Category:The Book of Revelation in HodHood Indexing

List of Chapters in The Book of Revelation in HodHood Indexing

The Book of Revelation in HodHood Indexing Key Points

1. Prayers Salat What has been said about facing the Qiblah Kabah at Makkah and wherever considered that there was no need to repeat the Salat prayer if someone offered prayers by mistake facing a direction other than that of the Qiblah
2. Aisha said But by Allah I did not think that Allah to confirm my innocence would reveal Divine Inspiration which would be recited for I consider myself too unimportant to be talked about by Allah through Divine Inspiration revealed for recitation but I hoped that Allah Messenger might have a dream in which Allah would reveal my innocence
3. Narrated Aisha when the slanderers said what they said about her I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence but by Allah I never thought that Allah would reveal in my favor a revelation which would be recited for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited
4. Narrated Ubaidullah Ibn Abbas said Why do you ask the people of the scripture about anything while your Book which has been revealed to Allah Messenger is newer and the latest You read it pure undistorted and unchanged and Allah has told you that the people of the scripture Jews and Christians changed their scripture and distorted it and wrote the scripture with their own hands and said It is from Allah to sell it for a little gain
5. He used to take with him the journey food for that stay and then come back to his wife Khadija to take his food like wise again for another period to stay till suddenly the Truth descended upon him while he was in the cave of Hira
6. Then Allah Messenger returned with the Inspiration his neck muscles twitching with terror till he entered upon Khadija and said Cover me Cover me They covered him till his fear was over and then he said O Khadija what is wrong with me Then he told her everything that had happened and said I fear that something may happen to me
7. her father brother who during the Pre Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write
8. But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down Gabriel would appear before him and say O Muhammad You are indeed Allah Messenger in truth whereupon his heart would become quiet and he would calm down and would return home
9. When the emigrants came to Medina the Ansar used to be the heir of the emigrants and vice versa instead of their own kindred by blood Dhaw Al Alarham and that was because of the bond of brotherhood which the Prophet had established between them the Ansar and the emigrants
10. Then while I was walking all of a sudden I heard a voice from the sky and I raised my sight towards the sky and saw the same angel who had visited me in the cave of Hira sitting on a chair between the sky and the earth
11. He said I married my sister to a man and he divorced her and when her days of Idda three menstrual periods were over the man came again and asked for her hand but I said to him I married her to you and made her your bed your wife and favored you with her but you divorced her
12. persons who can guess things that come true later on as if those persons have been inspired by a divine power and if there are any such persons amongst my followers it is Umar Bin AlKhattab
13. Narrated Aisha AlHarith Bin Hisham asked the Prophet How does the divine inspiration come to you He replied In all these ways The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell and when this state abandons me I remember what the Angel has said and this type of Divine Inspiration is the hardest on me and sometimes the Angel comes to me in the shape of a man and talks to me and I understand and remember what he says
14. Now we judge you by the deeds you practice publicly so we will trust and favor the one who does good deeds in front of us and we will not call him to account about what he is really doing in secret for Allah will judge him for that but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good
15. the which was revealed to His Prophet is the most recent information from Allah and you recite it the Book that has not been distorted Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said as regards their changed Scriptures This is from Allah in order to get some worldly benefit thereby
16. On that a man from Abdullah tribe got angry for Abdullah sake and the two men abused each other which caused the friends of the two men to get angry and the two groups started fighting with sticks shoes and hands
17. He then released me and again asked me to read but again I replied I do not know how to read or what shall I read Thereupon he caught me for the third time and pressed me and then released me and said Read in the name of your Lord who has created all that exists created man from a clot
