Category:The Book of Suckling in Muwata Malik

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The Book of Suckling in Muwata Malik Key Points

  1. Then she must complete her idda from her first husband and then the idda from the other one and they are never to be reunited . MuwataMalik-017-001-35333 Category:The Book of Suckling in Muwata Malik
  2. Yahya related to me from Malik that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar were asked whether when a man married a slave of his to a slave girl and the slave divorced her irrevocably and then her master gave her to the slave she was then halal for the slave by the possession of the right hand . MuwataMalik-017-001-35337 Category:The Book of Suckling in Muwata Malik
  3. Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from his father that Umar Ibn AlKhattab was asked about a woman and her daughter who were in the possession of the right hand and whether one could have intercourse with one of them after the other Umar said I dislike both being permitted together . MuwataMalik-017-001-35338 Category:The Book of Suckling in Muwata Malik
  4. The man left him and met one of the companions of the Messenger of Allah may Allah bless him and grant him peace and asked him about it and he said Had I any authority and I found someone who had done it I would punish him as an example . MuwataMalik-017-001-35340 Category:The Book of Suckling in Muwata Malik
  5. Malik said that if a man had sexual relations with a female slave that he owned and then he wanted to also have relations with her sister the sister was not halal for a man until intercourse with the slave girl had been made haram for him by marriage setting free kitaba or the like of that for instance if he had married her to his slave or someone other than his slave . MuwataMalik-017-001-35340 Category:The Book of Suckling in Muwata Malik
  6. Malik said It is not halal to marry a christian or jewish slave girl because Allah the Blessed the Exalted said in His Book Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat Surat ayat and they are free women from the Christians and Jews . MuwataMalik-017-001-35345 Category:The Book of Suckling in Muwata Malik
  7. Malik said A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free . MuwataMalik-017-001-35348 Category:The Book of Suckling in Muwata Malik

Most Postive Sentiment Hadith in The Book of Tribute Spoils and Rulership Kitab AlKharaj AlFai AlImarah in Sunan Abu Dawoud

