in themonth of Ramadan is better before Allah and brings a greater reward I think he said than worshipping for a thousand years fastingand praying
120. Yahya related to me from Malik from Abu zZinad from al Araj fromAbu Hurayra that the Messenger of Allah may Allah bless him and granthim peace said By Him in whose hand myself is I had in mind toorder firewood to be collected then to order the prayer to be called and to appoint a man to lead the people in prayer and then to come upbehind certain men and burn their houses down about them By Him inwhose hand myself is If one of them knew that he would find a meatybone or two good legs of meat he would be present at isha
121. The Messenger of Allah mayAllah bless him and grant him peace sat by the side of Abu Bakr andAbu Bakr prayed following the prayer of the Messenger of Allah mayAllah bless him and grant him peace who was sitting and the peopleprayed following the prayer of Abu Bakr
122. Yahya related to me from Malik from Ayyub ibn Abi Tamima as Sakhtayani from Muhammad ibn Sirin from Abu Hurayra that the Messengerof Allah may Allah bless him and grant him peace finished the prayerafter two rakas and Dhu l Yadayn said to him Has the prayer beenshortened or have you forgotten Messenger of Allah The Messenger ofAllah may Allah bless him and grant him peace said HasDhu l Yadayn spoken the truth The people said Yes and theMessenger of Allah may Allah bless him and grant him peace stood andprayed the other two rakas and then said Peace be upon you
123. Yahya related to me from Malik from Abu n Nadr the mawla of Umaribn Ubaydullah from Malik ibn Abi Amir that Uthman ibn Affan used tosay in khutbas and he would seldom omit it if he was giving thekhutba When the imam stands delivering the khutba on the day ofjumua listen and pay attention for there is the same portion forsomeone who pays attention but cannot hear as for someone who paysattention and hears
124. Malik related to me from Nafi that Safiyya bint Abi Ubaydinformed him that Umar ibn al Khattab said What is the matter withmen who have intercourse with their slave girls and then leave them togo No slave girl comes to me whose master confesses that he has hadintercourse with her but that I connect her child to him whether ornot he has practised coitus interruptus or left off from intercoursewith her
125. Yahya said that Malik spoke about an investor who put qirad moneywith an agent who bought goods with it and the investor told him tosell them
126. Malik said Similarly had he said I have had such and such a profit from thecapital and then the owner of the capital asked him to pay him theprincipal and his profit and he said that he had not had any profitin it and had said that only so it might be left in his possession itdoes not benefit him
127. He bought goods with it and then wentto pay the one hundred dinars to the owner of the goods and found thatthey had been stolen
128. The Messenger of Allah may Allah blesshim and grant him peace was asked about donkeys and he said Nothing has been revealed to me about them except this single all inclusive ayat Whoever does an atom of good will see it and whoeverdoes an atom of evil will see it
129. Yahya said that Malik said The best that I haveheard about someone who kills game and is assessed for it is that thegame which he has killed is assessed and its value in food isestimated and with that food he feeds each poor man a mudd or fasts aday in place of each mudd
130. The number of poor men is considered andif it is ten then he fasts ten days and if it is twenty he faststwenty days according to how many people there are to be fed even ifthere are more than sixty
131. Yahya related to me from Malik from Ibn Shihab from Humayd ibnAbd ar Rahman ibn Awf that Abd ar Rahman ibn Abd al Qari mentioned tohim that he once did tawaf of the House with Umar ibn al Khattab aftersubh and when Umar had finished his tawaf he looked and saw that thesun had not yet risen so he rode on until he made his camel kneel atDhu Tuwa and he prayed two rakas
132. Malik said If someone does some of his circuits andthen the subh or asr prayer is begun he should pray with the imam andthen complete the rest of his circuits but should not pray at alluntil the sun has either risen or set He added There isno harm in delaying the two rakas until after he has prayed maghrib
133. The Messenger of Allah may Allah bless him andgrant him peace said Didn t you tell her that I do that myself and she said I told her and she went to her husband and told him but it only made him find fault all the more and say We are not likethe Messenger of Allah may Allah bless him and grant him peace
134. Yahya related to me from Malik that he had heard that the peopleof knowledge did not disapprove of people fasting using tooth sticksat any hour of the day in Ramadan whether at the beginning or theend nor had he heard any of the people of knowledge disapproving ofor forbidding the practice
135. He said I have not heard that any of ourpredecessors used to do that and the people of knowledge disapproveof it and they are afraid that it might become a bida and that commonand ignorant people might join to Ramadan what does not belong to it if they were to think that the people of knowledge had givenpermission for that to be done and were seen doing it
136. Yahya related to me from Malik from Amr ibn Yahya al Mazini thathis father said that he had heard Abu Said al Khudri say that theMessenger of Allah may Allah bless him and grant him peace said There is no zakat on less than five camels there is no zakat on lessthan five awaq two hundred dirhams of pure silver and there is nozakat on less than five awsuq three hundred sa
137. Al Qasim ibn Muhammad continued When Abu Bakr gave men their allowanceshe would ask them Do you have any property on which zakat is due If they said Yes he would take the zakat on that property out oftheir allowances
138. Malik said There is no zakatto pay on gold that is clearly less than twenty dinars in weight but if it increases so that by the increase the amount reaches a fulltwenty dinars in weight then zakat has to be paid
139. Malik said in the case of aman who acquired five dinars from a transaction or in some other waywhich he then invested in trade that as soon as it increased to azakatable amount and then a year elapsed he had to pay zakat on it even if the zakatable amount was reached one day before or one dayafter the passing of a year
140. Malik said in the similar case of a man who had in his possession tendinars which he invested in trade and which reached twenty dinars bythe time one year had elapsed over them that he paid zakat on themright then and did not wait until a year had elapsed over them counting from the day when they actually reached the zakatableamount
141. Malik said What we areagreed upon here in Madina regarding income from hiring out slaves rent from property and the sums received when a slave buys hisfreedom is that no zakat is due on any of it whether great or small from the day the owner takes possession of it until a year has elapsedover it from the day when the owner takes possession of it
142. Malik said in the case of gold and silver which was shared betweentwo co owners that zakat was due from any one whose share reachedtwenty dinars of gold or two hundred dirhams of silver and that nozakat was due from anyone whose share fell short of this zakatableamount
143. Malik said The position which we are agreed upon and which I have heard the people of knowledge mentioning is that rikaz refers to treasure which has been found which was buried during the jahiliyya as long as neither capital is required nor expense great labour or inconvenience incurred in recovering it
144. Bits of gold and silver or brokenjewellery which the owner intends to mend to wear are in the sameposition as goods which are worn by their owner no zakat has to bepaid on them by the owner
145. Yahya related to me from Malik that Yahya ibn Said bought someproperty on behalf of his brother s sons who were orphans in hishouse and that that property was sold afterwards for a great deal ofprofit