18. Then he went to Khadija Bint Khuwailid and said Cover me Cover me They covered him till his fear was over and after that he told her everything that had happened and said I fear that something may happen to me
19. Allah Messenger asked Will they drive me out Waraqa replied in the affirmative and said Anyone man who came with something similar to what you have brought was treated with hostility and if I should remain alive till the day when you will be turned out then I would support you strongly
20. He performed ablution and sprinkled the remaining water on me and I became conscious and said O Allah Messenger To whom will my inheritance go as I have neither ascendants nor descendants Then the Divine verses regarding Faraid inheritance were revealed
21. was revealed concerning those men who fought on the day of Badr namely Hamza Ali Ubaida Bin AlHarith Utba and Shaiba the two sons of Rabia and AlWalid Bin Utba
22. was revealed concerning us and we were the two parties Banu Haritha and Banu Salama and we do not wish that it had not been revealed or I would not have been pleased if it had not been revealed for Allah says
23. Before this revelation if a man died his relatives used to have the right to inherit his wife and one of them could marry her if he would or they would give her in marriage if they wished or if they wished they would not give her in marriage at all and they would be more entitled to dispose her than her own relatives
24. So Allah revealed to his Apostle while his thigh was on my thigh and his thigh became so heavy that I was afraid it might fracture my thigh
25. A man would say Who is my father Another man whose camel had gone astray would say Where is my camel So Allah revealed this Verse in this connection O you who believe Ask not about things which if made plain to you may cause you trouble
26. Salamah Bin AlAkwa said When the following was revealed And for those upon whom it is difficult they may feed a poor person if one of us wanted we would not fast and pay the ransom until the Ayah after it was revealed abrogating it
27. He said And Ibn Umar said No affair occurred among the people except that they said something about it and Umar said something about it or he said Ibn AlKhattab Kharijah one of the narrators had a doubt about it except that the was revealed in line with what Umar had said
28. Ata Bin Yasar narrated from a man among the inhabitants of Egypt who said I asked Abu AlDarda about the saying of Allah Most High For them are glad tidings in the life of the present world so he said No one other than you asked me about it except for one man since I asked the Messenger of Allah s
29. So these were the people who sat behind that were not disabled But Allah has preferred those who strive hard and fight above those who sit at home by a huge reward they are of levels above those who sit among the believers who did not have an excuse
30. So the Messenger of Allah said What is bothering you O Abu Bakr I said O Messenger of Allah May my father and my mother be your ransom Which of us has not done evil and yet we shall be recompensed for what we have done So the Messenger of Allah said As for you O Abu Bakr and the believers they will be recompensed for that in the world until they meet Allah and they have no sins
31. Ahead of you are the days in which patience is like holding onto an ember for the doer of righteous deeds during them is the like of the reward of fifty of those who do the like of what you do
32. Narrated Abu Hurairah Eisa was taught his argument Allah taught him regarding His saying And when Allah will say O Eisa son of Mariam Did you say unto men Worship me and my mother as two gods besides Allah Abu Hurairah narrated from the Messenger of Allah So Allah taught him Glory be to You It was not for me to say what I had no right to say
33. Narrated Anas When this Ayah was revealed about Zainab Bint Jahsh So when Zaid had completed his aim with her We gave her to you in marriage he said She used to boast to the wives of the Prophet Your families married you to him while Allah married me to him from above the Seven Heavens
34. But by Allah Fear Allah regarding this man if you kill him then by Allah If you kill him then you will cause the angels to remove your goodness from you and to raise Allah sheathed sword against you such that it will never be sheathed again until the Day of Resurrection
35. It was narrated from Ubaid Bin Fairuz thatAl Bara bnin Azib said I heard the Messenger of Allah say and he gestured with his fingers but his fingers were shorter than the fingers of the Messenger of Allah he said It is not permissible to offer as a sacrifice an animal that clearly has one bad eye a lame animal that is obviously lame as sick animal that is obviously sick or an animals that is so emaciated that it is as if there is no marrow in its bones