Positive Sentiment may indicate a Permissable, Encouraged Actions or Sunnah

  1. Narrated Umar Ibn AlKhattab: Malik Ibn Aws Ibn AlHadthan said: One day Umar Ibn AlKhattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another; except that we occupy our positions fixed by the Book of Allah; Who is Great and Glorious; and the division made by the Messenger of Allah SAWSYMBOL ; people being arranged according to their precedence in accepting Islam; the hardship they have endured their having children and their need. SunanAbuDawoud-017-001-29221
  2. Narrated Malik Bin Aws Bin AlHadathan: Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him; he said: Malik; some people of you tribe gradually came here; and I have ordered to give them something; so distribute it among them. I said: If you assigned this work to some other person; it would be better. He said: Take it. Then Yarfa came to him and said: Commander of the Faithful; will you permit Uthman Bin Affan; Abdulrahman Bin Awuf ; AlZubair Bin AlAwam; and Saad b; Abi Waqqas to enter ? He said: Yes. So he permitted them and they entered. Yarfa again came to him and said: Commander of the Faithful; would you permit AlAbbas and Ali ? He said: Yes. He then permitted them and they entered. AlAbbas said: Commander of Faithful; decide between me and this; referring to Ali. Some of them said: Yes; Commander of the Faithful; decide between them and give them comfort. Malik Bin Aws said: It occurred to me that both of them brought the other people for this. Umar said: Show patience do not make haste. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah SAWSYMBOL said: We are not inherited whatever we leave is sadaqah alms. They said: Yes. He then turned towards Ali and AlAbbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah SAWSYMBOL said: We are not inherited whatever we leave is sadaqah alms. They said: Yes. He then said: Allah has appointed for the Messenger of Allah SAWSYMBOL a special portion in the booty which he did not do for anyone. Allah; Most High; said: What Allah has bestowed on His Apostle and taken away from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things. Allah bestowed the property of Banu AlNadir on His Apostle. I swear by Allah; he did not reserve it for himself; nor did he take it over and above you. The Messenger of Allah SAWSYMBOL used to his share for his maintenance annually; or used to take his contribution and give his family their annual contribution from this property ; then take what remained and deal with it as he did with Allah property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards Ali and AlAbbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah SAWSYMBOL died; Abu Bakr said: I am the protector of the Messenger of Allah SAWSYMBOL. Then you and this Ali came to Abu Bakr; demanding a share from the inheritance of your cousin; and this Ali demanding the share of his wife from the property of her father. Abu Bakr then said: The Messenger of Allah SAWSYMBOL said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he Abu Bakr was true; faithful; rightly-guided; and the follower of Triuth. Abu Bakr then administered it property of the Prophet. When Abu Bakr died; I said: I am the protector of the Messenger of Allah SAWSYMBOL and Abu Bakr. So I administered whatever Allah wished. Then you and this Ali came. Both of you are at one; and your matter is the same. So they asked me for it property ; and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah; meaning that you will administer it as the Messenger of Allah SAWSYMBOL used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah; I shall not decide between you other than that till the Last Hour comes. If you helpless; return it to me.Abu Dawud said: They asked him for making it half between them; and not that they were ignorant of the fact the Prophet SAWSYMBOL said: We are not inherited. Whatever we leave is sadaqah alms. They were also seeking the truth. Umar then said: I do not apply the name of division to it ; It leave it on its former condition. SunanAbuDawoud-017-001-29234
  3. Narrated Abdullah Ibn Abbas: A man belonging to Usbadhiyin of the people of Bahrayn; who were the Magians of Hajar; came to the Messenger of Allah SAWSYMBOL and remained with him for some time ; and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. Abdulrahman Ibn Awuf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of Abdulrahman Ibn Awuf ; and they left that which I heard from the Usbadhi. SunanAbuDawoud-017-001-29315
  4. Narrated Urwah: I testify that the Messenger of Allah SAWSYMBOL decided that the land is the land of Allah; and the servants are the servants of Allah. If anyone brings barren land into cultivation; he has more right to it. This tradition has been transmitted to us from the Prophet SAWSYMBOL by those who transmitted the traditions about prayer from him. SunanAbuDawoud-017-001-29347
  5. Narrated Abu Dharr: I heard the Messenger of Allah SAWSYMBOL say: Allah; the Exalted; has placed truth on Umar tongue and he speaks it. SunanAbuDawoud-017-001-29233
