Category:The Book of Endowments in Sunan AlNasai

The Book of Endowments in Sunan AlNasai Key Points

1. It was narrated that Amr Bin AlHarith said The Messenger of Allah did not leave behind a Dinar nor a Dirham or any slave male or female except his white mule which he used to ride his weapon and some land which he left to be used for the cause of Allah . SunanAlNasai-017-001-14290 Category:Chapter on What The Messenger Of Allah Left Behind When He Died in Sunan AlNasai
2. It was narrated from Sufyan AlThawri from Ibn aown from Nafi from Ibn Umar from Umar that he said I was allocated some land of Khaibar . SunanAlNasai-017-001-14293 Category:Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
3. A similar report was narrated from Abu Ishaq AlFazari from Ayoub Bin aown from Nafi from Ibn Umar from Umar may Allah be pleased with him from the Prophet . SunanAlNasai-017-001-14294 Category:Chapter on What The Messenger Of Allah Left Behind When He Died in Sunan AlNasai
4. It was narrated that Ibn Umar said Umar said to the Prophet The one hundred shares that I acquired in Khaibar I have never acquired any wealth that I like more than that and I want to give it in charity . SunanAlNasai-017-001-14298 Category:Chapter on What The Messenger Of Allah Left Behind When He Died in Sunan AlNasai
5. Uthman said Is Ali here Is AlZubair here Is Talha h here Is Saad here They said Yes . SunanAlNasai-017-001-14302 Category:Chapter on What The Messenger Of Allah Left Behind When He Died in Sunan AlNasai
6. He said Is Ali here Is Talha h here Is AlZubair here Is Saad here They said Yes . SunanAlNasai-017-001-14303 Category:Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
7. It was narrated that Thumamah Bin Hazn AlQushairi said I was present at the house when Uthman looked out over them and said I adjure you by Allah and by Islam are you aware that when the Messenger of Allah came to AlMadinah and it had no water that was considered sweet suitable for drinking except the well of Rumah he said Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims in return for a better one in Paradise and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims Yet today you are preventing me from drinking from it so that I have to drink salty water . SunanAlNasai-017-001-14303 Category:Chapter on Endowments How The Endowment Is To Be Recorded And Mentioning The Differences Reported From Ibn A in Sunan AlNasai
8. It was narrated from Abu Salamah Bin Abdulrahman that Uthman looked out over them when they besieged him and said By Allah I adjure a man who heard the Messenger of Allah on the day when the mountain shook with him and he kicked it with his foot and said Be still for there is no one upon you but a Prophet or a Siddiq or two martyrs and I was with him . SunanAlNasai-017-001-14304 Category:Chapter on Endowment Benefiting Everyone in Sunan AlNasai

Most Postive Sentiment Hadith in The Book of Endowments in Sunan AlNasai

Positive Sentiment may indicate a Permissable, Encouraged Actions or Sunnah

1. It was narrated that Anas said: When this Verse was revealed -By no means shall you attain AlBirr piety; righteousness-here it means Allah reward; i.e. Paradise ; unless you spend in Allah cause of that which you love- Abu Talha said: Our Lord will ask us about our wealth. I adjure you; O Messenger of Allah! I am giving my land to Allah. The Messenger of Allah said: Make it for your relatives; Hassan Bin Thabit and Ubay Bin Kaab
2. It was narrated that Umar; 'may Allah be pleased with him;' said: Umar came to the Messenger of Allah and said: O Messenger of Allah; I have acquired some wealth the like of which I have never acquired before. I had one hundred head of livestock with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah; the Mighty and Sublime; by means of it. He said: Freeze it and donate its fruits.
3. It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr.
4. It was narrated from Bishr; from Ibn aown from Nafi; from Ibn Umar who said: Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: I have acquired a great deal of land; and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you may freeze it and give it in charity. So he gave it in charity on condition that it would not be sold or given away; and he gave it in charity to the poor; relatives; to emancipate slaves; for the cause of Allah; for wayfarers and guests. There is no sin -on the administrator- if he eats from it or feeds a friend; with no intention of becoming wealthy from it. These are the wordings of Ismail.
5. It was narrated that Yazid Ibn Ruzaiq- said: Ibn aown narrated to us; from Nafi; from Ibn Umar; from Umar; who said: I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar; and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you can freeze it and give it in charity. So he gave it in charity on condition that it would not be sold; given away or inherited; to the poor; relatives; slaves; for the cause of Allah; guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend; with no intention of becoming wealthy from it.
6. It was narrated from Sufyan AlThawri; from Ibn aown from Nafi; from Ibn Umar; from Umar; that he said: I was allocated some land of Khaibar. I came to the Messenger of Allah and said: I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it. He said: If you wish; you can give it in charity. So he gave it in charity on condition that it would not be bought or given away; for the poor; relatives; slaves; guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis; with no intention of becoming wealthy from it.
7. It was narrated that AlAhnaf Bin Qais said: We set out for Hajj; and came to AlMadinah intending to perform Hajj. While we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid and there is panic. So we set out and found the people gathered around a group in the middle of the Masjid; among whom were Ali; AlZubair; Talha h and Saad Bin Abi Waqqas. While we were like that; Uthman came; wearing a yellowish cloak with which he had covered his head. He said: Is Ali here? Is Talha h here? Is AlZubair here? Is Saad here? They said: Yes. He said: I adjure you by Allah; '''''''''''''beside Whom there is none worthy of worship;''''''''''''' are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it for twenty or twenty-five thousand; then I came to the Messenger of Allah and told him; and he said: 'Add it to our Masjid 'and the reward for it will be yours?''''''' They said: By Allah; yes. He said: I adjure you by Allah; '''''''''''''beside Whom there is none worthy of worship;''''''''''''' are you aware that the Messenger of Allah said: 'Whoever buys the well of Rumah;' Allah will forgive him; so I bought it for such and such an amount; then I came to the Messenger of Allah and told him; and he said: Give it to provide water for the Muslims; 'and the reward for it will be yours?' They said: By Allah; yes. He said: I adjure you by Allah; '''''''''''''beside Whom there is none worthy of worship;''''''''''''' are you aware that the Messenger of Allah said: Whoever equips these men ; Allah will forgive him; -meaning the army of AlUsrah i.e. Tabuk - so I equipped them until they were not lacking even a rope or a bridle?' They said: By Allah; yes. He said: O Allah; bear witness; O Allah; bear witness.
8. A similar report was narrated from Abu Ishaq AlFazari; from Ayoub Bin aown from Nafi; from Ibn Umar; from Umar; 'may Allah be pleased with him;' from the Prophet.