36. He said This Verse was revealed in Makkah and was abrogated by a verse that was revealed in AlMadinah And whoever kills a believer intentionally his recompense is Hell The Book of Oaths qasamah Retaliation and Blood Money What Is Mentioned In The Book Of Retaliation From AlMujtaba Which Is Not Contained In The Sunan Interpreting The Saying Of Allah The Mighty And Sublime And Whoever Kills A Believer Intentionally His Recompense Is Hell To Abide Therein Sahih Darussalam
37. He took me by the hand then said Say I seek refuge in You from the evil of my hearing the evil of my seeing the evil of my tongue the evil of my heart and the evil of my sperm until I had memorized it
38. I recited the Verse from AlFurqan to him And those who invoke not any other ilah god along with Allah or kill such person as Allah has forbidden except by right he said This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in AlMadinah And whoever kills a believer intentionally his recompense is Hell
39. It was narrated that Aishah said When this verse And warn your tribe O Muhammad of near kindred was revealed the Messenger of Allah said O Fatimah daughter of Muhammad O Safiyah Bint Abd AlMuttalib O Banu Abd AlMuttalib I cannot avail you anything before Allah ask me for whatever you want of my wealth
40. It was narrated that Aishah said One of the things that Allah the Mighty and Sublime revealed one of the narrators AlHarith said in his narration One of the things that were revealed in the was that ten known breast feedings make marriage prohibited then that was abrogated and changed to five known breast feedings
41. Then Allah revealed to His Messenger while his thigh was agaisnt my thigh and it became so heavy that I thought my thigh would break then it was lifted from him and Allah the Mighty and Sublime revealed Except those who are disabled by injury or are blind or lame
42. It was narrated that Qais Bin Saad Bin Ubadah Said We used to fast on Ashura and give Zakat AlFitr and when the command to fast in Ramadan was revealed and the command to give zakat was revealed we were neither commanded to give it nor told not to do so and we used to do it
43. It was narrated that Abdullah in Umar said The Messenger of Allah said There are two qualities which no Muslim person attains but he will enter Paradise and they are easy but those who do them are few
44. The Messenger of Allah said The five daily prayers After each prayer one of you glorifies Allah SWT ten times and praises Him ten times and magnifies him ten times which makes one hundred and fifty on the tongue and one thousand five hundred in the balance
45. The Messenger of Allah said So which of you does two thousand five hundred bad deeds in a day and a night It was said O Messenger of Allah how can a person not persist in doing that He said The Shaitan comes to one of you when he is praying and says Remember such and such remember such and such or he comes to him when he is in bed and makes him fall asleep
46. Hajjaj Bin ash Shair narrated to me Ahmad meaning Ibn Yunus narrated to us Zaidah narrated to us on authority of AlAmash on authority of Ibrahim that AlHarith said I studied the for three years and the revelation for two years or he said the revelation in three years and the in two years
47. We said to Sufyan What did he mean by this Sufyan said Indeed the Rafi U E D ah say Ali is in the clouds and we will not emerge along with he who will emerge from his children the Khalifah until a caller calls from the heaven meaning Ali Ride out along with so and so meaning the promised Mahdi
48. It is in this connection that Hassan the poet said It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions in the same connection was revealed the ic verse Whatever trees you have cut down or left standing on their trunks
49. Aisha said in connection with His words those of Allah What is recited to you in the Book about orphan women whom you give not what is ordained for them while you like to marry them these were revealed in connection with an orphan girl who was in the charge of the person and she shared with him in his property and he was reluctant to marry her himself and was also unwilling to marry her to someone else fearing that that person would share in his property as the husband of that girl preventing her to marry neither marrying her himself nor marrying her to another person
50. Hisham reported on the authority of his father that Aisha said in connection with His Allahs words And whoever is poor let him take reasonably out of it that it was revealed in connection with the custodian of the property of an orphan who is in charge of her and looks after her In case he is poor he is allowed to eat out of that
51. that it was revealed in case of a woman who had long association with a person as his wife and now he intends to divorce her and she says Do not divorce me but retain me as wife in your house and you are permitted to live with another wife