  6. Narrated Mujjaah Ibn Mirarah AlYamani: Mujjaah went to the Prophet SAWSYMBOL asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet SAWSYMBOL said: Had I appointed blood-money for a polytheist; I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet SAWSYMBOL wrote a document for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them; for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on; and brought to him the document of the Prophet SAWSYMBOL. So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah; four thousand sas of wheat; four thousand sas of barley; and four thousand sas of dates. The text of the document written by the Prophet SAWSYMBOL for Mujjaah was as follows: In the name of Allah; the Beneficent; the Merciful. This document is from Muhammad; the Prophet; to Mujjaah Ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother. SunanAbuDawoud-017-001-29261
  7. Narrated A man from the companions of the Prophet: Abdulrahman Ibn Kaab Ibn Malik reported on the authority of a man from among the companions of the Prophet SAWSYMBOL : The infidels of the Quraysh wrote a letter to Ibn Ubay and to those who worshipped idols from alaous and AlKhazraj; while the Messenger of Allah SAWSYMBOL was at that time at Medina before the battle of Badr. They wrote : You gave protection to our companion. We swear by Allah; you should fight him or expel him; or we shall come to you in full force; until we kill your fighters and appropriate your women. When this news reached Abdullah Ibn Ubay and those who were worshippers of idols; with him they gathered together to fight the Messenger of Allah SAWSYMBOL. When this news reached the Messenger of Allah SAWSYMBOL ; he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you; greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet SAWSYMBOL ; they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote a letter to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet SAWSYMBOL ; they gathered Banu AlNadir to violate the treaty. They sent a message to the Prophet SAWSYMBOL : Come out to us with thirty men from your companions; and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you; we shall believe in you. The narrator then narrated the whole story. When the next day came; the Messenger of Allah SAWSYMBOL went out in the morning with an army; and surrounded them. He told them: I swear by Allah; you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning; and left Banu AlNadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu AlNadir with an army. He fought with them until they agreed to expulsion. Banu AlNadir were deported; and they took with them whatever their camels could carry; that is; their property; the doors of their houses; and their wood. Palm-trees were exclusively reserved for the Messenger of Allah SAWSYMBOL. Allah bestowed them upon him and gave them him as a special portion. He Allah ; the Exalted; said: What Allah has bestowed on His Apostle and taken away from them; for this ye made no expedition with either camel corps or cavalry. He said: Without fighting. So the Prophet SAWSYMBOL gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers; who were needy; and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah SAWSYMBOL which is in the hands of the descendants of Fatimah Allah be pleased with her. SunanAbuDawoud-017-001-29275
  8. Narrated Abdullah Ibn Abbas: When the Prophet SAWSYMBOL alighted at Marr AlZahran; AlAbbas said: I thought; I swear by Allah; if the Messenger of Allah SAWSYMBOL enters Mecca with the army by force before the Quraysh come to him and seek protection from him; it will be their total ruin. So I rode on the mule of the Messenger of Allah SAWSYMBOL and thought; Perhaps I may find a man coming for his needs who will to the people of Mecca and inform them of the position of the Messenger of Allah SAWSYMBOL ; so that they may come to him and seek protection from him. While I was on my way; I heard Abu Sufyan and Budayl Ibn Warqa speaking. I said: O Abu Hanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you; may my parents be a sacrifice for you? I said: Here are the Messenger of Allah SAWSYMBOL and his people with him. He asked: Which is the way out? He said: He rode behind me; and his companion returned. When the morning came; I brought him to the Messenger of Allah SAWSYMBOL and he embraced Islam. I said: Messenger of Allah; Abu Sufyan is a man who likes this pride; do something for him. He said: Yes; he who enters the house of Abu Sufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque. SunanAbuDawoud-017-001-29293
  9. Narrated Amir Ibn Shahr: When the Messenger of Allah SAWSYMBOL appeared as a prophet; Hamdan said to me: Will you go to this man and negotiate for us with him ? If you accept something; we shall accept it; and if you disapprove of something; we shall disapprove of it. I said: Yes. So I proceeded until I came to the Messenger of Allah SAWSYMBOL. I liked his motive and my people embraced Islam. The Messenger of Allah SAWSYMBOL wrote the document for Umayr Dhu Marran. He also sent Malik Ibn Murarah AlRahawi to all the people of Yemen. So Akk Dhu Khaywan embraced Islam. Akk was told: Go to the Messenger of Allah SAWSYMBOL ; and obtain his protection for your town and property. He therefore came to him and the Messenger of Allah SAWSYMBOL wrote a document for him: In the name of Allah; Most Beneficent; Most Merciful. From Muhammad; the Messenger of Allah; to Akk Dhu Khaywan. If he is true his land; property and slave; he has the security and the protection of Allah; and Muhammad; the Messenger of Allah. Written by Khalid Ibn Saeed Ibn AlAs. SunanAbuDawoud-017-001-29298