Most Negative Sentiment Hadith in The Book of Endowments in Sunan AlNasai

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr.
2. It was narrated that Amr Bin AlHarith said: The Messenger of Allah did not leave behind a Dinar nor a Dirham; or any slave; male or female; except his white mule which he used to ride; his weapon and some land which he left to be used for the cause of Allah. One of the narrators Qutaibah said on one occasion: In charity.
3. Abu Ishaq narrated: I heard Amr Bin AlHarith say: The Messenger of Allah did not leave behind anything except his white mule; his weapon and some land which he left as a charity.
4. Yunus Bin Abi Ishaq narrated that his father said: I heard Amr Bin AlHarith say: I saw the Messenger of Allah and he left nothing behind except his white mule; his weapon and some land which he left as a charity.
5. It was narrated that AlAhnaf Bin Qais said: We set out for Hajj; and came to AlMadinah intending to perform Hajj. While we were in our camping place unloading our mounts; someone came to us and said: The people have gathered in the Masjid and there is panic. So we set out and found the people gathered around a group in the middle of the Masjid; among whom were Ali; AlZubair; Talha h and Saad Bin Abi Waqqas. While we were like that; Uthman came; wearing a yellowish cloak with which he had covered his head. He said: Is Ali here? Is Talha h here? Is AlZubair here? Is Saad here? They said: Yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so; Allah will forgive him; and I bought it for twenty or twenty-five thousand; then I came to the Messenger of Allah and told him; and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever buys the well of Rumah; Allah will forgive him; so I bought it for such and such an amount; then I came to the Messenger of Allah and told him; and he said: Give it to provide water for the Muslims; and the reward for it will be yours? They said: By Allah; yes. He said: I adjure you by Allah; beside Whom there is none worthy of worship; are you aware that the Messenger of Allah said: Whoever equips these men ; Allah will forgive him; -meaning the army of AlUsrah i.e. Tabuk - so I equipped them until they were not lacking even a rope or a bridle? They said: By Allah; yes. He said: O Allah; bear witness; O Allah; bear witness.
6. It was narrated that Yazid Ibn Ruzaiq- said: Ibn aown narrated to us; from Nafi; from Ibn Umar; from Umar; who said: I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar; and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; you can freeze it and give it in charity. So he gave it in charity on condition that it would not be sold; given away or inherited; to the poor; relatives; slaves; for the cause of Allah; guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend; ''''with no intention of becoming wealthy from it.''''
7. It was narrated from Bishr; from Ibn aown from Nafi; from Ibn Umar who said: Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: I have acquired a great deal of land; and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish; 'you may freeze it and give it in charity.' So he gave it in charity on condition that it would not be sold or given away; 'and he gave it in charity to the poor;'''' relatives; to emancipate slaves; for the cause of Allah; for wayfarers and guests. There is no sin -on the administrator- if he eats from it or feeds a friend; ''''with no intention of becoming wealthy from it.'''' These are the wordings of Ismail.
8. It was narrated from Azhar AlSamman; from Ibn aown from Nafi; from Ibn Umar; that Umar acquired some land at Khaibar. He came to the Prophet and consulted him about that. He said: If you wish; 'you may freeze it and give it in charity.' So he froze it; stipulating that it should not be sold; given as a gift or inherited; 'and he gave it in charity to the poor;'''' relatives; slaves; the needy; wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend ''''with no intention of becoming wealthy from it.''''

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