52. Abdullah Bin Massuod said in connection with the verse Those whom they call upon themselves seek the means of access to their Lord that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn the jinn embraced Islam but the people kept worshipping them without being conscious of it
53. was revealed in connection with those who on the Day of Badr came out of rows to fight against the non believers and they were Hamza Ali Ubaida Bin Harith from the side of the Muslims and Utba and Shaiba both of them the sons of Rabia and Walid Bin Utba from the side of the non believers of Mecca
54. Aisha reported that Allah Messenger recited these verses of the He it is Who revealed to thee Muhammad the Book the wherein there are clear revelations these are the substance of the Book and others are allegorical verses
55. Some of them said You Umar have set forth for a task and therefore we would not advise you to go back whereas some of them said You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger
56. He again said Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates
57. So they set forth in the morning whereupon Abu Ubaida Bin Jarrah said Are you going to run away from the Divine Decree Thereupon Umar said Had it been someone else to say this besides you Umar in fact did not approve of his opposing this decision and he said Yes we are running from the Divine Decree to the Divine Decree
58. You should think if there had been camels for you and you happened to get down in a valley having two sides one of them covered with verdure and the other being barren would you not be doing according to the Divine Decree if you graze them in verdure And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree
59. Abdullah reported By Him besides Whom there is no god there is no chapter in the Book of Allah about which I do not know as to where it was revealed and there is no verse about which I do not know in what context it was revealed and if I were to know of one having a better understanding of the Book of Allah than I and I could reach him on the back of the mule I would have definitely gone to him on camel back
60. Ali Allah be pleased with him heard that Ibn Abbas Allah be pleased with them gave some relaxation in connection with the contracting of temporary marriage whereupon he said Dont be hasty in your religious verdict Ibn Abbas for Allah Messenger on the Day of Khaibar prohibited that forever along with the eating of flesh of domestic asses
61. Yala Bin Umaya reported on the authority of his father Allah be pleased with them that a person came to the Messenger of Allah as he was at Jirana and he the person had been putting on a cloak which was perfumed or he the narrator said There was a trace of yellowness on it
62. Verily it rests with Us that We would preserve it in your heart and enable you to recite it You would recite it when We would recite it and so follow its recitation and He Allah said We revealed it so listen to it attentively
63. Prayer Kitab AlSalat Voluntary Prayers The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It Sahih Al Albani
64. Narrated Uodi Bin Hatim When the verse Until the white thread of dawn appear to you distinct from its black thread was revealed I took a white rope and a black rope and placed them beneath my pillow and then I looked at them byt they were not clear to me
65. He stood up and said Apostle of Allaah how is it for those believers who are unable to fight in the path of Allaah When he finished his question his divinely inspired calmness overtook him and his thigh fell on my thigh and I found its weight the second time as I found the first time
66. It wasnarrated from Abdulrahman Bin Uqbah Bin Fakih Bin Sad fromhis grandfather Fakih Bin Sad who was a Companion of theProphet that the Messenger of Allah used to take a bath ontheDay of Fitr the Day of Nahr and the day of Arafah and Fakihused to tell his family to have a bath on these days
67. Then he said I heard the Messenger of Allah say Whoever puts on a new garment and says Alhamdulillahil ladhi kasani ma uwari bihi awrati wa atajammalu bihi fihayati Praise be to Allah Who has clothed me in something with whichIconceal my nakedness and adorn myself in my life then takes thegarment that has worn out or that he had taken off and gives it incharity he will be under the shelter protection and care of Allah whether he lives or dies
68. When any one of youeatsfood let him say Bismillah and if he forgets to say Bismillahat thebeginning let him say Bismillah fi awalihi wa akhirih Inthe Nameof Allah at the beginning and at the end
69. Malik said commenting about Umar ibn al Khattab ssaying tawaf of the House is the final rite In our opinion andAllah knows best that is because Allah the Blessed and Exalted says Whoever exalts the rituals of Allah that is from the taqwa ofthe hearts Sura ayat and He says Then their halal place of sacrifice is at the Ancient House and the place of all therituals and where they end is therefore at the Ancient House