Most Negative Sentiment Hadith in The Book of Tribute Spoils and Rulership Kitab AlKharaj AlFai AlImarah in Sunan Abu Dawoud

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Abdullah Bin Umar reported that Umar said When Khaibar was conquered; the Jews asked the Apostle of Allaah SAWSYMBOL to confirm that they would do all the cultivation and have half the produce. The Apostle of Allaah SAWSYMBOL said I shall confirm you on that condition as long as we wish. So they were confirmed on that condition. The dates from half the produce of Khaibar were divided into a number of portions. The Apostle of Allaah SAWSYMBOL would take the fifth. The Apostle of Allaah SAWSYMBOL used to contribute from the fifth one hundred wasqs of dates and twenty wasqs of wheat to each of his wives. When Umar intended to expel the Jews from Khaibar he sent a message to the wives of the Prophet SAWSYMBOL and said to them If any of you wishes that I divide the palm trees for her by their assessment that amounts one hundred wasqs of dates and to her belongs their root; their land and their water and likewise twenty wasqs from the produce of the cultivated land by assessment; I shall do that. And if any of you wishes that we take out her portion from the fifth; we shall do that. SunanAbuDawoud-017-001-29279
  2. Narrated Qaylah bint Makhramah: Abdullah IbnHassan AlAnbari said: My grandmothers; Safiyah and Duhaybah; narrated to me; that hey were the daughters of Ulaybah and were nourished by Qaylah; daughter of Makhramah. She was the grandmother of their father. She reported to them; saying: We came upon the Messenger of Allah SAWSYMBOL. My companion; Hurayth Ibn Hassan; came to him as a delegate from Bakr Ibn Wail. He took the oath of allegiance of Islam for himself and for his people. He then said: Messenger of Allah SAWSYMBOL ; write a document for us; giving us the land lying between us and Banu Tamim at AlDahna to the effect that not one of them will cross it in our direction except a traveller or a passer-by. He said: Write down AlDahna for them; boy. When I saw that he passed orders to give it to him; I became anxious; for it was my native land and my home. I said: Messenger of Allah; he did not ask you for a true border when he asked you. This land of Dahna is a place where the camels have their home; and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it. He said: Stop; boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees; and they should cooperate with each other against Satan. SunanAbuDawoud-017-001-29341
  3. Kaab Bin Malik who was one of those whose repentance was accepted said Kaab Bin AlAshraf used to satire the Prophet SAWSYMBOL and incited the infidels of the Quraish against him. When the Prophet SAWSYMBOL came to Madeena; its people were intermixed; some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet SAWSYMBOL and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them And ye shall certainly hear much that will grieve you from those who receive Book before you. When Kaab Bin AlAshraf refused to desist from hurting the Prophet SAWSYMBOL the Prophet SAWSYMBOL ordered Sad Bin Muadh to send a band to kill him. He sent Muhammad Bin Maslamah and mentioned the story of his murder. When they killed him; the Jews and the polytheist were frightened. Next day they came to the Prophet SAWSYMBOL and said Our Companions were attacked and night and killed. The Prophet SAWSYMBOL informed them about that which he would say. The Prophet SAWSYMBOL then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general. SunanAbuDawoud-017-001-29271
  4. Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah SAWSYMBOL at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah SAWSYMBOL ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah SAWSYMBOL until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah SAWSYMBOL returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle SAWSYMBOL something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah SAWSYMBOL. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah SAWSYMBOL said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah SAWSYMBOL was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah SAWSYMBOL. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah SAWSYMBOL offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah SAWSYMBOL passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me. SunanAbuDawoud-017-001-29326
  5. Ibn Abud said; Ali said to me May I not narrate you about me and Fathimah daughter of the Apostle of Allaah SAWSYMBOL ? She was most favorite to him of his family. I said Yes. He said She pulled the grinding stone with her hand so much that it affected her hand; she carried water in a water bag so much so that it affected the upper portion of her chest; she swept the house so much so that her clothes became dirty. The Prophet SAWSYMBOL acquired some slaves. So I said Would that you go to your father and ask him for a slave. She then came to him and found some people with him talking to him. She therefore returned. Next day she came again. He asked her ; what was your need? But she kept silence. So I said; I inform you; Apostle of Allaah SAWSYMBOL. She pulled grinding stone so much that it affected her hand; she carried water bag so much so that it affected the upper portion of her chest. When the slaves were brought to you I asked her to come to you and to ask you for a slave to save her from the exertion she is suffering. He said Fear Allaah; Fathimah and perform the duty of your Lord and do the work of your family. When you go to bed say Glory be to Allaah thirty three times; Praise be to Allaah thirty three times; Allaah is Most Great thirty four times. This is hundred times. That will be better for you than a servant. She said I am pleased with Allaah; Most High and with his Apostle SAWSYMBOL. SunanAbuDawoud-017-001-29259
  6. Umm AlHakam or Dubaah daughters of AlZibair Bin Abd AlMuttalib said Some captives of war were brought to the Apostle of Allaah SAWSYMBOL. I and my sister Fatimah; daughter of Apostle of Allaah SAWSYMBOL went to the Prophet and complained to him about our existing condition. We asked him to order to give us some captives. The Apostle of Allaah SAWSYMBOL said the orphans of the people who were killed in the battle of Badr came before you and they asked for the captives. But I tell you something better than that. You should utter Allaah is Most Great after each prayer thirty three times; Glory be to Allaah thirty three times; Praise be to Allaah thirty three times and there is no god but Allaah alone; He has no associate; the Kingdom belongs to Him and praise is due to Him and He has power over all things.The narrator Ayash said They were daughters of Uncle of the Prophet SAWSYMBOL. SunanAbuDawoud-017-001-29258
  7. Said Bin Abd AlAziz said Arabia lies between AlWadi to the extremes of the Yemen extending to the frontiers of AlIraq and the sea.Abu Dawud said This tradition was read out to AlHarith Bin Miskin while I was a witness. Ashhab Bin Abd AlAziz reported it to you on the authority of Malik who said Umar expelled the people of Najran; but he did not expel them from Taima. For it did not fall within the territory of Arabia. As for AlWadi; I think the Jews were not expelled from there. They did not think it a part of the land of Arabia. SunanAbuDawoud-017-001-29304
  8. Hisham said The unjust vein means that a man implants a tree in the land of another man so that they may be entitled to it. Malik said The unjust vein means that a man takes a thing digs a pit and implants a tree without his right. SunanAbuDawoud-017-001-29349
  9. Narrated Aisha; Ummul Muminin: The Messenger of Allah SAWSYMBOL said: When Allah has a good purpose for a ruler; He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers. SunanAbuDawoud-017-001-29203


Notables Mentioned in The Book of Suckling in Muwata Malik

Yahya 
 : The Book of Suckling in Muwata Malik
Malik 
 : The Book of Suckling in Muwata Malik
Abdulrahman Ibn AlQasim 
 : The Book of Suckling in Muwata Malik
Abdulrahman 
 : The Book of Suckling in Muwata Malik
Mujamma 
 : The Book of Suckling in Muwata Malik
Yazid Ibn Jariya AlAnsari 
 : The Book of Suckling in Muwata Malik
Khidam AlAnsariya 
 : The Book of Suckling in Muwata Malik
Messenger of Allah 
 : The Book of Suckling in Muwata Malik
Abuz-Zubayr AlMakki 
 : The Book of Suckling in Muwata Malik
Umar 
 : The Book of Suckling in Muwata Malik
Ibn Shihab 
 : The Book of Suckling in Muwata Malik
Said Ibn AlMusayab 
 : The Book of Suckling in Muwata Malik
Sulayman Ibn Yasar 
 : The Book of Suckling in Muwata Malik
Tulayha AlAsadiya 
 : The Book of Suckling in Muwata Malik
Rushayd AlThaqafi 
 : The Book of Suckling in Muwata Malik
Umar Ibn AlKhattab 
 : The Book of Suckling in Muwata Malik
Abdullah Ibn Abbas 
 : The Book of Suckling in Muwata Malik
Abdullah Ibn Umar 
 : The Book of Suckling in Muwata Malik
Yahya Ibn Said 
 : The Book of Suckling in Muwata Malik
Alanat 
 : The Book of Suckling in Muwata Malik
Abu Abdulrahman 
 : The Book of Suckling in Muwata Malik
Zayd Ibn Thabit 
 : The Book of Suckling in Muwata Malik
Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud 
 : The Book of Suckling in Muwata Malik
Uthman Ibn Affan 
 : The Book of Suckling in Muwata Malik
Uthman 
 : The Book of Suckling in Muwata Malik
Ali Ibn Abi Talib 
 : The Book of Suckling in Muwata Malik
AlZubair Ibn AlAwam 
 : The Book of Suckling in Muwata Malik
Abd arRahman Ibn AlMujabbir 
 : The Book of Suckling in Muwata Malik
Salim Ibn Abdullah 
 : The Book of Suckling in Muwata Malik
Abu Nahshal Ibn AlAswad 
 : The Book of Suckling in Muwata Malik
AlQasim Ibn Muhammad 
 : The Book of Suckling in Muwata Malik
Ibrahim Ibn Abi Abla 
 : The Book of Suckling in Muwata Malik
Abd AlMalik Ibn Marwan 
 : The Book of Suckling in Muwata Malik
Abd AlMalik 
 : The Book of Suckling in Muwata Malik
Marwan 
 : The Book of Suckling in Muwata Malik

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